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Political Behavior - Science topic

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This is an ongoing developing project across national borders to explore what is common and what differs in difference social, academic and linguistic systems so please raise questions for us.
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Consider the issue that one phase of your work may raise questions or lead you to identifying the need for more information. From a reflexive perspective from anthropology, this leads to the need to re-enter the archive. If you want to see a logic for this, you can explore several chapters in our 2023 book (ebook) that makes these processes in educational contexts transparent to readers. The book is Interactional Ethnography: Designing and Conducting Discourse-Based Ethnographic Research. The concept of reflexive analysis is also visible in the work on Michael Agar (see his website) in Language Shock, the Professional Stranger and Culture can you take it anywhere (FQS) for a rationale from an anthropological perspective.
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My POTUS takes:
I think Joe Biden will be the kindest to Palestinians, out of our current options. I think Trump is and will continue as a Zionist. I predict all the other candidates will probably lose.
Sources:
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Your rhetoric is measured as single digit micrometers. I've read many of your unpublished, self conscious BS sheets that serve almost exclusively as your references.
Think you'd most enjoy debating your shallow self.
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political behavior of citizen are affected by the value of the people. There are some intrinsic values associated with democracy as a system of rule. Discuss these values and account for the reason why these democracy values are not entrenched in the new democracies in Africa. Using Nigeria as to substantiate your argument
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Because most African countries are still living under colonialism, even if the colonialism was indirect, in addition to economic dependency on major countries, especially the United States of America, France, Britain, and others.
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What is the current consensus among historians and other scholars? Apart from his alleged relationship with Mrs. Crawford that compromised his political career, did Dilke have other clandestine romantic liaisons?
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I posted this question after reading the fascinating account of Dilke's career by Roy Jenkins, Sir Charles Dilke: A Victorian Tragedy, because I saw that a number of researchers on RG had posted material about Dilke. Is there no current interest in the Dilke issue?
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I think Yes, what do you think?
Below are some articles with some food for thoughts shared recently in order to understand the nature, structure and expected working of exism movements
Sustainability thoughts 133: Stating the expected step by step road from majority rule based liberal democracies to permanent authoritarianism: The case of the 2016-2020 rise and fall of Trumpism
Moral and Amoral Liberal Democracies: How Targeted Chaos Can Affect the Democratic Process?
The 2016 shift from normal liberal democracy to extreme liberal democracy in the USA: Pointing out the structure of Trumpconomics, its meaning, and its expected local and global implications, both analytically and graphically
Sustainability thoughts 131: How can the shift from normal liberal democracies to extreme liberal democracies be used to extract the democratic structure that leads to the rise of temporary and permanent authoritarianism from within?
Sustainability thoughts 131: How can the shift from normal liberal democracies to extreme liberal democracies be used to extract the democratic structure that leads to the rise of temporary and permanent authoritarianism from within?
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Yusuf, if you look at exism movements from the point of view of an paradigm shift from normal democratic outcomes to extreme democratic outcomes you need an outside the box thinking model to solve the problem of the paradigm shift knowledge gap created, you need new concepts/ideas no found in dictionaries that how the growth of knowledge works if you remember thomas kuhn's paradigm evolution loop.
If you know what exism movements are you can point out to the answer without looking at the specific concepts.
What is your view on the answer to the question?
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I noticed today a paper listed as citing my work (Djupe & Neiheisel - 2021 - Political Behavior - The dimensions and effects of reciprocity in political tolerance study). The paper actually cites three different publications I co-authored. Does that count as one or three citations? I noticed previously other such notices, that I had been cited, wherein it was actually more than one of my publications. So, one, three? What’s the methodology? Thanks, not urgent!
George E. Marcus
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Related to the citations, let me also point to the following:
  • To make your research work achieve high visibility, try to publish it in established open-access journals.
  • RG is your way to increase your research visibility and, in turn, your citations. Based on this, your research work should be open-access and free to all people unless there is a crucial need. This can be done during the addition process of any research work or publications by choosing "add a public file" instead of "add a private file".
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Eight months into the COVID-19 pandemic and with millions of infections worldwide, there are still those who believe it is a conspiracy and reject the advice of experts simply because their leader says so. How can a literate society become so polarized and influenced to the point where they ignore clear and obvious facts? Is this due to a lack of transparency, deep-seated mistrust, or simply misinformation? Can such a society be healed, and if so, how can trust be rebuilt in institutions and experts?
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I think it is because they have a very small universe
of understanding or a great intention to profit from
incorrect decisions.
Best regards
Marlúbia
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The COVID-19 Global leadership Performance Index
I like to improve methodology and survey questions for the project- The COVID-19 Global leadership Performance Index. Link to survey form is given below:
fur further details, kindly refer to the project section. I seek academic collaboration from different countries' researchers and seek cooperation from them in collecting survey information and ask them to join me in this academic pursuit where they can be part of a research team, which will publish papers based on data.
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Dear Dr. Masood Ahmed ,
Visionary leadershipin Covid-19 is essential for the development of a Company and the motivation of its employees. Keeping these factors clear, here are some questions you can include in an Engagement assessment to find out how "your team" is doing:
Labor Clarity:
Do you know what your role is in the company?
Do you know how your work impacts the company?
Do you consider that you have the necessary skills to do your job in the best possible way?
Quality of Labor Relations:
Is there trust and respect within your team?
Do they share and teach knowledge within your team?
Does your team help you complete your work?
Leadership Quality:
Does your boss give you feedback, telling you what you do well and how to improve?
Does your boss worry about balancing your workload so that your work doesn't interfere with your personal life?
Does your boss treat you with respect?
Please see this links:
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The COVID-19 Global leadership Performance Index
I like to improve methodology and survey questions for the project- The COVID-19 Global leadership Performance Index. Link to survey form is given below:
fur further details, kindly refer to the project section. I seek academic collaboration from different countries' researchers and seek cooperation from them in collecting survey information and ask them to join me in this academic pursuit where they can be part of a research team, which will publish papers based on data.
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The above are old lits though but details comprehensively traits of visionary leaders pre-covid.
Also see bluecolar leadership on Linkedin.
Hope it helps.
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Dear friends.
I have been been involved in journalism for the majority of my adult life, both as a talk radio host, but later also despite my aversion as a child as someone who writes articles, mainly in the sphere of politics and business for different outlets. During my radio days it was almost a natural law that if you covered a political event you had a guest from academia. This is something that has changed.
Today political commentators who are non academics and also not very neutral ( CNN, Fox etc) has taken over the role of the political scientist as the expert in the field.
Academia had a natural place in society for centuries but as of lately political and societal forces has undermined the legitimacy and the authority of academia and science it self as an institution. Former president Donald Trump is often seen as the first "Post truth president", a truth with modification perhaps. In the political arena, far right parties has challenged the very role of science in society and replaced it with spinn. Facts and counter-facts are words many of us have gotten used to as well as alternative facts, reminding us of the scientific streams that claims that there is no objective truth.
Why do you think this is? what are the implications and how can academia make it self relevant again? ( If it is not). Perhaps academia is losing its position as an institution?
Best Wishes Henrik
* Not only right wing parties has a problem with the truth, the same illness has been present also to the left of center.
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For academics, this leaves a somewhat-muddied role in society and students' lives. As a student, an academic is not only a mentor but a guide through the various areas of our subjects of study, and this often means working with material typically seen as less pertinent to current society.
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The development of a vaccine for COVID-19 has become a battleground for many countries to prove to the world/their own peoples that their technology is superior and better than the competitors at the international stage. it is always a point of concern when science is serving the political establishment. Russia claimed that they have developed 'the first' Covid-19 vaccine. WHO is raising concern about the validity of this claim and urging Russia to provide sufficient data to back this claim.
Is it possible for the same scenario to be repeated in the US? An election is near and COVID-19 vaccine development can influence the result.
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Please also have a look at this useful link.
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In many countries there have been terrorist attacks against civilians. These operations were carried out by people from different religions and countries. For example, what happened in England.
In your opinion, what are the causes of these terrorist operations and how are they addressed these operations and the elimination of the terrorist ideology and their leaders?
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Great to share interesting question! I think there is not only single factor of as mentioned in the question as religious extremism or deviation in the behavior of some people or policies leading to terrorism. There may be multiple factors depending on the situations and ecology of the area such as local area, boundings, affiliations, familial background, personals choices and options, situations, community factors, socio-cultural factors, sociolizational factors, peer influence and many more. similarly, it also vary from person to person, area to area, culture to culture, community to community, and region to region. Hence, religious extremism may be one of them but not for all.
Dr Shoaib
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Ahorsu et al.'s Fear of Covid-19 Scale (FCV-19s) has been validated in Bangla (Sakib et al., 2020), Italian (Soraci et al., 2020), Arabic (Alyami et al., 2020), Russian (Reznik et al., 2020), Hebrew (Bitan et al., 2020), Turkish (Satici et al., 2020), and now English (Winter et al. https://psyarxiv.com/mvtd8). Here is a place to discuss the properties of the scale and highlight some of the outcomes the scale is associated with. For example, Winter et al. 2020 shows the scale correlates with political beliefs, suggesting that the Covid-19 pandemic has been politicized.
https://psyarxiv.com/mvtd8
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It's an epidemic....may God protect us.....
