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Parapsychology - Science topic

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If each individual has alternate selves throughout alternate timelines then does each individual(all alternate selves) become one in the afterlife? My inclination is yes, each individual has alternate selves throughout alternate timelines thus, each individual(all alternate selves) become one in the afterlife.
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Alexander Ohnemus The idea that each individual has alternate selves across different timelines, commonly associated with multiverse theory or parallel universes, presents a fascinating philosophical and metaphysical question about the afterlife. This question merges concepts from quantum mechanics, metaphysics, and religious or spiritual interpretations of existence. Here's how we can approach the question:1. Alternate Selves Across Alternate Timelines In the multiverse theory, it's hypothesized that there are potentially infinite timelines, each representing a different possible version of reality based on the choices we make. Each individual, in this view, might have multiple versions (alternate selves) scattered across these timelines, each experiencing a different set of circumstances or making different decisions. These selves could exist simultaneously, with each one leading a separate life within its own timeline.In the many-worlds interpretation of quantum mechanics, for example, every decision or quantum event that could have occurred in a different way creates a branching timeline where all possibilities are realized in parallel universes. These timelines are typically considered separate and non-interacting in the traditional view of the multiverse.2. The Afterlife in Religious and Spiritual Contexts The concept of an afterlife typically implies some form of continued existence after physical death, often involving the soul or consciousness. Different religious and philosophical traditions describe the afterlife in various ways:Christianity, for instance, often views the afterlife as a unification of one's essence before God, where the individual is judged and either ascends to heaven or descends to hell based on their actions during their lifetime. Buddhism speaks of reincarnation or rebirth, where the soul or consciousness may transition into a new life, but not necessarily as a direct continuation of an individual soul. Eastern philosophies like Advaita Vedanta or Taoism describe the afterlife or spiritual progression as the merging of the individual self (Atman, or ego) with the ultimate reality (Brahman, or Tao), transcending individuality. If we are to include the idea of alternate selves or parallel lives within this framework, it raises the question of whether these parallel selves would be seen as part of a unified soul or consciousness in the afterlife, or if they remain distinct entities even in the spiritual realm.3. Integrating the Concept of Alternate Selves with the Afterlife When considering the integration of alternate selves across timelines into the afterlife, several possibilities arise, depending on how one interprets both the multiverse and afterlife concepts: Unified Soul Across Timelines: In this view, the individual consciousness, regardless of its variations across timelines, would merge or reunite in the afterlife. The essence of who that individual is—defined by the core aspects of their soul or consciousness—would transcend the differences between alternate selves. Just as many religious traditions view the soul as eternal and indivisible, one might argue that the afterlife involves the merging of all alternate selves into a singular essence, allowing them to become one in a higher, unified state of existence. Separate Selves and Parallel Afterlives: Another possibility is that each alternate self exists in its own version of the afterlife, continuing its journey in the realm most suited to its experiences and choices. In this case, each version of the individual, while sharing some fundamental aspects of identity, might continue to experience different afterlife scenarios based on the unique trajectory of their timeline. This view suggests a fragmented or decentralized afterlife experience, where each version of the self is distinct even after death. Collective Consciousness or Merging of Selves: Some philosophical or mystical systems, like those in certain esoteric traditions, propose that after death, all individual souls may eventually merge into a universal or collective consciousness. If this applies to alternate selves, it could suggest that all versions of the self, from multiple timelines, eventually converge into a singular higher consciousness. This merging could involve a process of transcendence where individual identities are transcended, and all selves become part of a greater cosmic whole.4. Quantum Entanglement and the Afterlife If we bring quantum entanglement into the discussion, an argument might be made that all versions of a self across alternate timelines are entangled in some deeper, unseen way. When an individual passes into the afterlife, it might be that their quantum essence (their consciousness, for lack of a better term) is unified in a way that transcends individual timelines, allowing all alternate selves to become part of the same metaphysical entity.In quantum mechanics, entanglement suggests that particles can be deeply connected across vast distances. If this principle applies to consciousness, one might speculate that alternate selves, even across different timelines, could be entangled in such a way that their afterlife experience involves a profound unity of consciousness across these multiple realities.5. Philosophical Implications From a philosophical standpoint, the question touches on deep issues related to identity, continuity, and what it means to be an individual. If each alternate self has its own distinct consciousness, do they retain their individual sense of identity in the afterlife, or do they merge into a singular essence? If we take the view that identity is tied to memory and personal experience, the merging of alternate selves could be a complex process of integrating multiple layers of experience, rather than a simple reunification.Conclusion The concept of alternate selves across multiple timelines adds a fascinating dimension to the idea of the afterlife. Whether these selves merge into one in the afterlife depends on the interpretation of both multiverse theory and spiritual concepts of soul and consciousness. If the self is viewed as a singular, unchanging essence, then one could argue that all alternate selves eventually merge. If, however, the self is seen as a collection of unique experiences across timelines, then each self might experience its own version of the afterlife, or the selves may find a way to unite in a collective or cosmic consciousness. Ultimately, this question invites a deeper exploration of the nature of identity, consciousness, and the afterlife—areas where science, philosophy, and spirituality intersect! IJAZ
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My latest attempts:
1)(More general)
2)(More specific)
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If physics adjusted for the law of identity, could we exactly quantify the afterlife? How?
