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Islamic Finance - Science topic

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I need help to find the following articles:
1-Comparative analysis with metrics in Islamic banking compliance
Author: Hassan, M
Author: Robers, S
Journal Article. Year: 2023
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2- Implementation framework for AML in Islamic Banking: A quantitative study
Author: Rahman, M
Author: Ali, W
Author: Chen, W. Year: 2024
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3-Technological adaptation in Islamic banking compliance: A comparative analysis
Author: Abdullah, M
Author: Mohammed, S
Journal of Islamic Finance,
10.1177/islamicfin.2023.1234
Volume: 15, Issue: 2. Pg: 145-168. Year: 2023
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4-Empirical Study of AML Effectiveness in Islamic Banking
Author: Wilson, M
Author: Brown, K. Year: 2023. Journal Article
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5-"Statistical Analysis of AML Compliance in Islamic Banks"
Author: Thompson, S
Author: Garcia, M. Year: 2023
6-"Conceptual Analysis of AML Implementation in Islamic Banking Systems"
Author: Ahmed, R
Author: Lee, P. Year: 2023
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Try Google Scholars site
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I am looking for collaboration of Non-Islamic Financial studies experts on a simple paper about the concept of Zakat ration in Islamic finance. It will cover what is zakat, types, in other religions examples of charity in the beginning of the paper to catch reader attention.
Then we will discuss income distribution and classes-preferably in old Greece reference. and last recommendation of how it will promote social responsibility. I think this is a theoretical paper, no need for data. Holy books quote are desirable.
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حياكم الله http://iswy.co/e138sp
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We invite researchers in Islamic, Jewish, Christian, and Abrahamic finance to submit chapter proposals for the upcoming book, “Legal and Regulatory Aspects of Abrahamic Finance.”
Submission Deadline: January 29th, 2025
Submit chapter proposals at: Call for Chapters: Legal and Regulatory Aspects of Abrahamic Finance | IGI Global Scientific Publishing
Contact at: paldi16@gmail.com
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Paul Kuei-chi Tseng Do you want to submit a chapter proposal for this book? If so, please email me at paldi16@gmail.com. Thanks!
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Experts in Finance, Islamic Finance, Environmental Economics, etc. may please share credentials for the Evaluation of Ph.D. Theses. My WhatsApp is 0092-3215866992.
1 Name : Ph.D. Specialization Area: 2 Position/Designation : 3- Field of specialization Finance, world economy, international relations, etc. 4- Mailing Address, Institutional is preferable 5- Email address Official : 6- Cell Phone/. contact no. Landline, WhatsApp, Mobile preferably : 7- Institution and Country : Thank you for your consideration in advance
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1. Name: Dr CMA Alagesan M V
2. Ph.D. Specialization Area: Non Performing Loans of Indian Banks.
3. Position/Designation : Assistant Professor
4. Field of specialization : Finance and Accounting, Cost and Management Accounting.
5. Mailing Address, Institutional is preferable : alagesan100@yahoo.co.in and mvalagesan100@gmail.com
6. Email address Official : alagesan@xime.org
7. Cell Phone/. contact no. Landline, WhatsApp, Mobile preferably : + 91 9538677040.
8. Institution and Country : Xavier Institute of Management and Entrepreneurship, Bangalore, India, 560100.
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What are the hot topics in Islamic finance or finance nowadays ?
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Here are some of the hot topics in Islamic finance and finance more broadly in 2024:
**Islamic Finance:**
- Growth of Islamic banking and fintech - Islamic financial institutions and products have continued to see strong growth, particularly in regions like the Middle East and Southeast Asia. There is also increasing adoption of Islamic fintech solutions.
- Sustainability and green Islamic finance - There is rising interest in developing Shariah-compliant sustainable and green financial products to fund environmentally-friendly projects.
- Blockchain and cryptocurrencies - Some Islamic finance institutions are exploring the use of blockchain technology and even issuing their own digital currencies that comply with Islamic principles.
- Harmonization of regulations - There are ongoing efforts to harmonize Islamic finance regulations and standards across different jurisdictions to facilitate cross-border transactions.
**General Finance:**
- Artificial intelligence and machine learning - The use of AI and ML is transforming various aspects of finance, from risk management to portfolio optimization and trading.
- Fintech and digital transformation - The rapid digitization of financial services continues, with growing adoption of mobile apps, digital wallets, peer-to-peer lending, and other fintech solutions.
- Climate finance and ESG investing - Investors are increasingly considering environmental, social, and governance (ESG) factors in their investment decisions, driving growth in green finance and sustainable investing.
- Crypto assets and decentralized finance (DeFi) - Cryptocurrencies, stablecoins, and DeFi applications are continuing to gain traction, though regulators are working to establish appropriate guardrails.
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Dear All,
I need to have a list of international conferences in Banking, Finance and Islamic Finance. Papers to be published in Scopus journal.
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I really need help regarding thesis topic. Please help me out and suggest me some Islamic finance research areas which need research. Topic must be current challenge or issue.
Regards,
Muhammad Rehan Rao
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Please have look on our(Eminent Biosciences (EMBS)) collaborations.. and let me know if interested to associate with us
Our recent publications In collaborations with industries and academia in India and world wide.
