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Vernacular Architecture - Science topic

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My interest is to learn about other studies in which attention has been focused on artificial earth or masonry channels that collected or collect rainwater and transported it to storage tanks or the crop fields themselves. I am not referring to canals diverting water from rivers, but rather runoff and flood waters mobilized sporadically after rains through smaller and usually dry drainage networks. Thank you very much for your contributions.
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Votre réponse est très intéressante. Comme vous décrivez cette pratique, elle m'est inconnue. Je vais revoir vos études. Le Maroc me surprend toujours en matière d'utilisation de l'eau. Merci beaucoup !
Tous mes vœux.
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Vernacular architecture (in terms of material) was practiced by masses who could not afford a palace to live. Cost of construction was minimized by selection of local available material. A single multi utility space in a vernacular hut was provided for just a bare living. Within the limited available material best practices are adopted to gain a remarkable result through traditionally transferred wisdom. Intangible culture is transformed to a tangible tradition reflected in vernacular houses. Today's vernacular architecture demands experimentation with newer material transformed into cultural practices of the region.
(Need some insight on this topic for a discussion)
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Not necessarily. The connection may relate to what materials and methods of construction that are available locally. Also, it may result from what a person is used to (e.g., dirt floors, metal roofs (sound of rain), etc.).
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the style is more of vernacular architecture with distinctive architectural expressions, some of the buildings are still in existence.
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I would suggest the authentic books, interviews from the architects and surrounding communities regarding their building heritages.
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y design team and I are studying an executive project in the city of Tabriz, Iran. In the description of the project services, we want to zoning the vernacular architecture of the world's villages and implement a tourist plan (by introducing sample houses and typing plans and materials And executive points and the extent of influence of each type in the geographical area and climatic conditions, culture, religion, etc.)
In our studies, we considered the zoning of the Atlas of vernacular Architecture to be the best classification in the world.
Which I share in the attachment.
Therefore, I ask all interested people and researchers from all over the world in this field to share resources or documents with us to help this global project.
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Our history and culture is very rich, you come here and see with your own eyes. I will tell you a few names that are famous all over the world. They are my compatriots: Imam al Bukhari, Iso at Termiziy, Abu Ali Ibn Sina, al Khorazmiy, Az Zamakhshariy, Al Beruniy, Amir Temur, Zakhiriddin Muhammad Bobur, Mirzo Ulugbek, Al Fergani (Alfraganus) and many others. And we have the great famous cities of Bukhara, Samarkand, Khorezm, Khiva, Shakhrisabz, Termez, etc.
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Like so many other terms in social sciences, scholars put forth many definitions for the term. Paul Oliver, professor of Architecture at Oxford Brookes University, says that "Vernacular Architecture is now a term most widely used to denote indigenous, tribal, folk, peasant, and traditional architecture." Oliver traces the origin of the word "Vernacular" to the study of language. The word derives from the Latin vernaculus, native, extending the linguistic analogy that is frequently applied to the language, grammar, and syntax, and even to the style or manner of its expression of formal architecture.
ICOMOS charter was established in 1999, and states that: "Vernacular building is the traditional and natural way by which communities house themselves. It is a continuing process including necessary changes and continuous adaptation as a response to social and environmental constraints." It emphasizes the importance of the vernacular as part of our cultural heritage. "It is the fundamental expression of the culture of a community, of its relationship with its territory and, at the same time, the expression of the world's cultural diversity."
This is a useful introduction to understanding Vernacular Architecture and helps set the context for looking deeper into the topic. Getting back to the question, what is Vernacular Architecture?
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It can be defined as traditional construction that can use a traditional materials and resources a similar example is Mud architecture in Yemen or type of traditional building in Ghadames city in the south part of Libya other countries Like Morocco, Algeria and Tunisia.
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In the past, the spirit of culture was more stable, without dynamism. Tribal, ethnic, racial, distances, impenetrable class boundaries, dependence on climate, land, rituals influenced the shape and space of architecture, these characteristics give rise to distinct formal differences in patterns of life, living spaces and buildings. There were prayers, rituals and even settlements, but the developments of the present century caused changes and changes in some aspects of life and culture of society. The movement and trend of traditional architecture stopped and on the other hand, due to the speed of change, it did not have the opportunity to adapt to culture. While the developments in European countries had taken place step by step and they largely easily replaced the changes. Now, if the basic factors of culture and architecture are known to be revived, they will continue to live. Architecture is not just a set of styles and forms, and does not even fully define itself by its social and economic conditions, but a set of them.