Maybe so:
1)On Physics:
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i would point to consciousness as the underlying fact which pivotals the afterlife! Physics would touch on this on the basis of our mental capabilities... So then, perhaps we could quantify the afterlife, given the availability of resources.
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Building technology to preview the afterlife presents both scientific and philosophical challenges. The concept of the afterlife is rooted in metaphysical, religious, and spiritual beliefs, which lack empirical evidence and measurable data that technology typically relies on. Science focuses on the material and observable universe, while the afterlife, by definition, transcends physical experience and is often considered beyond the scope of scientific inquiry. Therefore, attempting to build technology for such a purpose would face fundamental limitations in verification, evidence, and universality of belief systems.
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Pasricha, Satwant K. “Relevance of para-psychology in psychiatric practice.” Indian journal of psychiatry vol. 53,1 (2011): 4-8. doi:10.4103/0019-5545.75544
In my own words, possibly reading minds, possible afterlife and probability.
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Parapsychology encompasses several specific areas, including:
  1. Extrasensory Perception (ESP): Study of phenomena like telepathy, clairvoyance, and precognition.
  2. Psychokinesis (PK): Investigation of the ability to influence physical objects or events with the mind.
  3. Survival Research: Exploration of consciousness after death, including near-death experiences and reincarnation.
  4. Mediumship: Study of communication with spirits or the deceased through mediums.
  5. Ghosts and Hauntings: Investigation of paranormal activity and experiences related to ghosts.
  6. Anomalous Cognition: Research into phenomena that challenge conventional understandings of perception and cognition.
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I think it suggests that while individuals may have varied preferences, they often share common aversions and basic, universal requirements like safety, food, and well-being. It highlights the balance between personal taste and shared human needs.
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Parapsychology very intimately opposes determinism because the least supported claims by parapsychologists are deterministic(supposedly seeing the future). Plus, the critical rationalist version of parapsychology (which I adhere to) deduces a spiritual realm must exist because the human capacity to reason requires at least the fundamental choice to focus on life.
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Prediction does not belong to the field of Parapsychology. What works here is Dacian vision, perception beyond the ordinary senses. Others fall more into the category of psychology and philosophy
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António José Rodrigues Rebelo
Great question! The concept of time being an illusion can be tricky, especially when we consider the existence of the individual. Let me explain how this idea fits within the Interactive Universe Theory (IUT). In IUT, time is viewed as an emergent property of the consciousness field. This means that while time as we perceive it—linear and continuous—might be an illusion, it still plays a crucial role in our experience of reality. Consciousness is the fundamental fabric of reality, and time emerges from the way consciousness processes and integrates information. The individual, as an expression of this consciousness, experiences time as a necessary framework for existence and change. Without this framework, the continuous evolution and development of the individual wouldn't be possible. When we say time is an illusion, it doesn't mean time doesn't exist. Instead, it means that time, as we perceive it, is a construct that arises from deeper, more fundamental processes. These processes are part of the consciousness field that underlies all reality. So, time is real in the sense that it structures our experiences and interactions, but it is not a fundamental aspect of reality itself. The individual exists because of the consciousness field, and time is the way this field organizes and processes experiences. If time were to "disappear," it would indeed disrupt the individual’s sense of self and continuity. But because time is an emergent property of consciousness, it remains a crucial aspect of how consciousness expresses itself in the universe. The continuous change and evolution of the individual are made possible by the flow of time. This flow is how consciousness experiences and processes reality. Even if time is an illusion at a fundamental level, it is an essential aspect of our reality as individuals within the consciousness field. So, while time might be an emergent property rather than a fundamental one, it is still crucial for the existence and evolution of the individual. Time provides the structure necessary for consciousness to experience change, growth, and development.
