Orientalism - Science topic

I will not be lectured about sexism and misogyny by this man; I will not.....If he [Abbott] wants to know what misogyny looks like in modern Australia, he doesn't need a motion in the House of Representatives, he needs a mirror. That's what he needs.

— Gillard[1]

Dear doctor

Go To

DEVELOPMENT OF PICTORIAL ART AND MINIATURE ART IN CENTRAL ASIA AND THEIR ROLE IN SOCIAL LIFE

Yuldashev I

SCIENCE AND INNOVATION INTERNATIONAL SCIENTIFIC JOURNAL VOLUME 2 ISSUE 4 APRIL 2023 UIF-2022: 8.2 | ISSN: 2181-3337 | SCIENTISTS.UZ

"The miniature art created during the Middle Ages was applied to small books or illustrated the entire page of a book in the form of a small-scale colored picture. These small-scale colored pictures were created using various materials (paper, metal, and silk). Therefore, the term "miniature" refers to all elements of the graphic part of a book, whether it is a small painting or an illustration that covers the entire page or sometimes only two adjacent pages. Thus, the term "miniature" has been widely used in relation to the fine arts of the Timurid era."

In general mangroves are grow on the stable and sheltered coast. only in frost condition it was not grow. Therefore, it was mostly distribute in tropical region. To understand the presence and absence of mangrove you need to check all abiotic parameters of water and soil also with tidal amplitudes. As you mention in your description that there were few homes or businesses near the mangrove forest then in that case analysis of abiotic parameter is must. overfishing, urbanization, agriculture , cyclones also affect the mangrove distribution. Propagules which produced from mangrove forest is not disperse, established and survive then there is a difficulties for natural regeneration for current species and new species. concentration of oil in soil sediments also affect the diversity of mangroves.

ma B Gopal@ Vasudeva Rao Aravind Krishnan Umachandran Uma B Gopal

Happy new year Dr. Heba.

There are three katydids pictured among other insects in this link. The fork-tailed bush katydid very closely resembles the katydid on the cauliflower head!

You have to click on the link to see the fork-tailed bush katydid:

Grasshoppers and Cricketshttps://www.insectidentification.org/grasshoppers-and-crickets.php

North America | Summer Insects

There are a total of [ 38 ] Grasshoppers and Crickets in the InsectIdentification.org database. Always pay close attention to color variations and body shapes when trying to identify a species. To remove entries below, simply click on the 'X' in the red box of each respective insect.Grasshoppers and Crickets rule the summer months and open grasslands of North America.

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Since you intend to focus on pre-Islamic poetry, comparing the Orientalists’ methods of research, I would suggest Orientalism, Said's "foundational document in the field of postcolonialism , providing a framework and method of analysis to answer the how? and the why? of the cultural representations of Orientals"!

Dear Rasouli H.

Thank you.

I wished to know about such databases.

Thanks Gaurav Singh for sharing the keys from Europe and US. the Europe one is comprehensive while the US one is helpful with characters in drawings.

Ms Kylla - I am not sure what your question is. The lateral spine on the egg is very small and difficult to observe, so are you seeking confirmation of that?

I agree with Owen Seeman in the article:

https://hal.archives-ouvertes.fr/hal-01715281/document

I don't think thete is "one Orient", just like there is no "one western world" . I think and regret that we sll suffer from stereotypes and prejudice.

I think the apparition of Fatima are of 1917, in midst of I War Mondial. Portuguese Republicl was belligerant in the ranks of the Entente ("Allies"), but all the Portuguese dont agree with envoying soldiers to dye in France, laicist nation.

I agree with both. orientalism brought some thing "new", something "exotic" and at the same time with a modern languageor like a modern language.

In my opinion, the most beautiful thing in Eastern and Asian cultures is that they use the spiritual approach and the missionaries to search within themselves for answers through meditation, and also believes that Eastern culture is an integral part of society, as well as the universe and collective practices. While Western culture takes a pragmatic and emotional approach to research outside the self through research and analysis and is strongly dependent on individualism.

There are many different questions built into your question. I will answer your direct question in 2) and 3) below, but I need to preface it with an observation in 1)

1) I think one must be very cautious when comparing normative/prescriptive vs. empirical/sociological perspectives on human rights in an attempt to decide which has more ‘truth’ value. Studying human rights as ‘norms’ is entirely different from studying them as ‘facts’. Normative claims about the universality of human rights are important because that is what their moral legitimacy is based upon, but looking for their empirical reality is difficult, except when you treat them as a social construction, as one commentator suggested. However, I emphasize that the two groups you have identified ask very different questions about human rights. Empiricists do not, and cannot, for instance, say whether human rights should exist or whether they are good or bad, they can only speak to whether certain factual claims about human rights are justified or not. Similarly, lawyer-normativists cannot tell you, for instance, whether or not human rights are, empirically, meaningful for a given society to any degree, but they will happily provide normative arguments about why they are good (or not), and can tell you what the outcome of applying human rights norms to a given social context or situation will be, and whether that outcome is desirable or not. But again, neither approach is more ‘true’ than the other. They are asking fundamentally different questions about human rights. They can inform one another, but it is illogical to use one to disprove the other because their methods and research subjects are entirely different.

2) Your question of why are there more normative perspectives rather than empirical perspectives on human rights is probably quite easy to answer empirically. If we recognize that human rights are legal constructs, it makes sense that lawyers, who are trained in understanding and analyzing normative frameworks of rules for specific social purposes, have written a lot about them. In their current juridical form they were either created or recognized (depending on your point of view) at specific moments through juridical acts like international treaties, domestic legislation and jurisprudence. These are fundamentally rule based systems, which explains why lawyers and legal scholars have written a lot about them. The dominance of the international human rights regime, may also, in part, be, as you say, because many human rights scholars either come from or have been educated in Western institutions. But it’s also because it is endorsed by the current power structure of global politics, and many ‘developing or oriental countries’ as you labelled them have signed onto and participate in that regime, and there are many scholars from those regions who are strong advocates of the international human rights regime as well.