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You can read my article which was written in the context of Bangladesh.
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Hello dear researchers and enthusiasts in the field of vernacular architecture
- The vernacular architecture of each region expresses the identity and originality of that region, which can be originated from culture, economy, climate, art and creativity and other issues based on it. Throughout contemporary history, various architectures have been formed, each of which is based on one or more of these factors. Sometimes, even architectures with different names and different purposes have been formed whose goals were in line with the goals of vernacular architecture. Therefore, by recognizing architectures similar to vernacular architecture and contemporary architecture, by using researchers and enthusiasts in the field of vernacular architecture, with the help of library resources, in a qualitative way, to analyze and reason logically, the data of each person in The area that has the most dominance will be addressed in a way that reflects the characteristics of the vernacular architecture so that these architectures were similar in one or more aspects to the goals and characteristics of the vernacular architecture. The goal is to be able to use and exploit in similar situations by following the example of what has happened in these important architectures.
I am waiting for your interesting topics, dear ones from different parts of the world.
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Has mankind begun to enter an age of 'global culture'; wherein the needs and desires of different cultures around the world are becoming synonymous due to the technological innovations and higher expectations toward standards of living (particularly Western lifestyle), as presented by contemporary architecture? Does architecture now dictate culture where once the opposite was evident?
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Hi dear Nicholas.
Globalization is a term that has been used since the mid-1980s to mean the collapse of borders and the transcendence of them globally in economic, cultural, political, social, etc. dimensions, the process of which is the transformation of local structures into global ones. Globalization, its dimensions and scope are so wide and wide that it has affected all aspects of human life, to the point that some experts have called it the greatest event in human history. In the light of the development of the electronic communications revolution over the past few decades, the concept of distance and space has become unimaginably disrupted. Globalization in its present form has materialized since the collapse of communism and the bipolar system and the end of the Cold War. In fact, globalization refers to the process by which the free flow of thought, people, goods, services, and capital in the world is achieved.
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I am doing research on re-vernacular architect- specially vernacular house. How can we think re-vernacular in a contemporary context and still preserve the environmental and cost-benefits as well as the picturesque outward appearance of vernacular architecture?  I think type of materials has more effect.
what's your idea?
best regards
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Hi dear Fahimeh.
Today, the increase in construction has led to the production of a lot of rubbish that has accumulated on the outskirts of cities and is one of the most polluting factors in the environment, in addition to not paying attention to the potentials of using local materials, in other words Lack of coordination and adaptation of architecture with the climate of the region has become one of the most important human issues. While using indigenous materials of each region, can help reduce environmental pollution and energy consumption. By examining and comparing native materials and new materials, it is clear that the benefits of using native materials are far greater. No degradation of nature in harvest, minimal pollution in production, low energy consumption in production, energy saving in transportation, reduction of energy consumption in operation, reduction of costs and most importantly, rapid return to nature and no destruction of environment Bio is one of the benefits of native materials.
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What is the best method to collect Data ONLINE. I am using Google Suite with its available Apps however it is slow. I need some comments from the experts on what I have done via this weblink: http://bit.ly/37Eghmd
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Data collection method
- Video calls
Video calling is the first solution. Doing an interview via Zoom or Skype will be as effective as a face-to-face interview. Video calling has all the necessary conditions except that participants living in rural areas may have limited access to WIFI.
- Analysis of blogs
You can change your research sample a bit. Instead of interviewing people, you can research blogs written by others. Bloggers offer a wide range of perspectives in many areas. Blogs often allow authors to express their opinions. It will be difficult to draw conclusions from such a diverse data set. Therefore, set clear criteria for blogs that exist in the research study.
- Open polls
You can design a questionnaire with different types of questions. This questionnaire is actually an online survey using software such as Survey Monkey. This questionnaire can include a variety of questions with yes or no answers. In some cases, participants must score from 1 to 5. Some participants can also comment and comment on any of the previous answers. As a result, the participant can express their opinions, feelings, as well as the reasons for their response.
