Islam - Science topic

Yes Karl Pfeifer the handling of money incurs transaction costs.

Transaction costs are one of the key determinants of net returns;

they are only incurred when purchases or sales are made; ongoing fees are charges related to the passage of time. In most cases, transaction fees cannot be eliminated.

Reality of gold and silver coins is their noble metal content. These buy what the contained quantity of gold/silver buys. Freely floating fiat money has no reality other than what it buys. Thus it can be measured only in terms of what it buys. If quantity of gold in gold coin is halved in Shariah it is equal to half of what it was. Similarly if the quantity of what free floats buy become half Shariah guides us to hold that it is Misl (equal) to half it was. Measuring gold coin by weight of its gold content is the best way to measure a gold coin. Similarly for silver coin best measure is the weight of it silver content. Reality of freely floating fiat money is not the paper what is recorded on it. Bank note and similar other representations are its record and not the reality. Thus if these are to be measured these must be measured in terms of their reality and that is what these buy.

Gold and silver coins also buy everything but are measured only in terms of their weight. Free floats buy all that is bought. Therefore meaning of what it buys may not be clear. Right interpretation is sum of all that is bought divided by total money used to buy. Full justification and explanation may please be seen in my work that is freely available and Insha Allah most relevant parts will be presented gradually.

Le fait que les surfaces sombres absorbent la chaleur plus que les surfaces blanches est une réponse qu'on avance toujours, c'est une réponse moderne et quelque part scientifique ...Possible que Mahomet a ordonné de porter des vêtements blanc pour la même raison en ayant l'information par expérience de vie dans le disert de père en fils, mais je pense que c'est aussi pour des raison de sécurité comme pouvoir différencier facilement un humain d'une autre bête au large du sahara; dans un disert aride, où on pouvait tomber en manque d'eau et avoir besoin de secours, être habillé en blanc permettrait aussi d'être vite distingué et vue de loin...

According to the Muslim Religious principles that women used to say that money is the property of men who has to handle among responsibilities.

This shows that attitude of the Muslim women due to their religion dogmas and cultural traits have made them to be dependent financially.

Women don't ito be independent in the financial status due their religion and mental behavior too.

Even though this could be the practices are being continued over the centur.

The modern Muslim women have drastically changed because of Education.

Islamic Banking loan do not have interest because of the Islamic principles.

It is all about the mental attitude of the Muslim women have to follow the old tradition or break up the old dogmas, ideas and principles etc.

It is very clear distinction that in the case of Pakistan, the educated women have radical thinking about innovation and intelligency in succeeding their efforts and attempts in general.

Individuality makes the woman to be independent financially.

Pakistan women half of them have not educated so it is to be identified by conducting the research to find out the ground reality in the villages or sub-urban centres.

I think that this situation exists in rural Pakistan because many women have educated in abroad have great hope of breaking the barriers of the traditional practices.

Good question, follower

Permissible. Because it contains many interests that were observed by Islamic law, and it has been proven that the interests of the living take precedence over the interest of preserving the sanctity of the dead. Here, the interests of the living were represented in transferring organs from the dead to the needy patients on whom their lives depended, or in curing them of incurable diseases.

follower

follower

So basically,

You are trying to combine your proposal as "Bioethical".

It can be, if the correlation is presented, for example Quranic ethics propose crying as ethical and in some verses, the same Quran argues how emotional expression called crying is biologically GOD GIFTED 💖 and so, Quran is holistically arguing how it is Bioethical overall.

The solution taking multiple factors in display e.g psychological, ethical and biological.

Note: Its said that all is connected in someway, and it's the connection that has to be sought, thus GOD Luck 🤞 finding that.

Arhum Tajammal 💖

How are you

Can you write the question in English?

Why not? it's possible and it makes your work credible!

Hello! I'm very interested in joining this - I have messaged you on this platform but do let me know how else to get in touch with you.

Karim Marim

Thanks for helping.

The best housekeeping protein for Laccaria bicolor fungi is a subjective matter and may vary depending on the experiment's aim and the research conditions. However, commonly used housekeeping proteins as internal controls in fungal studies include glyceraldehyde-3-phosphate dehydrogenase (GAPDH), actin, and beta-tubulin. These proteins are considered to be stable and expressed at relatively constant levels in most fungal cells, making them suitable as internal controls.

It's important to note that the expression levels of these housekeeping proteins may be affected by different factors, such as fungal growth stage, stress conditions, and cultural conditions, so it's essential to validate the suitability of a specific housekeeping protein for a given experiment. Additionally, it's advisable to use multiple housekeeping proteins to ensure robust normalization and minimize the effects of variability.