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Once the campaigning is over, the election is done and results are out, one of the competing parties goes on to win the election. Question is, whether the governance of the incumbent could be seen as an extension of their campaigning carried out during the election and if it is indeed the case then what about the party which loses the election? 
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Yes, the way one governance, particularly in African countries are largely based on their manifesto which they had promised to implement if elected. Since most of them want second term, they will always ensure that they fulfil on their pre-election pledges.
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I am researching political and electoral violence and I need latest electoral violence theories propounded from 2011 to date because all the theories accessible to me are from 2010 and earlier and they will not be accepted by my institution.
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Уважаемые коллеги!
В России политическое насилие на выборах исследуется в рамках "Электоральной криминологии", а в целом политическое насилие как средство достижения политических целей в рамках "Политической криминологии", а жертвы политического насилия исследуются "Криминальной политической виктимологией".
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Hello friends,
I want to get my Ph.D. in social movements and protest politics in Pakistan. Are there authoritative research books/articles written on the history of social movements and protest politics in Pakistan?
After a month of search, I couldn't find a single book, though there are several research articles written on the topic but these are just case studies of some events.
Is there any theoretical work done or going on in the field?
Thanks
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Are there any studies (large or small) that show the impact of fake news (or real news) on people's opinions towards a specific subject? Sort of like an experiment with control groups that exposes people (or users) to information, and measures their views before and after said exposure?
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Can a politician purchase products or give money from a government office to the public with his/his politic party's name ?
For example:
1. Giving away free food during a crisis with a politician name on the food
2. Making a low budget housing program officially called after the politician
Are there any democratic countries that prohibit these kind of behavior ?
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It's unethical, and in several coutries prohibited.
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Time witness several foul, hatred and inhuman cases between the different creeds and communities and also recorded many domestic violence inside the family during this pandemic lockdown.
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Since the beginning of the pandemic, the world economy has slowed down. People live in isolation and practicing social distancing as never before, and the death rate from an unprecedented killer is rising rapidly.
We see and hear in the news every day that thousands of people around the world have lost their job or being laid off, leaving many people around the world facing the coming days with a lot of uncertainty regarding the future. Although it might be challenging to predict the impact of the COVID-19 pandemic has imposed at the moment. Still, it will have a lot of hardship on many people around the globe .a A harsh reality of grief, stress, and unemployment.
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Any political affiliation will suffice, however anarchist or communist affiliations would be preferred.
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Presume you are already sourcing this, but perhaps not, some helpful resources from the "Mujeres Libres" archive on the "Free women of Spain".
- Toda la Vida - Mujeres Libres CNT (video)
(Lisa Berger y Carol Mazer, 1986)
- Indomables, una historia de Mujeres Libres (video)
Some related text in this book at https://tinyurl.com/twesrvt
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How far digital technological innovations have succeeded in overcoming political apathy and political disengagement? If your answer goes utopian way, how sustainable will that change be? Do we have any empirical evidence which may suggest that the change in real sense is sustainable?
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Obviously, real democracy is possible only when each voter has enough intellectual power and knowledge. It would be great to have something like exams for driver or shooter licence - "voter licence" - basic questions from history, logic, fundamentals of natural sciences (school level). Otherwise, it is not democracy, it is ochlocracy: TV stars, sportsmen, populists, etc. (of course, paid by serious persons - oligarchs, who will get real power) to be elected.
There is one nice movie "Idiocracy" (2006), looks like a prediction...
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Conservative political thinking (Trump in the US, Bolsonaro in Brazil) is advancing in many countries. Apparently this has specific characteristics, related to the spirit of time (zeigeist). My research aims to know what types exist.
(I ask you to recommend this question to broaden its scope)
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Very much Critical w.r .t Social & Political Scienario.
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In your opinion
What is the difference between organizational hypocrisy and political behavior?
Thanks
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Of course, it means political behavior in the organization, not in the society.
Political behaviors in the organization include conscious actions to influence individuals or groups to achieve or protect their interests when there are conflicting solutions.
Political behavior The unauthorized use of power that results in the acquisition and maintenance of one's own interests or the personal interests of one's own group.
The key question is: Do we have to adhere to ethical principles in conducting political behavior?
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I am writing a study that examines how individuals deal with competitive identities and their salience. For example, A political partisan (Let's say Democrat), may feel loyalty to his or her political party. Yet, on a specific issue (Let's say tax reform), may hold strong issue partisanship leading to a competition between the party identification and the issue identification.
I am looking for recent studies that dealt with such partisanship/identity competition and their influence on individual attitudes or political behavior. Added bonus are theories or psychological mechanisms that may explain the phenomenon. Thank you for your help.
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We recently published this article:
Wilson-Daily, A. E., & Kemmelmeier, M. (2019). Youth Perceptions of Voting Participation in the Midst of Catalonia’s Active Struggle for Independence. Youth & Society, https://doi.org/10.1177/0044118X19840965
It might not be exactly what you are looking for but it contains multilevel analyses that might give you some insight.
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Given the current US-China trade war, what are the feasible off-ramps to end it?
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I strongly believe the US-China trade war occurs as a result of political change in the US. Discontent regarding bilateral trade with China, which has long been accumulated through the years, has triggered power shift in the US. In addition, the Chinese would never budge as they are ready for all out war. Consequently, this war would keep going on unless another power shift occurs in the US.
I don't think international governance or third country would be able to meditate this conflict. Both countries insist that they are in position to dictate the world. It is not the other way around. The Dispute Settlement Body of the WTO was skipped from the beginning. Hence this conflict can only be solved by the US and China alone.
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The social media is abuzz with a lot of action these days what with every organization worth its salt making its presence felt on social media. Question is, is the time ripe to claim that social media could very well help in gauging how effective the performance of a particular organization is? And could the same parameters be applied to political parties and leaders? Asking so because of late, social media has come to play an increasingly significant role in the build-up to the election during the campaigning phase.
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Yes, actually social media activities are also frequently used in political marketing practices. For example, Obama is one of the presidents who benefited most from this concept. During the campaign process, the on-line question and answer sections on the voters with Facebook made it possible for the voters to receive immediate answers to their questions, while the leader also identified the voter problems through face-to-face interviews and contributed to the effectiveness and efficiency of the promotion and advertising activities.
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In this time the respect of teachers, parents and elders is diminishing from society especially in Pakistan, so for this purpose what type of institution should be established?
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When evaluating potential drivers as well as potential ways to mitigate political polarization, one of the challenges is to find a relevant and measurable way to evaluate/quantify political polarization. Methods can involve "thermometer scales" (warm/cold feelings), DW-Nominate ideology scores for politicians with a voting record, tracking terms/rhetoric used on social media and others. Another method is to track areas deemed to be effects of political polarization (increasing use of filibusters, etc). I am still in the search phase, so any thoughts/suggestions on methods that have/could be used to measure political polarization would be appreciated.
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Politics is a collective effect, where the Michael Polanyi definition of self-organized behavior can apply. This is is discussed in terms of trust and consciouness, for a non-partisan understanding of the forces at play here, at https://www.researchgate.net/publication/328262681_Consciousness_The_5th_Dimension
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The system of bees or of the ants from the political point of view is a democracy, a monarchy, a constitutional monarchy, a dictatorship, etc.
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The thinking on this has changed over time. Currently a more "self-organizing" idea of the beehive and ant colony exists. In the past the queen was seen as a "ruler." As others have mentioned in these answers, the queen may still have some influence on workers, however they are also believed to be completing tasks through self-organization. For more on the history of how the queen and worker have been viewed or how the idea of self -organization was adopted as an explanation of structure see:
Rodgers, Diane M. 2008. Debugging the Link Between Social Theory and Social Insects. Louisiana State University Press.
Rodgers, Diane M. 2012. “Busy as a Bee or Unemployed?: Shifting Scientific Discourse on Work” Minerva 50 (1): 45-64.
Rodgers, Diane M. 2012.“The Socially Constructed Natural Origins of Self-Organization,” pp. 753-774 in Origin(s) of Design in Nature edited by L. Swan, R. Gordon & J. Seckbach. Dordrecht: Springer.
It is a fascinating question that has social and cultural influences to the answer!
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I am planning a study on political behaviors to understand factors considered when casting votes. The study is aims to collect data from various socio-economic strata of the community to represent social and economic groups. So, I need experts’ knowledge to select most suitable sampling method to select respondents to this survey as I am planning a questionnaire survey to collect primary data.
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Dear Vania Ceccato,
Thanks for your answer. Yes, I have decided to go ahed with the statified sampling method considering many factors. Will see how the results comes out.
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Hi. I am using the European Values Survey (3rd wave and 4th wave) and run multilevel models separately with EVS3 and EVS4 (two separate analyses). I chose not to pool the two waves because most previous studies related to my topic don't pool the different waves and just use only one wave or conduct separate analysis for each wave. What is the best practice for pooling or not pooling the different rounds of mass opinion surveys? What is the basis of your judgement?