- text messaging
Although research participants may have limited access to WIFI, they all have a cell phone. You can design a set of USSD codes that ask a question and provide various options for answers. It is suggested to use score questions that the participant can express how he / she feels about something by choosing a series of numbers from 1 (very opposed) to 5 (complete satisfaction). Using text messages limits the number of characters you can use. Therefore, questions should be carefully stated to avoid misunderstandings.
- social media
During quarantine, people spend more time on social media. You can target a large number of people through social media posts and ask them to take part in your poll. Of course, it must be expressed in an interesting way to attract the attention of the participants. As an option for viewing body language, you can ask participants to answer their questions with an emoji. Software such as Doodly or Visme can help you create animated posts. You can also ask participants to share posts with their friends.
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While Retrofitting Stone Masonry Buildings, the local failure mechanism also plays a governing role like the Global Failures. Whilst Splint and Bandages can be placed for In plane and Out of Plane failures control, it also becomes necessary to control the local failure of the walls. Hence, as Jacketing is to be performed in remaining areas to control it, which is later covered with plasters/micro concreting, the original aesthetics of building is found to be lost. What optimum methods (that are also economically feasible) can be used in such case to preserve the vernacular architectures.
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Hi dear Michele.
The stability of a monument is the most important document for accepting the correctness of engineering calculations and the efficiency of construction tricks such as material selection, replacement of buildings and structures. Therefore, for the restoration of historical monuments, the priority is to use the same original and indigenous tools and methods, which are the legacy of many experiences in the field of restoration and stone architecture. Correct identification of the stone materials used in the building and providing the same materials for restoration requires careful research. Discovery of old mines and extraction from the same mine, if possible, will cause homogeneity and cohesion of materials during the restoration of the building. It is not difficult to understand that the architects of the past used eco-friendly materials, but it requires a lot of patience. Due to the high cost of traditional methods, they are avoided. Rapid restoration, without scientific support, necessary capital and specialized labor in the field of restoration are the reasons for the demolition of the building. In stone restoration, weeding is very important because it grows under the building and breaks the stone and eventually breaks it. The stone needs care and protection after restoration.
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In 19th and 20th centuries wooden architecture became very popular among researchers and enthusiasts of vernacular culture in Central and Eastern Europe. Numerous texsts by professional scholars and amateurs reflected their general opinions on communities they associated with timber constructions. Many remarks and theories testfied to ethnic tensions as well as heterostereotypes and autostereotypes coined by competing ethnic groups. German scholars, for example, percieved Upper Silesian wooden churches as monuments to original Slavic culture petrified due to the backwardness and poverty believed by them to be characteristic of Slavs. This view corresponded with the myth of Prussian/German cultural mission in the East.
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Timber houses in northern Europe
Timber houses, also known as wooden huts, originated in northern European countries such as Sweden, Finland, Norway and Russia. The reason is that in these places, what was found in abundance was forests and trees. Timber houses have a very prominent exterior. Usually the color of these houses is burnt brown to black and the timber is placed horizontally. In the corners, the beams are fastened together. Of course, before the construction of these houses, brick houses related to the Viking period style were very common in these areas. Later in the mid-17th century, Swedish immigrants introduced this style of home to the people of North America, and later Native Americans and American colonists imitated this style of architecture.
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Dear Fellow Researcher,
I am trying to compile former research and records of Indonesian Architecture into a book. It will be too ambitious for me to collect all the tribes with distinct architecture. However, the progress has gone a long way so there's no reason to stop. We required some records, preferably which includes description or pictures of the vernacular building in Irian and Maluku prior to 1900s. Any contribution will be mentioned in acknowledgement. I will appreciate all the help. Thank you.
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More pictures
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Due to the different theories that have been proposed throughout history by various experts about Vernacular architecture. Including:
1. Spontaneous Architecture
2. Primitive Architecture
3. Anonymous Architecture
4. Rural Architecture
5. Popular Architecture
6. folk Architecture
7. Traditional Architecture
8. Traditional Architecture
9. Indigenous Architecture
10. Vernacular Architecture
...
