In this chapter I want to draw on the theoretical understanding of culture as implicit, routinized, taken-for-granted symbolic systems of meanings that individuals from shared locations (e.g. local, national, class, and social) have in common and that shape their interactions. This understanding of culture has a rich and diverse theoretical trajectory that is under-utilized in analysis of social
... [Show full abstract] movements,1 yet yields significant insight into the internal dynamics of social movement interaction. As such it provides a very fruitful conceptual tool for research into culture and movement, as I hope to illustrate. My aim here is not prescriptive - other understandings of culture capture important aspects of social movement dynamics. Rather, I want to show how this conception of culture, broadly defined, can illuminate internal movement dynamics, using the specific example of how it can hinder a sense of collective belonging or cohesion in movement groups, within the context of deliberative and coordinating practices. This forms part of a larger agenda to show how social theory, broadly defined, rather than social movement theory, narrowly conceived as a self-contained and self- referential subfield, can serve as a rich source of insights into social movement dynamics (Flesher Fominaya 2014). At the same time, I hope to show that the study of collective action provides fertile terrain for the advancement of social theory.