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Pharmaceuticalization: AIDS Treatment and Global Health Politics

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Abstract

This article examines the political economy of pharmaceuticals that lies behind global AIDS treatment initiatives, revealing the possibilities and inequalities that come with a magic bullet approach to health care. It tells how Brazil, against all odds, became the first developing country to universalize access to antiretroviral drugs—a breakthrough made possible by an unexpected alliance of activists, government reformers, development agencies, and the pharmaceutical industry. The article moves between a social analysis of the institutional practices shaping the Brazilian response to AIDS and the stories and lives of people affected by it. It draws from interviews with activists, policy makers, and corporate actors and from longitudinal ethnographic work among grassroots AIDS care services. Pharmaceutical innovations allow unlikely coalitions that both expose the inadequacies of reigning public health paradigms and act to reform, if to a limited extent, global values and mechanisms (of drug pricing and of types of medical and philanthropic interventions, for example). Treatment rollouts are matters of intense negotiation; their local realizations are shaped by contingency and uncertainty. Such realizations encode diverse economic and political interests, as well as the needs and desires of citizens. These therapeutic coalitions also expose the deficiencies of national and local infrastructures and consolidate novel state-civil society relations. A pharmaceutically-centered model of public health has emerged as a byproduct of AIDS treatment scale-up and the sustainability of the Brazilian AIDS policy has to be constantly renegotiated in light of global drug markets. A multitude of networks and variations in AIDS care have emerged on-the-ground, and the article explores why AIDS treatment has been so difficult to put into practice among poor Brazilians, who are often stigmatized as noncompliant or untreatable, becoming invisible to the public. Poor AIDS patients live in a state of flux, simultaneously acknowledging and disguising their condition while they participate in local economies of salvation. At both the macro and micro levels, we see a state of triage and a politics of survival crystallizing.

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... This article aims to address the process through which ART rollout has altered the actions and engagements of those affected by HIV (Nguyen 2010;Whyte 2014b;McKay 2018). It also illuminates how the process transformed the modes of HIV intervention and how these embraced or rejected sufferers' voices (Biehl 2007). ...
... In terms of situated engagements and normative claims, the rollout of the free nationwide ART program in Ethiopia profoundly altered the forms of HIV care. I argue that this process has largely been facilitated by "new prevention technologies" (Nguyen 2015, p. 50), which accompanied the scale-up of HIV treatment in South Africa (Mahajan 2018), Brazil (Biehl 2007), and elsewhere in the Global South. Such technologies include treatment-as-prevention (TasP), pre-exposure prophylaxis (PrEP), prevention of mother-to-child transmission (PMTCT), and voluntary male circumcision. ...
... However, during the following years, Meseret found her association increasingly marginalized and defunded within the "pharmaceutically-centered model of public health," which emerged as a byproduct of the ART scale-up (Biehl 2007(Biehl , p. 1119. 20 Meles served as the Prime Minister of Ethiopia from 1995 until his death in August 2012. ...
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Over the last decades, there has been a worldwide rise of new technologies for controlling the HIV epidemic by expanding antiretroviral medicines. This article examines how the pharmaceutical-driven model of public health, which emerged as a byproduct of antiretroviral treatment (ART) scale-up in Ethiopia, interplayed with local forms of actions, engagements, and voices through which suffering inflicted by the epidemic was cared for. Through the eyes of an Ethiopian woman with HIV, this article illustrates how the increasing emphasis on ART facilitated the defunding of some community-based care practices. Moreover, it rendered the realities of precarious life with HIV invisible in the landscape of therapeutic citizenship. However, for Ethiopians, ART scale-up unfolded amid multiple forms of HIV care practices and relationships that endured stigma, alienation, and uncertainty before and after ART. The experience of surviving the HIV epidemic in Ethiopia provides a vital premise upon which claims of meaningful care are made, and ways to otherwise develop healthcare actions and engagements are sought.
... Estas agências partiram da premissa de que seria possível garantir a segurança ao incluir na análise uma população grande o suficiente gerar estatísticas e para possibilitar uma comparação entre os grupos placebo e ativo envolvidos no ensaio. Entretanto, os/as antropólogos/as têm ILHA -REVISTA DE ANTROPOLOGIA Florianópolis, v. 25, n. 1, e91717, p. 263-285, janeiro de 2023 criticado estes ensaios por tomarem como ponto de partida um corpo biológico universal, ignorando as condições sociais e infraestruturais que influenciam as maneiras como as tecnologias atuam, e por desconsiderarem os benefícios do efeito placebo (ADAMS, 2016;BIEHL;PETRYNA, 2013;EPSTEIN, 1998;SAETHRE;SADLER, 2010). Essas críticas apontam para a necessidade de novas abordagens conceituais que reconheçam que a eficácia é mediada pelo contexto e influenciada pelas expectativas e pelas práticas dos usuários (BRIVES et al., 2016;HARDON;POOL, 2016). ...
... Ele ressalta que essas manobras na regulamentação são atos políticos pesadamente influenciados pelos interesses de corporações multinacionais. Assim como Biehl (2007) mostra como a saúde é crescentemente farmaceuticalizada, Sunder Rajan (2017) desvenda a captura progressiva da saúde pelo capital, um processo no qual a saúde funciona como um index cujo valor pode ser avaliado nos termos estabelecidos pelo mercado. As regulamentações transnacionais envolvidas neste processo incluem direitos sobre propriedade intelectual e acordos comerciais que regulamentam por quanto tempo os detentores de patentes de longo prazo podem manter direitos sobre novas entidades químicas, bem como demandas complexas a respeito de como as pesquisas clínicas devem ser conduzidas ('T HOEN, 2002;DAVIS;ABRAHAM, 2013;BANERJEE, 2016). ...