Please comment on the Vernacular architecture.
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Vernacular architecture must have three qualities:
1. Local available materials
2. Local available construction techniques
3. Responding local climate
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I am looking for information on changes of main urban plazas with strong historical heritage and despite this they have changed in time. Any bibliography? and papers? plans or pictures of "before" and "after" situations.
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Changing the use of historic buildings due to the preservation of the building can lead to the dynamism of historic buildings. The abandonment of historical monuments and the lack of proper use of them will cause their destruction as much as possible, but the reality is that today the historical monuments that were used in their time, can not be used as in the past. With a few changes in the historical buildings, they can be used optimally and attract tourists. In changing the uses, the buildings are not destroyed, but in the direction of the initial use of the building, the existing changes are made. Changing the use of historic buildings will save this building from certain death. A place that seems to be successful in land use change that can also be economically successful and bring economic values ​​to these works and buildings. A monument is alive and dynamic despite the presence of people, wherever the attraction remains stagnant, the rate of its destruction increases, but a proper change of use based on society and the present can revive an abandoned monument.
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Just wondering which kind of plants are most suitable for green roofs and living walls.
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Interesting ...!
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a small discussion I want to open on this platform,
What is Humanitarian architecture?
I am not seeking an “ official definition” , I am seeking points of views.
From your opinion as an architect and a researcher, when can we call architecture Humanitarian ?
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Moreover, to all the reasons that you mentioned -and all i agree with-, I think that it became more and more about self realization. It is the moving from the collective cultural thinking to the individual realization. It is the Architect’s ego that controls the marked now. I think the main goal for most young architects in this era is to “Impress” specially with all available visualizing tools they have nowadays. You can see it more in our architectural students right now. I keep telling my students “ Design with people on mind”.
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I have got an opinion that there should be a way of vernacular model of social housing as well as vernacular architecturé. This question is a way of understanding the issue.
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Thanks for your points.
I think Feng Shui’s functions may be more than what you mentioned as ' principles that guide the correct placement of architectural features and space making to direct positive energy in and around a building be that a home or other'. In Chinese cultural, Feng Shui was/is regarded as principles to guide the design for everything, including architectural styles and language and construction way (Peter Blundell Jones & Xuemei Li (2008) What can a bridge be?The wind and rain bridges of the Dong, The Journal of Architecture, 13:5, 565-584, DOI:10.1080/13602360802453517). For example, for the interior design, wrong colour used in the bedroom or living room might bring in ‘bad luck’ according to Feng Shui.
Based on my understanding, Feng Shui is not just ‘guiding Wind and Water or Energy’, but also deals with ‘气’(not proper to translate it as ‘energy’ or ‘air’). I am sorry for not be able to give more details since I am not a Feng Shui expert. However, as a Chinese, I have realized the direct impact of Feng Shui on the design of Chinese vernacular architecture, not just physically, or from cultural aspects, but more importantly from the point of view of environmental psychology.
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during my thematic researches on several regions in the world, and on the case study on which I worked in situ, the observation was of the fact that the system arcs, vaults and domes, could resist the earthquake. I presented explanations, but are there any of you who have proved it with other methods?
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@Ahmed El Amine bekhelifi. Merci infiniment
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CFD simulations clearly demonstrate that forgotten ancient Turkish architectural element “Cumba” can enhance ventilation rate by 276% and harvesting wind from different directions even in the single facade ventilation. Furthermore, the room’s mean air velocity and ventilation rate could be adjusted to a broad range of values with the existence of Cumba. As a passive strategy, understanding the working principles of “Cumba” can contribute the effectiveness of wind-driven ventilation strategies in modern dwellings.
During my visits to different countries I recognised the existence of architectural elements that have some similar characteristics with Cumba. I would like to ask any colleague to inform me about the names of these architectural elements (especially in some European countries). I know the "bay windows", they are common particularly in terraced houses (e.g. in UK), but they have some fundamental differences with Cumba. The details about Cumba can be found in the article; Aydin, Yusuf Cihat, and Parham A. Mirzaei. "Wind-driven ventilation improvement with plan typology alteration: A CFD case study of traditional Turkish architecture." Building Simulation. Vol. 10. No. 2. Tsinghua University Press, 2017.