Our Lab EMBS's Publication In collaboration with Universidad Tecnológica Metropolitana, Santiago, Chile. Publication Link: https://pubmed.ncbi.nlm.nih.gov/33397265/
Our Lab EMBS's Publication In collaboration with Moscow State University , Russia. Publication Link: https://pubmed.ncbi.nlm.nih.gov/32967475/
Our Lab EMBS's Publication In collaboration with Icahn Institute of Genomics and Multiscale Biology,, Mount Sinai Health System, Manhattan, NY, USA. Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/29199918
Our Lab EMBS's Publication In collaboration with University of Missouri, St. Louis, MO, USA. Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/30457050
Our Lab EMBS's Publication In collaboration with Virginia Commonwealth University, Richmond, Virginia, USA. Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/27852211
Our Lab EMBS's Publication In collaboration with ICMR- NIN(National Institute of Nutrition), Hyderabad Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/23030611
Our Lab EMBS's Publication In collaboration with University of Minnesota Duluth, Duluth MN 55811 USA. Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/27852211
Our Lab EMBS's Publication In collaboration with University of Yaounde I, PO Box 812, Yaoundé, Cameroon. Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/30950335
Our Lab EMBS's Publication In collaboration with Federal University of Paraíba, João Pessoa, PB, Brazil. Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/30693065
Our Lab EMBS's Publication In collaboration with collaboration with University of Yaoundé I, Yaoundé, Cameroon. Publication Link: https://pubmed.ncbi.nlm.nih.gov/31210847/
Our Lab EMBS's Publication In collaboration with University of the Basque Country UPV/EHU, 48080, Leioa, Spain. Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/27852204
Our Lab EMBS's Publication In collaboration with King Saud University, Riyadh, Saudi Arabia. Publication Link: http://www.eurekaselect.com/135585
Our Lab EMBS's Publication In collaboration with NIPER , Hyderabad, India. Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/29053759
Our Lab EMBS's Publication In collaboration with Alagappa University, Tamil Nadu, India. Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/30950335
Our Lab EMBS's Publication In collaboration with Jawaharlal Nehru Technological University, Hyderabad , India. Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/28472910
Our Lab EMBS's Publication In collaboration with C.S.I.R – CRISAT, Karaikudi, Tamil Nadu, India. Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/30237676
Our Lab EMBS's Publication In collaboration with Karpagam academy of higher education, Eachinary, Coimbatore , Tamil Nadu, India. Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/30237672
Our Lab EMBS's Publication In collaboration with Ballets Olaeta Kalea, 4, 48014 Bilbao, Bizkaia, Spain. Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/29199918
Our Lab EMBS's Publication In collaboration with Hospital for Genetic Diseases, Osmania University, Hyderabad - 500 016, Telangana, India. Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/28472910
Our Lab EMBS's Publication In collaboration with School of Ocean Science and Technology, Kerala University of Fisheries and Ocean Studies, Panangad-682 506, Cochin, India. Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/27964704
Our Lab EMBS's Publication In collaboration with CODEWEL Nireekshana-ACET, Hyderabad, Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/26770024
Our Lab EMBS's Publication In collaboration with Bharathiyar University, Coimbatore-641046, Tamilnadu, India. Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/27919211
Our Lab EMBS's Publication In collaboration with LPU University, Phagwara, Punjab, India. Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/31030499
Our Lab EMBS's Publication In collaboration with Department of Bioinformatics, Kerala University, Kerala. Publication Link: http://www.eurekaselect.com/135585
Our Lab EMBS's Publication In collaboration with Gandhi Medical College and Osmania Medical College, Hyderabad 500 038, India. Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/27450915
Our Lab EMBS's Publication In collaboration with National College (Affiliated to Bharathidasan University), Tiruchirapalli, 620 001 Tamil Nadu, India. Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/27266485
Our Lab EMBS's Publication In collaboration with University of Calicut - 673635, Kerala, India. Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/23030611
Our Lab EMBS's Publication In collaboration with NIPER, Hyderabad, India. ) Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/29053759
Our Lab EMBS's Publication In collaboration with King George's Medical University, (Erstwhile C.S.M. Medical University), Lucknow-226 003, India. Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/25579575
Our Lab EMBS's Publication In collaboration with School of Chemical & Biotechnology, SASTRA University, Thanjavur, India Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/25579569
Our Lab EMBS's Publication In collaboration with Safi center for scientific research, Malappuram, Kerala, India. Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/30237672
Our Lab EMBS's Publication In collaboration with Dept of Genetics, Osmania University, Hyderabad Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/25248957
Our Lab EMBS's Publication In collaboration with Institute of Genetics and Hospital for Genetic Diseases, Osmania University, Hyderabad Publication Link: https://www.ncbi.nlm.nih.gov/pubmed/26229292
Sincerely,
Dr. Anuraj Nayarisseri
Principal Scientist & Director,
Eminent Biosciences.
Mob :+91 97522 95342
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I have data of 182 Firms for a period of(2017-2019). I want to know the financial performance of SMEs with reference to Conventional & Islamic Finance.
I have three categories, i.e.
1. Firms with financing from Islamic Finance
2. Firms with financing from Conventional Finance
3. Firms with financing Own-manger own sources/loans and not any bank financing
4. Firms with financing from Conventional + Islamic Finance
ROA, ROE as uses as a measures of financial performance Whereas, Short term debt, Long term debt and Debt to equity uses for Capital Structure.
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Interesting
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Islamic finance products could be thought with opportunities of blockchain technology ?
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Dear Halil Tanyıldızı , of course there are lots of opportunities. Please, check the following paper for the literature review.
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This study is to illustrate the difference between Islamic and traditional banks in relation to consumer decision-making. Data is taken from both banking sectors for evaluation. The difference in the term factors affecting customers and banks and the quality of service provided to the customer is examined, so this study seeks to assess the performance situation and improve the quality of service in the Islamic financial system. We are looking at this issue through a variety of methods such as the creation of a quantitative portfolio, the economic modeling of diversification advantages, the theoretical development of the quality of financial service and the qualitative analysis of semi-structured interviews on perceptions of how quality of banking will affect both performance and financial innovation in Islamic finance. Iraq is experiencing a high level of competition between Islamic and traditional banking services that use quality of service as a profitable strategy The aim of this study is to describe and understand the decision-making process for clients in terms of recognizing differences in the quality of services between Islamic and traditional banks and the extent to which customers are affected by banking services.
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Decision making when religion is a factor (religiosity) is interesting. Most consumers depend on price and income in decision making. Habits formed from religion will affect consumer decision making. Jewish and Islamic consumers will stay away from non-halal products. Similarly for investment products, interest is forbidden in Islamic society to be replaced with profit sharing.
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Sources of Islamic Finance suitable to SMEs
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through widespread and easy availability of islamic finance, SME in islamic country like Pakistan can flourish by utilising the utilised natural and human resources which remain unused due to non-availability of islamic finance (capital). which inturn will push all the economic indicators of the country in positive trajectory.
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Other philosophical foundations (ontology, epistemology, axiology, methodology) are complementary to the idea in this project. What aspects would help it attain the best results? How to make it multi-confessional, and appealing to humanity as a whole? It is not the aim to appeal just to Muslims as per the term Islamic like the Islamic Finance and Banking industry does not appeal to Muslims. Hence, what may make the industry more efficient and how could other conventional, mainstream or other alternative industries help this project or benefit from it in a way to make economic thought, writing and practice more genuine and beneficial to all humanity?
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Interesting idea. To me, Islamic economics and finance differs from conventional economic and finance in three main areas:
· Ownership. God almighty the Proprietor is the owner of all.
· Interest rates considered being riba (Haram). Regardless of all attempts to disguise and mask it. (Think of a practical alternative to fiat money) and,
· Loans to be made only for business purposes and interest-free (venture capital). No loans for consumption, charity, and donations (Zakat and Sadaka) only.
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What are the modes of Islamic finance which are using by SMEs?
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Small and medium enterprises (SMEs) are widely recognized as engines of economic growth and key contributors to the sustainable gross domestic product (GDP) of all countries, including developing and emerging economies. SMEs play an important role in creating employment opportunities for both skilled and unskilled workers across many sectors, including manufacturing and service. However, higher costs and strict regulatory environments do not support SME growth and access to finance in the countries they operate.