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... En este movimiento reducen la asistencia sanitaria a la distribución y consumo de medicamentos y obstaculizan la figuración de sistemas sanitarios no estructurados en torno a los fármacos (Gaudilliere y Sunder-Rajan, 2021). particular del proceso de farmaceuticalización de las sociedades actuales, proceso por el cual distintas esferas de la vida cotidiana y de las capacidades humanas son redefinidas como problemas abordables farmacológicamente (Abraham, 2010;Bell y Figert, 2012;Williams et al., 2011), y comparte con ellos la característica de ubicarse en la encrucijada de procesos de globalización y mercantilización de la salud y de las propias experiencias humanas (Biehl, 2007;Nichter, 2003;Petryna y Kleinman, 2006). ...
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Este trabajo tiene como objetivo problematizar la cuestión de la subjetividad que se despliega y transforma en el encuentro con los procesos de farmaceuticalización y que se ha identificado con la emergencia de un “sujeto farmacológico”. Como estrategia metodológica se expone y analiza la narrativa de Lucía, participante de una investigación cualitativa realizada en Montevideo entre 2015 y 2017, en la que se indagaba acerca de las significaciones del consumo de psicofármacos ansiolíticos. Para esto, se recurre a las elaboraciones del psicoanálisis acerca del malestar en la cultura, del sujeto y del goce con el propósito de imprimirle un nuevo giro a las críticas que desde este territorio se realizan a la psiquiatría biológica y a la tecnología psicofarmacológica. Los resultados muestran cómo se entrelaza el consumo de psicofármacos con la vida de la protagonista, con las preguntas que ella se hace sobre la causa de su malestar y sobre sí misma, con sus fantasías, deseos, dudas y vacilaciones. Concluimos que, en contraposición a la desaparición del sujeto que desde filas del psicoanálisis se ha anunciado, los procesos de farmaceuticalización, aún en la insuficiencia del fármaco y del discurso biomédico del que se sirven, ofrecen nuevas oportunidades de devenir sujeto y de articulación del deseo que se instauran, no sin contradicciones e incluso al límite de la existencia.
... In diverse societies, community leaders play a pivotal role in bridging the gap between governments and the grassroots. Brazil's strategy of involving local community leaders in public health campaigns led to increased vaccine uptake and trust in health services (Biehl, 2007). Similarly, South Africa can benefit from engaging traditional chiefs, religious leaders, and local influencers in dialogue, ensuring policies resonate at a community level. ...
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The research study provides an in-depth analysis of South Africa's political landscape from 2024 to 2029, focusing on the "soft transition" phase. It discusses the historical dominance of the ANC, its challenges, and the evolving political dynamics influenced by a younger, urbanized, and digitally connected population. The report outlines the potential for gradual realignment of power and the necessity for nuanced leadership to navigate the socio-political, economic, and cultural changes anticipated during this period. It emphasizes the importance of collaboration, inclusivity, and strategic planning in fostering a stable and prosperous future for South Africa, urging stakeholders to prepare for both immediate and long-term transformations.
... For us, however, the political economy of pharmaceuticals was not simply a matter of unequal access to medicines; this was also a field in which claims and counterclaims about counterfeit and fake-ness came to thrive. Here, our focus was on how official policy and public health discourse provided an important context for people to make sense of their own everyday pharmaceutical worlds as well as how people moved beyond official messaging (Baxerres and Cassier 2021;Biehl 2007;Cassier and Correa 2019;Cloatre 2013;Dumit 2012;Ecks 2008Ecks , 2013Gaudilliere and Sunder Rajan 2021;van der Geest, Whyte, and Hardon 1996;Greene 2016;Sunder Rajan 2017;Hardon and Sanabria 2017;Hayden 2007Hayden , 2013Hsu 2009;Lakoff, Petryna, and Kleinmann 2006;Whyte, van der Geest, and Hardon 1996). ...
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Introduction to the Special Section 'The Long Shadow of Fake Drugs and the Social Lives of Fake-ness', guest edited by Sarah Hodges and Julia Hornberger.
... Em um contexto de privação de recursos e de longas esperas, o dispositivo revolucionárioporém-familiar era a solução perfeita para médicos, gestores de saúde e, claro, para as mulheres. Como a pílula-mágica dos processos de farmaceuticalização (Biehl, 2007), o Essure poderia solucionar rapidamente a demanda por esterilizações sem necessidade de modificações estruturais nos cuidados em saúde. ...
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Entre 2012 e 2016, cerca de 2.500 mulheres tiveram o dispositivo contraceptivo Essure implantado no serviço público do Distrito Federal. Embora tenham inicialmente confiado na avaliação dos profissionais da Secretaria de Saúde distrital, as pacientes foram submetidas a reiteradas situações de injustiça epistêmica ao queixar-se de efeitos adversos atribuídos ao dispositivo. Neste trabalho, analiso dois eventos públicos e argumento que, em resposta à quebra de confiança na Secretaria, as mulheres vítimas do Essure passaram a reivindicar um espaço de credibilidade no debate sobre essa tecnologia, questionando a autoridade técnico-científica da instituição e tensionando as relações epistêmicas estabelecidas. .
... Medical anthropology has long emphasized the need to consider the relationship between health system deficiencies and historic processes of structural violence (Farmer 1996). This means accounting for how economic pressures shape material realities of illness, care and (perceived) needs for medication (Biehl 2007). We argue that Spain's and Catalonia's socio-economic history shapes the situated circumstances in which antibiotic prescription and use occur. ...
