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Islamic Banking - Science topic

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Which books considered as fundamental literature of Islamic economics according to Hanefi school of thought after kitabul kharz and Amwal ?
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Please recommend me any specific topic related to Finance With the special reference of Islamic banking in perspective of Pakistan.
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You may work with nonperforming loans or credit risk management issues
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We have been taught that IB has relatively high market risk than conventional banks, but less Credit risk than conventional banks too.
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I think the following paper will help you out in this regard:
Risk management in Islamic banking‏
JP Thijs - Bank Islam Malaysia Berhad, 2010‏ - academia.edu‏
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Zakat is the third pillar of Islam and it is an obligatory
payment that a free and rational Muslim who owns a certain amount of wealth has to observe. Its importance in Islam is manifested by the numerous pairings of its obligation to that of prayer (salah) in the Quran. Among the fundamentals of Islam, it has the most direct economic implications on Muslims for it involves the distribution of wealth from the affluent in society to those in need.
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عامل مهم في تعزيز العدالة الاجتماعية
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i am student of MS Banking & Finance and want to write thesis on islamic banking and finance. please share your topic related to this industry so i coud start my thesis work. topic should be related to current islamic finance problem. thanks
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Dear Rehan Rao, I propose a research topic in the following scope: A comparative analysis of the credit risk management improvement process in commercial banks operating in the Islamic banking formula and in the banking formula of Western (Anglo-Saxon) countries, taking into account the role of investment banking, adapting banking procedures to new ICT information technologies and new types banking, credit derivatives, rules of business ethics, corporate social responsibility, etc. in the context of periodic triggering and / or complicity in the issue of increasing credit risk and generating sources of financial crises. I researched these issues for the commercial banking operating in the Western, Anglo-Saxon and investment banking formula and its role in the emergence of the global financial crisis of 2008. I invite you to research cooperation. Best wishes, All the best, Stay healthy!
Dariusz Prokopowicz
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Other philosophical foundations (ontology, epistemology, axiology, methodology) are complementary to the idea in this project. What aspects would help it attain the best results? How to make it multi-confessional, and appealing to humanity as a whole? It is not the aim to appeal just to Muslims as per the term Islamic like the Islamic Finance and Banking industry does not appeal to Muslims. Hence, what may make the industry more efficient and how could other conventional, mainstream or other alternative industries help this project or benefit from it in a way to make economic thought, writing and practice more genuine and beneficial to all humanity?
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Interesting idea. To me, Islamic economics and finance differs from conventional economic and finance in three main areas:
· Ownership. God almighty the Proprietor is the owner of all.
· Interest rates considered being riba (Haram). Regardless of all attempts to disguise and mask it. (Think of a practical alternative to fiat money) and,
· Loans to be made only for business purposes and interest-free (venture capital). No loans for consumption, charity, and donations (Zakat and Sadaka) only.
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I have access to the Islamic banks interbank rates but I need the IIBR rate launched for global Islamic financial institutions
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I just have annual report Islamic Bank 2014-2018
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Is there any suggestion for measuring the level "fatwa" ?
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Hello, due to my knowledge in my country, Iraq, there is a government Islamic bank supervised by a group of academic professors who specialize in Islamic law within the bank’s board of directors, and the bank’s transactions are subject to the oversight of this council mostly
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Where I can find a global database free for Arab Maghreb Union (AMU) (classic and Islamic banks) with information about profitability, liquidity, capital adequacy, asset quality ... of Islamic banks worldwide?
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bloomberg , fitchconnect , orbis ,datastream
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Is there any theory for corporate zakat can increase company performance?
When company pay zakat , then the performance will increase. thanks
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This paper comprehensively estimates the potential Zakat collectible from individuals and businesses from a broad cross section of OIC countries. I hope it is helpful.
Thanks and Best Regards
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I have used panel data and employed system GMM. I regressed Bank type on ROE and got significant positive results. I take a binary number of 1 if the bank is a traditional commercial bank, 0 an Islamic commercial bank. How would I interpret the result? Thanks in advance.
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These regression estimates indicate that traditional banks have a significantly higher ROE than islamic banks. In other words, it suggests that there is statistically significant difference in profitability between traditional and islamic banks.
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Hello!
To the best of my knowledge, I think all banks operates by considering interest rates as returns/cost. But according to Islamic Sharia, interest is illegal.
How does it perform??
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Suleyman Abas Conventional banks earn their money by charging interest and fees for services, whereas Islamic banks earn their money by profit and loss sharing, trading, leasing, charging fees for services rendered, and using other sharia contracts of exchange. Still, there are many factors that also can give in depth differences between the two.
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Opening Islamic banking by conventional banks fact.
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Yes, it is; however, it shouldn't be.
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- Is there a difference between the value chain in Islamic banking and conventional banking ?
- How can Islamic banks achieve competitive advantage?
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There are no material differences
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While doing research on the value chain and competitive advantage in Islamic banks, I found no study on this aspect. Maybe because there is no difference between Islamic banking and conventional banking in terms of value chain? shouldn't we start with that?
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I think it would be an interesting topic. While in so many aspects Islamic banking shares some common characteristics with conventional banks, there are a lot of unique characteristics that await to be explored.
Good luck with your research. Looking forward to seeing the progress of the research.
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What are five main issues should be taken into consideration to boost the development of Islamic Banking and Finance today?