"Check my paper; it might interest you."
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Alike a death, as the separation of the sole from body, such separation of the mind is the dreaming state, but separation of reason . the deep sleep.
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Thank you, Alexander Ohnemus, for presenting this fascinating question about the role of machine learning (ML), Occam's Razor, and the law of identity in potentially previewing the afterlife. Your inquiry touches on complex and thought-provoking topics at the intersection of technology, philosophy, and cognitive science.
The Concepts:
  • Occam's Razor: This principle suggests that the simplest explanation, with the fewest assumptions, is usually preferred. It helps us avoid unnecessarily complex theories when simpler ones suffice.
  • The Law of Identity: This foundational logical principle asserts that an entity is identical to itself and not different from its own nature. It’s crucial for coherent reasoning and identity in both philosophy and cognitive science.
Machine learning, particularly through techniques like neural networks and deep learning, has indeed made strides in mimicking certain aspects of human cognition. For example, ML models can simulate pattern recognition, language processing, and decision-making processes, mirroring some elements of human thought. However, these models operate within the boundaries of their programming and the data they are trained on.
When it comes to previewing the afterlife, this concept involves metaphysical and existential questions that lie beyond the empirical scope of current scientific and technological capabilities. ML can analyze and interpret data from observable phenomena but cannot access or simulate experiences or realms that transcend physical reality, such as the afterlife.
Current Limitations and Considerations:
  • Empirical Boundaries: ML operates based on data and patterns derived from the physical world. It lacks the ability to access or predict metaphysical states or experiences, as these are not empirically measurable or scientifically validated.
  • Philosophical and Metaphysical Dimensions: The afterlife is typically a topic explored through philosophy, religion, and personal belief rather than empirical science. ML and Occam’s Razor are not designed to address or validate metaphysical concepts but rather to optimize and analyze data within the limits of human understanding.
It’s intriguing to consider how advancements in ML and cognitive science might influence our understanding of consciousness and related philosophical questions. While ML may not currently offer insights into the afterlife, ongoing research in artificial intelligence and cognitive science could potentially contribute to broader discussions about human cognition and consciousness.
I would be interested in exploring how you envision the role of ML in the context of consciousness and metaphysical inquiries. Are there specific ways you think ML could contribute to our understanding of such profound questions, or any new approaches that might bridge technology and philosophy?
Looking forward to your thoughts and continuing this intriguing discussion.
Best regards,
Sandeep Jaiswal
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Maybe parapsychology.
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Hi this is a really interesting question, my Mother in law was convinced she had a past life, she went to a ashram in India, it seams that everyone there has a similar past life and that they all knew each other then, were they all under the influence of suggestion, after long meditation sessions and strict diet, which sounded like a bunch of leave and water for 4-5days.
Here personality was changed by the experience, she kept in close contact with all the people, who supposedly had shared past lives together.
From what I understand you are told to closed your eyes, the person then talks about opening your third eye, you walk towards a light, there is a passageway, sone people are said to have one or two doors, we’re others there are many doors.
you are told to open the door and look insid, you are told to say what you see and what you hear,
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Seeing identity as a defined single unit is a mistake, it is a number of culturally related points. So when the body dies, identity dies except in those who remain.
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Maybe there's a Russellian Platonic Form -- the Form of not having a Form.... 🤣
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Philip G Penketh thanks for sharing your belief and experience. Duplication of each cell in our body could be something similar to bacterial division. But the product might be similar to an identical clone. Then again I think that would not be the same "person" even when exposed to the same events in life.
Cheers to Life..
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The concept of fine tuning suggests that each being gets one life in the material realm followed by an eternal afterlife. This view posits that life on Earth is intricately balanced and designed to support a singular physical existence, after which individuals transition to an eternal spiritual existence or afterlife.
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These three areas are quite different, although they can touch on related ideas in some ways. Here's a breakdown:
  • Information theory: This is a branch of applied mathematics that focuses on quantifying, storing, and transmitting information. It uses concepts from probability and statistics to analyze how efficiently information can be communicated through channels with noise or limitations.
  • Concrete concepts: This refers to ideas that are well-defined, specific, and easy to grasp. They are not abstract or theoretical. Examples include the concept of a chair, the number 5, or the color red.
  • Critical rationalism: This is a philosophical approach to knowledge acquisition. It emphasizes the importance of testing and criticizing ideas to see if they hold up under scrutiny. It rejects the notion of absolute certainty and suggests that knowledge is always provisional, open to revision based on new evidence.