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RESUM Relacionada amb l’ús extensiu d’antibiòtics i altres antimicrobians, la resistència als antimicrobians és un dels principals reptes de la salut del segle XXI. Les taxes de consum d’antibiòtics a Espanya es troben entre les més altes d’Europa. A partir de la recerca realitzat a la comunitat autònoma de Catalunya, aquest article informa de les conclusions del treball de camp etnogràfic i de les entrevistes semiestructurades amb metges, amb professionals que han treballat en política i recerca d’antibiòtics i amb residents de Barcelona. Defensem que la circulació d’antibiòtics s’ha d’entendre en relació amb els processos històrics més amplis i els sistemes deficients d’atenció sanitària i social que s’han produït al llarg d’aquests.
... Por exemplo, em estudos de imagem do cérebro para TDAH -transtorno amplamente farmaceuticalizado desde sua inserção no manual diagnóstico DSM-IV, ainda que sua primeira versão, TDA, já havia sido inserida em 1980, no DSM-III-supostamente para detectar bases bioquímicas para a condição e efeitos da droga, faltou reprodutibilidade e rigor experimental no tamanho da amostra e na correspondência das idades em grupos de controle e teste (BIEHL, 2007e BARSKY e BORUS, 1995. Além disso, uma vez que a medição direta dos níveis de dopamina no cérebro não poderia ser colhida de pessoas vivas, necessitaram ser inferidos a partir de metabolitos de dopamina no sangue, urina ou líquido cérebro-espinhal -cuja validade de tal medida foi, e continua a ser, questionável. ...
... Though his doctors at the inpatient ward were actively treating his depression, persistent psychotic phenomena, and the sleeplessness that plagued him, the medications meant to address his psychological problems were usually managed by the doctor who oversaw his daily visits to the methadone clinic. Opportunities to pursue psychotherapy and other forms of socially engaged treatment were also comparatively limited, winnowed down by the slow creep of austerity in postdeinstitutionalisation Ireland and what João Biehl (2007) has called the 'pharmaceuticalization' of clinical infrastructures. The clinical response to Sean's substance-use disorder, depression, and psychotic experiences was more medication, sometimes without a long-term consideration of the interactions of the drugs themselves or their effects upon Sean's sense of personhood and self. ...
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This research article investigates moral agency in the spaces between the methadone clinic and the inpatient psychiatric ward by exploring the ways dually-diagnosed service users move though ever-more labyrinthine networks of care. I ask: how are patients’ own engagements with the ethical stakes of such care both made possible and delimited by virtue of their proximity to substances that are understood to affect their subjectivities, wills, and capacities for self-governance? Drawing on fieldwork in the community mental health network of Dublin, Ireland, and following my interlocutors’ own reflections, I analyse the moral dimensions of polypharmaceutical treatment for substance use disorder in the context of psychiatric dual diagnosis. I illustrate how various apparatuses of coercion and care apprehend and govern patients who are thought to be both addicted and mad, simultaneously enthralled by one form of the pharmakon and dangerously unreasonable when other medications are absent or neglected. In the space of such medicated subjectivities, a curious but ultimately revelatory claim to authority about the intended and unintended effects of polypharmaceutical treatment takes shape.
... Brazil's very rapid move in this direction was a very clear sign of the high level of political commitment to universal healthcare by the country's political leadership, especially during the presidential tenure of Fernando Henrique Cardoso, from 1995 to 2003 (Galvão, 2005). Such a stance initially involved the country importing generic anti-HIV drugs from India and Thailand, even at the risk of violating international patent agreements, but later also undertaking to develop its own capacity to produce the drugs (see Biehl, 2007;Cataldo, 2008). Thus, 'this policy of biotechnology for the people', as Biehl (2004, 105) aptly described it, was embraced as an exemplary approach for other developing countries to emulate and emerged at the time as 'an important component of international medical activism'. ...
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The article focuses on the experience of reinventing oneself post HIV diagnosis when living on antiretrovirals. Six women and men enlisted for antiretrovirals in South African public health facilities were interviewed, and a qualitative analysis was conducted drawing on Foucault's theory of governmentality. For the participants, the prevailing governing rationality of taking personal responsibility for their health is synonymous with self-recovery and restoration of self-determination. From the hopelessness and despair of HIV diagnosis, for all six participants, committing to antiretrovirals enhances their capacity to take back control of their transformation from victim to survivor, and with it, a sense of personal integrity. Yet, an unwavering resolve to use ARVs is not always possible for some of them, is not preferable or is not always desirable, which perhaps signals that for certain people living with HIV, their life-long journey of self-governance with ARVs is likely to be characterized by constant contradictions.
... By the 1970s, the focus shifted, turning ethnographic gaze to the pharmaceutical industry, with scholars examining questions such as the placebo effect (Comaroff 1976). More recent work has examined the pharmaceuticalization of health (Biehl 2007), the search for human test subjects in the "developing world" (Petryna 2009) and the political economy of pharmaceutical investments in trials (Dumit 2012). ...
... In that sense, "pharmaceuticalization" could be a more specific approach to the broader phenomenon of "medicalization" (Bell and Figert 2012). A large strand of social research on pharmaceuticalization has documented some of its concomitant processes like the growing influence of pharmaceutical industry on public policy (Abraham 2010), or the higher dependency of citizens on the entangled regimes of intellectual property and technical safety (Biehl 2007). In a nutshell, pharmaceuticalization covers a dual process of hegemony: on one hand, scientific and medical hegemony over the definition of social issues, and on the other hand, hegemony of the market forces over the way of solving these issues. ...