عزيزي اقترح عليك ان تبدأ من النصوص الاسلامية ورسالة الحقوق للامام زين العابدين عليه السلام التي تضمنت معاني حقوق الانسان وهي 51 حق بالاضافة الى عهد الامام علي الى واليه على مصر مالك الاشتر وما تضمنه هذا العهد من قيم انسانية ودروس تصلح للاجيال

Hello Dr.,

Great! Am from Malaysia and kindly email me your plan about this project to my email: kahchoon.15@gmail.com

Regards

(PDF) Concept of Nature in Science and Religion (researchgate.net)

Indigenous Australians connected the song to the landscape and totem. Chadwick points out that the original Greek legends, although many came from the Middle East, are based on totems and could have begun in the same way. Early Greek poetry was connected to song, with the Greek bard a singer.

Jordan Journal of Modern Languages and Literatures

ISSN

1994-6953,2304-8069

This is Scopus and WoS journal.

I need an exhaustive and official list Sitara Karim

This ruling that all Islamic societies pass the dowry from the groom to the bride’s relatives is a great exaggeration and needs scrutiny. This can happen in some societies.

A scientific field worth researching, we may work on developing research matters and increasing studies in it..but the answer needs a lengthy search

“And do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith” (Surat Al A’raf, verse 85)

And Prophet Mohamed SAW said “If a Muslim plants a tree or sows seeds, and then a bird, or a person or an animal eats from it, it is regarded as a charitable gift (sadaqah) for him.” (Bukhari)

-I-

Religiosity is a variable inherent to the Hominization and Humanization of the Human Being; By virtue of this, there are not a few Researchers who have been interested in it and have designed various Methods to evaluate it; in this sense, I would suggest that we read our various contributions here in "RG"; specifically the "R Scale" -of Religiosity- by Raja R., Gala FJ. et al, with a PSYCHOMETRIC structure, using a Likert-type questionnaire; In this way, they can see, among our other contributions:

-HEALTH AND FAITH

-PSYCHOSOCIAL, SPIRITUAL AND CULTURAL ASPECTS THAT INFLUENCE THE CARE OF THE SICK AND THEIR ENVIRONMENT AT THE END OF THEIR LIVES

-SPIRITUAL, PSYCHOSOCIAL AND CULTURAL ASPECTS IN PEOPLE IN A SITUATION OF DEPENDENCE AND IN THEIR FAMILY ENVIRONMENT AT THE END OF LIFE

-Religious beliefs in Nursing Professionals (PE) according to a descriptive-correlational study

-RELIGIOUS BELIEFS IN NURSING PROFESSIONALS (PE). ACCORDING TO A DESCRIPTIVE-CORRELATIONAL STUDY

-INFLUENCE OF RELIGIOUSNESS ON THE ATTITUDES OF HEALTH PERSONNEL TO DEATH

-ATITUDES TOWARDS THE DEATH OF NURSING PROFESSIONALS ACCORDING TO THEIR RELIGIOUS BELIEFS

-Influence of religious beliefs on the attitudes of Nursing Staff to death

-Psychological attitudes towards death and grief. A conceptual review

-Influence of religious beliefs on attitudes in health personnel (HCP) towards death

-Psychological attitudes to death and grief

Good idea!

I think that perhaps I have not understood the question well and, by virtue of this, it seems to want to affirm, and not so much to ask, that there is an impact or relationship (it is supposed to be preventive or protective), but the question itself does not clarify towards what (in fact, it says verbatim: Impact of the veil (hijab) and Nimaz (five sentences in Islam)?), it must be SUPPOSED to be regarding COVID-19; is that so ?.

Well, if the meaning of the question is such, which I repeat, it is rather a statement or assertion, we would have to differentiate two aspects:

1st: The hijab, in and of itself, little or nothing prevents COVID-19 as it does not cover either the mouth or the nose, just as neither the turban, nor the scarf, nor the tarbush or fez do of men and since its use is a custom (according to some) or a religious precept (according to others), it does not seem reasonable, if it is a religious precept, that God the Merciful would have wanted to protect one sex from COVID (on the assumption that the hijab would protect) and not the other ... or vice versa.

In the same way, wazu or wudu or ablution does not prevent it either, no matter how much it is a purification rite (but more of the soul than of the body, although also of the latter) and much less if such wudu is "dry" and "minor. "Without going into that Sunnis and Shiites, respecting both, interpret and do it differently.