There might be some connections:
  • Information theory and concrete concepts: Information theory can be used to analyze how efficiently concrete concepts are communicated. For example, a simple concept like "red" might require fewer bits to transmit than a more complex idea.
  • Critical rationalism and information theory: Critical rationalism can be used to evaluate the quality of information itself. If information is incomplete, contradictory, or not well-sourced, then a critical rationalist approach would be to question its validity.
Overall, information theory is a mathematical framework, concrete concepts are specific ideas, and critical rationalism is a way of approaching knowledge. They are all valuable tools in different areas.
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Is it a free, or is it pay to play?
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Life can be EXTREMELY counterintuitive but, contradictions prompt adjusting both concepts and premises.
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Alexander Ohnemus
António José Rodrigues Rebelo
Birth marks the beginning and equally marks the day, date, and second of death, the end for all living beings who breathe oxygen, consume water, or ingest the carbon and the nitrogen that grace the food on Earth, even if it be the gum at the back of a postage stamp that allows the cockroach to live upon for years and even longer.
The two phases are unalterable and absolute but a completely transparent certitude that defies challenge as well as the highest level of comprehension, and a level of acceptance that is achieved only by rarely-of-the-rare, and, is far beyond our narcissistic and simplistic ego-massaging or understanding to ascribe even the slightest or infinitesimal meaning to our existence. Beyond NATURE that we partially or minimalistically perceive by our senses or lack of senses, lie oceans of incomprehension. A simple fusion of microscopic sperm and ovum marks birth while dissipation of all body processes underscore death. The humility of understanding (standing under and inner) NATURE can yield a nano-drop or quintillionth of the Cosmos with endless galaxies dwarfing the ignorance of our existence.
-- when breath turns air, death is the end, yours and mine and all those who live. Our existence as such is the product of a long evolution over millions of years. Everything has to be considered in order to understand ourselves as we are today. But, first of all, what we can remember, or research, about the causes and the course that man has taken in his life, of long distance, can never make us forget that man, or the being that gave rise to him, the first reaction that he produced, gave rise to another reaction, or sensation. which is not one of trust, but of fear. It is this feeling that is at the origin of a whole process that, from a cultural and even philosophical point of view, translates the emergence of a life beyond the existing one. With it came a whole set of figures, which man needed to use to calm this feeling: fear. At the moment, we have a broader set of knowledge, technological means and processes, which we can use, at any time, and thus guarantee our confidence, security, so that we are not afraid, but we are afraid. We continue to feel fear and, for this reason, we cannot completely disconnect from a symbolic pretext, with evaluative content, that we create to calm ourselves, or self-regulate our emotional tension; And we didn't even realize it. Heaven and hell are figures created by an ideology, the dominant one, that has entertained us. However, we cannot disregard all this reality, because although philosophical, it has produced an action of guaranteeing comfort in man and with man. Am I wrong? Am I frivolous, because I question a whole magical reality that man has created? I do not think so. I am not an atheist, because I continue to believe in something that does not exist, but that gives me comfort as it exists. I would have been burned alive if the words I now produce had been produced in the time of the Inquisition. I wasn't burned, but a lot of good people were burned, because they defended ideas identical to those I hold today. In my country, every day, or almost every day, I move in squares where people have been burned alive by the work of the Tribunal of the Holy Office. This fact arose in Spain and was also transferred to Portugal. We condemn the atrocities of Hitler, Putin and others, who are directly responsible for the deaths of thousands, millions of people, but we forget that we have whitewashed, and are whitewashing, the attitude of a religious institution, which was responsible for the deaths of thousands of people. This forgetfulness exists, and will continue to exist, because we are afraid of fear.
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The simulation theory is NOT parsimonious because at least partial free will is self-evident. Reason would not exist without the fundamental choice to focus on life. Even animals probably make decisions thus, have souls.
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this is a good start, you will see how subject to environmental and pseudo-random chaos theory effects of critical systems like the brain, are. the idea that we are masters of our brains and minds, is an illusion to all but probably some very dedicated monks and practices of discipline.
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Karma (action/entanglement) has a potential to use craving (Tanha) and an influence in the body called Avijja to make a rebirth. No need a soul (an Atman) to recognize/memorize something. Recognition itself is the mind with a knowingness (Gnana) or a special knowingness (Vignana). The removal of desire-attachment (Tanha) with influences (Asava) is the liberation. Suffering is new or old attachments to the things we love or loved. Attachment is a defect in life. We can be prepared to live without our favourite things to leave everything within a few seconds to make the mind independent.