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... Anthropologists of subjectivity (Biehl 2007;Biehl, Good, and Kleinman 2007) have pressured how subjectification, bodily agency, and nonhuman materiality "emerge through the drug-using/treatment event" (Dennis 2019). Building on European STS and in energetic conversation with queer, feminist, and postpositivist drug researchers in Australia such as Duncan, Duff, Sebar, and Lee (2017); Fraser, Moore, and Keane (2014); Fraser and Moore (2011);Fraser and valentine (2008); Race (2009Race ( , 2017Race ( , 2018, and Vittellone This particular assemblage builds upon the work of Emilie Gomart (2002Gomart ( , 2004, whose late 1990s doctoral research on methadone maintenance in France was directed by Bruno Latour. ...
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This essay explores transnational STS as an analytic capable of recognizing the heterogeneities, pluralities, and relationalities of drugs—legal and illegal, products of agriculture or laboratory—as emblematic material-semiotic actors that move between global North, West, South, and East and into and out of bodies. Critical drug studies flourishes as a transdisciplinary knowledge project at the nexus of anthropology, history, sociology, political science, and other knowledge projects. This article situates critical drug studies in relation to the interdisciplinary knowledge project that is transnational STS and to postcolonial, postpositivist, and decolonial STS. The paper responds to the prompt offered by the organizers of a stream of papers in 2020—on “Transnational STS” for the Society for Social Studies of Science (4S): “What becomes visible when nation-state as the only analytic breaks down? What is the role of the nation-state with regard to education, research activities and the regulation of technologies in the contemporary period?” This article deals with the bifurcated regulation of drugs as technologies made legal or illegal by a global colonial, imperial, and nation-state-based regime that has made global drug policy since the early twentieth century. We are witnessing the reconfiguration of this regulatory system within and between nations—making a transnational analytic frame necessary for recognizing the relations facilitated by global drug policy.
... In parallel, a new body of scholarship emerged to interrogate the pharmaceuticalization of health care, the redefinition of an ever-broader range of conditions as pathologies to be medicated, and the subtle shifts in cultural understandings of disease, body, and self, which these processes underwrote (Biehl 2007;Dumit 2012;Greene 2007;Hayden 2007;Lakoff 2005;Metzl 2003;Watkins 2007). It was in the course of the global cross-disciplinary conversation that developed on these topics in the mid-2000s that Healy connected with the two other co-founders of rxisk.org, ...
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Through the history of rxisk.org, this article explores some of the Web’s effects on the production and circulation of pharmaceutical knowledge. RxISK is an independent website that solicits reports from patients in order to uncover drug-induced harms which clinical trials and national pharmacovigilance schemes fail to identify. The first part of the article locates the origins of the project in the nearly 15-year struggle to obtain recognition and redress for one particular side effect of selective serotonin reuptake inhibitor (SSRI) antidepressants—their ability to trigger violent or suicidal behavior. That struggle, I show, brought to light the ways in which modern evidence-making practices obscure the harms of pharmacological treatment. The second part, based on interviews with the site’s creators, examines how RxISK’s data collection practices seek to convert the Web from a site for the circulation of misinformation into a usable source of new knowledge about drugs. The project’s originality, I argue, lies in its effort to reframe the relation between anecdote and evidence so as to liberate the patient’s voice from the burden of representativeness. Within this reframed epistemology, the project is also freed from the imperative of large-scale data extraction that increasingly dominates the economy of digital health.
... This article draws on recent studies on pharmaceuticals in the Global South which have shown the role of multinational companies, global pharmaceutical capital, distribution intermediaries and international donors in the organization of the supply and the construction of the medicines market in the Global South (Baxerres and Cassier, 2022;João Biehl, 2007;Peterson, 2014;Petryna et al., 2006;Quet, 2018;Kaushik Sunder Rajan, 2017). Other scholars have shed light on policies developed to acquire and disseminate technical know-how and to access the market, where means shortages and resource-scarce innovation are major concerns (Cassier and Correa, 2008;Chorev, 2019;Mackintosh et al., 2015). ...
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... This care (of oneself [self-care] 5 or of one's close family [family-care]), realised when attempting to find a medicinal solution to suffering, takes place within the framework of 'self-medicalization' (Fainzang, 2013). It involves medicalizing a phenomenon even before pharmaceuticalizing it (on the concept of 'pharmaceuticalization', see Nichter, 1989;Biehl, 2007;Dumit and Greenslit, 2006;Fox and Ward, 2008;Bell and Figert, 2012;Desclaux & Egrot, 2015). It is therefore pertinent to acknowledge that cure is also practiced within the family sphere, both because the medicines are medical technologies and not simple acts of care, and because such consumption with therapeutic aims is decided, chosen and assessed by lay people themselves. ...
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Abstract: Care and cure are often associated in the literature with distinct spheres of therapeutic work. Care is seen as familial and relational and pertains to solidarity and support, while cure is seen as professional and technical and refers to expertise and competence. Under such conditions, does a practice such as self-medication fall under care or cure? Using ethnographic material on the practice of self-medication, I investigate the validity of distinguishing between these two aspects of dealing with pain or illness, not to show - as the literature sometimes does - that cure and care can be complementary, but that self-medication inextricably entails both care and cure, and that a recognition of the work of cure performed by individuals in this context redefines the agency of the subjects and has a political significance. Keywords: Self-medication, self-care, empowerment, agency, self-cure.
