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Truth - Science topic

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The recent decision by California to sue the President over executive overreach raises serious constitutional and political complications. The lawsuit is not just a symbolic gesture; it represents growing concern over the erosion of federal balance and the blurring of executive and legislative boundaries.
What makes the situation worse is the apparent disconnect between the administration’s inner circle and the pragmatic realities of how American systems and institutional layers’ function. If anything, this President increasingly behaves like a legislator, obsessed with pushing sweeping laws rather than respecting the limits of executive power. And worse still, those around him seem either unable or unwilling to curb that impulse.
His latest proposal, the “One Big Beautiful Bill Act,” bears an unmistakable resemblance to President Reagan’s 1981 Economic Recovery Tax Act, only amplified in scale and ambition. Historical precedent should serve as a warning. Following similar tax reforms, particularly under the 2017 Tax Cuts and Jobs Act (TCJA), corporations largely used the resulting tax breaks not to drive long-term economic investment or job creation, but to buy back their own stock. In fact, stock repurchases surged from $519.4 billion in 2017[1] to $806 billion in the wake of those policies.[2]
If history is any guide, this new bill is poised to repeat that same pattern: enriching shareholders in the short term while deepening structural economic inequality and increasing federal debt.[3] Meanwhile, Congress, after 25 years of steady decline in oversight and effectiveness, has shown itself increasingly incapable of serving as a meaningful check on executive ambition. Most recently, the House passed the One Big Beautiful Bill Act despite not one, but two clear precedents warning that its core provisions are likely to do more harm than good, especially in terms of cost-benefit outcomes.
California’s lawsuit may mark a critical turning point. As federal institutions continue to weaken in both credibility and function, states—potentially even Republican-led ones—may begin to reassert their autonomy more aggressively. What is emerging is not just a legal battle, but a broader rebalancing of federalism itself. This struggle echoes earlier debates over states' rights, though the motivation today is less ideological than practical: states are reacting to federal dysfunction with self-preservation.
There is a great deal at stake. Whether or not California prevails in court, the mere fact of the lawsuit signals a broader shift. Power in America may be moving, slowly but steadily, back toward the states, redefining the architecture of our federal system in real time.
Bibliography
Economic Policy Institute. “The TCJA Overwhelmingly Benefited the Rich and Corporations While Overlooking Working Families.” Press release, December 17, 2019. Accessed June 8, 2025. https://www.epi.org/press/the-tcja-overwhelmingly-benefited-the-rich-and-corporations-while-overlooking-working-families/.
S&P Dow Jones Indices, “S&P 500 Stock Buybacks: Q4 2017 and Q1 2018 Estimates,” March 21, 2018, accessed June 8, 2025, https://www.spglobal.com/spdji/en/documents/index-news-and-announcements/20180321-sp-500-buybacks-q4-2017.pdf.
S&P Global. “S&P 500 Q4 2018 Buybacks Set 4th Consecutive Quarterly Record at $223 Billion; 2018 Sets Record $806 Billion.” March 25, 2019. Accessed June 8, 2025. https://press.spglobal.com/2019-03-25-S-P-500-Q4-2018-Buybacks-Set-4th-Consecutive-Quarterly-Record-at-223-Billion-2018-Sets-Record-806-Billion.
Tax Policy Center. “How Did the TCJA Affect the Federal Budget Outlook?” Last modified January 2024. Accessed June 8, 2025. https://taxpolicycenter.org/briefing-book/how-did-tcja-affect-federal-budget-outlook.
[1]S&P Dow Jones Indices, “S&P 500 Stock Buybacks: Q4 2017 and Q1 2018 Estimates,” March 21, 2018, accessed June 8, 2025, https://www.spglobal.com/spdji/en/documents/index-news-and-announcements/20180321-sp-500-buybacks-q4-2017.pdf.
[2] S&P Global, “S&P 500 Q4 2018 Buybacks Set 4th Consecutive Quarterly Record at $223 Billion; 2018 Sets Record $806 Billion,” March 25, 2019, accessed June 8, 2025, https://press.spglobal.com/2019-03-25-S-P-500-Q4-2018-Buybacks-Set-4th-Consecutive-Quarterly-Record-at-223-Billion-2018-Sets-Record-806-Billion.
[3] Economic Policy Institute, “The TCJA Overwhelmingly Benefited the Rich and Corporations While Overlooking Working Families,” press release, December 17, 2019, accessed June 8, 2025, https://www.epi.org/press/the-tcja-overwhelmingly-benefited-the-rich-and-corporations-while-overlooking-working-families/; Tax Policy Center, “How Did the TCJA Affect the Federal Budget Outlook?” last modified January 2024, accessed June 8, 2025, https://taxpolicycenter.org/briefing-book/how-did-tcja-affect-federal-budget-outlook.
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Shivanshu Katare A federal court issued a ruling yesterday against the president. If he or his staff choose to appeal the decision for any reason, they will be taking a significant legal risk. I’m not sure who is advising the president, but this is not a case he would be wise to appeal.
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The 45-37 president “anointed by the lord” invented the “Truth Social” (generated by the Trump Media & Technology Group, TMTG) to diffuse his ideas and give to his followers the right hints of the right way of living, with [his] justice, [his] law and [his] order.
Do some of the scholars attending RG dare to comment on the question:
  • The social of the 45-47 president should still be named Truth Social or changed into Fakeness Social?
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TACO's mouth is like an "asshole" (all want to kiss it, as he said!!!)
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As long as the laws of logic are not established above all other political laws, we will be in chaos. Any irrationality will be considered truth. Russell's theorem demonstrates this.
Growing irrationality has led to the value of a work of art being determined by its authorship rather than its artistic quality.
The truth of a doctrine is granted by having a majority of supporters rather than by demonstration or proof.
Unfortunately, excellence is always a minority quality. The majority are usually mediocre, and we are sinking into an increase in entropy that permeates society with mediocrity. Desgraciadamente, las redes sociales buscan mayorías.
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Society has always exhibited irrational tendencies, but modern social incentives and cognitive biases may be amplifying irrational beliefs and behaviors. The rise of social media and group dynamics often rewards socially adaptive, not necessarily evidence-based, thinking, making irrationality more visible and influential. While irrationality is not new, its expression and impact may be increasing due to these evolving social and technological factors
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Darwin's theory
Theory of human evolution
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Chance will be too off for his concept, his main point was that natural things just keep getting better. And they follow this process of development using the best means possible for survival.
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Soumendra Nath Thakur
May 19, 2025
When a scientifically consistent alternative framework challenges a well-established theory—such as relativity—the focus of scrutiny too often falls disproportionately on the individual proposing the alternative, rather than prompting a balanced and critical re-evaluation of the dominant theory itself. This asymmetry is not only counterproductive but also historically recurrent in the development of science.
Established theories typically enjoy strong institutional backing, extensive historical development, and widespread acceptance due to their practical applications. As a result, questioning them can appear to undermine the collective efforts and intellectual investments of generations of scientists. This psychological and social inertia frequently leads to resistance, not necessarily on scientific grounds, but due to deeply embedded paradigm commitments—as famously described by Thomas Kuhn.
Moreover, scientists, being human, are not immune to confirmation bias. They may more readily accept evidence that supports prevailing theories while dismissing or demanding higher proof from alternative proposals. This leads to a double standard: new frameworks must endure intense scrutiny and carry a heavy burden of proof, while traditional models are often granted undue leniency, even when empirical anomalies or conceptual flaws emerge.
A key concern arises when this imbalance allows potentially flawed assumptions to remain unchallenged, thereby obstructing scientific progress. Instead of testing both the new and old ideas with equal rigor, the scientific community may prioritize defending the established view—sometimes to the detriment of discovery.
To foster genuine advancement, scientific evaluation must adhere to objective standards. This includes:
• Rigorous examination of the alternative theory’s internal consistency and mathematical foundation.
• Careful assessment of empirical evidence supporting the new framework.
• A critical reappraisal of the traditional theory in light of the challenge.
• Open, respectful, and evidence-based debate that prioritizes ideas over authority.
Skepticism is a healthy and necessary part of scientific inquiry, but it must be evenly applied. Disproportionate skepticism directed only at new ideas, while shielding established theories from equivalent critique, creates a pseudo-authoritative environment contrary to the principles of science itself.
Science, unlike legal or political institutions, should not be governed by authoritative consensus. Scientific knowledge is inherently provisional, always subject to refinement or replacement as better explanations arise. Theories are not meant to be preserved as immutable truths but must remain open to falsification—a core tenet emphasized by Karl Popper.
Treating scientific premises as unquestionable dogma suppresses critical inquiry and innovation. Progress depends on the freedom to explore unconventional ideas and to challenge prevailing models without fear of institutional or reputational reprisal. Authority and tradition must never replace evidence and logical coherence as the basis for scientific judgment.
While consensus may reflect accumulated knowledge, it should never be mistaken for finality. A single, well-supported piece of empirical evidence—or a more comprehensive theoretical model—has the power to overturn a widely accepted view. Scientific consensus, therefore, must remain responsive to dissent and open to re-evaluation.
Unfortunately, the current structure of scientific publishing, peer review, and institutional hierarchy can unintentionally reinforce gatekeeping. Textbooks and public science communication often present dominant theories as settled facts, reinforcing the perception of unchallengeable authority—especially for those outside the research community.
In conclusion, the health of science depends on its commitment to intellectual humility, openness, and methodological rigor. When a scientifically coherent challenge arises, the response should not be one of dismissal or deference to tradition, but of balanced and critical engagement with all premises—old and new alike. Only by adhering to these principles can science fulfil its role as a truly progressive, self-correcting endeavour.
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Science is often subject to social conditions and backgrounds but any assumption that it can ever be different is another matter. Its assumption of 'truth' bears religious constructs and means of behaviour. But there are links to power and on the odd occasion money. Problems with the theories and practices are routinely ignored, following caste determinants of evidence.
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In academic systems, credit is predominantly tied to authorship and publication. The individual who formally describes a new species becomes permanently associated with it, as their name is linked to the species in perpetuity. This often creates the misleading perception that the descriptor also “discovered” the species — even if they never encountered it in the wild. In truth, they described it, not discovered it; yet the emphasis on authorship tends to obscure this distinction. Ultimately, those with a strong publication record accrue recognition, awards, and career advancement, while the actual discoverer is often relegated to the role of a high-profile field collector, their intellectual contribution overlooked or minimized.
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Why restrictive academic authorship practices perpetuate inequality
Authorship plays a central role in the credibility and career progression of academics. Yet as Joseph Mellors and Stroma Cole argue, restrictive authorship practices risk perpetuating inequalities and sidelining important contributions to knowledge...
"Authorship in academia is more than just seeing your name in print. It’s about recognition, credibility and career progression. But while publishing is at the heart of academic success, the way authorship is assigned more often reflects power structures than actual intellectual contributions. Too often, those who do the heavy lifting (early-career researchers, industry partners and scholars from the Global South) find themselves left out of the equation...
Authorship should reflect the full scope of intellectual contributions – regardless of geography, institutional affiliation or language. The first step is admitting the system is broken and committing to fixing it. Only by bringing early-career researchers, senior scholars, journal editors and funders together can we create an academic environment where everyone gets the credit they deserve."
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Humor in Religion
John Morreall says that when laughter is mentioned in the Bible, it is associated with one of three things. In descending order, they are: Hostility, Foolishness, and Joy. For laughter and hostility, consider Psalms 59:4-8 which implores God to “have no mercy on villains and traitors…. But you, O Lord, laugh at them, and deride all the nations.”
For laughter and foolishness, consider Genesis 17:17 when God tells Abraham at age 99 that he and his aged wife Sarah will have a son. Abraham “fell on his face and laughed.” On hearing the news, Sarah also laughed with disbelief, and “when God confronted her, she compounded her foolishness by denying that she had laughed.” When their child was born, they named him Isaac (meaning “He will laugh or rejoice”) (Genesis 18:12-15).
Laughter is again associated with foolishness in a Bible passage which reads: “Sorrow is better than laughter, for by sadness of countenance the heart is made glad.” “The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth” (Ecclesiastes 7:3-6). But laughter can also be associated with joy in the Bible as in: “When the Lord restored the fortunes of Zion, we were like those who dream. Then our mouth was filled with laughter, and our tongues with shouts of joy” (Psalms 126:2). In the New Testament, Jesus says, “Blessed are you who weep now, for you shall laugh” (Luke 6:21).
There are four great religious truths:
Muslims do not recognize Jews as God’s chosen people.
Jews do not recognize Jesus as the Messiah.
Protestants do not recognize the Pope as the leader of the Christian world.
Baptists do not recognize each other at Hooters.
College Church Hallelujah Chorus:
Pope Leo XIV Humor:
International Society for Humor Studies: http://www.humorstudies.org/
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Paul: I agree.
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Human existence is characterized by conscious living, universal struggles and dreams, noble endeavors or evil doings, and the search for meaning. These dimensions of human existence, as infinite waves of destiny, are swept by the storms of life. Shakespeare dived into the transcendental depth of human existence, expressing it through his timeless words:
"To be, or not to be: that is the question:
Whether 'tis nobler in the mind to suffer."
This universal question, as eternal truth, has been answered countless times and will continue to be so as long as humans do not forget their metaphysical essence. What is your answer: "To be, or not to be: that is the question."
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“To be” is my answer—not merely as existence, but as conscious, purposeful becoming.
To be is to embrace the struggle, not in spite of its weight, but because it gives depth to meaning. It is nobler in the mind to suffer, yes—not out of resignation, but because suffering, when borne with awareness and dignity, transforms into wisdom. The storms of life, though fierce, shape the soul like waves shape the shore. “To be” means choosing presence over numbness, engagement over retreat, and meaning over nihilism.