Regulatory, product development, shariah compliance, human resource, etc...
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1. In my opinion, the first priority is educating the masses about conventional banking products in comparison with Islamic banking (Shariah-compliant) products, clearing their doubts and wrong perceptions (of back end procedures and mechanisms stay the same and its only change of name of a particular product)
2.Gain support from government and regulatory authorities
3. Develop innovative, competitive and customer-friendly products supporting high penetration and financial inclusion. (an investment or banking product that is understandable to a layman, different and better from conventional counterparts
4. Make of the technology (trends in Blockchain & cryptography)
5. Compliance with Local and International Standards
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I would like to get information and articles about measurements of efficiency in zakat institutions.
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Efficiency and productivity performance of zakat funds in Algeria
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Sustainability of Islamic Banking
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Its depand on the situation that how many the islamic Banking support the industrial customer ? How far is IRR and profitability index of the industrial costomer have been supported by the islamic Bank ? And what is the capital of islamics Bank per year ?
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Is there any paper that proving that?
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This paper would help you to find the answer
Governance and risk management: Empirical evidence from Malaysia and Egypt
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I read a paper that claim shariah compliance of Islamic banks could influence the market share of the bank but I couldn't find yet another paper that prove that.
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- first of all, this hypothesis you propose can only hold true in islamic country where there are more shariah banks than conventional banks. Therefore, your question.
- Market share is determined by bank size, loan to asset ratio, innovation, competition and strategy among banks.
- Even "regulatory compliance" itself is not a determinant of market share, therefore, i dont see how a case could be made for shariah compliance as a determinant of market share. What economic argument do you suggest could support your hypothesis?
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Many clients of Islamic banks state that , the expenses of loan from Islamic banks exceed limits of interest rate of any loan in a conventional bank.
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لا يمكن المقارنة على مستوى البنك جملة لكن ممكن تناول عقود محددة والنظر فيها من الجانب الشرعي أولا ومدى اشتمالها على الربا أو التحايل عليه بمسميات وطرق ملتوية
التمويل الإسلامي الصغير يمكن تجنب الربا فيه مع وجود بعض المخالفات الشرعية التي قد تخرج مخرج الرخصة لتجنب الربا
فمثلا التمويل بعقد المرابحة للآمر بالشراء فيه مخالفة الوعد الملزم المفضية للبيع قبل التملك لكن في مقارنة تجنب المعاملة الربوية يمكن إخراجهامخرج الرخصة مع بعض التشديدات التي يجب على الهيئة الشرعية الرقابة فيها على البنك كالصرامة في وقت انتقال الضمان إلى العميل
وأما تساوي الربا مع هامش الربح في بيع المرابحة فلا يشكل أي مشكلة وليس البيع مثل الربا ولو تساوى الربا بهامش الربح
لكن المعيب والشنيع جدا في معاملات البنوك الإسلامية تحايلها على الربا ولجوؤها للتلفيق والانتقاء غير العلمي بين الأقوال فأوقعها ذلك في التورق المنظم والعينة اللذين لاشك في أنهما ربا لذلك لا تمتلك البنوك الإسلامية آليات شرعية خالية من التحيل على الربا لتمويل المشاريع الضخمة ويمكن التمثيل بما وقع في الصكوك الإسلامية.
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Some people believe that the Islamic banks' contracts practice injustice by doing the following:
- weaken trust, solidarity and compassion among people
- Increase fraud and jealousy.
- Increases distrust in markets.
- Increase the methods of fraud and deception.
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Rawan Almesned Thank you very much
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Hi, I have experience in Islamic banking, so I will be glad to help you with this project.
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Hi. The list of my publications in the attachment
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Dear,
Where can I download Annual Reports for Qatar International Islamic Bank for 2006, 2007, 2008 and 2009 year? Thank you.
Best regrads
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الاسواق المالية
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Inspite of the fact that islamic banks are trying to commit with Sharia rules, that doesn’t mean that they are achieving islamic objectives, such as ending poverty, unemployment and the suffering of the poor people.
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I think this depend on the team who work in islamic banking and excuting the deals and RMs who attracts customers and the top level managment who is the decision-makers Who believe that Islamic banks a message and not only achieve the target.
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Dear respected scholar:
Currently, We are in the process of editing a forthcoming publication entitled “Challenges and Impacts of Religious Endowments on Global Economics and Finance”, to be published by IGI Global, an international publisher of progressive academic research. we would like to take this opportunity to cordially invite you to submit your work for consideration in this publication. Please visit: https://www.igi-global.com/publish/call-for-papers/call-details/3777 for more details regarding this publication and to submit your work. You can also find detailed manuscript formatting and submission guidelines at http://www.igi-global.com/publish/contributor-resources/before-you-write/. If you have any questions or concerns, please do not hesitate to contact with us. Thank you very much for your consideration of this invitation, and we hope to hear from you by April 15, 2019! Best wishes, Editors: Buerhan Saiti Associate Professor of Islamic Banking and Finance, Istanbul Sabahattin Zaim University, Turkey Adel Sarea Associate Professor of Accounting and Economics - Ahlia University – Kingdom of Bahrain Recommended Topics - Challenges of Religious Endowments on Global Economics and Finance - Impacts of Religious Endowments on Global Economics and Finance - Role of waqf in economic development - Role of waqf principles in microeconomic institutions, - Waqf and Ethics in Islamic economics and finance - Waqf and humanitarian relief - Waqf for Poverty Alleviation - Influence of waqf on Muslim economic behaviour - Waqf and education - Waqf and corporate governance - Structuring waqf - Waqf products for Islamic financial institutions - Waqf and Promoting SME financing - Islamic wealth management and waqf - Waqf and property development and investment - Cash waqf -Corporate waqf - Waqf Principles of Islamic jurisprudence - Waqf account and Islamic banks - Waqf and Risk management - Sharia Governance standards for waqf - Role of waqf in ensuring financial inclusion - Waqf and the Islamic Capital market - Waqf, halal Products and Islamic market - Waqf and the 3rd sector economy (charity sector) - Waqf and fintech innovations - Waqf and Sustainable Development Goals (SDGs) - Waqf and Comparison between the Eastern and Western experiences - Exploring new trends of waqf - Other topics which related to waqf
Date: 28 January 2019 - 1 December 2019
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Thanks you for invitation
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The world witnessed a marginalisation of normative perspectives in disciplines and an emphasis of positive perspective as the norm upon which disciplines should be developed. This caused much destruction in material and non-material sense. What does the future hide from us?