... 35 For tuberculosis in industrialized countries, this decline by and large took place before the arrival of antibiotics and chemotherapies. These medicines then 28 Brandt (1985 Biehl (2007). 34 Smith (1987); for an update, see Mercer (2014). ...
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This article discusses a paradox in the modern history of tuberculosis: its eradication has been seen as imminent ever since it was defined as a condition with a necessary bacterial cause in 1882, but, to date, has failed to arrive. The unwavering belief in an imminent end to tuberculosis mostly illustrates the degree to which modernity trusts in pharmaceutical interventions, whether in the form of Koch's tuberculin cure of 1890, the BCG vaccine of the mid-20th century, or global health control programs that prioritize mass-treatment campaigns with antibiotics and chemotherapies. These visions of pharmaceutical-based solutions have not only failed to eradicate tuberculosis, but can often distract attention away from the social causes of the epidemic, such as poor housing and nutrition.
... We build on the work of anthropologists and other scholars who have carefully attended to how antibiotics are entangled with different practices including (but also importantly beyond) medical encounters between patients and healthcare providers. This work includes the analysis of how antibiotics have (via pharmaceuticalisation) come to serve as 'quick fixes' for care, hygiene, and human productivity (Biehl 2007;Chandler, Hutchinson, and Hutchison 2016;Denyer Willis and Chandler 2019), as well as similar challenges faced in animal agriculture and aquaculture (Hinchliffe, Butcher, and Rahman 2018;Fortané 2019). Anthropologists have also described how antibiotics have become essential infrastructure for not only medical, public, and global health practices (Chandler 2019), but also various forms of animal agriculture (Kirchhelle 2020). ...
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Medical professionals’ and policymakers’ fear of antimicrobial resistance (AMR) has largely been directed toward antibiotic use in medicine and animal agriculture. In Thailand, however, the use of antibiotics in citrus orchards has raised some concern over their ‘appropriateness’ and there have been calls for reduction—if not complete cessation—of their usage. We explore the emergence of antibiotic use for citrus greening disease (CGD) as part of shifting assemblages of plants, pests, pathogens, and people, as well as of varying climates, technologies, and farming practices. We suggest that rather than being a threat coming from outside orchards, CGD pathogenicity repeatedly emerges from within, and in Thailand appears to have increased alongside, the intensification of agricultural practices. We document how, when antibiotics emerged in the mid-20th century, their ‘pharmaceutical efficacy’ was insufficient to trigger their widespread adoption. Rather, the pharmaceuticalisation of orchards continues to be entangled with the expansion and intensification of mandarin agriculture, and also with the affordability of antibiotics, dissemination of relevant knowledge, and availability of equipment for their injection. Current proposals to reduce antibiotic use risk not taking sufficiently seriously the importance of their role in sustaining intensive orchard practices—and profits.
... The new forms of chronicity explored here are also shaping new types of chronic patients and new forms of patienthood, which are characterised by the intense and complex work that patients and their families have to do to turn their condition into a chronic one. Nowadays, the work of patients is not limited to the self-management of 'old' chronic diseases, such as diabetes, but also includes efforts to remain within the medical system to access new treatments in a context of increasing pharmaceuticalisation (Biehl 2007;Williams, Martin, and Gabe 2011). Furthermore, access to innovative treatments is conditioned by criteria of inclusion and specific regulation that are motivated by biomedical, social and financial aspects. ...
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In the introduction to the special issue, Greco and Graber discuss the concept of chronicity and the ways it is used in the contributions to the special issue. Historians have shown that the concept of chronic disease has its origins in policy and has always been fluid and vague; however, the classic literature in sociology and nursing has focused on modelling the evolution of chronic disease rather than on examining the concept itself. In the introduction, chronicity is explored in the ways in which it is transformed by medical innovation. Innovations in biomedicine promise to turn terminal and acute conditions in chronic and to render chronic conditions curable. Even when such promises are not fulfilled, they change the context of the illness and the experiences of patients. In such a context a specific work is required from patients, in terms of adherence to the treatments, but also in terms of pursuing experimental treatments that could make their condition chronic. The introduction offers a critical exploration of the concept of chronicity, highlighting both its fluid definition and the changes linked to medical innovation, and the ways in which it shapes the temporalities and experiences of illness in complex ways that cannot be reduced to simplified schemas and trajectories.
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Resumo O artigo objetiva analisar os significados do uso da PrEP entre gays, mulheres trans e travestis no Rio de Janeiro, com base em uma pesquisa sobre a biomedicalização da resposta à Aids. A análise e interpretação dos registros de diário de campo e das entrevistas nos permitiram descrever como o uso dessa tecnologia de prevenção ao HIV se dá simultaneamente com outros recursos biomédicos, intervenções estéticas, dietéticas e exercícios físicos. Argumentamos que tais cuidados de si são conformados em função das expectativas de gênero e classe e dos ideais de saúde de seus/as usuários/as. Os resultados do estudo permitem uma discussão sobre as fronteiras entre saúde, estilo de vida e aprimoramento. Conclui-se que a PrEP parece produzir uma singularização nas formas de produção de si, via aprimoramento biomédico e estético-cosmético, em um encontro sinérgico entre diferentes tecnologias, percebido tanto na rotina de uso do medicamento como no manejo de seus efeitos. Para a maioria das pessoas entrevistadas, a PrEP se acopla a um cuidado de si prévio, o que indica a localização social de seus usuários em termos de classe e gênero e a forma reflexiva a partir da qual descrevem sua saúde e a si próprias.