“To not be” may promise silence and release—but it is an escape from the very fire that tempers courage, love, and purpose.
So, in the face of despair, contradiction, and absurdity, I choose to be—not because the path is easy, but because it is real, and within it lies the quiet heroism of continuing.
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Scientific models are unambiguisly known for their predictive success.
Argument against truth
1. Their (models') predictive success is a strong indicator of reliability, not a guarantee of final explanation
2. If of all the interaction facts you come about you know the ultimate cause consider def of capturing truth, science fails
3. Scientific models are mostly characterized for their reliability. Their predictive success is a strong indicator of reliability, not a guarantee of final explanation
Arguments pro truth
1. Predictive success implies a connection to truth, otherwise success would be an accident
2. Reliability (of models) is a trait of truth i.e truth is about consistency of and inescapability of realizations
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Hello! I 've been doing into truth for a long time. I have to say that the question is too simple to answer anything. There are many philosophers who do not believe in such thing as truth and either do I. Although, I wrote a book on the topic (and collected views on the question) if you are interested here you are the link: https://lk.molochnoe.ru/ebs/notes/1417/download
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Dear ResearchGate Community, Scholars, Seekers, and Visionaries,
In what may be one of the most consequential questions in all of science, philosophy, and the destiny of our species, I invite you to participate in a landmark discussion:
Can we now—after centuries of speculation and decades of scientific effort—finally deliver a definitive, 100% certain answer to the question: Does life exist beyond Earth?
Context & Catalyst: Just yesterday, scientists announced the strongest evidence to date for potential extraterrestrial life: the detection of dimethyl sulfide (DMS) and dimethyl disulfide (DMDS) in the atmosphere of exoplanet K2-18b, 124 light-years away. These compounds are primarily produced by microbial life on Earth, sparking a wave of global excitement. The findings—based on James Webb Space Telescope observations—were made at a 99.7% confidence level (three-sigma), but still fall short of the five-sigma threshold required for scientific confirmation. Moreover, alternate non-biological explanations remain plausible.
This raises profound questions: Are we witnessing the dawn of confirmed alien life? Or are we being misled by statistical mirages, wishful interpretations, and a fundamental misunderstanding of cosmic rarity?
Featured Article: I invite you to engage with and respond to my newly published, groundbreaking interdisciplinary synthesis:
“The Final Answer: Does Life Exist Beyond Earth?”
DOI: 10.13140/RG.2.2.24280.61445
The paper rigorously examines the question using data from astrobiology, planetary science, evolutionary biology, instrumental limitations, anthropic reasoning, and spiritual-scientific paradigms. It concludes—after integrating all current knowledge—that Earth remains, with high certainty, the only known cradle of life in the universe. A bold but evidence-based conclusion.
The Ultimate Discussion Begins Here: Can we ever answer this question with 100% certainty? Is K2-18b truly a sign of life—or just another scientific “red herring”? What roles do science, philosophy, and metaphysical traditions play in this verdict? Should we adopt a default assumption of solitude until irrefutable proof arises?
Join the Discussion that Will Define an Era: This is not just another thread—it’s a historic convergence of disciplines. Your insights here could shape global scientific dialogue, redefine our understanding of life’s place in the cosmos, and contribute to a conversation worthy of accolades, recognition, and timeless significance.
Let’s go beyond the noise. Let’s seek the ultimate truth. Are we alone—or are we simply not yet wise enough to know?
I welcome your thoughts, critiques, references, and visionary interpretations. Let this be a thread that unites physicists, philosophers, astrobiologists, and all curious minds across continents and paradigms.
With respect and anticipation,
Sandeep S. Jaiswal
(Author of “The Final Answer: Does Life Exist Beyond Earth?” | DOI: 10.13140/RG.2.2.24280.61445)
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Dear Abdul,
Thank you for sharing such a thorough and deeply personal reflection. I truly appreciate your willingness to offer not just your view, but the philosophical and scientific lineage that underpins it. Your dialectical framework, rooted in the tradition of Heraclitus, Hegel, Engels, and modern scientific dissenters like Halton Arp, is rich, challenging, and intellectually provocative. I see clearly now the foundation from which your views emerge.
What I would like to offer in response is not a refutation, but an epistemological refinement—a focus on what we can truly assert within the limits of present knowledge, which is the very demand that dialectical science also insists upon.
As you rightly state, all scientific understanding begins with our terrestrial experience. Life—so far—has been observed, evolved, and understood only on Earth. Our tools, whether empirical or philosophical, are all shaped by this unique sample. And in the dialectical sense, we are at the first real stage in the unfolding contradiction: life exists only in one known corner of an evolving totality.
This singularity is not metaphysical dogma—it’s the outcome of the unity of opposites: we long for universality, yet find ourselves grounded in an inescapable particular.
You beautifully argue for an infinite, ever-changing universe—a view I admire for its breadth and evolutionary optimism. However, the dialectical method also demands that we evaluate each stage concretely. The assumption that life “must” exist elsewhere because the universe is infinite is, in itself, not grounded in practice but in projection.
Until we see, detect, or interact with any form of life beyond Earth, the only scientifically and dialectically sound statement is:
Life, as far as we know through practice, exists only on Earth.
This is not a metaphysical denial of other possibilities—it is a clear-eyed view of the present contradiction: the cosmos is vast, but life is silent beyond our planet.
You critique the mechanistic metaphysics of mainstream science—and I agree with your concern about the dogma in both capitalist science and probabilistic materialism. But I would argue that the assumption of ubiquitous life without any empirical basis can also slip into idealist abstraction. Dialectics insists on grounding ideas in material and observable reality—and currently, that reality points only to Earth.
We must remember Hegel's caution: The real is rational, and the rational is real—but only when it manifests.
My paper, “The Final Answer: Does Life Exist Beyond Earth?” (DOI: 10.13140/RG.2.2.24280.61445), ultimately concludes that:
No — life beyond Earth does not exist, based on all known science, reason, and spiritual insight.
This is not a fixed metaphysical claim—it is a conclusion within a moving, evolving dialectic. Should life be discovered elsewhere, the contradiction would resolve differently. But until then, this Earth remains the sacred node of life’s emergence, and we must treat it as such.
Abdul, your intellect, your courage in challenging prevailing narratives, and your commitment to dialectical clarity are admirable. Though we differ in conclusion, I believe our aims are allied: the pursuit of truth, unswayed by institutional dogma or blind ideology.
Let us continue this dialogue—not in opposition, but as fellow travellers along a shared and noble path.
With regards, Sandeep S. Jaiswal
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Please, no/yes answers (The more I get, the better). Anysoul who would like to comment on more - is most welcome!
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Grant applications and reports to granting agencies often require a bit of creative fiction. Truthfulness isn't always a sustainable value. One can have values without manifesting them in all contexts. My nuanced answer is yes and no.
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Objectivity and subjectivity are key dimensions of the human mind. Objective reality can sometimes be overshadowed by subjective opinions, which complicates reality, and turns truthful certainty into existential doubt. In your perspective, how can one differ the bounds of subjective opinions?
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Thanks, Haris.
Direct experiential evidence goes can be reliable far beyond the limitations of the ordinary waking state of consciousness (which has been the primary mode of investigation in the modern scientified method.
When you become interested in the deeper, more integrated approach in
Vedic science and have time, a good intro is my book published by Routledge, 'Pointless: The Reality behind Quantum Theory' -- which covers a vast scope of material on matter, energy, mind, and consciousness. A brief overview is 'Evidence of Vedic Renaissance: From Veda to Modern Science and Back' -- as well as several others in the past 2 years -- all available 'full-text, open-access' on ResearchGate.net. I would appreciate any feedback/questions. Best wishes,
Bob (RW Boyer)
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I published an presentation "Three-Body Problem", where new equations for the interaction of celestial bodies and a solution method are proposed.
If you look on the Internet, it seems that everyone is enthusiastically looking for a solution to the three-body problem. And then someone exclaimed: "I found it!". "And around the silence, taken as a basis," - as Vaenga sings by russian. It turns out that those who are passionately searching, the process of searching is important. It cannot be stopped. You must constantly experience the drama of chaos in the Universe and be proud of your belonging to those physicists who tirelessly prove that there is no other World, because it follows from mathematical solution.
Yes, the World is mathematically substantiated, mathematics is a project, a tool and material for creating the World. But mathematics can be just a game for the mind. You need to find the mathematics that describes the project of the Universe. Mathematics that proves that there is no Building cannot be a project of the Universe.
It turns out that many seekers like mathematical games. I appeal to seekers of truth.
Solomon Khmelnik
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Here is the presentation file
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Can we reach an absolute truth through Justified True Believe
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Many have maintained that belief is not necessary for knowledge. Here's an example: https://www.jstor.org/stable/3327369
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“Truth in philosophy means that concepts and external reality corresponds” – G.W.F. Hegel.
The Kantian scholasticism and opportunism of “unknowable thing-in-itself” and his blatant modus operandi, “I had to deny knowledge to make room for faith”; was imported to theoretical physics by Albert Einstein; to counter the “Evil Quanta”! This opportunism as a ruling idea fostered by decadent monopoly capitalism, must be abolished from theoretical physics and cosmology; as a condition to abolish the decadence and the impasse of modern humanity!
“The question whether objective truth can be attributed to human thinking is not a question of theory but a practical question. In practice man must prove the truth, i.e., the reality and power, the “this-sidedness” of his thinking. The dispute over the reality or non-reality of thinking which is isolated from practice is a purely scholastic question”. Karl Marx, “Theses on Feuerbach”
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Bue ní si mo! Alles ist gut. Sei davvero un genio. Io non posso credere. C'est extra! Mi dispiace, ma io non parlo inglese. Quindi, sono un ignorante. Good luck, mate! Addio, see you... Mai.
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Human life is conditioned by the essence of time, the bounds of space, and the depth of meaning. Eternal values, as universal guides to truth, illuminate the night of lost illusions and become stars of resilience. In today's consumeristic world, where justice has been dressed as an outsider, where truth and kindness are being sent on vacation, and where the beauty of endurance is not considered a modern trend, the passport of eternal values loses its validity.
In your perspective, what is value-driven thinking?
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Karl Pfeifer, I agree that ethics does not have any authority for gangsters, especially given their self-made and morally unapproved philosophy. As said in The Human Comedy by William Saroyan: "The wicked people of the world don’t know they are wicked. That’s why they are wicked. And that’s why they come to be kind."
The right direction in life is found by following the compass based on eternal truth and undiminishable values, which are objective and exist independent of consciousness.
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Finally I was forced to lodge a complaint in International Criminal Court for Crime Against Humanity. All the recipients of this information are under obligation to inform all concerned, directly or indirectly.
Formal Report
Hereunder is the final notice to the representatives of media, academicians and research institutions for deliberate criminal negligence of teaching fundamentally incorrect physics and physical sciences and wastage of public resources on baseless research.
This may kindly be treated as final notice.
(,TO WHOM IT MAY CONCERN AS JOURNALISTS, RESEARCH INSTITUTION, AND ACADEMIC AUTHORITY)
This is the copy of the comment which I have written on a paper which proves the Einstein's theory is baseless which is uploaded on Academia.edu and I am communicating you this comment so that all of you may also sent it to every university and research institution as the final ultimatum otherwise there is no alternative but to approach the International Criminal Court for deliberate criminal negligence.
Very good paper correct but wrong at one conclusion concerning the relativity of time otherwise there is no explanation of Doppler effect. What you have done I have already done in 2010 and the alternative theory of gravitation has been already proposed and published in scientific peer-reviewed journal. You will be astonished to know that there is a standing open challenge to the theory of relativity since 2012, which has been send to all leading universities of world, all research institutions of the world, and all leading professors of physics all over the world, which you can see on this website in my profile. I have given the final ultimatum to all concerned to change the baseless paradigm of physics and in case they do not accept the truth we will take the case to International Criminal Court for criminal negligence for imparting wrong education and wastage of public money on insanity on the name of research.
Mohammad Shafiq Khan
Ex. Director, Writer, Scientist, Philosopher and above all Philanthropist.
The above-mentioned final notice was followed by following letter alongwith the copy of the open challenge.
In continuation to my previous email with subject as Final Notice herewith find attached the copy of the open challenge put forward in 2012 and which is standing till today as I have defended against the attempts of proving me incorrect.
Here are the email addresses to which mail of above description has been sent.
-------- Forwarded message ----------
From: Shafiq Khan <shafiqifs@gmail.com>
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@ Damian Wayne Williams
Thankyou very much. Truth and water finds its way and till I am alive I will strive to make truth prevail. Afterall what I want let people live in peace with themselves all others.
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We see a growing participation if Indians in religion in contemporary times. It includes in the belief of gods like Ram or Krishna . And people believe them blindly . Some historians suggest that these are just mere mythical stories to embark righteousness in society . So is there any truth in this or they practically fake?
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Religion can tested with practical life experinces. If you buy it, how about tasting and trying it?
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ResearchGate should raise the issue with all the media and international judiciary for adopting correct paradigm of physics in all the universities and institutions of the world besides the research institutions of the world. What Jan Slowak is saying now I have shown the same thing in 2010 and substantiated the same experimentally in the other paper and accordingly put forward the open challenge which besides sending to all the leading universities and research institutions and to professors on their personal emails I have defended the open challenge against several attempts and consequently the open challenge is standing till date. How can they teach our future generations wrong physics and spend public money on baseless research. This is the time humanity should get up for truth to prevail. Let this be taken notice of by all media both visual and print media. I request ResearchGate to refer the matter to the all media and approach the International Court of Justice and International Criminal Court for adopting the incorrect paradigm of physics which leads to atheistic paradigm consequently it has the effects on the social structure. Let truth prevail.