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I've often heard people say things like, "That's not a moral issue, that's an economic issue". To me that's always sounded confused. What such people are implying is, that we ought to base a decision on economic principles, or that it is better to base a decision on economic principles, which to me sounds like a moral decision or a normative stance after all. What I think is going on underneath is some sort of view of morality being limited to some set of fixed rules, whereas in reality such rules are just rules of thumb that can be overridden in various circumstances. Morality at it most general level may converge with economic principles as expressed by a utilitarianian calculus -- theoretically, anyway. The problem is that too many things of value are often left out of consideration in classical or typical cost-benefit analyses. It's not so much a positivistic lack of normativity as a narrowly conceived set of values.
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I need reference material and previous PhD thesis on the related topics to "An empirical study to understand personal investor risk tolerance in Islamic Banking"
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yes, it’s very helpful. Thanks
Hassan Syed
assan Syed
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I am doing a research on Financing Challenges Small and Medium Enterprises Fiji: Adoptability of Islamic Banking and Financing Options a solution? Is there anyway i can get hold of some research papers that have used adoption factors such as Relative Advantage , compatibility, Complexity, Trialability, Observability, Cost , Trust, Attitude, Uncertainty, Awareness, Demographic, Reliability , Banking Laws, Comparability and competitiveness. I would like to receive some research papers that include descriptions on the above factors in their data analysis or researchers that have used quantitative analysis for the above factors. Would be grateful for your assistance. Regards, Jazbeen.
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Please search Sani Yahaya on adoption of Islamic Banking products and services, on Google scholar.
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Hello everybody!
I would make an overall question as follows : What are the sources of Shari'ah Non-Compliance Risk from a practical point of view ?
Thank you all and hope getting your feedback
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Thank you very much dear Ali Ahmadi
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Hello Dear Members,
I am seeking a research topic for Islamic Stock Exchange or Islamic Banking & Finance.
Need your suggestions.
Thank you in anticipation.
Regards.
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I would suggest the following:
Risk in Islamic banking, capital structure, CSR, stability and foreign exchange risk and values of Islamic banks
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I am currently working on this paper and want to include a mediating or moderating variable to study the association between islamic banking and economic growth. Please suggest me to carry on my working paper. Thanks
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Two major balance sheet items of Islamic banks (Islamic deposits and Islamic financing and investment)
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  • on the context of individual Islamic banks.
  • on the context of overall Islamic banking sectors.
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It is really tuff to get total number paper on CSR in Bangladesh because most our journals are not online. But you can get help from cu , du, ru library.
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Is there any relationship between governance and investor decisions Regarding their investment in Islamic banks?
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Governance has evolved from passive to active. An expanded interpretation of corporate governance has become popular particularly in the context of corporate social responsibility (CSR). New concepts such as creating shared value (CSV) and Impact Investing have been increasingly recognized. In this context, while it has become evident that Western capitalism is trying to find ways to realize social justice and welfare, but neither of which has been its main purpose. On the contrary, Shariah governance is narrowly focused on Shariah compliance, and its function at financial institutions looks passive. ( Mizushima )
this paper could be helpful to you.
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Islamic banks are more risk averse than conventional banks in terms of capital and mobilising funds
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Stock market logic is moved by fractional reserve ratios and interest rates; the stock market by Islamic banking may be 'more boring', but also more sustainable, in the long-term. So, speed is not the only measure, funding needs solid foundations, which come with certain 'speed limits'; these speed limits have ethical and physical boundaries.
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I think it should be re named as ethical banking instead Islamic Banking.
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Please go through the following link I hope your concept will be get clear
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My study is relating to Islamic Banking Consumer knowledge and i want to develop a model with the help of CFA (by using AMOS). Actual problem is: According to prior studies, Subjective knowledge and Familiarity is developed on 5 points Likert Scale but Objective Knowledge is on Dichotomous Scale (yes, No, I dont know). I am confused like when i will be developing the model it will create problem and may not be loaded on desired variable because all constructs are not on same scale.
Should i convert objective knowledge (Dichotomous Scale) to Likert Scale?? if yes then how? Or i should continue with the Dichotomous Scale?