Most SMEs in Muslim countries operate as sole proprietorships or family businesses. These enterprises primarily engage in cash transactions (due to their small size) and, thus, prefer to acquire funds through other channels. Moreover, a large number of SMEs operate outside urban areas and owners are not financially literate (literacy rates are generally lower in Muslim countries[1]) and thus have limited information regarding their banking needs. They prefer informal funding routes based on trust that offer more flexibility in terms of documentation, repayment, timing, and transactions costs, which formal financial institutions do not provide. This is further aggravated by lack of knowledge of Islamic financial products and solutions by most SMEs. SMEs are generally unaware of Islamic financial products that suit their needs given the complexity of Islamic financing models.
regards
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Is there any theory for corporate zakat can increase company performance?
When company pay zakat , then the performance will increase. thanks
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This paper comprehensively estimates the potential Zakat collectible from individuals and businesses from a broad cross section of OIC countries. I hope it is helpful.
Thanks and Best Regards
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Hi,
Could you please give me the names of the best UK universities that offer PhD in Islamic Finance? I want to have my PhD in Islamic Fintech.
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Durham University UK
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Can someone provide a link to relevant articles?
Thanks
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I think you can find a lot of interesting papers related to your question in Google Scholar:
Good luck for your researches.
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I want to change my topic from "Comparison of EVA momentum with other traditional measurement tools as ROA, ROE,ROCE,ROIC" to any other latest topic.
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Financial performance evaluation of conventional and islamic banking.
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The world witnessed a marginalisation of normative perspectives in disciplines and an emphasis of positive perspective as the norm upon which disciplines should be developed. This caused much destruction in material and non-material sense. What does the future hide from us?
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I've often heard people say things like, "That's not a moral issue, that's an economic issue". To me that's always sounded confused. What such people are implying is, that we ought to base a decision on economic principles, or that it is better to base a decision on economic principles, which to me sounds like a moral decision or a normative stance after all. What I think is going on underneath is some sort of view of morality being limited to some set of fixed rules, whereas in reality such rules are just rules of thumb that can be overridden in various circumstances. Morality at it most general level may converge with economic principles as expressed by a utilitarianian calculus -- theoretically, anyway. The problem is that too many things of value are often left out of consideration in classical or typical cost-benefit analyses. It's not so much a positivistic lack of normativity as a narrowly conceived set of values.
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The main argument of my MSc thesis is the Islamic finance but I'm searching for some topic about fintech applied to Islamic finance, something interesting to be examined thoroughly, for example how it could help to the financial inclusion of some non-banking areas. Thanks in advance for your help.
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following answer
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Dear all
I am doing MBA in Islamic Finance I Need Sukuk related questions
please help me regarding this matter
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Waqf instruments as a tool to finance endowment projects.
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More specifically, what research methods should I implement to find the answer for this.
Im an undergraduate and doing a 14,000 word dissertation, just need some guidance.
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Follow
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I am searching a research based job. As I can analyse data and write the papers to stay at home. If any professors have any project to work then you may hire. My research interest on sustainability, tourism, environmental management, financial sustainability and Islamic Finance.
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If you want to get offers here, you might want to be a bit more specific, as "analysing data" can be lots of things. For example what software you manage and have in your possession (Eviews, SPSS, Stata...) and what is your expertise, not only your interest (for example, can you manage time series, panel data, GMM GLS methods, can you manage economic growth modeling, financial market theories and which ones and so on. Wish you all the best.
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I am working on Islamic Indices on stock markets and need help find their histories and data. Is there a study around to find them all.
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Here's what Bloomberg lists:
1)JAKISL Index Jakarta Stock Exchange Jakarta Islamic Index
2)OPCRIRAN Index Bloomberg OPEC Crude Oil Production Output Data/Iran 3)MGII10Y Index Bank Negara Malaysia 10 Years Govt Securities Islamic Indicative YTM
4)CUIREX Index Iran Crude Oil Total Exports
5)MIWO Index MSCI World Islamic Index
6)KMI30 Index Karachi Stock Exchange Meezan Islamic Index
7)DJIM Index Dow Jones Islamic Market World Index
8)TIIE Index FTSE TII Europe Islamic Index
9)CUIREXCN Index Iran Crude Oil Exports to China
10)QERI Index QE Al Rayan Islamic Index
11)HSAGEIY LX Equity HSBC Islamic Global Equity Index Fund Class YCGBP (Luxembourg)
12)MIEF Index MSCI Emerging Markets Islamic Index
13)CUIREXIN Index Iran Crude Oil Exports to India
14)MGII5Y Index Bank Negara Malaysia 5 Years Govt Securities Islamic Indicative YTM
15)IMXL Index Dow Jones Islamic Market Titans 100 Index
16)MISAD Index MSCI Saudi Arabia Domestic Islamic Index
17)OPECDALY Index OPEC Secretariat Crude Oil Basket Daily Price
18)MGII7Y Index Bank Negara Malaysia 7 Years Govt Securities Islamic Indicative YTM
19)IMUS Index Dow Jones United States Islamic Market Index
20)MIWD Index MSCI ACWI Islamic USD STRD
21)DWOPIRAN Index DOE Iran Crude Oil Production Data
22)DJIMT Index Dow Jones Islamic Market World Total Return Index
Let me know if you want me to pull some data for you.
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Any Postdoc or research position in Islamic Finance?
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Check King Abdulaziz University KSA
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What is the best place to study Islamic Finance in Pakistan or abroad? Pls name the city or universities. Thanks
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I think INCEIF would be better in a sense that it is only IF specialised university, this business school going to get AACSB accreditation soon and offering worthy scholarship as well.
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I would like to know which islamic stock indices you are studying in your study?? I am very much interested in collaborative study in Islamic finance, if possible then let me know.
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Dear naved
first of let you be cleared that in which context you are asking about.do not get confused on Islamic banks and islamic finance but if you like to know to study islamic index then explore below mentioned links
Tadawul Allshares (Saudi Arabia), ADX General and DFM General (United Arab Emirates)
I am an expert in Islamic Banking and finance
feel free to contact me if any doub arises
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Do you know what solutions for non-performing loans? Can you share effective solutions applying in your country?
Thank you very much for your sharing.
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Please see the attached link which redirect you to a paper of mine. You might find it interesting.
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Fintech, is a term that is used a lot but not necessarily understood by everyone because it encompasses a breadth of players, products and issues as well as straddling the financial and several other sectors including telecommunications, retail, data analytics and device manufacturing. What unites these sectors is the “tech” in Fintech. Technology has always been a driver of growth and innovation in business but none more so than in the financial services sector. Understanding a combination of economics, finance, technology, government policy, regulation, strategy and importantly social and customer trends helps us to understand how innovation is accelerating change. Available at http://www.openuniversity.edu/courses/short-courses/bg024?