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@ All members of ResearchGate
Finally I have lodged the complaint in the International Criminal Court for Crimes Against Humanity and everybody is under obligation to inform all concerned, directly or indirectly.
Formal Report
Hereunder is the final notice to the representatives of media, academicians and research institutions for deliberate criminal negligence of teaching fundamentally incorrect physics and physical sciences and wastage of public resources on baseless research.
This may kindly be treated as final notice.
(,TO WHOM IT MAY CONCERN AS JOURNALISTS, RESEARCH INSTITUTION, AND ACADEMIC AUTHORITY)
This is the copy of the comment which I have written on a paper which proves the Einstein's theory is baseless which is uploaded on Academia.edu and I am communicating you this comment so that all of you may also sent it to every university and research institution as the final ultimatum otherwise there is no alternative but to approach the International Criminal Court for deliberate criminal negligence.
Very good paper correct but wrong at one conclusion concerning the relativity of time otherwise there is no explanation of Doppler effect. What you have done I have already done in 2010 and the alternative theory of gravitation has been already proposed and published in scientific peer-reviewed journal. You will be astonished to know that there is a standing open challenge to the theory of relativity since 2012, which has been send to all leading universities of world, all research institutions of the world, and all leading professors of physics all over the world, which you can see on this website in my profile. I have given the final ultimatum to all concerned to change the baseless paradigm of physics and in case they do not accept the truth we will take the case to International Criminal Court for criminal negligence for imparting wrong education and wastage of public money on insanity on the name of research.
Mohammad Shafiq Khan
Ex. Director, Writer, Scientist, Philosopher and above all Philanthropist.
The above-mentioned final notice was followed by following letter alongwith the copy of the open challenge.
In continuation to my previous email with subject as Final Notice herewith find attached the copy of the open challenge put forward in 2012 and which is standing till today as I have defended against the attempts of proving me incorrect.
Here are the email addresses to which mail of above description has been sent.
-------- Forwarded message ----------
From: Shafiq Khan <shafiqifs@gmail.com>
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Can it be proven that scientific results reflect the truth? If not, would science have any significance beyond professional reasons?
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In simpler terms, if I conduct a t-test and the t-statistic is t = 2.5; this result by itself is not a truth-statement. It simply IS the result. It would be just as absurd to ask whether the number "5" is true or false.
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The link to my publications is here
These publications also includes the two papers which substantiate the existence of two unknown substances namely aether and 'energy' which is referred in the Quran in verse (41-53)as His signs which have been scientifically and philosophically proven thereby the divinity of Quran and Allah as knower and creator of everything in the universe is also proven. The 'energy' is the source of livingness due to which all animal species including humans have consciousness, natural instincts, desire of survival, self repair, growth and many other characteristics. Thus for humans every cell of his body is the evidence of existence of Allah as the 'energy' is the constituent of the cells because of which cells are living .Now those who refuse the truth are perfectly described in verse 2-7 of Quran. This has to be the final scientific and philosophical evidence of existence of Allah and divinity of Quran.
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@ ResearchGate
Diplay the true reads and other statistics.
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I will fight to the last.
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@ResearchGate
You have given me the notice of a reply but here is no reply to my comment.
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The velocity of light c is so enormously and disproportionately high in ordinary human scale in terrestrial Nature, that for all practical scientific, engineering and for everyday life; it can be assumed to be a constant. But Albert Einstein's turning this ordinary fact to an axiomatic/geometrical truth in his Special Theory of Relativity (SR), means that everything else in the universe including matter, abstract space and time or anything else; must be variable to conform to this truth. To keep this absolute truth in force, mathematical/geometric tools like the Lorentz Transforms (LTs), Time Transform (TT), 4D "spacetime" and the Gamma Factor (GF) were formulated in keeping with the absolute c alone; without any other scientific and/or empirical input! “The Mystery of the Lorentz Transform: A Reconstruction and Its Implications for Einstein's Theories of Relativity and cosmology”: INSPIRE>HEP: https://inspirehep.net/literature/2158754
Apparently as a reaction to the quantum phenomena discovered at the turn of the 20th century, and the break-down of much-valued Causality; Einstein did in physics what Emmanuel Kant did in philosophy, i.e., "Found it necessary to deny knowledge to make room for faith" or Absolute God.
Theoretical physics and cosmology till today are in turmoil, since 1905, when Einstein with his SR pushed physics to the realm of mathematical/geometrical abstractions. This seemed to be a comfortable escape from the uncertainty and the despair brought on by the brutal reality of the “Evil Quanta”. But SR and its extension to General Relativity (GR) has only led to more and more confusion, scholastic debates that continues for more than a century and still counting. The only justification for these esoteric theories come from subjective, contrived and even false claims of “experimental proofs”. But in spite of numerous “solid proofs”; the scholastic debates continue unabated. Einstein himself recognized the enormous confusion his theories of relativity caused in modern theoretical physics and cosmology, when he said, “Who would imagine that this simple law has plunged the conscientiously thoughtful physicist into the greatest intellectual difficulties?” A. Einstein, in "Relativity, The Special and General Theory" (Three Rivers Press, New York, 1961).
It can now be shown that light photons are matter particles with variable mass from the lowest radio waves to the highest gamma-ray range and their mass is inversely proportional to the cube of their velocity. The variable velocity of the light photons can only be observed at cosmic scale.; as the following series of publications would demonstrate:
New Physics – The Negation of Einstein’s Theories of Relativity. JOURNAL OF ADVANCES IN PHYSICS, 22, 54–61. https://doi.org/10.24297/jap.v22i.9594
Momentum – the Archilles’ Heel of Causality-based Physics: The Root of Its Miseries - from the Quantum to the Cosmic. JOURNAL OF ADVANCES IN PHYSICS, 22, 304–312. https://rajpub.com/index.php/jap/article/view/9682
What is Light, Really? A Quantum Dialectical View. Ann Math Phys. 2024;7(3):292-299. https://www.mathematicsgroup.us/articles/AMP-7-235.pdf
New Physics II – Quantum-Dialectical Derivation of New Mass-Energy Relation Invalidates Einstein’s Famous Equation E = mc2 : https://rajpub.com/index.php/jap/article/view/9642
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Abdul Malek I understand your point and agree that, at first glance, any theory based on light might appear to be inherently phenomenological, which is intuitively understandable. However, I must also admit that it feels almost self-evident to me that things are ultimately grounded in our experiences and perceptions.
While it's valid and even necessary to highlight inconsistencies and critique existing theories, I believe that criticism alone isn't enough. Unless one can propose a viable alternative or improved framework, it’s unrealistic to expect widespread acclaim or acceptance. After all, a theory's value also lies in its practical utility and explanatory power within the limitations of its time.
If we identify a problem with the constancy of light, we must explore alternatives, potentially other constants or frameworks. Yet, this leads to further challenges, as even constants like the gravitational constant introduce their own set of complications. The task, therefore, is not just to point out flaws but to propose and rigorously test new foundations that address these issues comprehensively.
Identifying flaws is only the first step; the true intellectual challenge lies in developing and testing new ideas. Without that effort, criticism remains hollow, and it's unreasonable to expect applause for merely pointing out problems without contributing to their resolution.
Unfortunately, it’s no secret that the field of physics, like any other domain, has its share of characteristically immature individuals. Some treat scientific inquiry as a battlefield, resorting to exclusion, undermining peers, and engaging in unprofessional conduct. This isn’t new, but it’s disappointing because such behavior hinders collaboration and the advancement of knowledge. Sometimes, the best course of action is to focus on your own growth and ideas, tuning out the noise of unhelpful opinions 🤷
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The following realities about laws have kept for example logical truths as unadequate for science. Certain values like factuality/concrete less, econiny/multicase applicability, have given the a high stand and invicibility status. Other values are the self-awareness and responsibiliy and realism, refrain from existential remarks.
Factual truths are great but they are not as its believed the pinnacle of description of nature or scientific prose. Their main ommision is that we haven't developped any logical truths about science.
The same goes for the point about laws as generalizations. Because generalizations are a powerful means and economic, it does not mean that possible discovery of non generalizable statements about nature would rendervotself use less.
Another point is about lack of ontological statements. Stars exist is such one.
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Hmm ... I think it is more the "knowledge filter" of trying to be mainstream and established as mentioned in the book "Forbidden Archeology" by PHD Richard Thompson and in my book
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Truth has been defined by many thinkers, writers, philosophers, and individuals from various backgrounds. Each interpretation contributes to the definition of truth in its own way, sometimes clarifying the concept and, at other times, complicating it. Over the centuries, the essence of truth has been explored in existential, relativistic, absolutist, cross-cultural, and other contexts, enriching the intellectual depth of societies. I would like to discuss the nature of truth and its theoretical and practical aspects: How do you define truth based on your perspective?
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I am glad that my question invites reflection Dear Dr. Amalya Sukiasyan .
Let's see! Let's go in parts, we must start from the beginning! Terminologically speaking, we start with the word: "truth", and from there we can think about what the word "truth" is and what the expression is: "the truth"......and what is today, in 2024, "the truth"
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I notice a difference between the applications of Qiagen DNA isolation kits: QIAamp DNA kits, DNeasy Blood & Tissue kits, and Gentra Puregene kits. This makes me wonder: Is there a suitable method for DNA isolation for NGS and SNP analysis? Also, some recommend the phenol-chloroform method and others don't, so what is the truth?
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In practice, the choice between these methods depends on multiple factors including the sample type, the scale of the operation, and the specific requirements of the SNP genotyping or sequencing platforms. For routine applications where safety, convenience, and efficiency are priorities, Qiagen’s kits are highly recommended. However, for projects demanding the utmost DNA purity or when handling complex samples, the phenol-chloroform extraction remains invaluable. To determine the most effective approach for your specific conditions, conducting small-scale trials with both methodologies may provide insightful comparisons, guiding you towards the optimal choice for achieving reliable and reproducible results.
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The truth is that, just as women have spent centuries being selected by men for their desirability as sex objects. Women have been evaluating men as success objects. By this we mean that women evaluate men both as successful protectors, particularly in violent times, and as successful providers. (Kramer & Dunaway)
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Would you mind telling me where your authority comes from? What research findings are you relying on? Orgasm is a characteristic of male sexual function. Male orgasm triggers ejaculation of sperm, which is essential for human reproduction. Male sex drive ensures that men focus on intercourse rather than obtaining their sexual satisfaction from masturbation or oral sex. Without male sex drive, the human race would be extinct. Women do not need sex at all. Intercourse is purely an act of impregnation. If you do not recognise these basic facts, you understand nothing about sexuality.
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When considered the natural environment and the habitus of the translators, it can be seen that in the end of the day they are under the absolute and inevitable dominance of the cultural norms that are prevailing the place and environment they live in as translators. Also they are born in there. The way of attributing meanings, conceiving the "other" and world also the methodology of doing so is shaped within this culture. Even if they are not deeply affected by these prevailing norms of that culture they live in, saying that they are completely far from these affects is not reflecting trues. Consequently, the translator interprets the "source" one under the affect of the "target" and then translates it into the target the way how the prevailing norms of that culture he/she lives in presents the source one. At least the affects of the target can be seen on the translator when he/she translates she/he cannot run away from this reality and truth. So, I think that it is debatable the percentage of the absoluteness of translating the source culture's text into target culture's text. So the traditional way how it taught to the translators to select their type of translating (source/target oriented) before the translating process should be reevaluated and revised thoroughly. The background of these problems should be more visibly argued and debated among lecturers. Hope I could reflected my views here in a true way. And hope it would be beneficial.
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If my guess is right, your question addresses Venuti's FOREIGNIZING vs. DOMESTICATING translation methods. My short answer is that it is not absolutely possible to reach this. My long one is that perhaps a mixture of both is advisable. In this case, we can speak of a translation that tends towards either end. In either case, the fluency of the translator in the target language and culture determines the choice of tendency. Notice also that, as ideological decisions, such translations also depend so much on the translator's conscious intentionality to choose between the two.
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Many of us remain confused by the concept of death, and it seems that it is the only indisputable truth. Everything dies. Do you believe in the existence of another life after death?
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Nevertheless there is a problem with the transition. If a person with senile dementia dies, clearly a continuation in the afterlife in a state of senile dementia is not something to look forward to. (Indeed, even many of the descriptions of one's supposedly new transcendent and blissful state of being in the afterlife I find profoundly unappealing and alien to my sense of self). So how would someone's personality profile in in the afterlife be determined in a way that is compatible with preservation of personal identity?
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Humorous Archetypes, Shadow Archetypes, and Stereotypes Related to the End of the Journey:
The Sage, The Ruler, The Magician, and the Wise Fool
Carl Jung said that there are archetypes and shadow archetypes related the end of the journey (the ruler, the magician, the sage, and the wise fool).
The Ruler moves from taking responsibility for oneself through working with one’s own group or community to concern for society or the planet. Examples include Aslan, King Arthur, Max in Where the Wild Things Are, Jupiter, Obi Wan Kenobee, The Lion King, Woden, and Zeus.
The Magician moves from healing and noticing extrasensory experiences through acting on visions to connecting everything with everything else establishing mental, emotional, and spiritual connections. Examples include Gandalf, Genie, Hermione, Merlin, Mary Poppins, Harry Potter, Samantha in Bewitched, The three Witches in Macbeth, and The Wizard of Oz.
The Sage moves from searching for the truth through skepticism to an understanding of the complexity of truth. Examples include the professor in Gilligan’s Island, Jimminy Cricket, Dumbledore,The Fairy Godmother, Galdalf, Luke Skywalker, and Yoda.