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Hello,
It is not essential that you scale equally with all the response formats. However, having variables with docitomic formats could cause problems in the modeling that you propose. My recommendation is that you transform the dichotomous responses to likert.
How? A very simple procedure is as follow: Recodify your dichotomous answer format to: No = 0; I Dont know = 1; Yes = 2. With that you get a small classic likert scale and you can solve future problems of negative variance.
I hope it will be useful.
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The Islamic accounting standards reflect the fact of leasing in financial leasing operations, the product appear as assets in FS of Islamic Bank. The bank bears full ownership risks during the lease period
In traditional banks, accounting reflects the fact of the transaction as a debt rather than a lease, the asset appears in the client's assets rather than the bank. The rent is considered a debt on the customer since the first day of the contract.
This is my opinion, what do you think?
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Yes it does.
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Probably, the reseacher need how many articles to read and to use in average as reference in his/her new article regardless of specialization?
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Cannot fix the number -- quality of references is critical. You need to provide sufficient evidence to support your hypothesis or thesis. This evidence will include the key findings in the field that have shaped the thinking. You will also be sure to find recent work which indicates the paths that have been followed. Importantly you will interpret the different authors views and research, showing how they relate to your thesis. Through critical reflection you will link your findings within the literature to prove / show the importance of the area that you are researching. Readers have to be convinced by your arguments that your interpretation of the implications of prior work is valid.
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Is Shariah compliance important in the measurement of the performance of Islamic banks?
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Yes.
Islamic Bank Maqashid Index is what I mean.
You could refer to my paper on that topic.
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I'm wishing to conduct my PhD thesis in the area of Islamic Finance. Initially, I've planned to conduct a research on the "Performance of Islamic Banks" with a comparison of two countries. I'm seeking advice from global community on my chosen area. Please advice me;
- How plausible is this topic and how can I contribute in the existing knowledge?
- What are the possible new dimension can be consider for this well practiced research?
- What would be some different ideas, if you have?
Please share any relevant literature available.
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There is a review paper in Islamic bank that provide suggestion for future research in Islamic banks. In this paper, you may find the review of previous studies that discuss performance of Islamic banks and also the comparison between Islamic banks vs its counterparts. I hope it is help
Abedifar, P., Ebrahim, S.M., Molyneux, P. and Tarazi, A., 2015. Islamic banking and finance: recent empirical literature and directions for future research. Journal of Economic Surveys, 29(4), pp.637-670.
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I am looking for articles related to sources and uses of charity / charitable fund managed by Islamic banking / financial institutions. 
Note: It is not about Zakat.
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This is another book, hope it's useful.
This is another book, hope it's useful.
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From International journal by Raditya Rukmana : Roles of the Islamic banks in the monetary transmission process in Malaysia
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I suggest you Islamic contract and Islamic financial instruments. Because Malaysia has started serious actions in order to expand 
Islamic financial market. 
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Our understanding is that if employees themselves are not convinced of the organizational objectives, systems and practices it will reflect on their work behavior. Any thought on this is welcome.
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Our study a bit align with the scope. We are focusing on divine work motivation of the employees (at one branch of Islamic bank in our country). Some of them keep remain to work there because of the shariah compliance factor. FYI my PhD thesis was on DIVINE MOTIVATION in adult learning.
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I rarely find any of institutional theory applied into Islamic economics and consumer behavior research in takaful or insurance perspective.  is there any journals / articles that explain more details (framework /diagram etc..)...
Thank You very much
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Hi Syahidah,
You've raised really interesting topic. Let me suggest you some readings for further development. 
The following paragraph has written by Leonard L. Berry in the chapter 6 of “Handbook of Relationship Marketing” edited Jagdish N Sheth and Atul Parvatiyar.
"In conclusion, psychological, sociological, and Institutional theory of consumer behaviour indicates that individual consumers are constantly facing limitations of choice that the normally yield to and accept. Consumers accept these limitations because they reduce perceived risk and uncertainty, psychological tension and limitations of consumers’ memory and information-processing capabilities; they promise rewards or threaten punishments; they have the potential to build expertise and confidence and to optimize decision making; they fulfil social and esteem needs, self-efficiency, faith and fear: and they instill aspirations for a superior lifestyle. It is interesting to note that institutional and social influences are greater than personal influence of choice reduction. That is, consumers often comply with institutional mandates and social norms, even in situations in which they may think that the group norm or institutional mandates are against their own self-interest.”
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Sovereign sukuk have advantages? I need another paper about advantages of sovereign sukuk.
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Currently, one PHD student under my supervision working on sukuk,, and he has presented several articles related to sukuk,, I do not know you looking at what perspective about sukuk,,, you may contact with me.. thanks 
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Dear all, I am looking for Islamic Banks financial data. Can anyone suggest a database for that as Bankscope is no longer available. I have tried Orbis Bank but many data are not available. 
Thanks.
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What are the factors that influence people to adopt Islamic Banking?
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Dear Dr. Firdouse RAHMAN Khan, several factors such as religious belief, social influence and etc. are highlighted in the following articles for your references:
1) Obeid, H., & Kaabachi, S. (2016). Empirical Investigation Into Customer Adoption Of Islamic Banking Services In Tunisia. Journal of Applied Business Research (JABR), 32(4), 1243-1256.
2) Tara, N., Irshad, M., Khan, M. R., Yamin, M., & Rizwan, M. (2014). Factors influencing adoption of Islamic banking: A study from Pakistan. Journal of Public Administration and Governance, 4(3), 352-367.