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Please I need a succinct explanation of what FINTECH is all about.
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I'm wishing to conduct my PhD thesis in the area of Islamic Finance. Initially, I've planned to conduct a research on the "Performance of Islamic Banks" with a comparison of two countries. I'm seeking advice from global community on my chosen area. Please advice me;
- How plausible is this topic and how can I contribute in the existing knowledge?
- What are the possible new dimension can be consider for this well practiced research?
- What would be some different ideas, if you have?
Please share any relevant literature available.
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There is a review paper in Islamic bank that provide suggestion for future research in Islamic banks. In this paper, you may find the review of previous studies that discuss performance of Islamic banks and also the comparison between Islamic banks vs its counterparts. I hope it is help
Abedifar, P., Ebrahim, S.M., Molyneux, P. and Tarazi, A., 2015. Islamic banking and finance: recent empirical literature and directions for future research. Journal of Economic Surveys, 29(4), pp.637-670.
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Sovereign sukuk have advantages? I need another paper about advantages of sovereign sukuk.
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Currently, one PHD student under my supervision working on sukuk,, and he has presented several articles related to sukuk,, I do not know you looking at what perspective about sukuk,,, you may contact with me.. thanks 
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Is it possible to use any construct( UIS, UEQ, SUS, SUMI, PUTQ etc)  to measure the comparative performance of delivery model via branch and automated channel using mobile, ATM, internet etc. on user satisfaction. Please refer any paper or report where such instances can be seen.
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Do you think the traditional financial ratios in conventional banking analysis, will be useful in Islamic Banking & Finance?
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Yes. You are right Emmanuel. Kindly read my sentence Dr. Farooq - "Further to the traditional ratios...."
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Entrepreneurs prefer Islamic Financing when the firm is doing poor business and prefer Traditional Debt financing if the firm is doing good - so that they need not part with their huge share of profits. Your opinion please.
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I believe an entrepreneur prefer Islmaic Banking for one (or more) of the following reasons:
1. Question of relegion (some may prefer the concept of Islamic banking - where there is no interest - on the basis of relegious preferences
2. Predictability (fix installments/repayments, there are no exchange rate risk, interest rate risk...)
3. The project that was financed remains the property of the bank, until the loan is repaid. This decreases the risk for the bank, hence the additional charges are smaller.
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We came across different fundamental indicators of firm such as total assets, revenue or current assets of a firm. What is the best forecasting technique that can be used to forecast the future assets in a uni-variate analysis? 
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Dear Mr. Raza,
We use the regression model to forecast accounting measuring of a firm. And we use ROA, ROE, Tobin's Q as dependent variable.
If you want to get information about that, please write to me.
Greetings
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for exemple Sukuk it's one of this options, but i need more details 
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For more details, see:
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Either total assets or market capitalization can be used as proxies for firm replacement value. I think both of them can be effected by number of factors. The total asset is sensitive to accounting practices. The market capitalization is sensitive to market trends. What i want to know is which one is better and why? When specifically can we use any of these measures?
Thank you so much for answers. 
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You can't actually measure a firm replacement value using market capitalization simply because a firm is not a "total" unit. A firm consists of resources (machinery (assets),  human as well as liabilities). Thus asset values are the appropriate measure. You mentioned that total asset is sensitive to accounting practices, which I suppose you mean there are choice of methods you may use. If you use accepted accounting methods (GAAP) & use them consistently you are fine. Since asset replacement measurement is long-term you will need to use capital budgeting technique, e.g. NPV in measuring the asset & replacement value.
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Islamic banks are in the comfortable zone generating income from Murabahah financing on the ground of "Darurah" or necessities. There are marginal efforts to completely becoming independent of this non-profit and loss mode of financing.
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My heart says yes but my mind says no. The current research tends to show the overdependence on Murabaha and Murabaha like products. Some of our colleagues call it "Murabaha Syndrome" and some others name it "Islamic bank rent".
By considering current socio-economic conditions, lack of trust, asymmetric information problem (adverse selection and moral hazard) and more importantly peoples mind send, we are far away from PLS or so called risk sharing contracts. So for time being, we have to bear with the true sale Murabaha which has ofcourse Shari'ah mandate.  
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It is general perception that Islamic Mutual funds perform better in period of crises. What are the basic reasons for such over performance? 
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you can go through
Performance evaluation of Islamic mutual funds relative to conventional funds: Empirical evidence from Saudi Arabia
Performance Persistence of Islamic
Equity Mutual Funds
Islamic Versus Conventional Mutual
Funds Performance in Saudi Arabia: A Case Study
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What is the historical background of this contract?
Was it practised in the early period of Islam?
Why or Why not?
What are the real Shari'ah objections (if any) regarding this contract?
Why has it become The Contract in Islamic Finance industry?
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Murabahah can be truly Islamic finance contract if the IFI is allowed to have inventory of goods to be sold.
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Like i have taken deposits and financing relation, i am not finding the literature review for Islamic banks, that is my re-searchable topic. but finding it on conventional banks but both banks has the same windows but different intentions. please guide
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Credit rating agencies use conventionel methodologies while using sukuk. So, do we need an accurate and international Islamic credit rating agency
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In the sukuk issuance, rating agencies play a major part by offering the investors and other market participants the extremely important opinion needed to whip up their confidence in investment decisions.
Sukuk issued must have the initial rating upon issuance, at least one credit rating throughout the tenure of sukuk. The credit worthiness of the underlying asset and the issuer of the certificate are shown by sukuk credit rating. Besides, it raises the confidence level of sukuk investors as well as Islamic capital market participants. Generally, sukuk with good credit rating like AAA or AA indicates low credit risk and worthwhile investing. 
In 2002, the Islamic International Rating Agency (IIRA) was jointly set up by the then Bahrain Monetary Agency (now evolved into the Central Bank of Bahrain) and the Islamic Development Bank together with other shareholders for the purpose of independently evaluating, analyzing and rating Islamic banks and instruments.
The IIRA is the first step in setting a benchmark for innovating, implementing and approving new Islamic investments in the budding regional Sukuk markets. A small hiccup here is the possible danger of IIRA restricting the authentic spirit of Islamic finance on the foundation of conservative interpretations of Fiqh Al-Muamalat. In practice, by adopting the Islamic financing innovation and promoting new flexible contracts, it is highly possible to avoid compromising Shariah financial principles and the spirit of the Shariah.
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Under GSTA 2014 Schedule 2 “Matters to be treated as neither a supply of goods nor a supply of services” ... paragraph 5 is headed “Supply of goods or services under Islamic financial arrangement.”