The Wise Fool or Trickster moves from treating life as a game through using cleverness to trick others, to living life one day at a time and enjoying each special moment. Examples include Anansi the Spider, The Cat in the Hat, Coyote, Ferdinand, Forest Gump, The Hare and the Tortoise, Huckleberry Finn, Raven, Tom Sawyer, Sawyer on Lost, Scheherazade, and The Wizard of Oz. In this PowerPoint you will also find Archetypes from Greek, Roman, and Norse Mythology as well as Archetypes from the Bible.
Don and Alleen Nilsen “Humor Across the Academic Disciplines” PowerPoints:
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Stanley: I agree.
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I am doing ChIP-seq for an activator of a transcription factor, that does not directly bind to DNA. I have initially used 25 min fixation with DSG at 2 mM, followed by 10 min of 1% formaldehyde fixation. However, we get so many peaks (~80.000 for both the activator and the transcription factor), that it is difficult to make sense of any biology. If I only fix with formaldehyde, I get about 5000 peaks for the activator and about 20.000 peaks for the transcription factor. If I look for the property of the peaks, then those are the "strongest peaks" (in terms of p- value, fold change and # of reads). I assume that "the truth" lies somewhere in the middle, but I was wondering if somebody has identified any artifacts due to DSG fixation in ChIP-seq experiments or how I would best test for this.
Thanks, Sylvia
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Try DSG and FA mix together
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I recall a fascinating lecture given by Professor Enrico Bellone. In a letter dated May 7th, 1952, addressed to his friend Maurice Solovine, Einstein shared a drawing that summarized his ideas on the subject: "What is science ?". The drawing features a horizontal line labeled E, which represents immediate experiences or the empirical basis, and a vertical line labeled A, which represents the axioms underlying theories. Einstein argued that there is no logical process that allows us to derive axioms from experiences; instead, it requires an intuitive, extralogical, and psychological leap. Once we have intuited the axioms, we can deduce special statements S1, S2... by assuming their truthfulness and then comparing them with experience. According to Einstein, the crucial level lies in the axioms, and therefore there is no distinction between science and philosophy, but rather a single set of concepts. He also maintained that the theoretical principles of scientific theories are fictional, and any attempt to deduce ideas and laws from elementary experiences is doomed to fail. So, what is science according to Albert Einstein? Einstein believed that all the games are played at the top of the drawing, where we jump from one idea to another, from one theory to another, and where we model nature because we have categories of ideas that are fairly standard. In this context, Einstein praised the great philosophers he admired.
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Dear Laszlo, Thank you very much for your message: I greatly appreciate your response and insights. I look forward to seeing your upcoming short video on your Geo-intuition YouTube channel. I completely agree that intuition enables giant leaps forward in science. As the brilliant physicist Ettore Majorana said, physical intuition abundantly justifies the infringement of mathematical rigor, at least in the early stages of drafting a scientific work. Coming from Majorana, who was one of the greatest mathematicians, I find this perspective very reassuring and encouraging.
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Contrary to the opinion of the iron guards of SE who believe that this is the only unified field theory, the truth is that modern statistical mechanics of Cairo techniques and its B matrix chain products is the theory unified fields. Which means it can be the source of all SE solutions or any other time-dependent PDE.
There are too many examples of validation, but rather difficult to find.
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Fundamentally, and this is what i find fascinating with the SE, it is that its solution contains discrete electron levels, the electron CANNOT be at any continuous distance from the nucleus, meaning the electron CAN ONLY occupy discrete or certain levels/distance from the nucleus, this leads the known periodic table of elements; so the SE predicts the existance of elements that are on the periodic table as per the standard model.
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Many times in physics, the equations accurately model certain aspects of reality, but the explanation is not compatible with philosophical truths. For example, in GTR, time is often believed to have begun with the universe and this violates reason: how did the universe begin without time? In the link shown below, I setup a framework in which logic is never violated, and the conclusions are compatible with STR, GTR, and QM. I would value your opinion on them. Thanks.
Deleted research item The research item mentioned here has been deleted
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Recent SS posts in
- and in https://www.researchgate.net/post/What-criteria-do-you-have-in-mind-while-characterizing-a-scientific-theory/30 , pages 29, 30, 31 though; that always is necessary to have in mind at considering ant scientific – or non-scientific, if that isn’t in accordance with the criteria – texts,
- are relevant to this thread question.
Cheers
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Some counterfactual or partially counterfactual sort of modal statements, if they imply possible worlds, imply also some really (probabilistically with high truth value) possible worlds, and some necessary worlds. In which circumstances at all can there be other counterfactually possible worlds in reality? All possible worlds need not be necessary, but some of them might be, are, and will be necessary.
To find out in which all cases these causal possible worlds are real as past, present, and future necessary worlds, we need to investigate the possibilities that the physical laws with the presently available contingently physical and ontological information will permit us to accept the existence of other worlds as causally really existing.
But it is impossible to differentiate between counterfactual or partially counterfactual sort of modal statements!
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From the perspective of epistemology, is there absolute truth in marketing?
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Yes, there are. For example, if we are talking about advertising, we could say that "the opinion of the audience (public/customers/potential customers) is paramount." Therefore, the theory must be dismantled and changed if it goes against the marketing research results of the public. Therefore, public opinion has the final word, and not marketing theories or models - those are fluid.
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I would like to initiate a discussion on a theme that I believe is crucial in philosophical discourse: the pursuit of truth over the desire to win arguments. In many discussions, we often encounter the use of sophistry, where the focus shifts from seeking truth to merely aiming for victory in debates. As true philosophers, I believe our primary goal should be the pursuit of knowledge and understanding.
Have you observed instances of sophistry in philosophical conversations? How do you think this tendency impacts the genuine pursuit of truth? Let's share our thoughts and experiences on fostering an environment where the emphasis is on discovering truth rather than winning debates. Looking forward to engaging in a meaningful exchange of ideas.
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It's not just the logical "or" that's inclusive. There are lots of uses of inclusive "or" in ordinary English too:
"I'd rather have fish for supper tonight than chicken or pork" entails "I'd rather have fish for supper tonight than chicken" and "I'd rather have fish for supper tonight than pork."
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I’ve been reading an article called “The George Santos Syndrome – Why people believe their own lies”. Suppose someone makes up a piece of fiction about some part of their life. Apparently, we use the same neural circuitry to imagine something as to remember it. If we reinforce the fabricated fiction we imagined with enough detail to make it sound plausible, it will eventually be remembered as truth if we keep repeating the lie and let enough time pass.
What happens when that imagination takes a scientific turn? In trying to formulate a credible hypothesis that explains some mystery, we naturally imagine as much detail as possible and keep adding what we assume to be facts, as well as reasonable ideas, as the weeks and months and years pass. Somewhere down the path – maybe sooner, perhaps later – we might conclude that our hypothesis seems to equate with truth. Then it could well be embedded in memory as such.
Science is certainly not the same thing as lying. But there are similarities between the two processes (which may be why scientific fraud does occur sometimes). We need a way to determine whether the hypothesis developed over time is actually factual or simply a self-deception that grows stronger and stronger as years (and decades) roll by. That method is, of course, to conduct experiments. But are experiments the final answer?
According to Special Relativity, experiments are overrated by modern science since the truths revealed by experimentation are necessarily restricted to one frame of reference. Regarding the question of length contraction in Special Relativity – Albert Einstein wrote in 1911 that "It doesn't 'really' exist, in so far as it doesn't exist for a co-moving observer; though it 'really' exists, i.e. in such a way that it could be demonstrated in principle by physical means by a non-comoving observer." (Einstein [1911]. "Zum Ehrenfestschen Paradoxon. Eine Bemerkung zu V. Variĉaks Aufsatz". Physikalische Zeitschrift 12: 509–510)
Demonstration "in principle by physical means by a non-comoving observer" is the same meaning as "demonstration by experiments performed by scientists not moving at the speed of light". So the experimental results (which are potentially interpreted in different ways) are valid. But they’re only valid in one frame of reference – from the human perspective of the scientists, who say length contraction occurs. Looked at from the equally valid universal frame of reference, there is no length contraction.
Some people will say the universal frame is irrelevant because we’re human and the human perspective is the only thing that matters. Some will reject the whole discussion because they disapprove of the example using Special Relativity. But the point is that experimentation doesn’t offer a final answer. There is no final answer and we just have to do the best we can to solve the mysteries of the universe. We grope our way through all the theories and experiments, and hopefully make a little progress in the search for truth. To put things another way – quantum mechanics’ Uncertainty Principle has expanded into an Uncertainty Principle affecting all of science. The indeterminacy doesn’t rule just the subatomic realm in the early 21st century. It also rules the macroscopic Space Telescopes, CERN and the Large Hadron Collider, and every detector or laboratory.
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I agree with the mentioned premise. Yes, a fiction might (not necessarily will) become a false memory if we repeat it too many times. And its mechanism is most probably not limited to merely some engrams being strengthened over time. There may be much more complicated scenarios at play, with various levels of micro and macro mechanisms working hand in hand. An example of a macro mechanism is the person's psychological need to believe his own fiction, in order to alleviate some suffering.
Anyways, I don't think that happens much in the realm of science. Hypothesis testing is in no way similar to the false-memory premise you mentioned first. It is the opposite: in science, people* rigorously try to self-criticize their own results; others are more than happy to criticize your results for you! So in the end, there is not so much to worry about self-deception.
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Based on the epistemology of causality and formal (Aristotelian) logic, Immanuel Kant (1724 -1804) declared that the objective reality (the noumena) is an unknowable thing-in-itself; so, there is no point in trying to know it. The only thing humanity can do, Kant posited, is to develop logical categories through thought and use those as tools to deal and “understand” the “phenomena” that man perceives through his senses.
The break down of causality with the recognition of the quantum phenomena (the Evil Quanta) at the turn of the 20th century, made the physicist Albert Einstein to adopt Kant’s subjective idealism in theoretical physics. Einstein’s aim was to know the ultimate, final, absolute etc., truth of the world (a theory of everything or TOE) by knowing the “Mind of God” through ideal mathematics and ‘thought experiments’.
Einstein could not achieve his goal in his life-time. What we see now in modern theoretical physics and cosmology is endless academic publications, century-long scholastic debates in scientific and public forums. Taking the cue from Albert Einstein’s aim to know the absolute truth of the world or the “Mind of God” through mathematics, ‘thought experiments’, and Kantian subjective idealism; every Tom, Dick, Mary and Harry around the world are involved in devising brain-cooked logical/mathematical categories that promise to achieve Einstein’s aim by improving or improvising his theories of relativity. Sensational, fantastic and fiery claims are being made both in the published journals and in public discourse; but only the officially recognized ones get any serious consideration. State funding, the Vatican blessing and the Nobel Awards etc., are showered to encourage “proof” and "discovery" of anything involving Einstein’s theories of relativity and of its officially approved improvisations; even through many of these “proofs” and “discoveries: seems contrived or not credible.
Achieving a "Theory of Everything" , or Knowing the Mind of God" seems to be ever more beyond the reach of modern theoretical physics and cosmology. Is there any other other way out?
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John Hodge> “The current social acceptance of new work for funding almost guarantees it will be an outsider to the professional community who finds it.”
Hi John, thanks for your contribution on this issue. You are talking about the “The current social acceptance of new work”; when even the bankruptcy, the myths and the Fairy Tales (like those before the Copernican revolution) of modern science are not admitted as such, but are fiercely defended with Nobel earning fake proofs, by the high-priests and their loyal adherents!
You do not need “funding” to demonstrate scientifically, mathematically and philosophically that the major theories of modern physics and cosmology (used as ruling ideas of monopoly capitalism), have no scientific validity, but are just medieval myths masquerading as profound truths! Only the following two humble journal publication (among many more) are enough to dismantle the cobwebs of the last few thousand years of theoretical physics and cosmology!
“The Mystery of the Lorentz Transform: A Reconstruction and Its Implications for Einstein's Theories of Relativity and cosmology” : INSPIRE>HEP: https://inspirehep.net/literature/2158754)
"KEPLER -NEWTON -LEIBNIZ -HEGEL Portentous and Conflicting Legacies in Theoretical Physics, Cosmology and in Ruling Ideas"
As my RG profile showed many so-called "theoretical physicists and mathematicians", including a Nobel Laureate, read these articles “in full”; but none so far showed the temerity to make any credible refutation of the radical claims made in these articles, still shamelessly remain silent and stoically refuse to accept their validity! These are nothing but conformed troops of “scientist serfs” (a term of the Bengali poet Tagore), who are totally dependent on monopoly capital for their livelihood, career and crafts and who toil mighty to bring expected and acceptable results!
The refusal to accept objective truth is characteristic of all past moribund social formations of the past human history. The present and decadent monopoly capitalism is no exception. But it is true that this is the most formidable regressive force of humanity, as it has infected all of humanity even in the remotest corner of the earth. But a point of departure is a must, if humanity has to make further advance or even to continue its very existence against extinction!
The only way a point of departure can be achieved is through the dialectical 'negation of the negation' of the Copernican revolution in natural science and cosmology; which was undone from Newton to Einstein. But this is a negation that would involve the most fundamental reformation of hitherto all social structures of past history -but it must be done!
As history shows, a fierce struggle of the unyielding old and the overwhelming new is involved in all social transformations.
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Would you like to know about the destructive satanic practices against me in my work at San Jose State University (SJSU) and the California Faculty Association (CFA) (It causes widespread collective injustice. I need your support.)?