3) Idris, N. H., Salleh, N. A., Ahmad, N., Ismail, S., & Yazid, Z. A. (2014). Determinants of Intention to Use Islamic Banking Products Among Malay Muslims: A Case Study in Johor Baharu.
I hope these articles could help you.
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Do you think the traditional financial ratios in conventional banking analysis, will be useful in Islamic Banking & Finance?
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Yes. You are right Emmanuel. Kindly read my sentence Dr. Farooq - "Further to the traditional ratios...."
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Could Islamic Banking have prevented the financial crisis if only it had been further established in the western world?
May it help prevent future crisis due to its Shari'a based approach?
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Dear Sarah
What you call 'Islamic banking' is what we call 'non-interest banking' in the Western part of the world.
Non-interest banking or Islamic banking is banking without charging interest on loan. I assume that you are referring to the 2007-2009 financial crisis. Your question subtly assumes that interest rates (or high interest rates) charged on loan played a significant role in the recent financial crisis.
If you feel you are very sure about this, then you will first need to prove that the 2007-2009 global financial crisis was caused by the presence of interest on loan, or caused by high interest on loans (or securitised loans).
While the literature boasts that Islamic banking rules improves the performance of individual banks that adopt those rules, 'Islamic banking' or 'non-interest banking' itself is not an explanation for a systemic financial crisis, or a global financial crisis.
Why? Because...
In an interconnected banking/financial system where banks are interconnected by financial claims and obligations, a financial crisis will most likely occur when defaults/failure of one bank leads to successive defaults/failure of other banks connected to it. As you can now see, Islamic banking does not have a systemic property that can have widespread implications for all banks in the global financial system purely because only few banks in the world today adopt Islamic banking rules, compared to conventional banks.
Two, the absence of Islamic banking is not a cause for the financial crisis because the crisis was not caused by high interest rates rather the crisis began as a result of falling house prices when debtors could not even repay the principal on the mortgage loan repayment. The demand for houses fell short of supply, and as a result banks made losses on the mortgage-backed securities they held which had now become worthless. Many banks that made losses were too-big-to-fail and too-interconnected-to-fail, therefore the crisis became widespread. As you can see, the crisis has little (or nothing) to do with charging interest or high interest on loans (which is opposed to Islamic banking). Charging interest on loan is normal because it is a reward to the lender and it reflects the riskiness of the borrower. The cause of the crisis was not interest rates rather it was caused by (i) greed by Wall street bank CEOs (ii) lack of regulatory oversight (iii) excessive bank leverage and capital shortage, among other factors, liquidity withdrawal from the inter-bank market, among other factors.
As you can see from the points above, interest rates (or high interest rates) was not a significant cause of the crisis, therefore, the argument that 'Islamic' banking could prevent the financial crisis is not a valid argument. Except your question is referring to a different financial crisis which you did not make clear in your question.
Hope this helps!
Best Wishes
Peterson.
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Entrepreneurs prefer Islamic Financing when the firm is doing poor business and prefer Traditional Debt financing if the firm is doing good - so that they need not part with their huge share of profits. Your opinion please.
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I believe an entrepreneur prefer Islmaic Banking for one (or more) of the following reasons:
1. Question of relegion (some may prefer the concept of Islamic banking - where there is no interest - on the basis of relegious preferences
2. Predictability (fix installments/repayments, there are no exchange rate risk, interest rate risk...)
3. The project that was financed remains the property of the bank, until the loan is repaid. This decreases the risk for the bank, hence the additional charges are smaller.
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Where I can find a global database for Islamic banks with information about profitability, liquidity, capital adequacy, asset quality ... of Islamic banks worldwide? On the Internet, I found that such database is Islamic Banks Information System which was launched by IRTI, but I have not been able to find it.
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You may try Bankscope database although it is not free. 
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Despite the increased in the assets size and rapid expansion all over the world especially emerging economies coutries, pofit and loss sharing or partnership based financing is not popular against its fee based counterpart, the question remains unanswered whether today's islamic banks are really Islamic or just partly Islamic? Especially when risks exposed are almost transferred and absorbed by Islamic banks client. e.g. Murabahah mark up based financing. (The most popular mode of finance accounted more than 80% of its total finance)
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I believe that all parties should be primarily understand and real implemented or perform the real teaching of Islam. Believe on that system also must be follow and implemented to achieve the goal and objectives.
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i'm looking for proxy for displaced commercial risk that only islamic banks have, it's confused to determine what variables which appropriate...
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Thanks Mohamed for suggesting my article..this is the link on researchgate https://www.researchgate.net/publication/235304089_Actual_Risk_Sharing_Measurement_in_Islamic_Banks?ev=prf_pub
it was a first attempt to measure it.
Novita, please don't hesitate to contact me if you need help.
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Revenue recognition (@ income recognition) of financial products of Malaysian Islamic banks is based on the 'Effective Profit Rate Method' (especially for products with fixed rate such as Al Ijarah Thumma Al Bay @ lease). This method is an adoption of the well known 'Effective Interest Rate Method', where the word 'interest' is replaced with 'profit'. Do you think the method is a fair technique to the customer of IFIs? If the customer would like to make a prepayment (full settlement before the end of contract period), would the method resulted in a 'kind' of punishment to the customer for early settlement?