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This article fosters a new relationship between linguistic and medical anthropology by decolonizing foundational conceptions of language and health. It reintroduces John Locke as a philosopher‐physician who used diagnosis of language disorders to impose a regime of communicability—reducing language to exchanging transparent, stable, purely referential signs. By deeming white, elite, able‐bodied European men alone capable of enacting this self‐help program, he connected communicability to whiteness and turned it into a means of evaluating and subordinating all others. Communicability also enabled him to shape how physicians produce knowledge in empiricist, atheoretical, observational fashion. I then trace physician‐philosopher Frantz Fanon's critique of how colonialism denies communicability to racialized subjects. Fanon's analysis of colonial medicine shows how clinical encounters can produce incommunicable subjects. Given that constructions of communicability have become highly visible features of medical education and practice and social‐scientific research on it, the article extends Fanon's analysis of physician‐patient communication more generally to ask if contemporary efforts to regiment clinical interactions and assess the communicable success of patients and doctors alike turn them into sites of incommunicability—assessments of communicable failure—for both parties. The article ends by imagining worlds beyond the oppressive weight of communicability and the stigma of incommunicability.
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This article examines the making of clinical care by tracing how music therapists integrate their work within North American hospitals. Situated on the margins of the clinic, music therapists are in pursuit of clinical recognition-to be perceived and understood as valuable to biomedicine. The pursuit of clinical recognition illustrates how the configuration of care is an aesthetic concern, negotiated not only through processes of reasoning and rationalization but also through sensory-affective experiences. Music therapists cultivate a clinical aesthetic to their care by demonstrating clinical efficacy to their medical colleagues and self-fashioning clinical subjectivities through participation in medical rounds and charting. While clinical recognition creates conditions of possibility for music therapists to provide care in biomedical institutions, recognition is perpetually elusive for hospital music therapists. By cultivating sonic atmospheres and connections, music therapists disrupt and exceed a normative clinical aesthetic, illustrating ways of caring in the clinic beyond biomedical scripts.
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During the Covid-19 pandemic, certain drugs were touted as ‘miracle cures’. One was hydroxychloroquine (HCQ), an anti-malarial drug, which was used for the Covid-19 treatment, despite a lack of evidence for its efficacy and side effects. After WHO stopped recommending HCQ for the treatment of Covid-19 in July 2020, Turkey insisted on using the drug. This article investigates to what extent health policies that are imposed in the name of the common good are received as il/legitimate at the grassroots. How is HCQ treatment received at the grassroots? What tensions exist, if any, between the government health policies and the public response regarding this treatment? How do the patients and doctors react to the use of HCQ in the treatment of Covid-19? What does the administration of a non-evidence-based drug disclose about the healthcare system in Turkey? This chapter draws on ethnographic evidence collected among medical doctors and patients and on media research on the Turkish government’s recognition of the Covid-19 cases in March 2020 and its decision to stop the use of HCQ in May 2021.KeywordsTurkeyHealthcare systemCovid-19 pandemicHydroxychloroquine
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The radically humanistic essays in Arc of Interference refigure our sense of the real, the ethical, and the political in the face of mounting social and planetary upheavals. Creatively assembled around Arthur Kleinman’s medical anthropological arc and eschewing hegemonic modes of intervention, the essays advance the notion of a care-ful ethnographic praxis of interference. To interfere is to dislodge ideals of naturalness, blast enduring binaries (human/nonhuman, self/other, us/them), and redirect technocratic agendas while summoning relational knowledge and the will to create community. The book’s multiple ethnographic arcs of interference provide a vital conceptual toolkit for today’s world and a badly needed moral perch from which to peer toward just horizons. Contributors. Vincanne Adams, João Biehl, Davíd Carrasco, Lawrence Cohen, Jean Comaroff, Robert Desjarlais, Paul Farmer, Marcia Inhorn, Janis H. Jenkins, David S. Jones, Salmaan Keshavjee, Arthur Kleinman, Margaret Lock, Adriana Petryna
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The radically humanistic essays in Arc of Interference refigure our sense of the real, the ethical, and the political in the face of mounting social and planetary upheavals. Creatively assembled around Arthur Kleinman’s medical anthropological arc and eschewing hegemonic modes of intervention, the essays advance the notion of a care-ful ethnographic praxis of interference. To interfere is to dislodge ideals of naturalness, blast enduring binaries (human/nonhuman, self/other, us/them), and redirect technocratic agendas while summoning relational knowledge and the will to create community. The book’s multiple ethnographic arcs of interference provide a vital conceptual toolkit for today’s world and a badly needed moral perch from which to peer toward just horizons. Contributors. Vincanne Adams, João Biehl, Davíd Carrasco, Lawrence Cohen, Jean Comaroff, Robert Desjarlais, Paul Farmer, Marcia Inhorn, Janis H. Jenkins, David S. Jones, Salmaan Keshavjee, Arthur Kleinman, Margaret Lock, Adriana Petryna