Press Release for Book #14
November 5, 2023
Documentary Books series: Collective Injustice
Fourteenth Book: They (at San Jose State University (SJSU)) Robbed my Post (from Fall 2008 to Present)
Heraclitus said, "If it were not for injustice, man would not know justice." I had many instances of SJSU's collective injustice against me, as they deprived me of everything that belonged to me as a Senior Full professor. They robbed me of my post (from fall 2008 to the Present) as I was isolated from the department, college, and university. Moreover, they treated me like a persona non grata. To add insult to injury, they did not pay me my financial and employment dues as I calculated the amounts that were unlawfully stolen from me and my stolen rights to the job pension (see the pension story attached with the press release). They were procrastinating in paying my salary in November 2023 and manipulating the payment of my total official compensation by creating hateful and baseless racist laws with the cooperation of the corrupt and racist administration, professors, and staff of the California Faculty Association (CFA).
Moreover, they deprived me of the support I was entitled to, like stolen supervisory points from 2002 to the Present, teaching assistance, publications, travel, losses of salaries for seven years + damage), feedback to my students, extra lectures, and other services. They even prevented me from providing feedback to my students from 2017 to Present. Furthermore, they appointed spies on me from students, staff, and professors. This is one of several forms of corruption among corrupted faculty, staff, students, and the California Faculty Association (CFA). This is the tip of the iceberg. As a result, they killed me academically, financially, psychologically, physically, and morally since 2006 with their ugly demotion of my position. The funny thing is that everyone who has harmed me has received an award for their satanic behavior. It is strange to see this in Earth's most lavish country- the United States of America.
If you are interested in knowing more about my tragedy, please get in touch with me at (http://drfayad.com), and don't hesitate to contact me at (info.aitg@aeehitg.com) to get the extended stories with much evidence within this volume. The delay in doing the website caused a lot of losses because "Amazon Publishing Pro" did not HONOR THE CONTRACT SIGNED ON APRIL 14, 2023, andparticipatedg in the Collective Injustice.
Contact information
AEEH PRESS INC.
P.O. Box 21514
San Jose, CA 95151
Phone: 650-304-1543
Landline Phone and Fax – 408-984-3886
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To all San Jose State University (SJSU) and California Faculty Association (CFA) Administrators, Faculty, Staff, and Students:
Quote 01:
"The greatest form of retaliation is not loving your enemy but ignoring them."
Bongha Lee, On Resistism
{Existence, existentialism, individualism, inspiration, meaning-of-life, resistance, retaliation, revenge, will-power]
My Reply -- Please ignore me as often as you wish, but not in my work.
++++++++
"Vengeance has no rules. It has no heart, conscience, dignity, or true allies."
Richelle E. Goodrich, The Tarishe Curse
[book quotes, retaliation, revenge..]
My Reply -- Your Vengeance destroyed all my life. I urge you to stop the ugly vengeance.
++++++++
You played Roles that have nothing to do with your positions at SJSU: (Unjust, Judge, Executor, Destroyer, Isolator, Neglector, alienator, racist, Spy, and other ugly roles). Do these roles exist within your contracts at SJSU and in your membership agreement with corrupted CFA?
The stories in this volume and the other 35 volumes are extended in all the volumes that are related to SJSU and CFA and their disastrous impacts on Collective Injustice in everything in my life (36-volume Book on Collective Injustice)
I saw all of you doing this to me. Why?
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Chapter 08: My Pension
(It is part of Volume 01 and Volume 14 and the impact on my entire life in all the volumes)
In the following lines, I will talk about my retirement and pension. It is a financial statement. When they hired me at San Jose State University in August 2002, they hired me as a full professor with no tenure and not a lecturer. Then, I gained two extra years of experience. Therefore, they have never employed me as a lecturer. I started giving my lectures as a full professor in the academic year from August 22, 2002, to August 21, 2007. In 2006, I was demoted to a lecturer for two years. I have been on leave since 2007. Why were these years not included in my service at the university? My service was missing for two years, which is nonsense. There is something wrong with my pension, which has been intentionally altered since August 21, 2007. At the height of my age, I was in the middle of a fierce war that I had never expected. I did not find a justification for their actions except for hatred, jealousy, and hate.
Furthermore, I became sure that what was happening was a comic play on the stage of this absurd life. I became the victim of injustice, and the claws of a wild wolf destroyed my shattered soul. In 2006, I waged a legal battle to restore my lost rights, during which I incurred large sums of money that I badly needed. As a result, I lost my health, money, and status. In addition, my income was reduced from ten thousand dollars to two thousand dollars a month. I returned to the university in 2008, when I applied for a professorship. However, my whole world was turned upside down at the university. They all stood against me to deprive me of my original rights, putting obstacles in my way and provoking me with inappropriate practices for scholars. I received a message via email informing me that my salary would stop in August for flimsy reasons that contradict reality. As a result, I could not control my tears, which poured out like a flood or a lost child wailing due to the urgent needs of life regarding food, clothing, medicine, and the house rent. Five days later, I received another letter of suspension of business, full of insolence, fraud, and fabricated accusations that have no basis in truth. I laughed bitterly as I fled from a country in the underdeveloped third world that does not respect the humanity of people and does not make them equal to find here, in what is the so-called "home of freedoms," cruelled and discriminating.
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To: Rahim Alijani
Yes, It is my own story.
Please read
And support my case.
Thank you
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Is it possible to hypothesize the existence of a universe governed by supersymmetric natural laws that existed before the Big Bang (Garden of Eden)? Is it possible to believe that the Big Bang occurred due to the breaking of this pre-existing supersymmetry (a consequence of original sin)? It is possible that man (Adam and Eve) was present in the primordial universe (Garden of Eden) before the Big Bang, and that he reappeared on earth at the end of a long evolutionary process ,after the formation of the solar system in the current universe, born from the Big Bang (concordance between sacred scriptures and Darwinian evolution theory, meaning of the Divine commandment "Grow and multiply")? My answer "IS YES". In answering this question, the titles of the last chapters of a book by a famous Italian epistemologist (L. Geymonat) come to mind: "Science and Reality, Science and Truth, Science and Conception of the World".
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Coherence is not a problem. The problem is that no proof mechanism exists. Mathematics, used to proof facts in science is not applicable to religion. Without an arbitration mechanism disputes must be avoided. In fact, they would be without sense.
It seems that my arguments now become repetitive. But in my opinion we cannot expect something good from confronting science and religion. Such a confrontation only would destroy confidence among all concerned persons, religion and science followers. Coherence does not help, but confrontation only causes damages.
In a certain sense proposing such a confrontation is like declaration of war between science and religion. We must avoid such a war under all circumstances.
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  • REFERS TO: The term “AGNOSTICISM”, coined by Huxley in 1896, according to which, generally speaking, “we cannot state with certainty the falsehood or truthfulness of some judgments”.
By using argumentum ad rem, it is easy to arrive at the conclusive conclusion that THE USE OF THE TERM “AGNOSTICISM” WITH REGARD TO THE EXISTENCE OF GOD IS NOT ONLY WRONG BUT SENSELESS, inter alia, because:
> There are no real and true attributes of god. The word "god" is devoid of meaningful (physical) attributes, which makes it impossible to define this imaginary being otherwise than based on theology which, as known, is devoid of reality. In consequence, the definition of god can only be classified into the category of pseudo-definitions found in myths and fairy stories. It is therefore senseless to raise the question of the physical existence of god which, as all know, had been created by ignorant ancestors centuries ago, whose knowledge was based on beliefs and sorcery.
> Being confident that we know who is the god we are asking about, we are assuming a false, premise, thus committing a material fallacy, because we should first have to define the concept of god on the basis of the real, true attributes and then to ask the question about the god’s existence and then try to prove that the god physically exists, which, as knows, is as possible as proving the existence of gnomes.
All this does not prevent any god from existing in myths and not existing in reality at the same time, because the word existence is not a real predicate thus it cannot be an essential uniquely determined property of anything. This is consistent with the Kant's Maxim, according to which the term "existence” does not clearly define where god might exist. As a creation of the human minds, a god can only exist in the minds of believers and myths, but not in the real world, which is in line with the CANI's PRINCIPLE OF COEXISTENCE OF INDEPENDENT BEINGS (CANI's Imperative of Independent Beings), according to which:
  • "GOD EXISTS FOR BELIEVERS AND DOES NOT EXIST FOR NON-BELIEVERS"
It is generally known that none of us has the knowledge to fully understand reality which certainly is not the delusion! Cognizing reality differs from cognizing the imaginary events and beings, just as facts and science differ from miracles and religious myths, which results from the CANI’s LAW OF VALUE OF INDEPENDENT BEINGS (Imperative of the Law of Beings known also as the CANI's Law or the CANI's Law of Logic), based on the Laws of Nature. Huxley simply confused the concepts of the real and religious beings that require diametrically opposed methods of cognition because of the nature of the things they refer to.
We all know that the reality is cognized by experience and reason, whereas the religious “reality” is cognized by the faith based more on non-rational than irrational perception of the world and therefore has no cognitive value.
  • THE ARGUMENTUM AD REM CONCERNING THE EXISTENCE OR NON-EXISTENCE OF A GOD DISCREDITS THE SUBSTANTIVE VALUE OF RELIGIOUS AGNOSTICISM.
Agnosticism based on such non-rational grounds is senseless and proves intellectual inertia and a lack of willingness to understand things. Above all, agnosticism robs people of the courage to adopt the clear-cut position to the root of the matter with regard to the existence or non-existence of god.
  • ON THE OTHER HAND, IN THE CONTEXT OF REAL BEINGS SUCH AS NATURE, AGNOSTICISM IS THE MOST APPROPRIATE TERM, CORRESPONDING TO THE ESSENCE OF NATURE AND HUMAN COGNITIVE ABILITIES. AND ONLY TO THIS EXTENT THE TERM " AGNOSTICISM" MAKES SENSE, WHICH IMPOSES THE NECESSITY TO CLARIFY THIS TERM COINED BY HUXLEY.
By the way, is it possible that Th. H. Huxley and academics like e.g. R. Dawkins, St. J. Gould, or B. Russell, who share his agnostic view concerning religion, intentionally ignore the scientific knowledge, declaring themselves religious agnostics only because to preserve the status quo with regard to the neutral view on the existence of god? After all, how can we accuse academics that their scientific knowledge, which, as we know, discredits the substantive value of religious agnosticism, would not allow them to draw the conclusive conclusions from their considerations?
  • > more on this subject in my online lecture:
THE FICTION OF AGNOSTICISM: CANI vs HUXLEY. TIME FOR NEW DEFINITIONS!
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Ref. to Existence may refer to care. Do we care God's being? It matters, though. Paul Kuei-chi Tseng
Paul, If God existed and took care of people, there would be no crimes committed by people and natural disasters. Goodness and wisdom, not evil and silliness, would guide human behavior.
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Such a claim needs to overcome 3 objections in view of unification of our 2 best theories (qm& gr) .
(Realism claims our theories captured the truth about the world, a belief.)
Argument 1: There is no easily constructed semantic thesis about the shared correspondence of the 2 theories to the world i. E the objects& concepts of 1 cannot be combined demsntically with the other.
Semantic realism assets that properties of sentences i. e having meaning, being true etc are objectively explained primarily typically by in terms of causal relationships or interactions or correspobdence to external world.
every declarative sentence in one's language is bivalent (determinately true or false) and evidence-transcendent (independent of our means of coming to know which), while anti-realism rejects this view in favour of a concept of knowable (or assertible) truth.
Argument 2: The unproven hypothesis of a commonly held by the 2 theories correspondence to reality.
This argument is a thesis based on epistemological realism, a philosophical position, a subcategory of objectivism, holding that what can be known about an object exists independently of one's mind. Thus we ned to combine the 2 theories in a way to obtain an independent of mind correspondence to reality which is possible if we direct our focus on the Common denominator mind independent theorizing of the 2 theories.
It is opposed to epistemological idealism. Epistemological realism is related directly to the correspondence theory of truth
Argument 3: lack of proven commutative principle of Metaphysical realism. MR is the thesis that the objects, properties and relations the world contains, collectively: the structure of the world [Sider 2011], exists independently of our thoughts about it or our perceptions of it. So if 2 theories are proven to be so, their marriage is also.
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Incommensurability
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There is an honesty in science which demands that the best means be used for the determination of the truth. (Alfred Kinsey)
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Where do you find this research promoted? I promote Kinsey's findings & am often criticised for doing so. Masters & Johnson simply observed couples having intercourse. They didn't publish many specific conclusions. I have read the works of both of these. Kinsey published in 1948 & 1953. M&J in the 1960s. Hite was the 1970s. But what has been done since? The truth is that research that asks women in the population to comment on sex is massively unpopular. Women do not report the orgasms or sexual pleasure that men like to think they deliver through intercourse. Most people prefer to resort to fantasy rather than face the facts revealed by the research.
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Freud acknowledged the clitoral orgasm that women experience from masturbation. But naturally, as a man, he thought women should transfer this response (despite the change in anatomy involved) to the adult experience of intercourse. Today sexologists continue to promote these orgasms, invented by a man, to ensure that male sexual needs are satisfied. To be fair, it is the only message that pays because no one wants to pay for the brutal truth that women are not intended to be responsive ever.
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Thanks Abedin for commenting! The point is that Freud was a man. Imagine a women defining men's sexuality for them! No woman has ever confirmed his theories about the so-called vaginal orgasm. No one can explain how such orgasms could be achieved since intercourse relies on male responses and cannot continue up to female orgasm - even if the anatomy was correct and a woman was mentally aroused (which they are not with a lover). Imagine if a man had to orgasm within the timeframes set by his lover. Essentially women provide an orifice for a man to ejaculate into. But the act of male ejaculation within the vagina does not cause female orgasm.
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All truths are easy to understand once they are discovered; the point is to discover them. (Galileo Galilei)
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Personally, I think that sexual differences between the sexes and differences between people of the same sex cause much of the taboo. It is difficult to understand sexual phenomena and sexual pleasure that we do not ourselves experience. Equally, the nature of intercourse as an act of male domination and female submission may be see erotically by the penetrating male but is not always seen positively by the receiver (male or female).
