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Philosophy of Neuroscience - Science topic

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It seems to me that the power of the mechanistic account of explanation (Craver; Bechtel; Glennan) is to take apart individual components and see how they contribute to a given behaviour. In my opinion, the significant focus still is on the activities of individual components. The concept of the mechanistic organization should make mechanical models more holistic. However, in my opinion, the mechanistic organization merely focus on the spatial (i.e. proximity and distance) and temporal (i.e. different times of activation) co-ordination of mechanistic components. If this is the case, I do not see why the mechanistic organization should imply that mechanisms, for example, in neuroscience, are holistic. The mechanistic organization does not include a concept such as "way of working" (Bergeron, 2007) which points out the comprehensive way of cooperating of a set of components abstracting away from the activity of individual components. For instance, Burnston (2019) suggest that for studying how a set of brain regions (i.e. a brain network) underlies a specific cognitive function, we may look at the "brain frequency" (alpha: 8-13 Hz; beta, 18-25; theta: 3.5-7 Hz; delta: 0.5-3.5 Hz, and gamma: 30-70 Hz) of the whole network. That is holistic! Is it my impression or is there no an account of the mechanistic organization (in neo-mechanical philosophy) that takes into consideration "ways of working" together of every mechanistic component both intra-level and inter-level?
Please, let me know if you think I am wrong, and where may I read a substantially holistic account of the mechanistic organization.
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Hi Michele,
Yes, I anticipate that my (i.e., Merleau-Ponty's) argument will be unpopular, and that most will want to go beyond the New Mechanists by actually providing an ontological analysis of organization. At best, New Mechanists might consider my argument to provide them with a kick in the pants.
Work among New Mechanists to say something (retroactively) about holistic organization is already continuing. It's just striking that the concept received so little clarification for so long in the New Mechanistic literature.
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Here,Dreaming reality is concerned in Philosophy and Neuroscience.
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Tom Butler Arguably neuroscience and Indian philosophy intersect in the newly emerging science of mindfulness, which also has things to say about dreaming.
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Even better if these address the issue in special sciences, and especially in neuroscience and psychology.
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I haven't read anything precisely on the intelligibility of science explanations.
However, I know science communication is an active research area concerned with how science efficiently and effectively amongst academics and to the general public. This might be a fruitful keyword to Google. 
 
I have also read a few articles on the theory communication in general which may offer some useful insights into the intelligibility in scientific explanations. I would recommend the book "Philosophy of Communication"  (link bellow), which includes many seminal works on this subject by Wittgenstein, Derrida, Leibniz, Plato and others. These are worth reading in and of themselves.
The paper "A mathematical theory of communication" by Shannon is  a must read. It has massively influenced the way I think about the communication of my work.  
I hope this helps, I am sorry I couldn't offer a more specific answer on the communication of neuroscience and psychology.
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According to the recent studies about computational power of astrocytes (for review see Min, Rogier 2012) or their role in health and diseases (for review see Philip G. Haydon 2009, Domingues, AMJ M Antonio 2010) and so on (see book of Verkhratsky, A 2009), it seems astrocytes are very important cells in the brain and we are in the astrocytes decade.
In the wake of my questions about astrocytes, I want to know your opinion about using "neuroglia-science" or "glia-science" or "astro-science" like neuroscience for studying glia cells? they are mysterious and powerful cells.
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This is something to do the history and evolution of the neuroscience field. Although glial cells are about 10 times more than that of neurons in the brain, historically they were considered only as supporting cells. However, everyone in the field aware that this is not the case and they play crucial roles due the presence of almost all kinds of receptors. In fact they can also direct neuronal functions.
The fact that the entire field was built on neuron, it is always best to call it as a neuroscience. There are very good books on glial cell biology as big as or even bigger than neuroscience volumes. If you want more information, you can always refer to it! You can learn a lot about glia and astrocytes.
Hypothetically, if we change as you suggested, what are we going to accomplish? Does it solve any pressing issues or unsolved issues in neuroscience?
On an average human adult male is approximately 60% water, by weight. Should we rename, Physiology of Humans to Physiology of Water?
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Can anyone help me find out if there is a community out there that in interested in what may be thought of as a blending of Philosophy and psychology? I need to stress that I am not talking about the philosophy 'of' psychology. I am interested in a blending of the 2 disciplines. I would also be interested to know about possible publications in this area.
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Academia.edu has a special interest group of over 500 members interested in "philosophical psychology" broadly speaking.