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The radically humanistic essays in Arc of Interference refigure our sense of the real, the ethical, and the political in the face of mounting social and planetary upheavals. Creatively assembled around Arthur Kleinman’s medical anthropological arc and eschewing hegemonic modes of intervention, the essays advance the notion of a care-ful ethnographic praxis of interference. To interfere is to dislodge ideals of naturalness, blast enduring binaries (human/nonhuman, self/other, us/them), and redirect technocratic agendas while summoning relational knowledge and the will to create community. The book’s multiple ethnographic arcs of interference provide a vital conceptual toolkit for today’s world and a badly needed moral perch from which to peer toward just horizons. Contributors. Vincanne Adams, João Biehl, Davíd Carrasco, Lawrence Cohen, Jean Comaroff, Robert Desjarlais, Paul Farmer, Marcia Inhorn, Janis H. Jenkins, David S. Jones, Salmaan Keshavjee, Arthur Kleinman, Margaret Lock, Adriana Petryna
Chapter
The radically humanistic essays in Arc of Interference refigure our sense of the real, the ethical, and the political in the face of mounting social and planetary upheavals. Creatively assembled around Arthur Kleinman’s medical anthropological arc and eschewing hegemonic modes of intervention, the essays advance the notion of a care-ful ethnographic praxis of interference. To interfere is to dislodge ideals of naturalness, blast enduring binaries (human/nonhuman, self/other, us/them), and redirect technocratic agendas while summoning relational knowledge and the will to create community. The book’s multiple ethnographic arcs of interference provide a vital conceptual toolkit for today’s world and a badly needed moral perch from which to peer toward just horizons. Contributors. Vincanne Adams, João Biehl, Davíd Carrasco, Lawrence Cohen, Jean Comaroff, Robert Desjarlais, Paul Farmer, Marcia Inhorn, Janis H. Jenkins, David S. Jones, Salmaan Keshavjee, Arthur Kleinman, Margaret Lock, Adriana Petryna
Chapter
The radically humanistic essays in Arc of Interference refigure our sense of the real, the ethical, and the political in the face of mounting social and planetary upheavals. Creatively assembled around Arthur Kleinman’s medical anthropological arc and eschewing hegemonic modes of intervention, the essays advance the notion of a care-ful ethnographic praxis of interference. To interfere is to dislodge ideals of naturalness, blast enduring binaries (human/nonhuman, self/other, us/them), and redirect technocratic agendas while summoning relational knowledge and the will to create community. The book’s multiple ethnographic arcs of interference provide a vital conceptual toolkit for today’s world and a badly needed moral perch from which to peer toward just horizons. Contributors. Vincanne Adams, João Biehl, Davíd Carrasco, Lawrence Cohen, Jean Comaroff, Robert Desjarlais, Paul Farmer, Marcia Inhorn, Janis H. Jenkins, David S. Jones, Salmaan Keshavjee, Arthur Kleinman, Margaret Lock, Adriana Petryna
Chapter
The radically humanistic essays in Arc of Interference refigure our sense of the real, the ethical, and the political in the face of mounting social and planetary upheavals. Creatively assembled around Arthur Kleinman’s medical anthropological arc and eschewing hegemonic modes of intervention, the essays advance the notion of a care-ful ethnographic praxis of interference. To interfere is to dislodge ideals of naturalness, blast enduring binaries (human/nonhuman, self/other, us/them), and redirect technocratic agendas while summoning relational knowledge and the will to create community. The book’s multiple ethnographic arcs of interference provide a vital conceptual toolkit for today’s world and a badly needed moral perch from which to peer toward just horizons. Contributors. Vincanne Adams, João Biehl, Davíd Carrasco, Lawrence Cohen, Jean Comaroff, Robert Desjarlais, Paul Farmer, Marcia Inhorn, Janis H. Jenkins, David S. Jones, Salmaan Keshavjee, Arthur Kleinman, Margaret Lock, Adriana Petryna
Chapter
The radically humanistic essays in Arc of Interference refigure our sense of the real, the ethical, and the political in the face of mounting social and planetary upheavals. Creatively assembled around Arthur Kleinman’s medical anthropological arc and eschewing hegemonic modes of intervention, the essays advance the notion of a care-ful ethnographic praxis of interference. To interfere is to dislodge ideals of naturalness, blast enduring binaries (human/nonhuman, self/other, us/them), and redirect technocratic agendas while summoning relational knowledge and the will to create community. The book’s multiple ethnographic arcs of interference provide a vital conceptual toolkit for today’s world and a badly needed moral perch from which to peer toward just horizons. Contributors. Vincanne Adams, João Biehl, Davíd Carrasco, Lawrence Cohen, Jean Comaroff, Robert Desjarlais, Paul Farmer, Marcia Inhorn, Janis H. Jenkins, David S. Jones, Salmaan Keshavjee, Arthur Kleinman, Margaret Lock, Adriana Petryna
Chapter
The radically humanistic essays in Arc of Interference refigure our sense of the real, the ethical, and the political in the face of mounting social and planetary upheavals. Creatively assembled around Arthur Kleinman’s medical anthropological arc and eschewing hegemonic modes of intervention, the essays advance the notion of a care-ful ethnographic praxis of interference. To interfere is to dislodge ideals of naturalness, blast enduring binaries (human/nonhuman, self/other, us/them), and redirect technocratic agendas while summoning relational knowledge and the will to create community. The book’s multiple ethnographic arcs of interference provide a vital conceptual toolkit for today’s world and a badly needed moral perch from which to peer toward just horizons. Contributors. Vincanne Adams, João Biehl, Davíd Carrasco, Lawrence Cohen, Jean Comaroff, Robert Desjarlais, Paul Farmer, Marcia Inhorn, Janis H. Jenkins, David S. Jones, Salmaan Keshavjee, Arthur Kleinman, Margaret Lock, Adriana Petryna
Chapter