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Honesty entails telling the truth at all times, hence honesty, they say, is the best policy. Any reason for telling lies in committed relationships? Sharing is caring!!!
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The majority of people said they lie to avoid upsetting others, avoid confrontation, and to prevent hurting or offending a spouse.
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The 'scientific' research methodology fails to lead to solutions to real-world 'wicked' social problems. We have a plethora of literature reviews discussing toxic leadership and bullying yet do any of these reveal the truth?
In an attempt to undertake human behaviour research into workplace bullying and harassment, a myriad of real-world issues were faced ultimately resulting in a failure to report the truth of what the research found.
Irrespective of how sound the research methodology started off, the end result propagated a lie. Is this why we fail to solve 'wicked' problems?
Human behaviour research into real-world problems need to be designed to accommodate real-world issues. Where toxic leaders taint the research, researchers must find a new way to report the results.
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Really, this has nothing to do with research methods, it has to do with
personality disorders and which type of personality disorders is in question.
There are several questionnaires to find out who is a psychopath and who is not. Do you really think that a psychopath would honestly answer the questions if his whole life is a lie more or less.
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Currently writing a paper about Hegel with particular reference to his 'Phenomenology of Spirit'. Just wondering if anyone could point me in the right direction with this? Really appreciated.
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Some years back I have expressed my views which I submit herewith for your perusal .''Besides with the help of Yoga we can control our other physical structure of body but with our brain thru centre force of our forehead giving the inspiring grace in the form of intuition & with the regular practice of Yoga ,our eyes may help us to visualize the cosmic atmosphere.
This is my personal opinion
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Do you believe that your understanding of qualitative or quantitative analysis brings you closer to the truth, given how you define truth? Please explain!
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As a pragmatist, I have wholly agnostic view toward issues of "truth." Instead, I would emphasize the classic research standard of a contribution to knowledge. So, if you have a meaningful research question and an appropriate way to answer it, then it doesn't matter whether you are doing qualitative or quantitative research.
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I read both their respective popular science books, but given their reputations, I still felt it was appropriate to ask the following somewhat low resolution question.
It seems to me that Ledoux proposes that animals, including mammals, do not experience anything, and are ultimately, in consciousness terms, no more than plants or indeed stones.
I am utterly shocked by his book and I don't feel like his theoretical explanations warrant this conclusion at all. And his reliance on Occam's razor seems unconvincing to me. Similarly, his idea that we tend to anthropomorphise on the basis of heuristics, and often wrongly, does not convince me. Yes, when I See the headlights of a car, it looks a bit human, and a bit cute. But it is not comparable to the deep intuition I feel that animals share with us conscious and deeply felt emotions.
For Ledoux it seems that consciousness, or how DAmasio would put it, knowing that you're feeling, is a product of a post-hoc, slow process exclusive to humans.
I then went on to read DAmasio's The Feeling of What Happens. If I understand him correctly he locates the emergence of consciousness in its primary form somewhat earlier in evolution, and to him it is more causally relevant to the survival of a large scope of species than it is to Ledoux. However, even DAmasio does not seem to be convinced that animals have the knowing of feeling, which to him seems to require a representation of a first person agent.
I am sorry if this sketch is rather flawed and crude, but I am very interested in your perspective.
I personally want to bolster my hopes by adding that some scientists believe that there is truth to be gained from an experiental basis, and not all truths can be derived theoretical. This is consistent with the ideas of intution, which seems to calculate endlessly more variables than our reasoning-explicit can, and give us a vague but potent output.
In my case, this output tells me : When a dog wags its tail and looks at me lovingly or expectantly, or when a cat stretches and purrs, I Can feel, as Ricky Gervais once said in a profound tone of voice, that "It'S. not. true.".. And that relieves me.
It is relieving because animals to me are beings that keep me sane. Their simplicity and emotionality (apparent), their loyalty, and the magic they exude. And also I can trust them more than humans. They evoke in me a kind of unconditional type of love and affection that few other things can. And I am guessing that this is infinitely valuable to humanity.
So, for various reasons, I think this question is hugely important to determine, even when we stay aware of the limitations that notions related to the measurement of Qualia etc impose on us.
My question is if there are good arguments to maintain that mammals are consciously experiencing their emotions, and not as fading prototypes, but in all their glory. And what your position is on this hugely important question. Most important of course, the implications for animal wellfare and the unfolding sensitivisation process regarding their well-being.
MY references here are Anxious by Ledoux and The Feeling of What Happens by Damasio.
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Karl Sipfle Thank you. I am very confused by the term and related terms being used interchangeably as well. So, to put it ridiculously crudely, I think most people including me are interested if the cat feels joy, if she enjoys me giving her belly rubs or if she enjoys the sun when she closes her eyes. In a way that is meaningful and relateable to a person. Because that is the one thing that makes life meaningful. Even in a search for meaning or in a prioritising of meaning over pleasure, in my view meaning is, still, a type of joy. Albeit a subtler less noisy type. And that requires consciousness to me, DAmasio's moment of birth, of stepping into the light, knowing, being online. It's odd how this concept is so complex, yet we all know what its essence must be.
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Scientist never doubts there are reasons the world behave as it does- the search for such reasons is the essence of scientific Discovery.
Realists believe that scientific statements, serving that purpose, are the truth statements about reality, a kind of orthodox stance. They deny experimental measumenrs are theory-ladden.
But others take scientific claims in a lighter light. They see inherent beliefs as weaknesses in the scientific Discovery process that intrrfere in our true realist aspirations. They see experiment al validation as a singly available persuation method for scientific claims and not as the unshaken reality test it is perceive or they keep the benefit of the doubt for such unconsciously twisted attitudutinal reasons as that
because we are material things that are criteria for reality are on its capacity to bring material changed (anthropocentric bias).
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Proven scientific hypotheses can indeed strengthen or support an argument about the world, as they represent well-established explanations that have been tested and confirmed through empirical observation and experimentation. Science is a systematic way of acquiring knowledge, and proven hypotheses are the result of rigorous scientific inquiry.
However, it's important to remember that science is an ongoing process, and even well-established hypotheses can be revised or replaced as new evidence and understanding emerge. Scientific knowledge is always evolving, and our understanding of the world becomes more refined over time.
In summary, proven scientific hypotheses can strengthen an argument about the world by providing evidence-based explanations for observed phenomena. Nevertheless, it's essential to maintain a critical and open-minded perspective, acknowledging that scientific knowledge is never absolute and can be updated as new evidence comes to light.
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This question arises to me as a result of doing several class projects for the university. Today it is very easy for us to access any web page, but not all of them have "the truth", for which I would like to know if this affects an investigation, since a lot of information has to be verified. Regards, and thank you very much.
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always you must check all the information coming from web but it's easy to find more sources. It's not difficult to find errors or incomplete info when you check several sources, the problem if the people do it and are interesting to avoid wrong facts. Sometime you can see someone is selling something that it's not correct because he has an interest to do it. It's not hard to find these things if you check deeper but people are lazy or they want to believe that it's true. For my research always read several sources and never fail but you must make efforts for this.
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Realism has been the back one of physics metathinking i. E insistence of a truth marker for every truth.
It has a big influence in deciding how to incorporate or reject new ideas about progress in science or emphasis on certain a priori principles of how the world has to be, because science is benefited from is and its party a realist project. For example it promotes the Application of old tools to new problems and to theoretical unification, although it is valid route to unification andcrelating lod theories to new is a value added practice for this aim.
However, it it has led to undue conservativism in scientific activities like theory choice i. E anything beyond paradim Examples of science thinking is suspect unless it is intuitively similar to the real things
(same entities postulated as old theories for reasons beyond and above the experiences that postulated these theories) for is to believe they are real.
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P. P. Afxenti Hi Philippos. I don’t think realist tradition is the problem. I think the problem is the inertia of scientific thinking when a paradigm shift is long overdue.
As an example we have been content to stay with quantum theory as a predictive mathematical formalism when no one can agree about the physical description.
The special relativity case is also problematic. See the talk given by Einstein in 1920:
We continue with the Big Bang theory when it violates the law of conservation of energy and the second law of thermodynamics and there is no explanation for dark matter or dark energy.
Also the observation by JWST of galaxies with a look back time of 13 billion years is in conflict with all current Big Bang theoretical models.
link
Richard
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Publication of academic research products, if the material does not directly contain a detailed survey of the status quo, is seldom accepted for publication.
The criterion is always based on merely analytic, directly science-and-technology-enhancing, and in this way economically publication-industry-enhancing sort of works. Hence the lag in advancements in science and philosophy and in the mutual enhancement of science and philosophy.
I have witnessed this for more than 2 decades. Silently. My only hope for change in this state of publication houses is this opinion of Max Planck:
“A new scientific truth does triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it.”
– Max Planck, Scientific Autobiography and Other Papers, London: Williams and Norgate Ltd., 1950, pp. 33-34.
More than of a new scientific “truth”, it may be true of a new scientific-systemic “revolution”. But is this equally true of both philosophy and the philosophies of various sciences? I doubt.
That is, I hope that publishing houses will begin to realize that a synthesis in a radical manner, or a new systemic sort of viewpoint, will always require many pages to express itself; and hence, analytic surveys of existing literature becomes difficult and below the standard that is expected of original academic works.
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Raphael Neelamkavil,
I have long ago come to terms with this. It is simply the way the world works. I do appreciate your supportive remarks.
My revelation came from an article in Science News, a weekly newsletter, in the mid-1990's. A heart surgeon from Central America had developed a procedure to excise portions of an enlarged heart. He had a 50% survival rate. Since the normal outcome was 0%, his procedure was a break through.
The surgeon tried for three years to inform others of his technique. Finally, he presented at a conference on a separate topic. Instead of presenting the designated topic, he presented his break through surgical technique. Before they could stop his presentation, the Mayo Clinic had picked up on it.
I knew after reading about this surgeon who had both credibility and an easily demonstrated topic that the chances of ever gaining an audience was almost nil. Nevertheless, I continue to persist.
This is just the way that life works. I would not look for a culprit in the process. The publishers have their own challenges and must deal with the different communities. I think the best for which one can hope is to find someone with whom your thoughts and findings can be shared. There are no villains, everyone is constrained by this.
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I just read some information about how the accent of foreign English speakers affects the perception of truth. Do you think genre or age would do the same? Do you think it is possible to see the same phenomenon with native speakers? What would be the features affecting such a perception?
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Fascinating research Matt Keuler, thanks for sharing. My question includes women and men and also about their ages. Is there an age or genre mostly perceived as genuine? Besides, the perception could be affected when dealing with politics since it is related to how conservative a person can be, or the belief of people are corrupt or not. How about simply believing somebody or not? I read a mention about some research involving trivia facts. How strong biases are when trusting other people or not?
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So many problem solving techniques begin with asking a question.
But could our questions direct us with a bias , against observing truth, but misleading us into believing that our question is fundamentally important?
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asking questions might give you inappropriate answers, sometimes. and it is better to observe the truth as Lord Buddha once said. But unfortunately, people tend to ask questions rather than observing, for they think it is easier to ask, rather to observe...
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Millions of peoples round the world using internet and media for communication and google for search ,the virtual world is dominating the real world .How can we determine the real and true information s and facts not false knoledge?
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Dear Head of Dep. Prof. Alasadi!
You raised a very important topic to discuss. Cross-checking information available on multiple online platforms could be a starting point. Background research on the topic as a whole could add certainty.
I found some materials on this issue:
1) J. Jeyasudha  · Prashnim Seth  · G. Usha  · Pranesh Tanna. Fake Information Analysis and Detection on Pandemic in Twitter, SN Computer Science (2022) 3:456 https://doi.org/10.1007/s42979-022-01363-y Free access:
2) Li, J., Chang, X. Combating Misinformation by Sharing the Truth: a Study on the Spread of Fact-Checks on Social Media. Inf Syst Front (2022). https://doi.org/10.1007/s10796-022-10296-z, Free access:
3) Vraga, E. K., & Bode, L. (2022). Correcting What’s True: Testing Competing Claims About Health Misinformation on Social Media. American Behavioral Scientist, 0(0). https://doi.org/10.1177/00027642221118252, Available at: https://journals.sagepub.com/doi/abs/10.1177/00027642221118252?ai=1gvoi&mi=3ricys&af=R
Yours sincerely, Bulcsu Szekely
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Does nature understand mathematics?
A connected question is -- How are theory, theorem, and truth related?
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Theories and Theories of Truth | SpringerLink
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Putnam critisized logical positivists acounts of the meaning of scientific terms and nature of scientific theories because they were incompatible with minimal scientific realism. However, before discounting antirealism as valud stance he leaned toward it in his internal realist years, the view that epistemic version of truth is the most valid.
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There are many theses called "scientific realism" and many called "scientific anti-realism." In principle, they refer to the acceptance or rejection of the existence of unobservable objects postulated by scientific theories, and in this sense, this classification is metaphysical or ontological.
On the other hand -I am not talking about Putnam, but about the texts he wrote -, different texts by such an author affirm different things.
But "truth" is a semantic term, which refers -in its most usual meaning, which is the one used by science and natural language- to a relationship called "correspondence" between language with a descriptive function and what it alludes, so it is convenient to treat those topics separately (they are not logically linked).
If one speaks of scientific realism, then there are many positions on the matter, but I believe that any analysis must take into account, on the one hand, the scientific realism assumed by the scientific texts themselves: when a biology book talks about mitochondria or a physics speaks of positrons, they assume the existence of those things beyond language.
Second, the natural language we are using is realistic too, and assumes the scientific realism of science itself (that atoms and viruses exist, for example). And if it is about philosophical arguments about science, things get complicated there, because there are many versions and positions.