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I'm afraid my "contribution" is not an answer but another student's question. How does the level of humidity in the air effect the "performance" of such passive features as Wind towers, Cumba, Bay Windows etc as far as cooling is concerned? I can understand that such features do improve ventilation but will they also increase air humidity and dust in the building? I live in Malta and our greatest problem is not heat (high temperature) per se but high humidity and dust levels - which adversely effect the effectiveness of sweating, general thermall comfort and health (particularly for asthma and allergy sufferers). Opening windows for wind ventilation frequently causes excessive dust ingress in my country.
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Answers will use in the study about CMHC's in Turkey.
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Good morning Dr Chrysikou
I am sure that Buse Acik will benefit from your clarifications on how one obtains architectural plans in the UK for research purposes, as well as from the additional information provided.
For clarity, my response was focused to outline in very brief the process on how one obtain the various permissions to be able to build the facility only.
Regards
Vladimir Ladinski
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Trade and commerce not only defined the economic landscape of the Gulf, it also morphed  the subtle identity of architecture. The navigated paths, movement, border less geography introduced new ideas and technology in an architectural landscape where identity is formed more notably by diversity. How do we address the critical question of authenticity of domestic architecture in the Gulf with its place-complexity?
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Dear Dilshad
You might be interested in these methodological examination of the question as for the case of Aleppo. It's not directly on your topic but it might help you find a critical angle of reflection on the notion of authenticity:
Best regards
d.
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How do / can we appropriate technical information and know-how in construction by visual methods?
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Not sure I can help, but if I understand your question correctly, you are asking how to get input on traditional techniques of building? If you are trying to work with local people and are requesting their expertise and knowledge of construction, one way to start is to elicit their feedback by asking help with a drawing you've made of a building. Starting with a hand-drawn image you've created may open the door for them to help you correct your elevation or plan and may also help them perceive you as genuinely interested in their work.
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i am presently writing paper on climate responsiveness of the architecture of this region. i have many case studies yet to be published on this topic. roughly 10- 15 types documented and another 30 varieties partially analysed. i have done my phd on this regional architecture and urban design. 
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Thank you for your suggestions
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Interested to know about hybrid visual methods combining architectural and anthropological approaches. Any lead to current works. Thanks.
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Use Augmented reality
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Many architecture MA students at my university wish to probe into aspects of urbanism related to how people interact with urban plans, urban realities, architecture. They also would like to integrate to their projects the community interest in the return of vernacular architecture, the importance of nature, and community perception of the relationship between building and landscape, etc. I believe these issues would best served through qualitative research. Materials not expressly versant on architecture and urbanism, but could help students to understand qualitative research methods, would also be most welcome.
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Hello. I have found in literature that in some past and modern settlements habitation rooms were often coupled by one or more rooms that are smaller in size (i.e., floor area) and are used for various "utilitarian" tasks (e.g., storing, processing, tools maintenance). During my review of archaeological and ethnographic literature, I have found for instance that this type of activities organization occurs in ancient US pueblos (e.g., Broken K, Turkey Creek Pueblo) as well as in some modern groups such as the Fulani in Africa.
I was wondering if anyone wants to provide feedback on the above, widening the scenario of possible parallels. Indication of case studies and bibliographical references are welcome.
Thanks
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Dear Gianmarco,
In the United States, the most common primitive house-type constructed on the ever-westward-moving frontier (of the European settlement), was built of two log "pens" (rooms) interconnected with a open "breezeway" (all under a single roof-plan), which was often later enclosed (as a wide hallway or third-room) as the pioneer settlers became more established or gained enough wealth to upgrade their early dwellings. This style of house was called the "dog-trot" style (because the settlers' dogs were frequently using this intervening open-space as a place to lounge and shelter themselves). However, it was utilized by the human inhabitants as the common place where many/most domestic chores were usually performed.
There are many books published that deal with history and architecture of the American "dog-trot" [one of the best entitled Texas Log Buildings: a folk architecture, by Professor Terry G. Jordan) ... if you have an intense interest, I may be able to find a PDF of this or one-or-two other good ones I can provide for you from my digital library.