3) While the normative nature of human rights is quite unambiguous, their empirical nature is less obvious. The comparatively fewer empirical studies of human rights, therefore, may be due to empirical scholars not being attracted to the field because it isn’t clear at all what the factual bases of human rights are. Whether or not certain people or groups agree with the values underlying the human rights legal regime is a factual question, but as one commentator said, it is irrelevant legally speaking given the philosophical argument that they are eternal and universal, ie. you don’t need to believe in them to be subject to them. On the other hand, empirical scholars might wish to use empirical research to challenge the philosophical claim to universality, but might be dissuaded from doing so given the political/normative implications of doing so (ie. do you want to live in a world where not everybody is entitled to the same fundamental rights?). Other social constructionists might argue that while human rights as norms themselves have no empirical basis other than whether or not people or societies believe in them (which, again, is different from saying they are or are not ‘true’), the global legal regimes and discourses about human rights clearly factual and are available for empirical study. Nevertheless, as you pointed out, critical scholars, and not only from the developing world, have noticed that the dominant international human rights regime does reflect a certain cultural perspective (Western, individualistic, etc.) that is not shared by members of certain societies, like the Philippine barangays you mention. This may be both an empirical or a philosophical/normative critique, depending on how one writes it. But stating that as a fact does not lead to an obvious normative conclusion. The lawyer will say, at the end of the day, "So what? That doesn't make human rights any less valid or important."

It depends which behaviors we are talking about. Socially inappropriate behaviors, physically aggressive behaviors and psychiatric behaviors are commonly seen in different stages of dementia however I believe the single most important determinant of their expression may well be modified or made worse by caregiver approach. I believe it is the difference in the caregiver education/understanding of the disease process between occidental and oriental societies besides the living arrangements (socially cohesive arrangements in oriental cultures) that largely determine the dementia behavior expressions.

Dear prof Tareq Abdhilkadim Alasadi

It would be my honor. I will do it soon.

Highest regards

Parisa Ziarati

Hi.. prof. Jawad K. Abood Al-Janabi

this link the articles maybe help you.

Good luck

Hi Das,

As far I know, the main diffraction peak on Si(111) is ~ 28.44. As @Miehe is saying, both of substrates are (100) oriented.

Here is the dataset:

You have to extract the features, then create the features vectors and save it as .mat file.

There is no such a features base ready to use for English character.

Dear Rogier!

Thanks!

There is also a 2011 Symposium publication called:

Reconfiguring the Silk Road: New Research on East West Exchange in Antiquity

The following article is available through academia.edu:

Hi,

Try "Orientalism" from Edward Said for an anthropological and historical point of view (if you don't know it yet).

Kindly, 

Lara

M15, M15 or M27 are the steel grades according to AISI. For example, M27 grade corresponds to M330-50A grade of EN10106. Roughly speaking, core losses decrease with the decreasing Mxx numbers. It is important to provide core losses (W/kg) in specific conditions like 0,5 mm thickness, 1.5 T and 50Hz, etc.

Can Aspect-Oriented Programming Lead to More Reliable Software?

Authors: John Viega

Jeffrey Voas

Published in:

· Journal

IEEE Software archive

Volume 17 Issue 6, November 2000

Page 19-21

IEEE Computer Society Press Los Alamitos, CA, USA

table of contents doi>10.1109/52.895163

Aspect-oriented programming (AOP) is a novel topic in the software engineering and languages communities. AOP appears to have the potential to significantly improve the reliability of programs, particularly by modularizing error-handling policies and allowing for easier maintenance and better reuse. In this article, we introduce AspectJ, the first AOP language, and demonstrate how you can use it to construct more reliable software

There may be some aspects of colonial or post-colonial theory that can be applied to Spain--but because Spain is not the object of "conventional colonization" (as Ludmilla points out), it may be difficult to apply post-colonial theory, especially Bhabha's.  But if you look at the "exoticizing" (perfect term) of Spain in light of Said's "Orientalism," you might have more success.

If you are willing to look at other texts, I have found Wole Soyinka's drama "Death and the King's Horseman" particularly good for the study of colonial and post-colonial theories. There are a number of other writers whose works could provide superb sources for the application of both Said's and Bhabha's theories.

Sarah -

Are you asking if reliability has the same definition, whether applied to a wireless network or a hardwired system? If your question is about jargon in a particular field, I don't know, and even "reliability" might be defined differently in different disciplines/subject matter fields. However, if you are comparing reliability for two kinds of systems, I would define them the same way. For example, if the reliability of a "connection oriented" system is measured by its mean time to failure, you would want to measure the reliability of a "connectionless" system by its mean time to failure also - and I'd also want to know their standard errors. If you want to measure reliability by probability of a successful operation, and you had subsystems in series, then the overall probability of success is the product of those subsystem probabilities. That would apply to both the connection oriented case and the connectionless case, even though they have different subsystems and even different numbers of subsystems.

Jim

please make sure if you are using the proper notation for indexing for example in IEEE standart for piezoelectricity

xx:1, yy:2, zz:3,xy:6 etc. check and see if you follow the same convention that ANSYS or Comsol is currently using.

This may help https://www.promint.hu-berlin.de/veranstaltungen/doktorandenkongress/eilerts.pdf