However, Putnam's arguments never differentiate between epistemological claims about human knowledge in general and those related to scientific knowledge, which is why I consider his theses are not very useful for the philosophy of science (I don't know for epistemology).
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The question is prompted by this terrific talk by Jonathan Haidt, which I urge you to watch in full: https://www.youtube.com/watch?v=Gatn5ameRr8
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For starters, let's call social justice what it really is: activism. Activism should never be the goal of a university. Now, that is not to say that activism has no place in the academic community, but it should never be the goal of a university.
The primary reason social justice should not be the goal of a university is because it is motivated by ideology, not understanding. The moment an educational institution shifts it's focus from truth to ideology, we've effectively transitioned from education to indoctrination.
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The matching of thought to things, a comparison between the two terms of thought on the one hand and the thing, on the other hand, there are two types of truth:
Logical truth (the congruence of thought with the thing, so if the narration of an accident matches reality, then the narration is true
Existential truth: the conformity of the thing with the imaginary thought that judges it, that is, the conformity of the thing with the mind.
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Dear, Dr. Rabee Jameel Al-Shammari,
Probability, on the other hand, has only recently gained attention in the cognitive sciences. One reason for this is that the field has frequently prioritized computational architecture over computer vision (e.g., symbolic rule-based processing vs. connectionist networks). the architecture's implementation of probabilistic or other draw conclusions Another reason is that formal approaches to uncertain reasoning have become more prevalent in psychoanalytic theory and mathematics. Non-probabilistic methods for studying artificial intelligence include default logic, non-monotonic logic, and a variety of heuristic techniques. Another reason is that probabilistic methods were previously thought to be too limited in scope to be useful for cognitive processes defined by linguistic structural descriptions, logical networks of interconnected processing units, and representations.
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Can a person realize the truth? Hegel
Hegel holds self-consciousness and self-knowledge to be identical.
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A hard truth of reality: I can't magically put beer in my fridge merely by thinking that there is beer is my fridge.
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Fellow psychologist and people of great curiosity! Greetings! Please help a novice in the topic. I was asked of my opinions on how well our words represent our true thought and beliefs, which left me wondering if there are empirical evidences on the subject. As it is not my field, I had a quite hard time finding the right word into the search engine. It would be great if you could suggest a few readings or simply share your thoughts!
(There is no parametre so far, thus, it could be anything related to the topic ' to what extent language does reflects attitude; what are factors influencing truthfulness of the word; When we change our attitude towards a certain topic, would our words adapt just as fast? etc.)
Thank you!
Steven
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There are cognitive skills that guide behavior. The deployment of these skills can be regarded as involving thought at various levels of awareness, including unconscious thought. Such know-how cannot be completely verbalized and indeed, some verbalization can interfere with the acquisition or exercise of the skill. Developers of AI drawing on human exemplars of expertise face this problem when they try to reduce skills to rules (rules are verbal) inasmuch as human experts often don't seem to employ a rule-based approach and even when they do invoke rules, their rules don't fully represent their modus operandi.
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Greetings all,
I am an educator for the past 20 years and working in Qatar for the past 10 years. I am also a PhD candidate at the University of Technology, Malaysia.
I would like to invite you to participate in a research project as respondents for my doctoral study. The purpose of this research is to find out the impact of transformational and sustainable leadership practices on teachers' performance in secondary schools and to investigate the moderating effect of motivating language on the relationship of these variables.
The following questionnaire should take approximately 15 minutes to complete. Any data collected will be kept confidential and no one will be able to connect your responses to you. Please answer all questions in the google form as thoughtfully and honestly as possible.
Thank you in anticipation for assisting in completion of this study. Your thoughtful and truthful responses will help us reach the maximum accuracy of the analysis and the researchers will be able to suggest meaningful improvements of the overall education system.
To access the Multiple Choice Survey please click on the link below, or copy and paste the link in the browser:
Thanking you in anticipation for your valuable time and participation.
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Thank you so much, Peter.
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Carl Jung said that there are archetypes and shadow archetypes related the end of the journey (the ruler, the magician, the sage, and the wise fool). The Ruler moves from taking responsibility for oneself through working with one’s own group or community to concern for society or the planet. Examples include Aslan, King Arthur, Max in Where the Wild Things Are, Jupiter, Obi Wan Kenobee, The Lion King, Woden, and Zeus. The Magician moves from healing and noticing extrasensory experiences through acting on visions to connecting everything with everything else establishing mental, emotional, and spiritual connections. Examples include Gandalf, Genie, Hermione, Merlin, Mary Poppins, Harry Potter, Samantha in Bewitched, The three Witches in Macbeth, and The Wizard of Oz. The Sage moves from searching for the truth through skepticism to an understanding of the complexity of truth. Examples include the professor in Gilligan’s Island, Jimminy Cricket, Dumbledore,The Fairy Godmother, Galdalf, Luke Skywalker, and Yoda. The Wise Fool or Trickster moves from treating life as a game through using cleverness to trick others, to living life one day at a time and enjoying each special moment. Examples include Anansi the Spider, The Cat in the Hat, Coyote, Ferdinand, Forest Gump, The Hare and the Tortoise, Huckleberry Finn, Raven, Tom Sawyer, Sawyer on Lost, Scheherazade, and The Wizard of Oz. Can you think of additional archetypes and shadow archetypes (ala Northrup Frye and Carl Jung) related to end of the journey?
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Jiri: Archetypes are universal. They are present at all times in all places throughout human history. They occur in literature, in the Bible, etc., in the real world, and in folk tales. They are the eccentrics of Moliere, and other authors. Three cheers for archetype theory.
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Dear Researchers,
I interpret mediation calculated with Process 4.0 in my study in Zhao et. al., 2010 approach. They suggest that it's an indirect-only mediation when the a*b effect is the only one that is significant and sign of this effect doesn’t matter. The problem is, that in my results only indirect effect is statistically significant and total effect is lower than the direct effect which suggests a suppression or confounding model (MacKinnon, et al., 2000). My question is - can I use the term indirect-only mediation in this situation or should I interpret this result as an example of suppression/confounding?
Thanks in advance.
Zhao, X., Lynch Jr, J. G., & Chen, Q. (2010). Reconsidering Baron and Kenny: Myths and truths about mediation analysis. Journal of consumer research, 37(2), 197-206.
MacKinnon, D.P., Krull, J.L. & Lockwood, C.M. (2000) Equivalence of the Mediation, Confounding and Suppression Effect. Prev Sci 1, 173–181.
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Hello Jakub,
could you please
a) explain what your variables are
b) how exactly all effects are (mainly all direct effects)
Dirk Enzmann I don't know the MacKinnnon paper. Could you explain how he views medatiation and supression ocurring at the same time? As far as I remember, suppression means that x is unconditionally unrelated to y with is a contrast to x being an indirect cause of y (although I could imagine a scenerio in which x and y are additionally confounded in such a way that the resulting covariance is in an opposite direction to that of the indirect effect.
All the best,
Holger
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Deleted research item The research item mentioned here has been deleted
It is rather abstract thinking, but just as the moment we define truth and as a result it reverses, I think we can treat problem solving this way.
We introduce the concept of Proton-Seconds and see it lends itself to a method of solving problems across a large range of disciplines in the Natural Sciences. The underpinnings seem to be in 6-fold symmetry. This lends itself to a Universal Form. We find this presents the Periodic Table of the Elements as a squaring of the circle.
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I have a refined version of this discussion using a second edition document at: https://www.researchgate.net/post/Proton-Seconds_And_Squaring_The_Circle_Second_Edition
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Heidegger said that philosophy is thinking. What else is philosophy? What is the ultimate aim of philosophy? Truth? Certainty? …
Heidegger said that science is knowledge. What else is science? What is the ultimate aim of science? Knowledge? Truth? Certainty? …
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Philosophy Question
It has been said that if the truth can destroy something, then that thing should be destroyed. Barring whether that's true or not, it brings up an interesting question. Can reality be destroyed by the truth? If so, then reality should be destroyed.
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Reality is the product of a worldview and there are several worldviews, hence there are several relative realities. Truth on the other hand is singular. In the face of truth, even an orthodox reality can seem to be as transient as the clouds.
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I am planning to start an experimental study where I use social media posts as tweets and Facebook posts to ask Turkers if they believe the information posted in there or not. I will be manipulating some parts of the posts (i.e. the text, the URL, the image etc).
I plan to study the impact of these different elements of posts on the perceived credibility of health information (I establish factual truth of messages separately based on scientific evidence). Since asking people what elements of a tweet make a message more or less credible for them might not result in reliable answers (people might not know/ not be aware/ be biased by priming).
I have couple of questions regarding this study:
1- Ethical concerns: can I manipulate the tweets/facebook post before showing it to Turkers? Do I need a consent form from the users who posted these messages since I will be using their original text.
2- do I need to show the whole post as it is, I mean, I have seen studies were they just show the text without the frame or logo etc.
I would very much appreciate it if I can get references that explain how to do this the proper way. this is my first time doing an experimental study. I plan to do a pre and a post survey with the experiment. so any feedback/guideline would be very helpful.
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Reading this article may give you a global idea of how to do it.
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The Seismic Regulation say that even without an anchoring mechanism, the structures are considered to be anchored to the ground. Right or wrong?
Are the constructions anchoring with the ground Yes or No?
The anchors in the space commit the six degrees of freedom.
The reaction of an anchor consists of one or more component moments.
If these torques are not able to stop the rotation of the walls then it is not anchoring it is a articulation.
At small accelerations the foot girders are able to stop the rotation of the columns.
We know, however, that the pillars are intended to carry only static loads and not seismic ones in which they are completely weak.
The elongated walls, the correct dimensioning per direction and shape of the cross-sections of the floor plan of the walls, and their correct placement in the space, is the correct design that resists seismic shifts.
In an earthquake, the walls lose their eccentricity and their bases are lifted, creating twisting in all of the nodes of the structure. There is a limit to the eccentricity, that is, there is a limit to the surface area of ​​the base which is lifted by the rollover moment. To minimize the twisting of the bases, we place strong foot girders in the walls.
In the large longitudinal columns and walls, due to the large moments which occur during an earthquake, it is practically impossible to prevent rotation with the classical way of construction of the foot girders.
The result is that the foot girders fail and the anchoring turns into a joint with disastrous results for the elements of the nodes.
So the question comes in.
Is there anchoring of the walls at high accelerations or is it turning into a articulation,?
Because if there is a articulation,, then the anchoring of the base to the ground with the mechanism of my invention is imperative.
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Theorem : a general proposition not self-evident but proved by a chain of reasoning; a truth established by means of accepted truths.
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I know of two definitions of "theorem": according to the first, it is a well-formed formula (according to the rules of formation of a system) that is a logical consequence of the principles, called axioms. According to the second, it is any well-formed formula that forms part of a proof (that is, axioms are also considered to be theorems) according to the transformation rules of the system. However, in mathematical logic it is not correct to identify axioms with true statements, since valid expressions are well-formed formulas lacking a semantic category (primitive terms are not interpreted) and not statements with a truth value. Instead, in a proper interpretation, called a "model", the axioms are true statements.
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I am currently working on an undergraduate thesis on interruptive smartphone push notifications' (banner-type) influence on online users' (weak) comprehension and (loss of) interest in online news. I found this thought to be a possible threat not only to the relevance of online news when competing with the rapid-growing attention economy but also, and more importantly, a threat to the purpose of journalism that is delivering the truth.
I think that qualitative surveys could possibly be applicable to my research questions (descriptively written above) however, I am unsure if it fits a grounded theory. If not, what could you possibly suggest?
Thank you, in advance! :)
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In grounded theory, you go back and forth repeatedly between your findings and your sources of data. If you are using true survey data collection, that may or may not work.
In qualitative research, I usually use theme analysis. Here is my method, with citations. The title says "Critical text theme analysis" and in your case, your text would be the qualitative answers to your survey:
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How does "truth" matter in designing, formulating and interpreting "research" in any discipline?
Are there any role of confidence and commitment too in a successful research?
Dear RG colleagues.....
Waiting for your scholarly opinions.
Have a safe and blessed time.
Regards
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Estimados colegas el valor de la verdad es insuperable. Cuando el investigador se sustenta en hechos reales y sus resultados son erdaderos . el investigador se siente seguro, confiado y con argumentos concretos y precisos para defender su investigación en cualquier escenario científico
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Dear colleagues, I am participating in a research about illegal fishing surround Galapagos Islands and its impacts over the fauna if some of you have truthful actual information related to this subject, that can be verified and published like for example videos or data, we will be very thankful of analyze it, all the help will be well received. Our goal is elaborated a formal complaint, well supported about this situation and create an educational informative campaign. Thanks in advance
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The Scientific method of obtaining facts are by the Elements of Empiricism ,Determination ,Parsimony and Testability.
When knowledge is derived from later stages of parsimony it may not easily be recognised and classified as speculation and not scientific.
Example ,if the assumption of 2 people as being in a room is solid( parsimony),I need not observe directly( empicism) to infer that the number of people in a room is 1( determinism) when I have information that 1 person has left the room( truth).This truth is repeatable despite location( Testability).
Should one work with inferences ( Principles that have been attested),are the products thereof not scientific enough.
Fixation to the direct basic elements of scientific method as the proof of an outcome being scientific may be an error.
Are the supra observation bias laden?
Critique.
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Some attention needs to be paid to Imre Lakatos's improvements on Popper's simplistic views regarding falsification:
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Usually, you’re competing against if not thousands, then hundreds of other people. People who are sending their resume applications to the same academic positions that you’re applying for.
The truth is, not all resumes are read. Those recruiters/professors are getting a large volume of applications, and you want one of those resumes they read to at least be yours.
Now, what do you suggest for creating an eye-catching resume that gets you the academic post?