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I use the mixed model or multilevel approach which is an adaptive procedure that partially pools
and here it is in action
which shows it is possible to estimate an overall model and see how things have change by wave.
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Undoubtedly Democracy is the best system, but is there any room of improvement?
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1- The democratic system of a democratic country should be taught in schools.
Have the students grow up with the idea that they are going to be the leaders of tomorrow and they must all be informed and engaged by making their voice heard through their vote. In most schools we do teach by example. We have student governments or voting systems when choices need to be made, etc.
2- Voting should be mandatory for all the adult citizens.
There should be some kind of system to set up to ensure that all the able citizens that are eligible to vote actually vote. ( I believe it is possible with the technology we have.)
I would like to see some kind of type of reward to all the citizens that vote. Of course, with a reward there might be some kind of consequence to those that vote.
An idea I have is to give the citizens a certain percentage, 5 % for example, added to their income tax returns if they are to receive a refund and by ricochet leave the refund as is if they do not vote.
For those that have to pay income tax, 5% would be deducted from the amount owed and again, nothing deducted for those that do not vote.
This is just an idea. Perhaps, others have better ideas.
Come to think of it, in my country, Canada, a 20$ Tim Horton gift card might do the trick. LOL
3- Transparency
Transparency must prevail at all echelons of governments.
Politicians have to be honest and actually care about the citizens that they need to vote for them. I am so tired of that shit.
4- Lobbyists
This way of doing deals behind closed doors with politicians should be illegal. No wonder, we, as voters, feel that these so called, democratic governments, are not representing the voice of the people but cater to those big multi nationals that basically bought them.
5- Career welfare transferred from one generation has to be dealt with somehow.
I do not have the perfect answer to this. In my life experience, I have seen this happen. Honestly, they seem to have a better life than those of us that are trying to be productive citizens to our country. Honestly, I think they are on to something.
I know of a family where the wife 'divorced' the husband in order to get welfare. The 'ex' still lives with his family and he too is on welfare and works 'under the table' and has extra undeclared income. They seem to live happy contented lives. Their kids are growing up in that kind of value system and it looks like they are on their way to having the kind of life their parents adopted.
6- Working under the table issue.
We all know it exists. I am sure billions of dollars of untaxed sales go uncollected.
I find that to be simply wrong. There is only so much money any democracy can squeeze out of the middle class that live more or less an honest life.
7- Freedom of speech
Coming from a democratic country, I feel blessed that I can express myself without the fear of being silenced by the leaders of my country.
As long as we are able to express ourselves and voice our concerns, perhaps in time we, as citizens, will MAKE a difference.
I mean, I can still hope that things will imporve... I hope.
8- Civil servant issue... Where do I begin!
Also, I truly believe that civil servants must try to be engaged in actually caring in giving a decent service to its citizens. With extreme passion I simply hate those  1-800 numbers where you end up in some obscure voice mail where no one returns your call. Or if you are lucky, the human on the other end of the phone transfers you and if you are lucky, an other human answers and again you are transferred to an other person on and on it goes until you end up in some obscure voice mail where you do not have the phone number of the actual idiot, I mean civil servant, that is supposed to give a hoot to solve your simple question. This way of doing things is immoral, in my opinion.
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I am trying to determine what kind of tests would be most appropriate for analyzing my data once I get it. My independent variables are "time spent on social media", "time spent watching the news" and "How often the subject posts things online related to social media. My dependent variables are political behavior, like voting activity, participation in a government-related club and protesting. I can codify my dependent variables and combine them to make it easier to study. The voting question is the most important, and I phrased it like this "In what years did you vote? 2016, 2015, 2014 etc." I think some linear regression tests would work well for this kind of study, but what about other kinds of analysis tests? Is it a good idea to use ANOVA for this? What about a Chi-square test?
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Hi Eric
I always find this webpage very useful: https://stats.idre.ucla.edu/other/mult-pkg/whatstat/
It allows you not only to track the correct test given the data at hand, but also to find information on how to use and interpret it in different softwares.
Hope that helps!
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At the moment I will not give my opinion so as not to contaminate the discussion. I will just say that, as a scientific term, "mobbing" is understood in ornithology and ethology as a mechanism of protection and conservation of the species, whereas in psychology and social sciences in general it is understood as a form of violence exercised to exclude and / or destroy selected individuals. So far, in the specialized literature on workplace mobbing I have not known the opinion of any ornithologist or ethologist regarding the change in the purpose when applied to humans, but apparently the similarity of observable behaviors has fostered the belief that is the same phenomenon. I believe that their views may lead to an interesting analysis and of course enrich the understanding of the phenomenon, both among animals and among humans.
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Dear Filipe Cristovão Ribeiro da Cunha
I appreciate your comments very much. I decided to wait for some more opinions, but months passed and there was no success. I appreciate and respect your stance, but I differ from it and here I submit my arguments:
a) The vast majority of the texts I have found, both from the ornithological and the ethological perspectives, coincide in registering and understanding mobbing as a mechanism whose fundamental purpose is to protect and conserve individuals and the species. Therefore, I assume that this fact is, in general, hardly questionable (a simple search on the internet allows to locate a large number of specialized texts).
b) So far I have not found any argumentation / explanation in the specialized literature on workplace mobbing that strongly justifies the change of the purpose of this collective behavior in the scientific disciplines that have studied it (from being a defensive, protective and conservation mechanism in ornithology and ethology, to being a form of violence that seeks the exclusion and / or destruction of a particular individual in disciplines such as psychology, medicine, sociology, anthropology, etc.). If you know any, I'll thank you very much for telling me which one it is.
c) I must mention that, so far, among ornithologists and ethologists, the only author I have found who apparently came to think that the term was applicable to human beings is Konrad Lorenz, but he does not support that idea! In both On Agression (Chapter 5, pp. 76 / 92 in Spanish book - something that I learned recently thanks to a book that I am translating) and Civilized Man's Eight Deadly Sins (Chapter 8, pp. 83-84 / 48 in Spanish PDF) he only affirms. He does not develop, he does not argue, he does not explain this idea, he only poses it as a fact, in a few lines.
d) It seems to me that an essential part of the problem is due to the fact that the observable behavior in both animals and humans is similar: a group against an individual. Apparently it was very simple to take the term as is. But beyond that, if we observe and analyze each phenomenon more closely, there are multiple differences regarding how and why they occur, which is largely due to its purpose (see my essay Mobbing: ¿debemos seguir llamándolo así? Lorenz y Leymann revisitados, available in Spanish here in RG).
e) Therefore, particularly in science, using the same term to refer to two different phenomena is a conceptual error, or at least an important confusion that requires attention. We are building knowledge and I believe, respectfully, that we must be more careful.
Due to the above, I am very surprised that in all these years (almost 40 years, since physician Peter Paul Heinemann introduced the term in Sweden, in 1969) apparently no ornithologist or ethologist has commented on it. And that brings me to the simplest question: why?
In view of the above I came to RG, in order to discuss and find answers. I think it is necessary to find an appropriate name for the phenomenon of violence that occurs between human beings (which is not easy, since it is a complex phenomenon), and to leave unchanged the one destined for birds and other animals.
Thank you very much for your time, Filipe. And if you want to continue the discussion, what you want to contribute is welcome.
Greetings, good end of the year and better 2018. See you soon.
Sincerely,
Psych. Sergio Navarrete Vázquez
December 27th 2017
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There have been many proponents of the concept of political branding which is basically an amalgamation of the dual concepts of politics and branding. Question is, what all activities and events as practiced and performed by the political parties and leaders would qualify to be considered under the concept of political branding? Asking this question so as to understand how well the concept of political branding could be understood in terms of these of activities.
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For some scholars, political branding is the lens by which all the communications pass (look to Marland (2016, etc)). Or Needham (2005) proposes that a party who forms the government can use those resources to reinforce his own brand. We can imagine how policies can become a way to reinforce a certain element of the brand of the party.
So in a way, I would say that every activities of a party/government has the potentiel to reinforce a brand or modify it, whenever the party does it consciously or not.
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Modern politics has been witness to aloofness on the part of the voters when it comes to voting on the D-Day as has been highlighted in the works of many thinkers as well as the data corresponding to the elections. This is particularly true for western democracies like USA and France which went to polls recently. The downturn in the voter turnout has been discussed at length by many experts. Question is, what all reasons could be behind it?
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One reason is the belief that the various political parties are so controlled by special interests that, regardless of who wins, real social change will never be accomplished. I take the failure of the US Congress to implement single-payer, universal health care as a case in point. Research consistently shows that such a system works best. So how else, apart from politicians receiving large sums of money from corporations that would take a financial hit if single-payer health care were implemented, does one explain the reluctance by many Democrats and virtually all Republicans to adopt this model? 
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As stated by Strömbäck (2008), the analysis of mediatization as a process of four phases, is mainly restricted to Western democracies in the period after World War II.