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From the IFI point of view, profit maximization is still one of the ultimate goals while upholding the Islamic laws. In my opinion, due to that main reason and  to be competitive, IFI will use EPRM to their customers.
Yes, i believe the customers will be unfairly treated IF the EPRM method are not properly explained to the customers. IFI's officers must explain to the customers about the implication of the EPRM methods (how does it work) especially in the case of early settlement and if there is any rebate given to the customers, it also should be highlighted. Consequently, the customers enter into the contract without any gharar (they fully understand the contract) and do not feel like being cheated or oppressed.   
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@all
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That is great Midrar. If you need any sort of help or comment feel free to ask me. i am working on Shariah investments in Brussels. 
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Islamic banks are in the comfortable zone generating income from Murabahah financing on the ground of "Darurah" or necessities. There are marginal efforts to completely becoming independent of this non-profit and loss mode of financing.
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My heart says yes but my mind says no. The current research tends to show the overdependence on Murabaha and Murabaha like products. Some of our colleagues call it "Murabaha Syndrome" and some others name it "Islamic bank rent".
By considering current socio-economic conditions, lack of trust, asymmetric information problem (adverse selection and moral hazard) and more importantly peoples mind send, we are far away from PLS or so called risk sharing contracts. So for time being, we have to bear with the true sale Murabaha which has ofcourse Shari'ah mandate.  
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Like i have taken deposits and financing relation, i am not finding the literature review for Islamic banks, that is my re-searchable topic. but finding it on conventional banks but both banks has the same windows but different intentions. please guide
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I believe there is enough literature on Islamic Banking. You may need to search more. Find attached some useful papers. However, you can adapt variables from the conventional banking literature and justify why the selected variables are relevant in Islamic banking context.
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Credit rating agencies use conventionel methodologies while using sukuk. So, do we need an accurate and international Islamic credit rating agency
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In the sukuk issuance, rating agencies play a major part by offering the investors and other market participants the extremely important opinion needed to whip up their confidence in investment decisions.
Sukuk issued must have the initial rating upon issuance, at least one credit rating throughout the tenure of sukuk. The credit worthiness of the underlying asset and the issuer of the certificate are shown by sukuk credit rating. Besides, it raises the confidence level of sukuk investors as well as Islamic capital market participants. Generally, sukuk with good credit rating like AAA or AA indicates low credit risk and worthwhile investing. 
In 2002, the Islamic International Rating Agency (IIRA) was jointly set up by the then Bahrain Monetary Agency (now evolved into the Central Bank of Bahrain) and the Islamic Development Bank together with other shareholders for the purpose of independently evaluating, analyzing and rating Islamic banks and instruments.
The IIRA is the first step in setting a benchmark for innovating, implementing and approving new Islamic investments in the budding regional Sukuk markets. A small hiccup here is the possible danger of IIRA restricting the authentic spirit of Islamic finance on the foundation of conservative interpretations of Fiqh Al-Muamalat. In practice, by adopting the Islamic financing innovation and promoting new flexible contracts, it is highly possible to avoid compromising Shariah financial principles and the spirit of the Shariah.
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Islamic banks price its financing using interest rate as benchmark as a result higher total repayments have been a heavy burden to Islamic banking borrowers as such the question remain unanswered and also being ignored by practitioners and scholars alike.
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Pricing is a main concern for Islamic financial instruments since it is new to the market and has yet to develop any suitable mechanism to determine its price. Currently, the London Interbank Offered Rate (LIBOR) is the most common benchmark adopted in determining the price of financial tools profit or rental-based return, which is undesirable under the Sharia law because it is an interest-based benchmark.
There are several challenges in setting the price for Islamic financial instruments include:
i) The absence of an Islamic benchmark rate due to a lack of agreement among the issuers. Hence, it has to depend on the conventional market benchmark rates (such as LIBOR or EURIBOR) to determine the pricing of the Islamic instruments.
ii) A relatively small number of participants lead to low liquidity, lack of market depth, and a lack of critical mass of issuances.
iii) The absence of a standard price validation mechanism to assist in distributing up-to-date news and upcoming related issues.
iv) The lack of a focused risk based pricing mechanism related to Islamic finance.
v) The lack of risk mitigation to manage and hedge the risk of fluctuations in the market value of instruments on account of movements in the benchmark rate.
vi) Only certain listed assets are to be accepted as guarantees.
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Under GSTA 2014 Schedule 2 “Matters to be treated as neither a supply of goods nor a supply of services” ... paragraph 5 is headed “Supply of goods or services under Islamic financial arrangement.”
As i understand from this legal provision, Murabaha LC would be considered as neither a supply of goods nor a supply of services for tax purposes! 
Is that right?
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para 5 states
Where any person makes a supply of goods or services under an Islamic financial arrangement, any supply made in such arrangement other than the provision of financing shall be treated as neither a supply of goods nor a supply of services.
The apparently straightforward consequence is that such supplies are ignored for GST purposes. However, the statute does not give details of exactly how it is to be ascertained which supplies are to be excluded from being supplies of goods or services.
Royal Malaysian Customs have issued a series of guides to the Goods and Services Tax, one of which has the title “Guide on Islamic Banking.” This goes through a number of Islamic finance transactions, itemising the supplies that take place, and explaining how the legislation quoted above is applied in practice.