As i understand from this legal provision, Murabaha LC would be considered as neither a supply of goods nor a supply of services for tax purposes! 
Is that right?
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para 5 states
Where any person makes a supply of goods or services under an Islamic financial arrangement, any supply made in such arrangement other than the provision of financing shall be treated as neither a supply of goods nor a supply of services.
The apparently straightforward consequence is that such supplies are ignored for GST purposes. However, the statute does not give details of exactly how it is to be ascertained which supplies are to be excluded from being supplies of goods or services.
Royal Malaysian Customs have issued a series of guides to the Goods and Services Tax, one of which has the title “Guide on Islamic Banking.” This goes through a number of Islamic finance transactions, itemising the supplies that take place, and explaining how the legislation quoted above is applied in practice.
The overall consequence is that in Malaysia the GST consequences to the customer, and the bank, from using Islamic financing should be the same as using conventional finance, since the intermediate supplies that take place within the Islamic finance transaction are ignored for GST purposes.
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Theoretically one can argue that there can not be any financial institution like banks in Islamic economics paradigm as the real sense of existing banking practice contradict with the fundamental Islamic finance principles. The debate on whether Islamic banks ever be Islamic has been going on since the inception of the first Islamic bank in Egypt, Mit Ghamr. So, what's the current position among academics and practitioners after 5 decades of tremendous development in Islamic Finance. 
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Islamic bank in current form cannot be 100% pure Islamic, since it still use fiat money and apply fractional reserve banking system. Contracts can be purufied, but convert to intrinsic money needs International cooperation, while convert to 100% banking system needs to have new 'Islamic' Basel different from Basel III.
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This focusing on Malaysia perspective and i try to look at these, are these case "faraid" management is simillar with the islamic financial instrument, are they had a proper framework in term of management.
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I'm looking for recent serious researches dealing with the CAPM in an islamic finance context! any help please?
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In reality, there is no 'risk free rate'. The rate of return on US Treasuries is used as a proxy. In Islamic finance, the rate of return on AAA-rated Sukuk (e.g. IsDB) could equally be used as a proxy. 
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Islamic Finance, Sukuk (Islamic Bonds)
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You need to identify assets that match the long-life, not always clear these exist.
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Open for all, specially those who are working on Islamic Finance they must help. 
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Dear Sir
Unlike the previous persons, who commented above, I would like to offer a much more comprehensive answer to your question about a topic that is valuable enough to earn you Ph.D. in your area of interest. 
First, let's focus your study on Oman and on Islamic Banking - only. All those ideas to compare traditional and Islamic approaches to financial intermediation are not-so-original (as we hear about it each time someone asks about a research topic in Islamic Finance/Banking) and they go beyond your designated scope (Oman&Islamic banking). 
Second, let's make your Ph.D. meaningful and your results&conclusions applicable for the sake of improving quality of management at Islamic banks. You should think about global impact of your research. Benefits that you may generate for institutions that you are interested in seem to be quite substantial. 
Third, I attach here a paper by a prominent Econometrician (J. Osiewalski) who developed a method for capturing efficiency at banking industry. This is supposed to be a reference for you. I will explain the idea for your Ph.D. in detail below.
Cost efficiency is something that can generate competitive advantage of any business, and Islamic banks are not excluded. 
Scope and coverage of your Ph.D.: Why don't you focus on Islamic banks operating in Oman. Use the method (this Bayesian method is elegant and effective) presented in the attached paper for analyzing cost efficiency of different branches of one Islamic bank in Oman. You need to receive some support from this bank of your choice. If you find it possible, you could extend your coverage to two or more Islamic banks operating in the Sultanate. However, this is perfectly enough to cover all branches of one Islamic bank in Oman, and then study cost efficiency, as presented in the attached paper. 
Think about your local and global impact - when you present your results to top management at this Islamic bank (I don't know which you chose to study). Then, when you are a recognized expert on cost efficiency at Islamic banks - each and every Islamic bank on this planet will ask for your consultancy and you will apply your methodology for the sake of financial intermediation done according to these special rules. 
Find a better idea for a Ph.D. dissertation in Islamic banking and I will buy you 10kg of best Omani Halwa. 
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Dear Colleagues,
it is interesting to observe the different Shari'ah screening methodologies applied by many Islamic index providers. Some use Total Assets in the denominator others Market Capitalization (e.g. Dow Jones, S&P, AAOIFI) in their financial ratios (e.g. leverage ratio). Some use 30% others use 33% as a threshold criterion for max. debt level (Meezan Index uses 37%). Examples:
·       Total Debt/Total Assets < 33%
·       Total Debt/Market Capitalization < 30%
This is a long-lasting debate among scholars, however, NON of the academic research papers and NON of the Islamic index provider provide the rationale behind these screening ratios.
I would like to highlight the importance here in regards to the judgement that have been made. In specific, companies are classified either being Shari’ah compliant or non-compliant, with the former being halal (permissible) to invest in and latter haram (impermissible) to invest in for the Muslim investors. Any classification between haram/halal must be justified and backed-up with the Islamic sources, the Qur’an, Sunnah and by the respective Ijtihad (Islamic reasoning).
From an Islamic perspective, Muslim investors have the right and are even urged to question about the rationale behind these screening criterion. Consequently, I want to trigger some brainstorming-functions with the following questions:
  1. What is the (Islamic) rationale behind the use of interest-bearing DEBT (only) in the numerator of the leverage ratio?
  2. What is the (Islamic) rationale behind the use of Total Assets / Market Capitalization in the denominator?
  3. What is the rationale behind these different threshold criterion - ranging from 30%-37%?
Note: The application of Market Capitalization in the denominator (Question 2) is heavily criticized and it is argued that Market Capitalization is more volatile than Total Assets, hence it can cause a company being screened and classified as Shari’ah compliant according to one Index provider and non-compliant according to another Index provider.
This argument favors the use of Total Assets; however, it is justified from the “Finance” Knowledge of Body and not from the “Islamic” Knowledge of Body.
Thank you.
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Salam
You can look to this thesis:
 Relationship between banks characteristics and shubuhat : - the case of Islamic banks in Malaysia.
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performance of murabaha in islamic banking
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The effectiveness of Murabaha means the use of Murabaha in the financial institutions as product to seize the Shariah compliance e.g., murabaha for trade financing in the Islamic banks, sukuk murabaha, murabaha for working capital financing. In murabaha transaction client knows the entire cost and profit of the asset he wants to get from the Islamic financial institutions, Contrary IFIs Acquire their  costs and get pure profit from this deal.
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This issues regarding islamic finance. One of the contract known as Mudharabah. One requirement under this contract is to take out some profit from the fund before distribute it to the depositors and bank and its called Profit Equalisation Reserve. As we know reserve act as a cushion to the bank in order to tolerate with the uncertainty of fund profit. 