Hjarvard (2008) also maintaines that "Mediatization is no universal process that characterizes all societies. It is primarily a development that has accelerated particularly in the last years of the twentieth century in modern, highly industrialized, and chiefly western societies, i.e., Europe, USA, Japan, Australia and so forth. As globalization progresses, more and more regions and cultures will be affected by mediatization, but there may be considerable differences in the influence mediatization exerts". 
So trying to make use of the theory's innovations and four dimensions in analysing the media's role in the current civil wars in the Middle East, with its authoritarian regimes, lack of democracy, and media for an extent to act as part of this chaos, is a real challenge. Can mediatization apply for such type of analysis? Primarily, how can we measure in an academic work, the degrees to which media is independent from the political institution?
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The role of the media is potentially informative (when they are limited to communicating facts) and partial modifier (when they fit their own or third party interests).
Independent state means have little reach, media dependent on large corporate capitals have a greater reach.
In either scenario, both play a defining role, both have their own interests or third parties.
For example, at the end of the Second World War, the media served to give us information about the Holocaust, today the media report that such a Holocaust to the Jewish people did not happen like this. Indeed, at the first opportunity we were told that about 600,000 Jews died in the gas chamber, it is now said that they were between 200,000 and 300,000.
What's behind this? Do you have to learn to read between the lines? Do you have to take time after hearing news? Do you have to close your eyes and think after seeing some pictures?
Do they play the media with the passions of their users?
There are really many variables to measure. A study of the applicability of this theory is very complex.
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Power and dominance are two crucial factors in critical pragmatic studies as well as critical discourse ones.However, approaching them differs from one field of study to another.The question raised is intended to seek for views regarding this difference.
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Hello Fareed Hameed Al-hindawi,
As you have rightly observed , critical discourse analysis and critical pragmatics generally but not specifically deal with power and dominance; however, they differ in the analytical approaches they follow in order to fulfill their aims. Within the lines of Social Semiotics , CDA aims to investigate the functional relations between sociopolitical  systems that collectively construct meaning related to discursively enacted dominance in an  attempt to fathom out  the discursive means of mental and social control .By contrast, critical pragmatics  is an important  theory rooted in philosophy of language, semantics and pragmatics regarding language  as a mode of action with  communicative intentions connecting language as action to language as possessor of content governed by reflexive and referential truth conditions (see Perry, 2001). Under such perspectivization, utterances produced by the speaker are in effect information-carrying events with  different levels of contents or truth conditions. For further details, the following links can hopefully provide you with the information addressing the issue.
Best regards,
R. Biria
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My suggestions are different ideologies must not be allow function on a common idealogical concept as to prevent conflict of ideas
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Please different ideas and concepts should be allow to  functions without interference,accord desire respect and and encourage to thrive for the development humanity.
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can nationalist movements come about against neo-liberalism? and what are these attitudes of neo-liberal policies and state, that drive these resistance? there any case study or examples you can helo with?
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 To me the neoliberal ideology which emphasizes individualist viewpoint (rather than group or social) gives little space for resistance. More we become individualistic more will be the dominance of neoliberalism. This individualist thinking is constructed at the household level where we learn why to speak for others and same thought is being practiced in other household for us. Although we think that in this globalized world, with so many social web cites, apps we are more connected with people but in fact we are in the period of crisis of effective voice  hence less resistance for neoliberalism. 
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I can repeat, only.
"Development, Democracy, and Social Issues!" You're right. It is necessary to strive to resolve such issues.
Do you agree with this opinion?
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Contemporary experiences demonstrate that the relationship between development and democracy represents a two-way path: democracy provides mechanisms and institutions that will enable real and humane development, and the development process will create objective conditions and a climate conducive to the consolidation of democratic practices in society.
Needless to say, the expansion of this participation in the decision-making process requires the encouragement of platforms for dialogue, the free exchange of ideas and expression, the establishment of open channels between citizens and the state, and the creation of opportunities for citizens to form voluntary civil society organizations to express options the society. It also requires the activation of popular participation in the establishment of the rule of law, the provision of effective mechanisms by which citizens can exercise their rights stipulated by the Constitution of the State of law and the right to obtain the necessary information and data to understand and influence the reality. Conditions for sustainable development.
As we know, political and social stability is indispensable for development, without which real and sustainable development can not be achieved. Democracy is not a system that can provide peaceful mechanisms to deal with the contradiction of economic and social interests and political conflicts. The differences through constructive dialogue, the suppression of social tensions, the transfer of conflicts from the public framework to clandestine work involving the potential of violence and extremism and disrupting the role of the driving forces in the development process. Just as political and social stability helps to speed up the process of development and push it on the right track, the progress of the development process will lead to the consolidation of political and social stability and the consolidation of democratic experience.
In order to realize the depth of the relationship between development and democracy, we must be aware of the importance of the human element in the development process on the one hand, and the great influence that democracy has on developing the capabilities of this element and its role in the development process. To the extent that he has opportunities to develop his potential, and to the extent that he has the incentives to employ these energies in the right productive ways, as much as he can use the resources available for real development and human dimensions. Hence, the importance of democracy is by making it possible for citizens to participate in decision-making, enabling human needs to be placed at the top of the development agenda. Needless to say, meeting these needs will enhance citizens' abilities and broaden their options Itself, and unleashing the energies of creation and creativity inherent in it.
The citizen's realization that the opportunities for progress are open to him, his progress depends on his work and his efficiency without any other consideration, and his confidence that the fruits of his work will return him, will push him to strive to acquire more knowledge and skills and to do more work.
Putting the basic needs of citizens at the forefront of development priorities, broadening public participation in decision-making and subjecting economic, social and cultural policies to further study and scrutiny through open public dialogue can lead to rational management of economic and human resources. On the other hand, ensuring easy access to information, providing transparency in economic transactions, making it possible to highlight deficiencies and inefficiencies in government agencies and institutions of economic nature, and exposing abuses and perverse practices, helps to improve the performance of government agencies and institutions and enables the fight against Corruption.
Needless to say, it is only people who are able to detect deficiencies, corruption and perverse practices effectively. In many developing countries, government oversight bodies lack impartiality and impartiality and are often under pressure from those responsible for corruption and corruption. Is unable to show the facts and condemn the defaulters and spoilers.
We may not be exaggerating if we say that achieving development and ensuring its sustainability is inextricably linked to democracy. The process of development is not only affected by democracy but also affects it. The relationship between development and democracy is controversial and has a reciprocal effect: democracy provides the framework for development, and development creates the material base and climate conducive to the development of democracy.
Development, as an extension of opportunity, allows the citizen to lack knowledge and skills and develop his abilities, and choose the work in which he finds himself and earn him income to ensure a decent life. And a sense of responsibility towards him, and strengthens his conviction that the need to rely on dialogue and communication in dealing with public issues, which creates an atmosphere suitable to address social and political problems by peaceful means. The more development, with its human dimension, takes its course as stability in society solidifies and the democratic experiment is rooted.
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It seems that one of the crucial aspects of a neorepublican political philosophy should be a robust account of political (self-) education. As I can see it, it draws from the classical understanding of politics seen as a free public activity of persons and treats education primarily as learning not instruction. Political education is then concerned with reflexivity, self-knowledge and political awareness. It is a constant and conscious exercise in reflexivity on the principles and goals of a political community we live in. Would anyone like to comment on such an account of political (self-) education that seems to be largely missing in both today's political science and democratic theory?
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I think the emphasis on citizen education is mistaken.  The democracies we recognise got going in the nineteenth century when people were quite poorly educated yet they developed and flourished.  And democracy proved to be very tough.  Backsliding only seems to occur where it is new and not firmly established. 
Nearly everywhere, democracies settled into two options, left and right, represented by two political teams.  The universality of this division reflects something in the nature of human sociality.  Experience has been that over time, the sides take turns at governing. 
Voting essentially consists of marking a ballot paper every few years to choose one side or the other.  The notion that it is useful to educate the voters, assumes there is a right and a wrong way to do this—a way to be in accord with “the principles and goals of the political community.”  I would be interested to know of any research to investigate whether, say, professors of philosophy, political science, or economics, vote better than ordinary people.  I should think that on average fifty per cent of them vote for the wrong side every election. 
So the political education of voters appears to be irrelevant to politics.  Perhaps the problem is not that the voters are too dumb but that the leaders are too clever.  That would mean political institutions must be designed to restrict leaders’ power.  This is somewhat recognised (e.g., through term limits) but the problem is pervasive. 
If there is a single big flaw it is the presidential system.  This is the system where the chief executive is elected by the people.  Usually the president also chooses the ministers of the cabinet.  It malfunctions everywhere.  It is currently in disarray, or has failed outright, in the Philippines, South Korea, Brazil, and Venezuela.  Generally in Latin America it has an appalling record.  Turkey is now headed for tragedy and, of course, Russia and other eastern European presidential countries have already fallen to autocrats.  
Compare the stability of the parliamentary system, where the executive is chosen by parliament.  Examples are western Europe, Japan, Canada, and Australasia.  There are no failures (though Greece is not exactly a shining advertisement). 