The overall consequence is that in Malaysia the GST consequences to the customer, and the bank, from using Islamic financing should be the same as using conventional finance, since the intermediate supplies that take place within the Islamic finance transaction are ignored for GST purposes.
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Theoretically one can argue that there can not be any financial institution like banks in Islamic economics paradigm as the real sense of existing banking practice contradict with the fundamental Islamic finance principles. The debate on whether Islamic banks ever be Islamic has been going on since the inception of the first Islamic bank in Egypt, Mit Ghamr. So, what's the current position among academics and practitioners after 5 decades of tremendous development in Islamic Finance. 
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Islamic bank in current form cannot be 100% pure Islamic, since it still use fiat money and apply fractional reserve banking system. Contracts can be purufied, but convert to intrinsic money needs International cooperation, while convert to 100% banking system needs to have new 'Islamic' Basel different from Basel III.
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I'm looking for recent serious researches dealing with the CAPM in an islamic finance context! any help please?
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In reality, there is no 'risk free rate'. The rate of return on US Treasuries is used as a proxy. In Islamic finance, the rate of return on AAA-rated Sukuk (e.g. IsDB) could equally be used as a proxy. 
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Islamic Finance, Sukuk (Islamic Bonds)
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You need to identify assets that match the long-life, not always clear these exist.
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Open for all, specially those who are working on Islamic Finance they must help. 
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Dear Sir
Unlike the previous persons, who commented above, I would like to offer a much more comprehensive answer to your question about a topic that is valuable enough to earn you Ph.D. in your area of interest. 
First, let's focus your study on Oman and on Islamic Banking - only. All those ideas to compare traditional and Islamic approaches to financial intermediation are not-so-original (as we hear about it each time someone asks about a research topic in Islamic Finance/Banking) and they go beyond your designated scope (Oman&Islamic banking). 
Second, let's make your Ph.D. meaningful and your results&conclusions applicable for the sake of improving quality of management at Islamic banks. You should think about global impact of your research. Benefits that you may generate for institutions that you are interested in seem to be quite substantial. 
Third, I attach here a paper by a prominent Econometrician (J. Osiewalski) who developed a method for capturing efficiency at banking industry. This is supposed to be a reference for you. I will explain the idea for your Ph.D. in detail below.
Cost efficiency is something that can generate competitive advantage of any business, and Islamic banks are not excluded. 
Scope and coverage of your Ph.D.: Why don't you focus on Islamic banks operating in Oman. Use the method (this Bayesian method is elegant and effective) presented in the attached paper for analyzing cost efficiency of different branches of one Islamic bank in Oman. You need to receive some support from this bank of your choice. If you find it possible, you could extend your coverage to two or more Islamic banks operating in the Sultanate. However, this is perfectly enough to cover all branches of one Islamic bank in Oman, and then study cost efficiency, as presented in the attached paper. 
Think about your local and global impact - when you present your results to top management at this Islamic bank (I don't know which you chose to study). Then, when you are a recognized expert on cost efficiency at Islamic banks - each and every Islamic bank on this planet will ask for your consultancy and you will apply your methodology for the sake of financial intermediation done according to these special rules. 
Find a better idea for a Ph.D. dissertation in Islamic banking and I will buy you 10kg of best Omani Halwa. 
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performance of murabaha in islamic banking
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The effectiveness of Murabaha means the use of Murabaha in the financial institutions as product to seize the Shariah compliance e.g., murabaha for trade financing in the Islamic banks, sukuk murabaha, murabaha for working capital financing. In murabaha transaction client knows the entire cost and profit of the asset he wants to get from the Islamic financial institutions, Contrary IFIs Acquire their  costs and get pure profit from this deal.
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The Shariah-compliant credit cards are becoming increasingly common in many countries. 
"According to Brian Riley, a research director at TowerGroup, a financial services research firm based in Needham, Mass., Muslims constitute almost 24 percent of the world's population, and he estimates that total assets in Shariah-compliant banks will hit $1 trillion by 2011" (Read more: http://www.creditcards.com/credit-card-news/shariah-compliant-credit-cards-1273.php#ixzz43hAlz28i)
many Islamic banks are now involved in these Islamic credit cards in GCC Region, UK, USA, and more importantly in Malaysia (see Noor, A.M. and Azli, R.M., 2009. A review of SharENah compliant instruments for Islamic credit cards as adopted by Malaysian Financial Institutions. International Journal of Monetary Economics and Finance, 2(3-4), pp.221-238). instead of charging an interest "Riba", the customer is charged a subscription fee periodically
These efforts are apparently an attempt to utilize the huge Islamic compliant-assets worldwide. however, many people are still skeptics about the substance of these credit cards and the extent of its significance.
to what extent do you think that these Islamic instruments can contribute in the inclusion of Muslims in the financial system? and is it really Shariah-compliant? 
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Different products are used while structuring Islamic credit cards. 
You may read the attached Shariah Resolutions of SAC of the Central Bank of Malaysia: http://www.bnm.gov.my/microsites/financial/pdf/resolutions/shariah_resolutions_2nd_edition_EN.pdf
See specifically, page 148 onwards.  There is ample justification for the products used in Islamic credit cards in Islamic finance from the Shariah perspective. 
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Operational risk is defined as the risk of loss resulting from inadequate or failed internal processes, people, and systems or from external events. This definition includes legal risk, but excludes strategic and reputational risk (BCBS).