A related research:
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Modern physics because afterlife prediction is new. More specifically, exact and concrete quantum mechanics.
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This is a suggestion I've read in a book of Irina Radunskaja. All souls require some bits to be distinguishable. The exact number of bits depends on the underlying religion (do animals have a soul?). Accordings to Landauer's principle, a certain amount of energy is needed to store these bits. One should expect that, when a person dies, this energy is released as a photon, which could be measured with a photodetector, proving the persistence of the soul. In the book a new kind of science was proposed. Quantum theology.
Regards,
Joachim
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Showing ABSTRACT moral absolutes probably don’t exist, women evolved to try to fix men’s flaws. Very few women cite Prince Charming as the sexiest man. God maybe designed women to desire the men they could fix or, all females would wait until the second coming to reproduce. Many women are sexually attracted to serial killers.
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Bad boys are more lively. ..and sweet
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Are all interesting people missing in heaven? Mark Twain thought that many of them would be: "Go to Heaven for the climate, Hell for the company."
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To avoid contradictions, concepts must be adjusted, so eternal ones probably don’t exist. Without free will, on SOME level, we would only be clumps of cells without the ability to reason. Free will is intimately connected to the law of identity.
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1)No one can predict the future completely accurately.
2)So, all beings probably have a unique enough form.
3)Plus, the most fundamental essence of reality is unknown.
4)Thus, upon death, each being probably doesn't return.
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The corruption of thought and character suggests its unlikely, unless both are simply renewed.
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And what can you say about life before birth?
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You can get a FREE ordination certificate and honorary degree here: https://www.dudeism.com/
The ordination actually qualifies you to perform marriages in California (and maybe some other states too). 🤩
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No because a human without a soul is only material(lacking free will, not having the fundamental choice to reason) thus cannot enjoy whatever the soul was exchanged for. To elaborate, without one’s soul, one is cells of the human body and cannot enjoy anything through lacking senses and missing identity.
Sources:
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So. we need the Holy Spirit, which is the substance of man's soul.
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That sounds interesting. Will it benefit you and others?
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I may be the world's leading expert on parapsychology:
Maybe I deserve an honorary PhD in parapsychology. I would then teach afterlife studies @ UC Davis.
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Sir, all of your works that I am aware of seem to deal more with mathematics than parapsychology. Mathematics is important in the field, but it is not, at least to my mind, central, any more than it is central for biology, chemistry or sociology.
Now I do have a fair library of works on parapsychology by respected scholars in the field, so I am not ignorant. Perhaps you could refer me to which specific work of yours deal with the field and in what manner.
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CONGRATUALTIONS. GOOD.
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Universal in what sense? Some options: (1) Everyone is necessarily damned for eternity? (2) Eternal damnation is possible for each and every person? (3) Everyone is damned but not everyone is damned for eternity?
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If you are interested in this topic, you might wish to investigate the International Association for Near Death Studies (IANDS.org). or delve into Consciousness Studies.
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I need help to understand something. One statement to consider is "I exist". Another is "I exist today". Why is the first statement more appropriate than the second?
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Who agrees deduction practically begins theology and epistemology? How? Why?
My answer: I agree deduction practically begins theology and epistemology because so many answers are unknown, thus deducing is a useful method. Stimulus:
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Using various methods in deducing theology and epistemology is necessary because many opinions do not vary on the proposition. For example, if I raise an opinion against a theological idea, I will use a method or tools to qualify it. Deducing may be necessary to justify an opinion.
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Respectfully, diversely, equitably and inclusively, who agrees the lack of moral absolutes(morality is objective but relative) decreases the likelihood of reincarnation? How?
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Will the increased study of the afterlife through increased clarity decrease the subjectivity? Why? How? My answer: As of now, studies of the afterlife are still in the philosophical stage because not enough has been studied yet. But eventually, such studies will become more scientific, thus decreasing the subjectivity. And finally, the studies will reach the engineering stage thus allowing for an objective way to preview the afterlife.
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My ResearchGate account is part of my think tank therefore, everything I post on ResearchGate is
automatically published. My agnostic prediction is "The afterlife is the ultimate stage of individuation. One gets whatever afterlife one wants yet it will only include that individual. The pronoun we indicates all living beings. We are all in this world as lost souls with the compatabilism of free will and determinism. Some things in life are choices while others are not. We have the fundamental decision to reason unless that goes beyond one's level of competency"(Ohnemus 2023). http://dx.doi.org/10.13140/RG.2.2.26095.41126
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I'm looking for any studies into UK University students' encounters / sightings of/with ghosts. There's a great study on Auditory Hallucinations by Posey and Losch (1984) where they surveyed 375 college students in the US and detailed their experiences but I'm struggling to find any British comps.