In only one country has the presidential system worked over the long term—and it doesn’t work very well.  It has problems of healthcare, poverty, firearms regulation, vote-buying, and corruption, and it has episodes of madness such as civil war, economic depression, mass sterilisation of women, McCarthyism, foreign aggression, and official torture, all of which are largely absent in parliamentary democracies. 
These failures are not caused by voters’ poor education.  Are the leaders to blame?  Or is, rather, the political structure to blame? 
Consider an example the other way: Switzerland.  The cabinet is chosen by parliament and the only individual corresponding to a chief executive is the chair of the cabinet.  He or she is chair for just one year and may not be reappointed.  Every law is subject to referendum if 50,000 signatures are gathered.  The Swiss voters, who are not known to be better educated than other Westerners, do not merely choose between left and right every few years. 
There are around ten national referendums every year.  Twice, the populist vote—the poorly educated deplorables—overruled the well educated and prevented the country from joining the EU.  Few since 2008 would say those were bad decisions.  All foreign treaties must be approved at referendum.  The stock joke is that Switzerland does not have a government, only an administration.  The people do not appear to find the exercise of power particularly demanding. 
One outcome is the world’s most effective foreign policy: Switzerland has not been invaded for over two centuries and has not lost a soldier to war since 1848. Surrounded by war and fascism, it stayed peaceful and free.  Next door, Austria, with the same highland German culture, was in the thick of both world wars and embraced Hitler enthusiastically. 
The Swiss own guns like the Americans but without the problems.  Switzerland has no natural resources and no tariffs and its income per capita has been one of the world’s highest for decades. 
There are surely lessons to be drawn but not that the people need better education.  The lesson would be that leaders’ exercise of power needs to be curbed.  At a minimum, the system should inhibit demagoguery and oligarchy—but these are encouraged by the presidential system.  The parliamentary system is reasonably effective but, apparently, the best system is direct democracy where the (ill-educated) citizens get a say, not just in a representative every few years, but in policy ongoing. 
Calls for citizen education are common but the real need is for system change.  Realistically, however, there is no prospect of the presidential countries turning parliamentary or of more countries adopting direct democracy.  As things have been, they will continue. 
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With the results for a number of major recent referendums and elections being notably close to 50/50:
- Brexit (51.9% : 48.1%)
- Popular vote in the recent US presidential election 51.1% to 48.9% (excluding other candidates' tallies; but still not finalised), 
- Turkey's recent referendum (51.4%: 48.6%, Initial announcement)
- and a fair proportion of recent Swiss and other European referendums:
Are close outcomes of popular voting occurring more frequently than chance would explain? If so, might there be some deep explanation for such close divisions?
Issues are often subject to election or a referendum because they are divisive, but it seems strange to me that a number of major ones have been quite so close (tighter than about 48/52).
Could it be the result of:
- electoral fraud, to get just over the dividing line?  
- some sort of "unconscious" social division process that results in an even split of voters? 
- Or is it just a small-sample illusion?
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As for the popular vote in the US, this indeed does not diverge too far from 50-50 (although note that at state and especially at county level you will easily find extremes, and they are getting more and more typical).  For referenda, I don't know whether empirical evidence supports the observation that tight 50-50% result occur more often than just by chance, but let's assume for now that they do.
What is explaining it? Well, there are probably different situations and explanatory factors.  But I am thinking now of the following hypotheses which may at least explain parts of the phenomena.
1. For the US popular vote: it is typical, not only in the US, that the population will grow fatigued with the party giving the president after a while. People who could be convinced by enthusiastic activists to vote for the now-president will not turn up again to vote for him(her). Maybe even your local activists will lose their faith and put in less effort.
- Also, the supporters would probably have benefitted from new policies that the president brought but they are satisfied now and don't see much to gain. The opposition can promise more ('Change') and their policy offering starts to seem more appealing, and more important for certain groups not favoured by the current adminisitration.
So if you won the presidency, chances are that after your second term the other party will win it. But they wouldn't have enough time to accumulate a huge lead before actually winning, as voter shifts in established democracies are usually slow.
(I am sure there is good literature on this already, would be interested to hear about it)
2. For referanda: a new cause, when it is first formulated only has little population support. It needs to gain enough popularity to have a chance of winning a referendum. But if it gets to a level of popularity where it is obvious that this is what voters want, politics will want it implement it anyways, without a referendum.
Only if it is a real question what the population wants, does it make sense to hold a referendum.
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While newspaper columnists and editorials have attempted to debate the constitutionality of LCDAs, documenting the legal battles that trail its creation while it lasted, not much has been seen from scholars in the sense of empirical evaluation of these phenomenon that has come to stick to us in local governance discourse in Nigeria.
So, we while wait for the constituent listing by the national assembly in the constitution, do we simply seat and observe these important institutions without any empirical evaluation vis a vis their purported mandates.
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Whatever function the LCDAs are expected to perform is not different from the constitutional role assigned to local government. Unfortunately, the state governments have destroyed this important concept for grassroots development. The Nigerian constitution guarantees the application of democratic principles in the local the government but the whole issue has been politicized against the intendment of the drafters of the constitution. If the LCDAs are allowed to operate as governmental structures at the grassroots level, thewy are supposed to be agents of rapid development. Unfortunately, because the officials are mostly appointees of the government in power, they are not independent. They do according to the wishes of the man in government. You will discover that a common phenomenon in Nigeria now is undemocratic composition of the government at this level. 
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political participation
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The Participatory Behaviors Scale, a 16-item, four factor scale was developed by Talo and Mannarini (2015, Social Indicators Research, vol 123, pp 799-816). This article also includes a useful review of instrumentation to measure political participation.
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I have been looking around for some literature on the role of academics within the field of European/EU studies and to what extent their work has an influence on EU-policy-making. Most of the research is on interest representation and lobbying, not really tackling the peculiarities of European Studies as a field closely tied to the EU. In particular, I was wondering whether there is also any research on the function of academic organisations/associations in this relationship (as mediators, influencers, etc.). Have concepts such as knowledge production and epistemic community been used in this context?
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Hi,
interesting questions!
As a first starting point, there is literature on expertise in migration research, see for instance the work by Christina Boswell: http://www.pol.ed.ac.uk/people/academic_staff/boswell_christina
(maybe, you find some references to EU policies as well)
in 2016, jcms published a special issue on "Another Theory is Possible: Dissident Voices in Theorising Europe" - the articles are very intriguing and especially the text by Ben Rosamund might be highly relevant, see: http://onlinelibrary.wiley.com/doi/10.1111/jcms.v54.1/issuetoc
Another scholar that I just name here is Rebecca Adler-Nissen. She is working a lot on the 'sociology of knowledge' approach in European Studies and this might be an interesting theoretical perspective for your research, see: http://research.ku.dk/search/?pure=en/persons/194893
Good luck with your research!
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Maybe from your research or your experiance you have an idea what can be done to prevent corruption.
What do you think works and why does it work?
Can you give an example? 
Corruption is the result of a ruleset. I am interested what rules lead to corruption and in what way a ruleset was changed to prevent it. Therefore I am searching for practical experiances as well as theoretical ideas about measures implemented to prevent corruption in an organisation, institution, or any sort of game.
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A strong civil society is very useful in reducing political corruption. Civil society refers to "aggregate of non-governmental organizations and institutions that manifest interests and will of citizens.". A media that can hold the powerful to account, courts which are not under the control or influence of politicians, free speech of private citizens, and a right to peaceful protest all help to make corruption in public office harder to conceal.    
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One relatively gentle definition of "predatory" is "addicted to or characterized by a tendency to victimize or destroy others for one's own gain." Thus self-obsession would be typically present to the exclusion of empathy. That rather clearly describes the nature of predation in the animal world, in human terms.
The word "predatory" has a generally understood meaning of an effect that renders one entity subordinate to another, wherein actually being a meal for a predator is the most extreme case.
A word that pragmatically describes the following human activities effectively (that is, with useful effect) could be useful to focus constant and consistent attention on the general nature of harmful political (etc.) behaviors:
   extremism, hate speech, rape, war-mongering, profiteering, corruption, slavery, discrimination, greed, theft, domination, terrorism, intimidation, usurpation, cannibalism, aggressive narcissism, fear-mongering, road-rage, trolling, pure callousness, compulsive lying, incitement, authoritarianism, chicanery, jingoism, hegemony,lusting for power, predatory lending, predatory pricing, malicious rhetoric, etc.  
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I too would like to see a more benevolent and less destructive form of decision-making throughout the world.  Regrettably, "predators" are very ruthless, very skilled in their predations, and often very practiced at disguising their actions.  After reading THE DARK WEB, it is apparent that many whose public lives seem quite mundane, are actually "closet predators" and "regressive provocateurs" when in the privacy of their own Internet communities.  Concurrently, many who act publicly have contrived to have marketers create a benevolent image. I see the real challenge in this regard, as being to present the case "against predation" so that it will resonate with the wider public to such an extent that they, en masse, will demand an end to it.  Until someone figures out a way to do THAT, we are reduced to merely fighting predation "around the margins!"  What argument would move the public to action?