I want to know, if another country apply the same method or not? and is there any issues regarding this PER?
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Dear Juliza Mohamed. I believe that this paper may provide some answers for your question.
Regards.
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Banking and Finance
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For now, I don't know of any but just few articles which do not really reveal any case study of a particular country that uses Gold Dinar as a medium of exchange. I really doubt it whether there is any country in the modern world that uses Gold Dinar as a medium of exchange. But Gold Dinar is generally used by many as a store of value. I do not know of any legal tender legislation that allows the use of Gold Dinar as a medium of exchange.  
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The Shariah-compliant credit cards are becoming increasingly common in many countries. 
"According to Brian Riley, a research director at TowerGroup, a financial services research firm based in Needham, Mass., Muslims constitute almost 24 percent of the world's population, and he estimates that total assets in Shariah-compliant banks will hit $1 trillion by 2011" (Read more: http://www.creditcards.com/credit-card-news/shariah-compliant-credit-cards-1273.php#ixzz43hAlz28i)
many Islamic banks are now involved in these Islamic credit cards in GCC Region, UK, USA, and more importantly in Malaysia (see Noor, A.M. and Azli, R.M., 2009. A review of SharENah compliant instruments for Islamic credit cards as adopted by Malaysian Financial Institutions. International Journal of Monetary Economics and Finance, 2(3-4), pp.221-238). instead of charging an interest "Riba", the customer is charged a subscription fee periodically
These efforts are apparently an attempt to utilize the huge Islamic compliant-assets worldwide. however, many people are still skeptics about the substance of these credit cards and the extent of its significance.
to what extent do you think that these Islamic instruments can contribute in the inclusion of Muslims in the financial system? and is it really Shariah-compliant? 
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Different products are used while structuring Islamic credit cards. 
You may read the attached Shariah Resolutions of SAC of the Central Bank of Malaysia: http://www.bnm.gov.my/microsites/financial/pdf/resolutions/shariah_resolutions_2nd_edition_EN.pdf
See specifically, page 148 onwards.  There is ample justification for the products used in Islamic credit cards in Islamic finance from the Shariah perspective. 
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is Islamic finance failing to deliver on its promises?
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It is not a failure, just see one attached paper are proved 
the paper examined twenty-eight Islamic banks of fifteen Muslim majority countries to determine whether or to what extent the promises (Islamic principles) are delivered. The overwhelming percentage of total assets is allocated for debt-type financing which the critiques of Islamic bank doubt about its Islamic validity.
For full paper see the following link 
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i want to know how many people in the world want interest free economy ? as 1.7 billion Muslims are  in this world & 50 Islamic countries are existing as per wikipedia  
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Well, Asad, I don't know the answer, but it should be 100%.
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in order to conduct a detailed study on the "Nature and Philosophy of Islamic Finance" please give me your kind suggestions on how to conduct and execute  the study and also propose a suitable methodology.If there are similar studies available please share.
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Dear Pir Sahib, hope you have gone through the books of Mufti Taqi Usmani Sahib, he has done beautiful work on Islamic Finance its philosophy and nature. http://muftitaqiusmani.com/en/
to read the other side of the story you must also go through the Book " Murrwajah islami bankari" compiled by Darul-Uloom Binory Town, Karachi. unfortunately this book is only available in Urdu. Below is the link
hope these both work will help you a lot to understand the philosophy and nature of Islamic Finance.
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hello i am looking for data that measures Islamic Banks developments through secondary data for my thesis, I've been searching the annual reports but need advice what determinants are the most appropriate? and if there are articles to refer? 
thank you
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You may want to start with the financial performance of the banks, namely profitability measures such as ROE, ROA, Profit Margin, Tobin's Q, etc.  
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I found out that Saturna capital offers some mutual funds (Amana Mutual Funds trust) that keep to the principles of investments in Islam. I was wondering if anyone might know where to find an overview of other such funds/ providers.
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Dear Konstantin
In India
Tata Ethical Fund
Taurus Ethical Fund
SBI Shariah Equity Fund
Goldman Sachs CNX Nifty Shariah Index Exchange Traded Scheme
Regards
Bikram
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I have conducted survey and fieldwork about awareness of and demand for Islamic loans in Norway and I am looking to expand the research. I am particularly interested in work in sociology or anthropology or religious studies. 
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Abdul, thank you. I do not really use LInkedin, and I was hoping to find groups here in RG.
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Am doing research on Shariaa compliant (Islamic) capital structure and financing choices. I need company level data (like Debt, Asset and income items) in Malaysia or elsewhere. Thank you beforehand
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If elsewhere, I suggest to you to open the web page of the Saudi stock Market (TADAWUL). They publish the financial statements of all listed firms (financial and non-financial). You will realize that some firms do not have DEBT on their books..... 
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Malaysian Islamic Banking early establish than Indonesia. It cause from Internal factors or external factors?
i'm Master candidate for islamic economic.
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Dear Shairazi, before we look at the popularity of the product, we have to look at the components of the community in those two countries. Are they the same. About 1 million of of the population in Malaysia work as gorvernment servants. And they are provided with home and vehicle and computer financing. So this could lead to the low demand of profit and loss sharing financing.
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dear friends,
i am particularly interested in :
Modeling Islamic principles, practices, and rituals (Islamic Law, prayer, fasting, inheritance, society, culture, history, islamic life plan, islamic finance, and other possible ideas), using Information technology techniques (specially UML, and java).
Is there anyone interested ?
amine baina
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as a starting point, there are seven INDEPENDENT subjects that can be proposed to students :
modeling islamic activities using "UML activity diagram" :
1') from fajr to doha
2) from doha to dohr
3) from dohr to asr
4) from asr to maghreb
5) from maghreb to icha
6) from icha to chaf3 and witr
7) from witr to fajr
for example, taking into consideration the following hadith :
وعن عائشة رضي الله عنها ، قالت : كان - تعني رسول الله صلى الله عليه وسلم - ينام أول الليل ، ويحيي آخره ، ثم إن كانت له حاجة إلى أهله قضى حاجته ثم ينام ، فإن كان عند النداء الأول جنبا ، وثب فأفاض عليه الماء ، وإن لم يكن جنبا توضأ للصلاة ، ثم صلى ركعتين . متفق عليه
translation into if..then..else :
========================
if time after "icha2" then sleep
then pray "night 9iyam"
then if need be marital relationship
then sleep
when the first adhan occures
if "jounoub" then jump (hurry) to make "ightissal"
if not jounoub then make "wodou2"
then pray two rakaats (may be fajr)
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Which is the closest classic financing tool to Mudaraba (Moudaraba, Mudarabah, Mudaraba)?