The radically humanistic essays in Arc of Interference refigure our sense of the real, the ethical, and the political in the face of mounting social and planetary upheavals. Creatively assembled around Arthur Kleinman’s medical anthropological arc and eschewing hegemonic modes of intervention, the essays advance the notion of a care-ful ethnographic praxis of interference. To interfere is to dislodge ideals of naturalness, blast enduring binaries (human/nonhuman, self/other, us/them), and redirect technocratic agendas while summoning relational knowledge and the will to create community. The book’s multiple ethnographic arcs of interference provide a vital conceptual toolkit for today’s world and a badly needed moral perch from which to peer toward just horizons. Contributors. Vincanne Adams, João Biehl, Davíd Carrasco, Lawrence Cohen, Jean Comaroff, Robert Desjarlais, Paul Farmer, Marcia Inhorn, Janis H. Jenkins, David S. Jones, Salmaan Keshavjee, Arthur Kleinman, Margaret Lock, Adriana Petryna
Chapter
The radically humanistic essays in Arc of Interference refigure our sense of the real, the ethical, and the political in the face of mounting social and planetary upheavals. Creatively assembled around Arthur Kleinman’s medical anthropological arc and eschewing hegemonic modes of intervention, the essays advance the notion of a care-ful ethnographic praxis of interference. To interfere is to dislodge ideals of naturalness, blast enduring binaries (human/nonhuman, self/other, us/them), and redirect technocratic agendas while summoning relational knowledge and the will to create community. The book’s multiple ethnographic arcs of interference provide a vital conceptual toolkit for today’s world and a badly needed moral perch from which to peer toward just horizons. Contributors. Vincanne Adams, João Biehl, Davíd Carrasco, Lawrence Cohen, Jean Comaroff, Robert Desjarlais, Paul Farmer, Marcia Inhorn, Janis H. Jenkins, David S. Jones, Salmaan Keshavjee, Arthur Kleinman, Margaret Lock, Adriana Petryna
Chapter
The radically humanistic essays in Arc of Interference refigure our sense of the real, the ethical, and the political in the face of mounting social and planetary upheavals. Creatively assembled around Arthur Kleinman’s medical anthropological arc and eschewing hegemonic modes of intervention, the essays advance the notion of a care-ful ethnographic praxis of interference. To interfere is to dislodge ideals of naturalness, blast enduring binaries (human/nonhuman, self/other, us/them), and redirect technocratic agendas while summoning relational knowledge and the will to create community. The book’s multiple ethnographic arcs of interference provide a vital conceptual toolkit for today’s world and a badly needed moral perch from which to peer toward just horizons. Contributors. Vincanne Adams, João Biehl, Davíd Carrasco, Lawrence Cohen, Jean Comaroff, Robert Desjarlais, Paul Farmer, Marcia Inhorn, Janis H. Jenkins, David S. Jones, Salmaan Keshavjee, Arthur Kleinman, Margaret Lock, Adriana Petryna
Chapter
The radically humanistic essays in Arc of Interference refigure our sense of the real, the ethical, and the political in the face of mounting social and planetary upheavals. Creatively assembled around Arthur Kleinman’s medical anthropological arc and eschewing hegemonic modes of intervention, the essays advance the notion of a care-ful ethnographic praxis of interference. To interfere is to dislodge ideals of naturalness, blast enduring binaries (human/nonhuman, self/other, us/them), and redirect technocratic agendas while summoning relational knowledge and the will to create community. The book’s multiple ethnographic arcs of interference provide a vital conceptual toolkit for today’s world and a badly needed moral perch from which to peer toward just horizons. Contributors. Vincanne Adams, João Biehl, Davíd Carrasco, Lawrence Cohen, Jean Comaroff, Robert Desjarlais, Paul Farmer, Marcia Inhorn, Janis H. Jenkins, David S. Jones, Salmaan Keshavjee, Arthur Kleinman, Margaret Lock, Adriana Petryna
Chapter
The radically humanistic essays in Arc of Interference refigure our sense of the real, the ethical, and the political in the face of mounting social and planetary upheavals. Creatively assembled around Arthur Kleinman’s medical anthropological arc and eschewing hegemonic modes of intervention, the essays advance the notion of a care-ful ethnographic praxis of interference. To interfere is to dislodge ideals of naturalness, blast enduring binaries (human/nonhuman, self/other, us/them), and redirect technocratic agendas while summoning relational knowledge and the will to create community. The book’s multiple ethnographic arcs of interference provide a vital conceptual toolkit for today’s world and a badly needed moral perch from which to peer toward just horizons. Contributors. Vincanne Adams, João Biehl, Davíd Carrasco, Lawrence Cohen, Jean Comaroff, Robert Desjarlais, Paul Farmer, Marcia Inhorn, Janis H. Jenkins, David S. Jones, Salmaan Keshavjee, Arthur Kleinman, Margaret Lock, Adriana Petryna
Chapter
The radically humanistic essays in Arc of Interference refigure our sense of the real, the ethical, and the political in the face of mounting social and planetary upheavals. Creatively assembled around Arthur Kleinman’s medical anthropological arc and eschewing hegemonic modes of intervention, the essays advance the notion of a care-ful ethnographic praxis of interference. To interfere is to dislodge ideals of naturalness, blast enduring binaries (human/nonhuman, self/other, us/them), and redirect technocratic agendas while summoning relational knowledge and the will to create community. The book’s multiple ethnographic arcs of interference provide a vital conceptual toolkit for today’s world and a badly needed moral perch from which to peer toward just horizons. Contributors. Vincanne Adams, João Biehl, Davíd Carrasco, Lawrence Cohen, Jean Comaroff, Robert Desjarlais, Paul Farmer, Marcia Inhorn, Janis H. Jenkins, David S. Jones, Salmaan Keshavjee, Arthur Kleinman, Margaret Lock, Adriana Petryna
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