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According to an Encyclopedia Britannica article on this topic, “Political correctness (PC),” is a “term used to refer to language that seems intended to give the least amount of offense, especially when describing groups identified by external markers such as race, gender, culture, or sexual orientation. The concept has been discussed, disputed, criticized, and satirized by commentators from across the political spectrum. The term has often been used derisively to ridicule the notion that altering language usage can change the public’s perceptions and beliefs as well as influence outcomes.”
See:
The strongest pc position is that which prescribes defamatory racial insults: those which are generally known and normally considered to be insulting. This precept fits the common-sense avoidance of inflammatory behavior, and I think it is generally accepted. Much of the rest, however, veers toward prohibition of “non-progressive” political speech and depends on a regime of encouraging heightened sensitivity to possibly insulting language and discourse; and as a consequence it involves simple indulgence of more doubtful political positions which require careful examination and inquiry.
According to the Britannica article:
Linguistically, the practice of what is called “political correctness” seems to be rooted in a desire to eliminate exclusion of various identity groups based on language usage. According to the Sapir-Whorf, or Whorfian hypothesis, our perception of reality is determined by our thought processes, which are influenced by the language we use. In this way language shapes our reality and tells us how to think about and respond to that reality. Language also reveals and promotes our biases. Therefore, according to the hypothesis, using sexist language promotes sexism and using racial language promotes racism.
---pause quotation
A point worthy of examination here is the idea that language “determines” our thought processes to such a degree that they cannot be modified in open discussion. This may certainly be true in particular cases, regarding persons and even tightly-bound groups, but it is not generally true. The contrary argument is that choice of language should be a result of discourse and detailed examinations of problems, questions and position—and not a prerequisite of participation. The alternative position, defending imposition of “pc,” appears to substitute pre-existing feeling and conviction for open debate and detailed examination of alternatives.
The Britannica article also states that:
Those who are most strongly opposed to so-called “political correctness” view it as censorship and a curtailment of freedom of speech that places limits on debates in the public arena. They contend that such language boundaries inevitably lead to self-censorship and restrictions on behaviour. They further believe that political correctness perceives offensive language where none exists. Others believe that “political correctness” or “politically correct” has been used as an epithet to stop legitimate attempts to curb hate speech and minimize exclusionary speech practices. Ultimately, the ongoing discussion surrounding political correctness seems to centre on language, naming, and whose definitions are accepted.
--End quotation  
It appears to be a deep flaw in “PC” that what counts as “politically incorrect” speech or behavior is made to depend on the decision or impression of those claiming to be offended or affected, which is a kind of self-certification of being wronged, inconsistent with the generally accepted idea that no one should be judge and jury in his or her own case. Insofar as “PC” is then enforced by administrative decisions, especially within state-sponsored institutions, such as universities, “PC” is argued to amount to state-imposed restrictions on freedom of speech. The effect of such censorship is to force the conflicts out of the universities into less acceptable and manageable forms and arenas.
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I view political correctness as a means used to protect an ideology from unwanted questions. Political incorrectness is distinguished from lack of civility or just plain absence of regard for the feelings of others.
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The concept of political efficacy is also a central element in the study of political behavior. Political efficacy is selected for this study of stability because of its high involvement in among other concepts.  Internal efficacy, as the person’s assessment of his capabilities to act politically. external efficacy is defined as sense of political responsiveness .
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Political efficacy is a term used primarily in political theory and discussion to refer to the amount of faith and impact citizens feel or believe they have upon their government. When it is low, it indicates the citizens of a country have little faith in their government and feel like their actions have little or no impact upon the actions of their political leaders. Higher levels of efficacy, however, tend to indicate that citizens believe their government is doing what is best for them and that the actions they take on a common basis can have a positive impact on the government. This type of information is often determined through polling and surveys, and used by politicians and news broadcasters to understand the political climate of a country or region.
When studying this concept, political scientists tend to divide it into two forms: internal and external. Internal efficacy deals with how a person feels that his or her skills, knowledge, and abilities can have an effect on the political system. This type of efficacy often indicates the likelihood of a person to vote or become politically active, as he or she feels what he or she has to offer can really make an impact on the political system. While there is some debate regarding the potential causality between political efficacy and voter turnout, there does seem to be a strong correlation between those with higher internal efficacy and the likelihood for them to vote
External efficacy has to do with how a person feels his or her government responds to his or her needs and how well the political system and government reflect his or her needs and concerns. This type can have a great deal to do with trust and to what degree a person feels his or her government cares about him or her and the needs of others like him or her. Low external efficacy can often indicate apathy toward politics or government, and citizens with a sense that the government does not represent them.
Both forms can be used as indicators of potential voter turnout, as well as prevailing attitudes toward the government and the popularity of anti-establishment movements. Those with lower political efficacy tend to be more likely to support reform candidates, though they may not actually vote as they feel that their actions do not actually affect the political process. Higher efficacy tends to indicate those who will likely vote because they believe they have an effect on the government, and may support the incumbent since they likely feel the government is already effectively representing them
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I really want to know any latest theories related to the causal relationships between increased exposure of international communication (e.g., overseas students, visiting professors) and democratisation process. Thanks.
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There is a vast literature on democratization and its various influences. Your best bet is just to access a good library and use the digital search engines. Should take you about 45 minutes to find many good sources.
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Are there specific deficiencies in democratic political systems that facilitate corruption?
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En todas las democracias hay serios problemas de corrupción, en unos casos por razones coyunturales en otros por razones estructurales de los sistemas democráticos. Pero en los países que aspiran consolidar sus sistemas democráticos, existen unos diseños institucionales que facilitan significativamente el fenómeno de la corrupción, veamos por ejemplo la manera como se accede al poder o se pretende mantenerse en él en ambos casos se presentan y se aceptan apoyos de intereses espurios, en la financiación de las campañas electorales de Presidente, Gobernadores, Alcaldes y miembros de las Corporaciones públicas. Estos gobernantes y legisladores quedan en buena parte cooptados por sus financiadores y se ven "obligados" a asumir conductas al margen de la ley para cumplirle a sus patrocinadores. Una segunda causa, al menos en Colombia, es la presencia tan protagónica del problema del narcotráfico. Es tal el volumen de recursos que se manejan que ha logrado permear distintos sectores de poder públicos, incluidos los de la justicia, la fuerza pública, el poder legislativo y los gobiernos nacional y locales,  y ha permeado buena parte de la sociedad en general. Esto ha generado un efecto perverso en los hábitos, usos y costumbres en las relaciones sociales. Otro gran problema es que al existir un sistema judicial débil o un sistema de justicias selectivas se pierde credibilidad en las instituciones y se deteriora la confianza de los ciudadanos frente al Estado. Esto a su vez genera otro problema que consiste en que los ciudadanos se vuelven apáticos o anómicos y poco participantes a la hora de pedir cuentas a los servidores públicos, con lo cual se cierra el circulo vicioso que conlleva a un envilecimiento del sistema "democrático"  
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In dominant party system the ruling party remains in power for consecutive years and the result of election is predetermined. The chance for change of government, policy and ideology is almost zero. Hence, what would be the essence of conducting election in such systems? Is there any theory or conceptual perspectives on this issue? Thanks in advance!
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Very good responses provided, but to interpret your question is terms of "essence", I would, in a single sentence:
Elections in a dominant party system provide a mechanism for legitimizing that governing authority. 
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I am doing an essay about it for my class of Fundamentals of Political Science, and even though Ecuador has a democratic system, the current president has been considered as a non declared dictatorship, and I am still trying to understand the concept of "hybrid regime" to analyze this case. Thank you for the help.
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Recomiendo leer el libro de Abdreas Shedler. En mi parecer se trta de una democracia limitada, con algunas dimensiones en déficit, pero no se trata de un régimen híbrido, como ha sido el caso de Colombia. Puede consultar también los trabajos de Simón Pachano.
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I am looking for reports, journals, articles etc. on the career opportunities and avenues politicians take when the leave elected office. Focus is in Canada, but other Westminster parliaments would work for the literature review. 
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For Australia, and one state therein, consult a website at the University of Queensland called "Queensland Speaks" which is an oral history covering political leaders, bureaucrats and trade union leaders.  There was a specific project on post-parliamentary careers in prospect associated with the Queensland Parliamentary Library but its future is uncertain with the retirement of Dr Paul Reynolds, formerly a colleague of mine at the University of Queensland.  The Queensland branch of the Australasian Study of Parliament Group may pick up on this.
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The "political dynamics" in this sense is related to disputes, negociations, and compromises.  
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I would like to perceive the issue you raised in the pure constitutional prism and offer some valuable sources regarding recent trends and societal challenges existed in the region. Indeed, the rule of law, transparency and good governance are key variables and indicators for any constitutional democracy, I think the presented materials will additionally enrich your academic horizon and you will firmly tackle all the scientific challenges.