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We have done several recent papers on ghost-related phenomena. These may be of interest.
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There is a famous quotation of Thomas Szasz, a psychiatrist:
" If you talk to God, you are praying; If God talks to you, you have schizophrenia. If the dead talk to you, you are a spiritualist; If you talk to the dead,you are a schizophrenic."
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Science and meta-physics do not mix well. Science aims to explain the natural world, metaphysics the spiritual world. This is why Science cannot confirm/deny the existence of God. It takes belief to accept God. However, the reality of science also speaks of free will, since God does not force himself on anyone. If you believe then you can communicate and God can communicate to you. In conclusion, Science plays a valuable role, but so does metaphysics.
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My research is looking to see if there is a correlation between functional status of a patient using Katz and Lawton assessments of ADL and IADL with emotional and/or spiritual distress of patient and/or caregiver.
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I use the standard Wang-Baker FACES Pain Rating Chart that is often tacked to the walls of hospital rooms, and ask "On a scale of 1 to 10 with one being 'completely at peace' you and 10 being 'extreme anxiety', where are you?" I ask at the beginning of my spiritual evaluation and then after providing spiritual care, I ask the same question. The comparison of the two numbers is a self reported evidence based scale.
Other questions that can use this scale are found in:
Groves, Richard F., and Henriette Anne Klauser. The American Book of Living and Dying: Lessons in Healing Spiritual Pain. Berkeley, California: Celestial Arts, 2009. pp 39-54
Also consider:
Mako, Caterina, Kathleen Galek, and Shannon R. Poppito. "Spiritual Pain Among Patients with Advanced Cancer in Palliative Care." Journal of Palliative Medicine 9, no. 5 (13 October 2006): 1106-13
As self report of spiritual pain is no different than self report of physical pain, and spiritual care provider's observation of "flinches of pain" is the same, this process is not only evidence based, it is a proven method of beginning a conversation on what spiritual pain exists and the root causes of that pain.
As David Collins' listing shows, this subject has been well researched over the last 30 years and the conclusions overwhelmingly support the view that spiritual care in a vital component to Patient Centered Care and Wholistic Care. Pain in one of the three components - body/mind/spirit - will migrate to the other components (physical pain can cause spiritual pain...etc)
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I am looking for research regarding paranormal/anomalous experiences in individuals with and without a diagnosis of psychosis, as well as any research regarding a misdiagnosis of psychosis for individuals who have paranormal/anomalous experiences.
From a historic perspective, the existence of 'magical thinking' (in adults, at least), which can include the belief that one can project their conscousness outside of their body or be able to communicate telepathically/sense another's thoughts or feelings (or other psychic phenomena), has been taken to be a symptom of psychosis, however, with the sheer number of occurrences of out-of-body experiences and other phenomena around the world that happen spontaneously to, people without psychosis in the main, it is highly unlikely that 'magical thinking' is always a symptom of psychosis (if there are active hallucinations or delusions (not including the 'magical thinking' concept) then it might well be psychosis). I am hoping to research this, not to prove the existence of psi, rather to put forward the argument that people who are currently considered psychotic due to unusual 'magical thinking' may not actually be psychotic, in the hope that these individuals will get taken seriously and not pathologicalised as 'being crazy' or having/may have psychosis. Often such experiences (psi phenomena and/or spiritual awakenings) can be scary for individuals who have them, and this is compounded by being thought of as mentally ill.
thanks in advance
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Also what is meant by biophotons? I'm researching the connection between parapsychology and this research on light energy. Also read that physicist, David Bohm, viewed all matter as "condensed" or "frozen light. I cannot find a reference that says he said that.
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Thanks for your time and responses. i totally agree about not having good measurement tools. Even more confusing is that NDEs only happen to about 10% to 15% of individuals close to death. However, you have answered my concern that some of what I have read about physics having an explanation for consciousness existing after bodily death is premature. Thanks.
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The more I explore the diverse theories and model/approaches for psychology, as well as cultural anthropology and even parapsychology, the more apparent links I discover
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One recent one is ADD, ADHD: Genetics, Cross-Cultural Research and Drugs, Depression and Suicide in Children from Development and the other in American Anthropologist is Comment on Brewis, et al. both can be downloaded from this website. I would be interested in your reactions to either.