The book is available online, here:
From the original publisher (The University of Texas Press), here:
and, also, very reasonably priced used copies can usually be found on Amazon.
Regards,
Bob
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Looking for resources discussing the impact of ephemeral relics upon the creation of memories (spontaneous or fantasy) and their involvement in the construction and authentication of "sense of place" aka how the relic attributes to the individual's emotional attachment to structure or location.
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Dear William,
Here you will find some interesting works. Hope these would inspire you! Best regards.
APPADURAI, A. 1986. Introduction: commodities and the politics of value. In A. Appadurai (Ed.) The social life of things. Commodities in cultural perspective. Cambridge: University Press, pp. 3-63.
GOSDEN, C. & MARSHALL, Y. 1999. The Cultural biography of objects. World Archaeology 31 (2): 169-178.
KOPYTOFF, I. 1986. The Cultural Biography of Things: Commodization as Process. In A. Appadurai (Ed.) The Social Life of Things: Commodities in Cultural Perspective. Cambridge: University Press, pp. 64-91.
VAN DYKE, R.M. & ALCOCK, S. 2003. Archaeologies of Memory: an introduction. In R.M. Van Dyke & S.E. Alcock (eds.) Archaeologies of Memory. Oxford: Blackwell: 1-13.
WERTSCH, JAMES V. 2002. Voices of collective remembering. Cambridge: University Press.
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Japan is at the forefront of the technological age but is such innovation dictating an architecture far removed from the country's traditional vernacular; whereby form is being influenced by technological processes and priorities in opposition to cultural precedents. Moreover, in this new age of global technology and communication, are aspects of tradition, context and symbolism being lost?
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See:
Guy, S. 2010. "Beyond Japonism: The Adaptive Pragmatism of Japanese Urbanism." In, Pragmatic Sustainability: Theoretical and Practical Tools. S. Moore ed. London: Routledge. Pp. 117-32. 
Buntrock, Dana 2002. Japanese Architecture as a Collaborative Process: Opportunities in a Flexible Construction Culture. London: Spon
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We live in different environments and thus architecture is affected by local stone, bricks, mud bricks. Furthermore, the windows,ceilings,and everything else can be suitable with environment.
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Dear Nshant, Sarwan thank you you met that the affect of pollution on architecture nowadays>. what about the affect of environment on on architecture and its details, the plan, stone or bricks or mud bricks, the windows wide or narrow etc...  
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Spatial behavior research has been frequently used in the context of modern settlement, is there any significant difference between research on both contexts, modern and vernacular settlements, thank you ...
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Dear Mrs Abioso,
I am not sure if this is relevant to your scope but there is a very interesting approach to this matter by Prof. Bill Hillier, at U.C.L. London (Bartlett School of Architecture and Planning). Hillier is using an analytic method based on his "Space Syntax" theory. This theory tries to relate the spatial organisation of a public or a private space to the behavior of its users. Try this link for some basic information: http://www.spacesyntax.com
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Climatic design, old houses
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One of examples of the vernacular architecture in the cold climate areas could be found at Iceland: turf houses are made of turf (walls and roof). They are half piled in the ground. Openings are put in the thickness of the construction, solution prevents direct wind force. More: Vernacular Heritage and Earthen Architecture, ISBN 9781138000834
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Looking for resources discussing the impact ephemeral relics have upon the creation of memories (spontaneous or fantasy) and their involvement in the construction and authentication of "sense of place". aka how the relic attributes to the individual's emotional attachment to structure or location.
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There is a large literature on this topic, including a number of articles in various issues of JOURNAL OF ENVIRONMENTAL PSYCHOLOGY. I would also take a look at issues of ENVIRONMENTAL & ARCHITECTURAL PHENOMENOLOGY, which has offered citations and articles in relation to the topic. In regard to "sense of place," the seminal work is Edward Relph's phenomenology of place, PLACE AND PLACELESSNESS (1976). also relevant are the phenomenologies of place offered by philosophers Edward Casey (GETTING BACK INTO PLACE, 2009, 2nd ed.) and Jeff Malpas (various, esp. PLACE AND EXPERIENCE, 1999). Yi-Fu Tuan has at least one book dealing with "things" in relation to place experience.
David Seamon