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Posthumanism - Science topic

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Can it be said that the signs of transition to a new phase in human history have emerged with the epidemic process and the events? The fragility, moral weakness and evil nature of the organic existence of man, etc. can the transition to a new type and stage of being be legitimized and triggered by synthetic bodies and consciousness transfer with arguments?
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Dear Fatih Ertugay please see this relevant article which is available on RG:
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Query for Academics and #PhD's! What are some of the most provocative or 'necessary texts' you have read crossing the topics of intersectional and posthumanist interpretations of justice? Which ones changed the way you thought about justice?
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Intersectionality is a theoretical framework for understanding how aspects of a person's social and political identities (e.g., gender, race, class, sexuality, ability, physical appearance, height, etc.) might combine to create unique modes of discrimination and privilege.
Posthumanism or post-humanism (meaning "after humanism" or "beyond humanism") is a term with at least seven definitions according to philosopher Francesca Ferrando: Antihumanism: any theory that is critical of traditional humanism and traditional ideas about humanity and the human condition.
Justice is a concept of due, containing the requirement of conformity of the act and retribution: in particular, the conformity of rights and duties, labor and remuneration, merit and their recognition, crime and punishment, the correspondence of the role of various social layers, groups and individuals in society and their social status in it. In economic science - the requirement of equality of citizens in the distribution of a limited resource. Lack of proper correspondence between these entities is assessed as injustice.
Regards,
Shafagat
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Darwinism is a humanist concept and has been challenged by various postmodernists. What is post darwinism then? What is its relevance in posthumanism?
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Hello Urban; I agree entirely. Your comment should be widely circulated. best regards, Jim Des Lauriers
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How are Deleuze's and Guattari's schizophrenia and paranoia related to Radical Posthumanism?
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So far discussions on schizophrenia have inhabited a medical dimension only, with alarmingly poor results limited, as they have always been, to the suppression of symptoms. Psychiatry does not do abstract. It doesn't think to think beyond the next drug. It is possible that the illness represents the internalisation of negative aspects of the world without filters. Years ago people did immense work on the subject (see film The Ruling Class that dealt with shifting identities) but now it is once again the medical model that produces the same old genes, neurones and drugs mantra scoured from experiments on existential rodents.
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"Dust thou art, and unto dust shalt thou return" says Bible. Will the future of posthumanism try to mar this theological perception of life.
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Theologians have always managed to accommodate any possibility of their choosing, from the ridiculous to the sublime. So why not? Of course such accommodations may be deemed heresies, giving rise to another set of problems....
Also, why do you see a problem specifically with "Dust thou art, and unto dust shalt thou return" due to post-humanism? Entropy spells the same end whether there are post-humans or not.
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In the year 2016 Saudi Arabia granted a humanoid robot called Sophia citizenship. It marked “the rise of the robots”. With this, what rights robots might have in the future has become a topic to be explored. What could be the future of posthumanism? Will the moral hierarchy of placing man at the top will continue?
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Dear colleague, One of the issues in this transition is that the divide between humans and non-humans (nature, technology) will collapse and a new category of hybridity will emerge. If we take this hybridity as transhuman condition serious, it will reject any hierarchy I guess. there is still an anthropic principle, but this principle is no longer primarily human. see for inspiration our recent article.
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I am looking for theoretical possibilities that enables explorations of how to promote valued understandings of disability as employees.
Currently I am exploring whether posthuman accounts might be an productive starting point. For instance professor of disability studies Goodley (2014) draws on posthuman thinker Braidotti and argues that the fast-changing field of disability studies resembles the posthuman predicament. The posthuman era is characterized by entangled connections of nature, society, technology, medicine, biopower and culture. It is argued that disability studies and posthumanity may draw from each other - disability raises important questions of value in the 21st Century of posthuman condition.
Some other ideas? References?
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Our take on this "what happens after constantly having been attached to ventilator for 50 years?" :
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I have to do a work on the relationship between ethics and posthumanism. Thinking about what happens in the face of technological advances and ecological awareness, where the human being does not have privileges against the rest of living beings. I would appreciate to help me with bibliographical sources on this subject
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Good afternoon Jose Luis.
I propose to read the text " The unstoppable march of the robots" of Andres Ortega, editorial Madrid.
Too Kille robot and concept of Eugeni Morozov.
Of the author Ferry Luc, " La revolution transhumnaite.
See you soon
Maria
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Dear Harun (if I may?)
I'm intersted in your project and especially the place of the humanities in it. Do you see posthumsnist tendencies as negative and complicit with neoliberalism? As the critical branch of posthumanist discourse, our network also tries to push the humanities into the posthumanities (see book series, ed. by Cary Wolfe) in a hopefully (de)constructive way and the core voices of the CPN have also written about pedagogical issues.
Have you any published texts on this?
Looking forward to hearing more about such educational issues.
Best wishes,
Manuela Rossini
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Shameless self-promotion: you might want to read the Intro to “European Posthumanism”, written by the founding directors of the Critical Posthumanism Network (including myself):
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An detailed perspective of how "time" could be talked in these areas is needed, and some possible examples for understanding is also pleased.
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How we can image time or speak about it without using a clock?
Time is only the name of ticking of clock. Does time has arrow? yes, it has, but time gets arrow from clock.