Trends in Corruption and Regulatory Burden in Eastern Europe and Central Asia World bank Study 2011
ADB/OECD Anti-Corruption Initiative for Asia and the Pacific
THE CRIMINALISATION OF BRIBERY IN ASIA AND THE PACIFIC Organisation for Economic Co-operation and Development, Asian Development Bank 2011
Challenging Corruption in Asia Case Studies and a Framework for Action Vinay Bhargava and Emil Bolongaita The International Bank for Reconstruction and Development / The World Bank 2004
Corruption and Governance in Asia
Edited by John B. Kidd and Frank-Jürgen Richter First published 2003 by
PALGRAVE MACMILLAN
Fighting Corruption in Asia Causes, Effects and Remedies Editors
John Kidd Aston University, UK Frank-Jurgen Richter World Economic Forum, Switzerland 2003 by World Scientific Publishing Co.
Corruption and Good Governance in Asia Edited by Nicholas Tarling First published 2005 by Routledge.
With kind regards,
Karlo Godoladze
P.S. Please, find attached files.
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Also any information on theoretical insight on political behavior? Thanks
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Hi Al - it's a pretty broad question, and I'm wondering if you can clarify whose political behaviour you're interested in: Governments?  Political parties?  Bureaucrats?  Political elites?  Advocacy coaltions and interest groups?  Citizens?  Any of these may have an impact on political deliberation and its outcomes, but of course the nature of that impact depends on the focus of your interest.  
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It can be found as
(File attatched)
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Sehrish. Relative Political extraction is usually used as a measure of state capacity. In other words, it says something about bureaucracy and state institutions. It sort of measures the extent to which the state has penetrated society and is able to tax people. Much depends I suppose on your question. How this can be used as a proxy for policy transition, I am not quite sure. Pls see the work of Jacek Kugler, Marina Arbetman, and also Michelle Benson. 
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E.g. How they interfere with other people's lives. The question is among others related to parties political culture and methods of communication.
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This will differ enormously depending on the context you look at.
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I'm looking for election data for Israel since the 1980s that disaggregates party votes by region. I want to use this for a subnational analysis of voter trends, with a focus on the evolution of Arab Israeli parties. Thanks.
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Thought for sure someone might have answered this by now.  Perhaps it is because nobody has found exactly what you are looking for, but fortunately, I was able to contact another research librarian.  This is what she provided me:
A publication from the Israeli Central Bureau of Statistics called "The Statistical Abstract," which is published annually. It goes back to 1996.  The link to it is here: http://www.cbs.gov.il/reader/ shnatonenew_site.htm
The librarian I contacted even offered helpful tips on how to get to the information.  It may be helpful to read the following as you explore the site: 
"To get to the election information, in the “choose subject” drop-down, I chose “10. Government and Local Authorities”, then “continue”. Then a series of tables will be displayed. I was looking at “election results for the 19th Knesset, by type of locality."
I attached a file of a screen shot of the categories of information you will find at this site.  You will notice that you are able to download an Excel spreadsheet of the data found here.  If you really need election data that goes back to 1980, I would first start by contacting the Israeli Central Bureau of Statistics.  You can e-mail the bureau at info@cbs.gov.il.
Hope that helps!
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The accounting standard setting is a political lobbying process and as such offers opportunities for interested parties to influence its outcomes. What are these opportunities?
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I MUST ADMIT THAT I DON'T KNOW WHERE TO START. I TEACH SOCIOLOGY, DYNAMICS OF THE FAMILY, AND JUVENILE DELINQUENCY AT STARK STATE COLLEGE. TRY THE TEXTBOOK "DOWN TO EARTH SOCIOLOGY
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Is difference-Indifference a valid technique?
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sorry dear i try 3 time to chek ur model but fail to download and not see ur model but i suggest u first search the related articles after that u see which techniques are used. that is best for u..........
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Hi. I am writing a paper on political activation in later life. I mean political activation as political engagement that is dissonant with earlier politicisation/political socialisation. I found a few references so far (including Georres and Campbell) but fewer than I imagine, possibly because of the use of alternative wording.
This is my first manuscript for an article. Thank you for your help!
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Dear Jonathan, I do not know about secondary literature on the subject, but let me call your attention to the fact that Fidesz's late v2/3 victories are due to elderly voters, who were not known to be so active earlier, in Hungary.
I wish you all succes with your research,
Best,
Ferenc
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I'm conducting a literature review of power, influence and political behaviors found in Strategic Leadership. I have not had much luck finding studies looking specifically at the nature of power and influence in Strategic Leadership. I will likely map the constructs I've found in other studies but any ideas would be greatly appreciated. 
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Hallo, Power and Influence factors in Organizations are part and parcel of organizational life. These shape organizational behavior. An insight of related literature provides a rich exploration opportunity to detecting emergent trends and new perspectives. The following literature will definitely help to advance your thought:
Power and Influence in Organizations Roderick M. Kramer Margaret A. Neale 1998 SAGE
Allio, J. (2006) “Strategic thinking: the ten big ideas, strategy and leadership”, 34 (4), Emerald Group Publishing, pp. 4-13.
Managing With Power: Politics and Influence in Organizations – November 1, 1993 by Jeffrey Pfeffer
Denison D.R, Hooijberg ,R & Quinn, R.E. (1995). Paradox and Performance: Toward a Theory of Behavioral Complexity in Managerial Leadership. Organization Science. 6(5), pp.524-540
Hofstede, G. (1997). Culture and Organizations: Software of the Mind: Intercultural Cooperation and its importance for Survival. McGraw-Hill
 Yukl, G (2006) “ Leadership in Organization (6th edition), Upper Saddle River, New Jersey. Pearson Prentice Hall
 Ringer, T. (2007) “Viewpoint leadership for collective thinking in the workplace”, Team Performance Management, Emerald Group Publishing Limited, 13(3/4), pp. 130-144.
 Rahim, M. and Minors, P. (2003) “Effects of emotional intelligence on concern for quality and problem-solving”, Emerald Research, 18(2), pp. 150-155.
 How leadership style influence and shapes organizational culture. Work of KELLY WEE KHENG SOON can be consulted “Leadership and Organizational Culture of Workplace in Malaysia”
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Is there any literature on this? I wonder how and if corruption scandals or greater visibility of political figures associated with corruption influentiate people's decision on everyday ethical/professional dilemmas.
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If one searches about "corrupt political leaders" in Google, many sites will give names of recent & historical leaders & their crimes are summarized as stealing public money & committing mass killings. Of course, these crimes are too bad but other crimes ought to be emphasized such as their destruction of the social fabric & their invasion on the individual & collective minds causing new sets of attitudes & behaviors which can adapt to slavery. When there is surrender to dictators, cowardice, ignorance of real political games, and widespread of hypocrisy then there is little hope of progress. When the "creepy" dishonest is raised  while the sincere honest is marginalized & this is accepted, then the corrupt politicians will keep on riding the people as if they are riding donkeys.  
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Compulsory voting is not a new concept, either theoretically or in practice. Currently, 22 countries have laws for compulsory voting, but they are not enforced in 11. The practice creates a legal obligation for a citizen to vote in elections.  If one fails to vote, he or she may be subject to punitive measures, such as fines or community service.  
Recently, US president Barrack Obama brought public attention to "mandatory" voting by advocating the practice.  He has defended his advocacy with an argument based upon expanding the electorate in the interest of greater democratic legitimacy.
Voter turnout in the US is quite low compared with turnout in other mature democracies.  Chronic nonvoters in the US are disproportionately poor, members of minorities, and in general, socially disadvantaged.  It is argued by Obama and others, that compulsory voting would increase both the size and diversity of the active electorate.
On the other hand, if voting is a right, then to simultaneously make it a legal duty, creates a moral contradiction.  Hannah Arendt, influenced by Socrates' position in Apology, argues that the right to participate politically entails a person's right not to participate in any way whatsoever.
The comments above suggest but a few of the important issues in democratic theory and political participation raised by the debate over compulsory voting.
(Please see my article, "The Moral Problem of Nonvoting".  The pdf is attached below.)
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Let me share this interpretation of Hanna Pitkin on political action in Hannah Arendt work: Political action "Implies a realistic perception and acknowledgment of Both self and world, of one's power and one's situation. Its genuinely means, competently taking responsibility for one's conduct, its consequences, and the norms and standards that govern it "(Pitikin, The Attack of the blob, 1998, p. 182). I have an interest in studying the vote as means of political action. Your article helps a lot. Thank you for sharing your interesting article.
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I am trying to research the interaction between electoral systems and campaign finance rules, in search of fair and accountable political competition. But it is becoming clear that a "race to the bottom" competition among jurisdictions is globally driving countries toward lax financial regulations and deeper secrecy, adding a higher level of complexity to the problem.
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It seems to me that the answer to your question may lie in corporatist systems. In Small States and World Markets, Katzenstein argues fairly strongly that the small states of Europe (Switzerland among them) were able to navigate economic crises and come out stronger because of their corporatist systems, which allowed them to adapt well in a situation where capital and labor had different incentives. These incentives should have pulled in different directions but, according to Katzenstein, corporatist institutions allowed the states of Europe to balance the needs of all the groups around the table. It seems to me that by providing a clear path to influence, as well as generating a legitimate sense among the wealthy and business classes that they have a direct stake in policy-making, corporatism may be a way to mitigate the influence of dark money from offshore sources.