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I am a recruiter, and I read hundreds of CV's every day. The most horrible thing you can do is give a super packed and confusing CV. Try to summarize and only mention the important stuff for that position. Be careful with spelling and gramatics! I can get an amazing CV but if it has spelling or grammar mistakes I will just think you don't care enough to bother, or you do not know how to use SW tools that correct those mistakes (c'mon people there is Word, grammarly... etc)
Ask a savvy friend to look at it before sending it, they can always give good advice.
Be sure that it is skim read proof: the first time I look at a CV I skim read it, If I do not see any of the key words (that are usually all of them in the Job description) I do not read further. Highlight the keywords that match skills and responsibilities of the role.
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Life philosophy
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The truth is most important thing in our life
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In terms of conducting educational research or an evaluation, what are some examples of situations where there is a need for only a qualitative or only a quantitative approach to a topic instead of using both?
I am learning about the four research paradigms including constructivist, transformative, post positivist, and pragmatic. The pragmatic paradigm follows a hybrid model using quantitative and qualitative methods and doesn't have to prove a general truth. This seems to be the most flexible and generally applicable approach to me as someone who does not have any formal experience in educational research or evaluation.
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I am currently supervising my PHD student's study in Education. We are examing Universal Design Instruction (UDI) for students with visual disabilities in the classroom with intention to build a custom UDI model. Hence we are using both methods of quantitative and qualitative data for added value and strength.
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I have been asked this question on so many occasions. Truth is, I don’t have the “best” answer to this question. However, I am hoping you could help share some innovative ideas with respect to the above question.
Thanks.
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Dear Kolade Victor Otokiti many thanks for your interesting technical question which is certainly of broad interest to many RG members. Since it is rather difficult to judge the quality of published articles, the impact of an individual researchers is normally reduced to certain numbers. Typically these numbers include the overall number of published papers and the number of times these papers have been cited by other researchers. In the end, an easily accessible measure for the impact of an individual researcher is the so-called h-index. For some more general information about this please have a look at the following useful link:
How to Measure Researcher Impact
In order to get an idea how the h-index is calculated, please check the respective Wikipedia entry at
In general one can say that many people / researchers / officials love numbers like the h-index because they are easily understood and easily compared. Much more difficult to evaluate is the long-term impact of a researcher in real life, e.g. in the form of practical applications of published results. In my opinion, this is more important than numbers.
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Dear Scholar
Yes
Here is yet another truth
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Dear
CLF Lindemann is wrong
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Myth is the biggest obstacle among historians to formulate any kind of history, some believe that myth might have some truth or some falsity as well. Myth has been a powerful tool for civilizations and religions to expand and flourish, only after the scientific revival and renaissance, it was challenged by truth seekers under the realm of positivism. But still, we are lacking the depth of understanding for the 'myth' as a subject. In fact, myth is not a priory or even not an extended human morality but it has helped us in the creation of this modern world.
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Myth exists everywhere.
Myths are stories that are based on tradition. Some may have factual origins, while others are completely fictional. But myths are more than mere stories and they serve a more profound purpose in ancient and modern cultures. Myths are sacred tales that explain the world and man's experience.
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Last years a have an arising question based on my experience from different academic and scientific activities. The contemporary humanism, obviously very good and peaceful, including everybody, is more and more changing its approach towards a truth as to something that actually equals consensus of a largest possible (inclusive and democratic) group. It seems so, that we have somehow forgotten a mission or quest of the past centuries, that there IS some Truth and we are to discover it or at least come one step closer than our predecessors. Now, we tend to be more and more satisfied with "having OUR truth" about something, actually a mere consensus in particular group. We are a bit confusing this consensual semi-truth with the general truth (not speaking about Truth as eternal spirit or even person). In humanities it is as usually more visible. The theory of firm Truth is understood as something "ideological" and thereby dangerous, potentially threatening by some kind of mis-use in the service of political party or religious authority. Are we still able to know this? Or is the comfortable consensus already here as "the truth"? Is it SUSTAINABLE?
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'Truth' has a variety of meanings, but the most common definitions refer to the state of being in accordance with facts or reality
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Do you think of it as a part of life, as a disease without a cure, as a way of immortalization, as a way of transformation, as a way to freedom..or something else. Is it good or bad? We all know that it is the real truth of life but why we always fear to talk about it.
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I fully agree with Dr. Ronán Michael Conroy a person knows that he is alive when he breathes, so breathing is the first physiological process that begins in order after the birth of the baby, so the breath may come out and not return again ...And every day we wake up in the morning is new hope and an opportunity to thank God to extend our lives for another day.
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It is said that pragmatists' belief system of being able to access the "truth" about the real world sorely was closely aligned in constructionists' belief system. Does this mean that the Pragmatic Paradigm is a research method that came from or updated from Constructivist Paradigm? on the other hand, I think that many researchers would give up on using Constructivist Paradigm once the Pragmatic Paradigm appeared.
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Historically pragmatism came before constructivism; the former began in the 19th century whereas constructivism appeared in the 20th century.
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The real world is constantly changing. Human beings' understanding of their own brains is still so superficial that they can hardly talk about the whole real world. I was struck by a passage: "These philosophers reject the scientific idea that social inquiry can reach truths about the real world by means of a single scientific method. "In the pragmatic paradigm, the outcome is all that matters, and the value of the outcome is judged by its validity, not by its consistency with some 'reality' in the real world. Pragmatism's emphasis on "believing one thing is different from another" is more convincing than other paradigms that emphasize the nature of reality and objective truth.
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The problem nowadays is that social inquiry has extended its reach in the natural sciences, going beyond such issues as knowledge production, and making claims about social construction of content. That may be acceptable for social sciences and some areas of biology, but results in some very weird claims for mathematics, physics, and engineering. What Isam Alkhalifawi says is entirely correct, except that pragmatists did also have a mitigating notion of convergence toward something beyond mere workability as an ideal at "the end of inquiry". Unfortunately nowadays the lines between pragmatists and constructivists have become blurred, and many who profess to be following the pragmatic paradigm have strayed from its basic principles.
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The term good/bad writer can easily be dismissed as many indifferent writers have interesting things to say. But the anonymity of writers later heralded is a given (or perhaps a literary myth?). My focus here is on English and American writers as my knowledge of other literature is not deep enough to make comparisons. Here, I will consider two English Nobel prize winners for literature.
Rudyard Kipling (1865-1936) wrote jingoistic verse praising imperialism. Although memorable, his verse is often little more than doggerel. His stories are minor masterpieces of Europeans within Indian settings being Indian. But some of his work, especially his earlier stories of Anglo-Indian societies, with a nod to Guy de Maupassant and the literary naturalism of Emile Zola,
are mature compared to much of his later work. He received the Nobel Prize for literature This was at a time of truly great English speaking writers.
My second nomination is John Galsworthy who now is rarely read and only remembered for television productions of his long work The Forsyte Saga, a stylish piece of work, with a number of social truths but not really remarkable except for stamina.
Although judges' choices improved, for every Pearl Buck along comes Samuel Becket or Pirandello, many other literary prizes seem to go to those who espouse acceptable political or social views rather than memorable writing. In Britain, Kingsley Amis was more and more dismissed (rightly or wrong?) for his perceived misogynist viewpoint and his nicer son, Martin, likewise. OK, neither are or were genuinely great but good enough.
You do not need to agree with any of this! Responses to literature are to an extent subjective!
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Ok
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This is my only question on logic in RG; there are other questions on applications of logic, that I recommend.
There are any types and number of truth values, not just binary, or two or three. It depends on the finesse desired. Information processing and communication seem to be described by a tri-state system or more, in classical systems such as FPGAs, ICs, CPUs, and others, in multiple applications programmed by SystemVerilog, an IEEE standard. This has replaced the Boolean algebra of a two-state system indicated by Shannon, also in gate construction with physical systems. The primary reason, in my opinion, is in dealing more effectively with noise.
Although, constructionally, a three-state system can always be embedded in a two-state system, efficiency and scalability suffer. This should be more evident in quantum computing, offering new vistas, as explained in the preprint
As new evidence accumulates, including in modern robots interacting with humans in complex computer-physical systems, this question asks first whether only the mathematical nature is evident as a description of reality, while a physical description is denied. Thus, ternary logic should replace the physical description of choices, with a possible and third truth value, which one already faces in physics, biology, psychology, and life, such as more than a coin toss to represent choices.
The physical description of "heads or tails", is denied in favor of opening up to a third possibility, and so on, to as many possibilities as needed. Are we no longer black or white, but accept a blended reality as well?
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Great idea
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Is it possible to study the truth box within the narrative level in fiction?
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Good question
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Hi everyone!
I have two questions regarding QCA/fsQCA:
1: For the process of truth table minimization I use the R package introduced by Adrian Dușa. As an outcome of the minimization two different sets of intermediate solutions are produced. Now, I suppose I can either chose the intermediate solution set with higher consistency or the one being supported by theoretical contributions. I cannot find any academical papers covering this. Is anyone familiar with this issue and can provide academic sources?
2: I have identified two necessary conditions as a product of my necessity analysis. Interestingly, one of these two ( incln = 0.908, slighlty over the recommended threshold of 0.9) conditions does not appear in all configurations of conditions sufficient for the outcome in the sufficiency analysis. How can this be explained? Again, does anyone know academic sources covering this?
Thanks!
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This paper is from a federal university from Brazil, unfortunately is in portuguese, but it seems very complete and if you are able to translate it it should help you.
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Truly the light of darkness and the road to justice.
What do you think about the truth?
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Whenever we live with some beliefs and traditions which which we can't think whether these beliefs and traditions and culture are harmful to others abd in time these will be responsible for our own punishment by the Nature , that is the state of darkness.
But, it is the nature that whenever we pass through such a situation, there is something that tells us to come out of that state of darkness ( As the much stress breaks a material ) and shows the true way to thing and reform the faiths, beliefs and changes the tradition to a new one which delights us as we see others smiling.
This means we learn to compare the good and evil.
Means we learn Justice.
Thanks
N Das
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Humans (Homo sapiens) are the best creature of the world. It's universal truth. Which worths / attributes are responsible to uphold the human's best position. Interpret please.
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Of all the life forms found on planet Earth, man is a species, he is the most intelligent being, whose brain has acquired specific features of unique awareness and abstract thinking. On the other hand, how special a man is and how it will be assessed in the future, it will be shown in the effects of the development of the civilization that man has created. These effects will also include how a person will cope with the solution of key problems in the development of civilization, i.e. pandemic crises, economic crises, political crises, ecological crises, climate crises, including the ongoing global warming process, increasing environmental pollution, more frequent droughts and forest fires and other negative effects of progressive climate change.
Regards,
Dariusz Prokopowicz
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Any idea that could inform some lesson to the newly applicants to a PhD studentship position?
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Dear Dr Solomon Mengistie , Good question. The biggest truth is that PhD is not easy - at least not easy for every one. I fully endorse the views of Dr M.K. Tripathi and Dr Srini Vasan .....Warm regards Yoganandan G
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Eric Kandel (2006) has revealed that the consolidation of memory at the level of the nucleus is a bipolar process: chemical agents exist in our cells that can either potentiate or suppress memory. Having a double-ended system prevents extremes: remembering everything or remembering nothing. As a child we are rewarded for remembering everything we are taught in school under the assumption that all knowledge is good. But what happens if the knowledge is tainted such as that the black slaves on plantations enjoyed being supported by the white slave owners, that the Holocaust was a fabrication, that the recent election in the United States was rigged, that vaccines produce massive side-effects, that drinking Clorox is an effective way to kill Covid-19, and so on. It is instructive that Albert Einstein was not a great student (i.e., did not like to memorize things and he had difficulty in his second language, French, which he needed to complete his university entrance exams, Strauss 2016) yet his ability to zero-in on the important data while excluding nonsense is what made him an extraordinary scientist. Ergo, the management of one’s memory may be as important as having a good memory.
References
Kandel ER (2006) In Search of Memory. The Emergence of a New Science of Mind. W.W. Norton & Company Inc., New York.
Strauss V (2016) Was Albert Einstein really a bad student who failed math? The Washington Post, Feb.
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Thomas Ryan (MIT), and others talked about this matter, and they even go further by stating that they found that memory (offline consciousness) don't reside in the brain. I however see the entire consciousness reside in extra physical dimensions; kindly see the following video: https://youtu.be/I1G3Jx-Q1YY
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Or not?
In The Great Influenza by John Barry at p. 340, about government controlling fear, writes: "They could not control it because every true report had been diluted with lies." At page 460, he writes: "For if there is a single dominant lesson from 1918, it's that governments need to tell the truth in a crisis. Risk communication implies managing the truth. You don't manage the truth. You tell the truth."
An article touching on these issues is, The Only People Panicking Are the People in Charge, by Malka Older, September 16, 2020.
Statistics, lies and the virus: Tim Harford's five lessons from a pandemic, Sep 10, 2020 Financial Times magazine, includes: "Carefully gathering the data we need, analysing it openly and truthfully, ... this is the only chance we have to defeat the virus ...."
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Yes..
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Chapter 1 is the introduction, so combination of present and past tense should be used.
However, Chapter 2 is the literature review, should it be the past tense since they are those previous works that have been conducted? OR Should we use present tense in the literature review because the results have become the truth?
Chapter 3- Past tense
Chapter 4- Combination of present tense and past tense?
Chapter 5- Present tense? 
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Ideally, Chapter 1 (introduction) should be past tense, chapter 2 (literature) can be present or past depending on how you quote, chapter 3( methodology) definitely past tense, chapter 4( results, analysis and discussion) can be a combination of past and present and lastly chapter 5 (recommendation and conclusion) should be present and future. aim for consistency.