Why banks usually exclude strategic & reputational risks from their definition of operational risk, although reputational risk could come from the failure of processes or people?   
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Hi,
To prevent the strategic risk and reputational risk, banks need intelligence. The debate of nowadays is about the role of chief intelligence officer. Please read: https://www.linkedin.com/today/post/article/how-could-banks-rebuild-trust-ion-ivan?trk=prof-post and this https://www.linkedin.com/today/post/article/why-banks-need-more-intelligence-ion-ivan?trk=prof-post.
Regards,
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This question relating to the globe issue of being huge number of people are financial excluded. According to the launch of the Global Findex data set, based on nationally representative surveys of more than 150,000 adults in 148 economies, we have a fresh and robust answer to that question—approximately 2.5 billion adults lack a formal bank account. Most of these people are concentrated in developing economie.
 In the year 2012, the data showed that East Asia has only 55% financial inclusion, Europe 45%, Latin America 39%, south Asia 33%, Sub-Sahara Africa 24%, Middle East and north Africa 18% are financial inclusion. what do you think about Sub-Sahara Africa, Middle-East and North Africa? where the Muslims and Christianity are leaving together, the religion factors aren't amongst the factors affecting financial inclusion?  
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Dear Tijjani Muhammad
Greetings,
Please find the attached file about your topic may be useful for you.
Best Regards
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is Islamic finance failing to deliver on its promises?
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It is not a failure, just see one attached paper are proved 
the paper examined twenty-eight Islamic banks of fifteen Muslim majority countries to determine whether or to what extent the promises (Islamic principles) are delivered. The overwhelming percentage of total assets is allocated for debt-type financing which the critiques of Islamic bank doubt about its Islamic validity.
For full paper see the following link 
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There is no good research about the actual demand for Islamic financial services among Muslims in the West. Why are so many scholars spending so much energy exploring the finer details of Islamic banking when they really have no clue about how many potential customers there are?
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In 2015 In Seattle, Washington  our Mayor has opened up the thought and possible opportunities to Islamic compliant financing to our local Islamic population. I have been asked about Sharia compliant financing from various industry driven individuals, always referred them to proper channels for more details than I understand. Interest free checking and savings products are available at almost every bank if not all of them here.
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hello i am looking for data that measures Islamic Banks developments through secondary data for my thesis, I've been searching the annual reports but need advice what determinants are the most appropriate? and if there are articles to refer? 
thank you
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You may want to start with the financial performance of the banks, namely profitability measures such as ROE, ROA, Profit Margin, Tobin's Q, etc.  
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Many factors contribute to behavioural intention towards using mobile banking. The variables are mostly based on TAM or UTAUT. Are there other models/ theories related to the question above and which are relevant more in middle east?
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Thank you very much
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Can any one suggests a measure of tangible asset ratio for islamic banks? is this ratio =1 if we consider the required asset tangibility principle?
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from these two balance sheets, may be a proxy for tangibility ratio of IB : (Total assets - Intangible assets) /total assets ? a simple measure!
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Malaysian Islamic Banking early establish than Indonesia. It cause from Internal factors or external factors?
i'm Master candidate for islamic economic.
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Dear Shairazi, before we look at the popularity of the product, we have to look at the components of the community in those two countries. Are they the same. About 1 million of of the population in Malaysia work as gorvernment servants. And they are provided with home and vehicle and computer financing. So this could lead to the low demand of profit and loss sharing financing.
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I am writing a paper on Islamic Banking Pathway to Financial Inclusion in Nigeria. What are the variables and indicators I have to consider.
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Dear Achugamonu Bede Uzoma 
Greetings,
please find the attached file may be useful for you about your topic in Islamic  banks 
Best Regards, 
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Which is the closest classic financing tool to Mudaraba (Moudaraba, Mudarabah, Mudaraba)?
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In the Mudarabah, contract, one party provide the entire fund, the another party manages the project based on this knowledge, time and effort. It is some like trust contract. 
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There are some different between loan and deposit contract in Islamic view and the other view. I want to know more about changes. thanks.
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Dear Malihe, 
Basically, the loan is purely based on debt based, just based on borrowing and lending relationship, where as Islamic deposits are based on Islamic contracts as mentioned previous answer, and also based on risk sharing concepts. Meaning that in conventional finance, the risk is transferred or shifted to another party, however, Islamic finance encourages share the risk. 
If you want understand more, you can read few books on Islamic banking and finance. 
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Does Basel framework equally apply to interest free banking system?
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Of course Islamic Banking use different regulatory framework than conventional banking. The important things in conventional banking is use riba' or  "usury".
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For example, the feasibility of establishing an Islamic bank in the United States, in the UK or any other Muslim minority country in the world.
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Dear Br. Abdul-Hamid,
Prof. Khaliq is right. There are a number of ongoing works on feasibility of Islamic banking in Muslim minority studies. At least, I examined an empirical work recently on Uganda which is a doctoral level research being carried out at IIiBF at IIUM. 
The American Business Law Journal published an article on "ISLAMIC BANKING - THE FEASIBILITY OF ESTABLISHING AN ISLAMIC BANK IN THE UNITED STATES", in 2008. You can find it online at http://onlinelibrary.wiley.com/doi/10.1111/j.1744-1714.2002.tb00850.x/abstract?userIsAuthenticated=false&deniedAccessCustomisedMessage=