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In the Mudarabah, contract, one party provide the entire fund, the another party manages the project based on this knowledge, time and effort. It is some like trust contract. 
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i m the student of BBA(Hons) i m searching on following article now how can i search questionnaire of this article?
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There will be no specific one-complete questionnaire that will fit your study.  You will need to establish your research framework and critically examine previous studies on similar topic.  Some of these studies may have operationalized similar dimensions in their studies.  You may adapt and add new measurement to these studies and make them your own.  This is how you will contribute to existing body of knowledge
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Dear Colleagues,
in my research, I am attempting to analyze the financial decision behavior of Shari’ah compliant companies compared to their non-compliant peers on selected countries, i.e. US, UK, Canada, Japan, Taiwan, S.Korea and India. I have chosen Dow Jones Islamic Market World Index as a source for the Shari’ah compliant companies, as it covers starting from 1996.
For me to conduct such a research it is utmost important to have the historical information of DJIM index with its constituent companies. In specific, this research requires the information about those companies which were included/excluded (joiners/leavers) into DJIM index between the years 1996-2014 (on annual basis).
Any suggestions from where to collect the data? I would appreciate it very much if anyone could share these data.
Note: within 'Thomson Datastream' any DJIMxx-Serie, e.g. DJIMUS$ provides the constituent list as of today ONLY. 
Hope I could express well enough my request and hope for support.
Best regards and thank you in advance.
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Thank you so much dear. I am screening the whole universe (S&P) for Shariah compliance. my screening is based on 30 years data... Once I am done I can share it with you... All the calculations are based on my analysis so may be you will observe lot of differences with the list of S&P Shariah indices
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Experiences from across the Mena region indicate that a number of SMEs, estimated at about 20%-25% of the total, prefer sharia-compliant products . Thus, better risk management protocols would strengthen lenders’ confidence to create more sharia-compliant financing options. Risk management frameworks that protect lender's’ rights and address their concerns for transparent information could not only strengthen the evolution of Islamic finance with respect to SMEs, but allow traditional banks to develop more confidence in lending to SMEs, as well.
Your opinion matters and will be gratefully appreciated.
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Well, equity crowdfunding for SMEs in Islamic finance may be a good idea nowadays.  This will solve the problem of financing. 
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Hi
I am researching about the challenges that the UK faces in establishing itself as the Islamic Finance capital in the region. Can anyone recommend papers that are recent as some of the issues mentioned in past papers have been solved also if any of them have suggestions for solving them it would be a great help.
Thank You
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Hello Mat Tom
I have done a search regarding Islamic finance in the UK generally and also regionally over the past 20 years. I imagine you have some of these journals already. Nonetheless, as second perspective never hurts:
  1. Abdullah, D. V., & Chee, K. (2010). Islamic Finance: Understanding its Principles and Practices. Marshall Cavendish International Asia Pte Ltd.
  2. Ahmad, A. U. F., & Hassan, M. K. (2006). The Adoption of the UK Finance Bill Proposals on Islamic Finance into Islamic Banking in Australia. Review of Islamic Economics, 10(1), 41-57.
  3. Ashraf, S., Robson, J., & Sekhon, Y. (2015). Consumer trust and confidence in the compliance of Islamic banks. Journal of Financial Services Marketing, 20(2), 133-144.
  4. Ebrahim, M. S., & Safadi, A. (1995). Behavioral norms in the Islamic doctrine of economics: A comment. Journal of Economic Behavior & Organization, 27(1), 151-157.
  5. Hasan, A. (2015). Globalisation of Islamic Financial Services and World City Networks. Journal of Islamic Finance, 4(1), 01-13.
  6. Mashayekhi, A., Hicks, R., Rahman, A., & Ravalia, A. (2007). Islamic finance in the UK: Regulation and challenges (Vol. 9). London: Financial Services Authority.
  7. Iqbal, M., & Llewellyn, D. T. (Eds.). (2002). Islamic banking and finance: new perspectives on profit sharing and risk. Edward Elgar Publishing.
  8. Karbhari, Y., Naser, K., & Shahin, Z. (2004). Problems and challenges facing the Islamic banking system in the west: The case of the UK. Thunderbird International Business Review, 46(5), 521-543.
  9. Karim, R. A. A., & Archer, S. (2013). Islamic finance: the new regulatory challenge. John Wiley & Sons.
  10. Shanmugam, B., & Zahari, Z. R. (2009). A primer on Islamic Finance.
  11. Wilson, R. (2007). Islamic finance in Europe
  12. Zaher, T. S., & Kabir Hassan, M. (2001). A comparative literature survey of Islamic finance and banking. Financial Markets, Institutions & Instruments, 10(4), 155-199.
I hope this helps,
Daryn Dyer
PS:
Also, if you have a moment, I would appreciate your participation in my graduate survey study about ethics/intentions and behaviour in the workplace. The following link will take you to the questionnaire which takes about 3-4 minutes:
Thank you in advance
D.
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Let me clarify. Let's suppose a financial asset will give us $100 every year three year long. What is the price of the asset? In conventional finance we should discount and summarize every cash flow, i.e. each $100. But Islamic Finance does not accept the idea that money has time value. Does that mean that we should just summarize all cash flow in full value?
PV (Conven.fin.) = 100/(1+r) + 100/(1+r)^2 + 100/(1+r)^3
PV (Isl.fin) = 100 + 100 + 100
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Hello All, 
Consumption today is better than consumption tomorrow. This is a human being low of nature. In fact,  schoolers of Islamic jurisprudence have mentioned this clearly. It is also stated in Quran that human beings are so impatient. By definition, being impatient, you value today consumption more than tomorrow holding every other thing constant. The question is how to price this impatience (i.e. pining down the discount factor). Referring to interest on loan is not the right price according to Islamic law basically because Islamic law prohibits interest on loans. 
Islamic law allows to charge interest in sale not in loan. What is the difference? well, sale is exchanging different things while loan is exchanging identical things. So what? well, there is many interesting micro and macro implications for this difference. All I aim from this note is to make you think of these implications. I am sure you will come up with interesting economic implications.
back to the discount rate, if there is an economy where all debts are due to sales, and  no interest ever charged on loans, then this will be the "Islamic" market discount rate. 
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There is great debate about theory and application of Islamic Banks with reference to two prominent segments i.e. theorists in terms of Religious scholars and practitioners i.e. bankers. How this gap in perception of both groups can be measured?
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Can measure it by the following questions:
1-      What are the religious Scholars views on the Islamic banking?
2-      What is the dominant view within the religious Scholars views?
3-      What are the banker’s views on the Islamic banking?
4-      What is the dominant view within the banker’s views?
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The spread is the difference between the interest rate on deposits and the interest rate on loans in commercial banks. Whereas, the spread in Islamic banks is the difference between income on Islamic financing/ investment transactions and the expense on customer deposits.