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I would be interested in local and national elections.
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I don't know of studies, but I can tell you that the U.S. Current Population Survey voting supplement would allow you to look at teachers (by occupation) and their voting participation (but not who they voted for).
-Kurt
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I tried to find such papers, but I was able to find dozens of papers addressing only the turnout of the poor, not their ideological inclination or voting preference. Could anyone suggest paper where they link economic status and ideological affiliation and party association?Thanks in advance!
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Here are a few other good papers and books:
PIVEN, Frances Fox, CLOWARD Richard A. Poor People’s Movements: Why They Succeed, How They Fail, New York: Blackwell, 1979.
JACOBS, Lawrence R, SKOCPOL, Theda (dir). Inequality and American democracy, New York : Russell Sage Foundation, 2005.
BÈGUE, Murielle. Le rapport au politique des citoyens en situation défavorisée. Une comparaison européenne : France, Grande-Bretagne, Espagne. Sous la direction de Serge Paugam. Thèse de doctorat : Sociologie : Paris : Institut d’Études Politiques, 2007.
OESCH, Daniel. « Explaining workers’ support for right-wing populist parties in Western Europe : Evidence from Austria, Belgium, France, Norway and Switzerland », International Political Science Review, vol. 29, n° 3, pp.349-373, 2008.
DIERCKX, Danielle, FRANCQ, Bernard. « Participation politique des personnes en pauvreté », in DIERCKX, Danielle, VAN HERCK, Nicolas, VRANKEN, Jan (dir.). Pauvreté en Belgique, Leuven : Acco, 2010.
MAYER, Nonna. « Les effets politiques de la crise : le vote des personnes pauvres et précaires en 2012 », Informations sociales, vol.6, n°180, 2013, pp.52-59.
MAYER, Nonna. « Bring the poor back in ! Inequalities, welfare and politics », European Political Science, 13, 2014, pp.187-200.
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Can you cite specific example on how the in-group orientation affect the political system in the locality ? The Filipino values are significantly studied to strengthen the understanding of the society as the culture and tradition is now gradually changing its cultural perspectives because of the advent of science and technology including the use of internet as a means of social networking. The primordial existence of man is the life support of biological maintenance such as food that would change the perception and attitude in dealing with the ideas of respect, dignity, integrity as influenced by the existence of social influence and power exploited by the economic dimensions of in-group orientation. Therefore, the foremost concern of our society is survival that transcends the idea of kapit sa patalim just to save the mere existence of the collective group particularly in the depressed communities.
This study reflects the transitional analysis of the cultural concept of sakop that has been existed as part of the cultural life processes and structures in a given society. The cluster of values is related to in-group orientation on what is known as sakop. It has deeper meaning in social relationships in the concept of the extended family ties. Furthermore, the family worth brings the social analysis of the political power and authority relevant to the idea of sakop. The collective action encompasses the values of human respect, honor, integrity, compassion and etc.It must be noted that social and political relationships defined the group values of pakikipagkapwa, pakikitungo, pakikiramay, utang na loob and other sociological values reflected in our society.
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 Dear Mr. Rajamanickam
       Thank you so much for your interest to know the English translation of the Filipino word " Sakop" and other relevant  cultural and political concepts about this social phenomenological research. In the realm of politics, we can consider this as the  sphere of influence and authority of a local leader to  govern a particular community. The political influence is deeply embedded by extended family relationships in the social system with the presence of the cultural development on the concept of clan and tribe that originated the core of political power of the local leader. The political inclination in the sphere of influence in the locality transcends from sociological ideas of group processes that affinity and consanguinity are the derivatives of the social complexity in the locality. So the  political orientation of the sphere of influence and occupation reflects from the extended families, close relatives and other relevant kinship system as a  social baseline in the in-group orientation.
       The political recognition in the sphere of influence is therefore related to the kinship system in the locality. Basically, the origin of this social system is the family as  the multiplier effects transcends to inter-marriage of the other families that may later grow into clan controlled by the parents which is known as the elderly. The clan expands to a tribe or a community closely-related to the blood lines from the original family which we call it the stages of generation identifying the forefathers in the locality. So the idea of "Sakop" as to its sphere of influence or occupation may not simply mean the political control of certain territory by a local leaders but there is an cultural attachments from the forefathers. So, when you deal with in-group orientation in the political sphere of influence may not simply mean elective local officials in a community but a closely knit family system that controlled specific local territory.
  In the community, where there are established cultural norms and  social beliefs and traditions the political influence and control usually originated from the family through the sociological process of assimilation and acculturation as a result of inter-marriage. Certainly, this is distinct when you discuss the general idea of "politics" where majority votes will have the political authority and power to have the vested sovereign influence for a town, city, province or state. The development agenda of the politicians are reflect by political interests and motives to enjoy the vested political rights on the so called democratic votes covered by deception and greed.  This may have different story when you deal about the sphere of political influence You may read the book entitled  CONTEMPORARY REPUBLIC : THE EMERGING POLITICAL AND ECONOMIC PHILOSOPHY IN THE  21st CENTURY  published in the AMAZON to understand the real meaning of public service in the concept of POLITICS. There are other emerging  political concepts that have been integrated in the sociology about the idea of POLITICS.
    I have many researches conducted not only the idea  of SAKOP that I presented in international conferences and amazon publications such as the CONTEMPORARY REPUBLIC you may even read savior websites to give  more glimpsed about  EMERGING CONCEPTS OF POLITICS that  provides extensive information about political and economic philosophy that transcends from the genuine meaning of public service.
      Finally, the idea of  "Sakop" reflects not only the sphere of political influence but the relevant to the ideas of cultural reciprocity which Filipinos are familiar with the sociological terms on social and political relationships defined the group values of pakikipagkapwa, pakikitungo, pakikiramay, utang na loob and other sociological values reflected in our society.  You may not understand these Filipino concepts, however, the shortest way to discuss it evolves in the meaning of friendship in a particular group with collective interest to work together on a common goal. The interesting part about these cultural concepts describe the essence of the Filipino people as compassionate, loving, friendly, humble and dignified in its character. You may visit our country and find out more about the interesting cultural and social facts about the Filipino life. I am sure you will love what you see about the Filipino identity that the foreigners really love about this race.
     I am sure you will discover the greatness of the Filipino People ....MORE FUN IN THE PHILIPPINES  !!!
    MABUHAY !!!!  Oh, please don't ask me again the Filipino term " MABUHAY" that may be a good question for you to discover its cultural value... in the  Ilokano language we also say to you 'NAIMBAG NGA ALDAW MO APO"
   MARAMING SALAMAT PO !!!
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Political or social participation needs newly founded forms, as voting in political elections is not enough for maintaining democracy in a good shape and to have  real, not formal democracy. Can anyone mention some newly founded forms of inclusion or involvement in present democratic societies?
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I have attached a file that may be of interest to you. It summarizes the shared society approach applied to the Arab-Jewish social and political divide, and explains the various approaches and organizations active in this field. Good luck.
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Two political big forces in Sweden (social democrats and Centre-right Alliance Bloc) have made a deal against the anti-immigration Sweden Democrats. Under the deal, both parties will govern by rotation until 2022. Such a pact is legitimate, but is allowed to designate the parties sharing power for more than a parliamentary mandates? Does this new form of agreement a threat to democracy’s model of Sartori and to the election? Is possible to found such practices in other countries (in the last two decades) where two political groups determine the future government despite election results?
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Dear Professor Krasniqi,
As far as I know, The December Agreement does not include governing by rotation until 2022 despite election results. This kind of practise would obviously be nondemocratic. According to the Agreement, the largest force will form the government despite not having a parliamentary majority. The leader of the winning party will be appointed prime minister. In addition, the opposition will not vote against the budget (rejection of the budget started the 2014 Swedish cabinet crisis) and the parties to the agreement will collaborate in the strategic areas: defense and security policy, pension system, energy policy. Therefore, the future governments have not been determined. The ultimate decision remains in the hands of the people. The Sweden Democrats could still win the election of 2018 and 2022 and form a government.
It is important to remember that Sweden has a tradition of minority cabinets and custom of seeking broad political consensus. So the Agreement should be read in the context of the Swedish parliamentary tradition.
And lastly, as every political deal, The December Agreement can be terminated at any point.
I don’t see how the Agreement could be considered as a threat to democracy in Sweden. Nonetheless, it is undoubtedly controversial and interesting topic.
Kind regards
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It could be assumed that people who support democracy will participate more in politics, since their world-vision is more friendly to participation than if they were more authoritarians. But there is no research on that. That is important for democratic stability: if anti-democratic people participate more in politics than the democratic ones, that could pose a challenge. 
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I encourage you to look up Gerrie Mackie, UC San Diego, Democracy Defended, Cambridge University Press (2003)  As you will see in the reviews at the link below, the book is theoretical, but he has chapters that review every empirical work extant that attempts to discredit democracy.