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Although it is more of a tangent topic, you could look into sin stock research. Sin stocks are stocks of unethical companies (alcohol, gambling, drugs, etc), which are also prohibited under islamic finance. The consensous at the moment seem to be that socially responsible investing (SRI) underperforms unrestricted investing in the U.S. and Europe. A good first read is the seminal paper by Hong & Kacperczyk:
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Islamic financial assets have grown at double-digit rates over the past decade, from about $200 billion in 2003 to an estimated $1.8 trillion at end of 2013.( A large part of Islamic finance—around 80 percent—is composed of Islamic banking assets; the remainder is composed of Sukuk (15 percent, asset-backed or asset-based instruments), Islamic funds (4 percent), and Takaful (Islamic insurance).
Can Islamic finance support stability and inclusion?
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Dear Samuel O. Onyuma
The principles of Islamic Finance are universal in appeal and one does not have to endorse the theological tenets of Islam in order to avail the services of Islamic finance. It is meant to encourage trade and commerce in this world and not in the afterlife. In fact anyone who thinks that sectors such as tobacco, alcohol, gambling, pornography, usury etc. would be a disservice to the society is a candidate ready for Islamic Finance.
As long as financial inclusion and stability is concerned it provides the necessary fillip for innovation, novel ideas by partnering in new business ideas as well as using collective effort to nurture it and share profits unlike the conventional banking system which provides the capital and requires the periodic interest payments irrespective of the financial health of the new venture. Thus Islamic Finance encourages new ideas, creative thinking, entrepreneurial spirit rather than thinking about how to pay back if the business goes down.
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السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ
dear all,
I was wondering that do you have any paper discussing Islamic financial benchmark? Would you please share it with me?
If you don't have it, could you please recommend me to read some paper which you think that will be helpful in shaa Allah (s.w.t.)
Recently I'm writing an assignment, Should Islamic financial products continue to be priced based in conventional interested-based benchmark, for example LIBOR?
I need more references. :)
جزاك اللهُ خيراً
Chen Yi
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السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ
Yi Chen
Here are some of the papers in the area in which it requested
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Dear All,
Bank scope is a financial database for Islamic Banks but I don't have any access to it. Can anyone suggest some method to get the data access for the same. We don't have Islamic Banking permitted in India so getting some data in India is very difficult. In most of the PhD interviews I am facing this issue. Please help 
I am also open for academic collaboration on the said topic. I can get the Indian commercial banking data and need some one for Islamic Data sets. 
Data on Islamic banks on various financial parameters for comparative analysis like
1. Profitability and Profit/ Loss Sharing ratio of past few years.
2. Risk coverage ratio under BASEL Norms
3. Capital and reserves
4. Liquidity and solvency ratios
5. Margin or spread etc.
6. No of staff, Branches, Operational cost
7. Business in the form of deposit and advance values.
8. Other income based on consultancy,
9. Regulatory ratios ( Cash reserve and Statutory Liquidity reserves) etc
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Data on Islamic banks on various financial parameters for comparative analysis like
1. Profitability and Profit/ Loss Sharing ratio of past few years.
2. Risk coverage ratio under BASEL Norms
3. Capital and reserves
4. Liquidity and solvency ratios
5. Margin or spread etc.
6. No of staff, Branches, Operational cost 
7. Business in the form of deposit and advance values.
8. Other income based on consultancy,
9. Regulatory ratios ( Cash reserve and Statutory Liquidity reserves) etc
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Will sukuk holders get paid before the bond holders? Do they get the same treatment like bond holders?
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In my view as bond is a debt instrument bearing interest and a principal it should be paid before sukook,  in cases of insolvency. But as Sukook is similar to investment units in investment funds, I think there should not be legal obligation to compensate them in the case of bankruptcy. A basic principal underlying Islamic finance in general is risk sharing .
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Egypt's central bank allowed the nation's currency to fall to a new all-time low against the greenback last week.By the end of last week, the dollar exchange rate was at EGP 7.18, according to the figure set by CBE.The dollar exchange rate increased to EGP 7.40 in the formal market in three days .
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What is surprising is, the artificial appreciation of the Egyptian pound and the form of managed floating the CBE did undertook during the last months, however now it slowly starting to lose control over it. This incurred Egypt fortunes of foreign money to back the Egyptian pound against other currencies, the fragility of the artificial appreciation of EGP has been witnessed from the upsurge of US dollar rate because of fall in oil prices. Unsurprisingly, the CBE failed to back EGP more, and the Egyptian pound starts and will continue to be re-evaluated based upon real market forces of supply and demand. So I would expect even larger depreciation to come !
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What is the difference between Islamic sukuk and bonds?
What is difference between Islamic sukuk, common stock, and Preferred shares ?
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The substance of finance or financial system is to find reasonable solutions for existing practical problems. Both of these financial vehicles, conventional bonds and Sukuk, attempt to mobilize the funds from surplus spending units to shortage spending units. There are fundamental risk/return differences between the two.In the conventional bond the underlying asset is money (debt) and in the Sukuk the
underlying asset is indeed an asset.The two solutions are clearly not identical; the fundamental difference in their structure has great religious difference but virtually no financial differences. The conventional bonds are based on debt instrument while the Sukuk financing is based on equity method.
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The decline of rupiah against US dollar has weaken the Islamic index.
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thanks for the response Sulthan...
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In islamic finance the rate interest must be nul, what must be the model of portfolio in this case?
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It can be used not as a Null but as floating, linking the inflation with a gradient. Similar to inflation indexed bonds. DCF should produce the current NPV of a project, else the selection process will be incomplete and theoretical or in other terms that gain could be termed as " possible Capital Gain". However the effect will remain the same.
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Apart from model of economic agent of neoclassical (i,e Homo Economicus), proponents of Islamic finance as well as Muslim economists tend to formulate Islamic economic system with an ideal individual of economic actor, namely Homo Islamicus. Since Islamic economic system has not been practically realized in any economics policies of the Muslim countries, then the question can be raised as how this model (i.e Homo Islamicus) can be well functioned under the mainstream economics framework?
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The answer to the original question: namely how to incorporate homo islamicus into economic theory is rather complex. First, the hypothesis that people maximize utility is wrong. This has been conclusively established, and summary of the evidence is available from my paper: The Empirical Evidence Against Utilty Maximization, available for download from SSRN: http://papers.ssrn.com/sol3/papers.cfm?abstract_id=2033641
Once we understand that BOTH homo islamicus and homo economics are normative theories and NOT descriptively accurate, it becomes possible to compare them on other grounds. Such comparisons are available in a collection of papers available from webpage entitled: Quran Versus Samuelson