2nd: I have said the above as a Healthcare Professional that I am; As a believer, in my case Christian, I have been brought up with the utmost affection and respect for Islam, which I know deeply since my mother died when I was a child and I was raised by a Muslim nanny, may God have in his glory that I loved like a mother, when I was with her and out of respect and affection for her, if it coincided with Ramadan I would fulfill it and I was "Ramadaní" too, nor would I eat pork at home with her, etc. For all this, as a convinced and respectful believer, I believe that it is good and healthy for each one, if he is a believer, to adequately comply with the precepts of his Religion, but not to mix one thing with another; In our case, this means that it seems correct to use the hijab as a personal decision, but not as an obligation (many scholars say that its use is not a precept, although it is not the issue now) and, of course, the Nimaz with its corresponding Wazu or Wudu; but from there to say that this is preventive of COVID-19, it seems to me, with all due respect, a recklessness and, even, "tempt God" and not love your neighbor, due to the risk of contagion, to ALWAYS leave in His Hands MERCIFUL something that is OUR RESPONSIBILITY: "Pray as if everything depended on God but Work as if everything depended on you" or, as the Roman Law said: "the mule dies for its owner, then it is he who must take care of it". Thank you.

عامل مهم في تعزيز العدالة الاجتماعية

في العراق تم بحث الموضوع في رسائل ماجستير عديدة

Very good topic. I am interested but I am busy now.

They serve each other.

Man is a being that has to live with his fellows due to his nature. As a human and social being, there must be rules that determine their rights, responsibilities and duties in social life. Because a life without rules means turmoil and conflict. Keeping away from turmoil and conflict is determined by the values ​​of the society. These values ​​and rules are based on religion, laws, customs and traditions. The rules that have the widest scope of social values ​​are the rules of ethics. Because all the rules that express value in short, the universal values, the orders and prohibitions of religion, the boundaries determined by the laws are absolutely connected with morality in one aspect. This is the point that draws our attention in its definition as a word. Morality is the whole of the value judgments that show how the qualities that are about to be natural and how they should behave or not behave in relations with the being and with people, including the human being. In another aspect, Morality can also be defined as the formal or informal rules that are expected to be followed by individuals in a society and the rightful performance of the duties and duties that individuals are responsible for. If morality is lived in accordance with the rules, it is called good morality, if it is violating the rules and acting against the rules, it is called bad morality. Morality includes teachable behavior. While people who are educated in line with the factors that constitute the values ​​of the society have good morals, people who are educated on the contrary to these values ​​have bad morals. Good morality enhances both the inner world and the outer world of a person. Self-control is very important in moral education. The values ​​that people believe in maintaining this self-control have an important place. The belief system to which a person is bound and the environment he lives in are the determining factors in shaping his moral behavior. The values ​​of the society in which a person lives are shaped by beliefs, cultures, customs, traditions and customs and laws imposed by the state. In this report, we are thinking about the shaping of moral rules, religion in general, and the sense of ihsan and murâkaba from Sufi concepts in particular. It is possible for a person to have a solid character, to acquire a personality, to be equipped with good morals, to be in harmony with his inner world and to have the consciousness of being under surveillance by a superior being (Allah). This idea is called "the feeling of bestowal" in the religious literature and "murâkabe education" in the Sufi literature. A person who acts with the consciousness that he is under the supervision of Allah at every stage of life and that his every behavior is seen and recorded by Allah will naturally have superior morality. The feeling of goodwill is that people pay attention to their behavior as if they see God. While worshiping as if we see God in our prayers in particular, having this consciousness in our social relations, education understanding, business life, in short, in every moment, gives us good morals, while having the consciousness that God keeps us under surveillance in our inner world will contribute to the consistency of our inside and outside

Hello very interesting. I will be happy to see the results of your research.

Hello Zain, did you finish your research. Kindly share with me your results.

Dear Halil Tanyıldızı , of course there are lots of opportunities. Please, check the following paper for the literature review.

If the intention is that whether or not this closure of mosques conforms to Islamic law, then the answer is yes and God knows best, because if it is proven that infection from the Corona virus is spread by air, sneezing and coughing, it does not guarantee the spread of infection among the worshipers because mosques are closed places as is known and there is a jurisprudential rule that says : No harm or harm in the sense that if you are injured or suspect that you have been injured, just as you do not want anyone to harm you, then it is not permissible for you to harm anyone

Dear Rehan Rao, I propose a research topic in the following scope: A comparative analysis of the credit risk management improvement process in commercial banks operating in the Islamic banking formula and in the banking formula of Western (Anglo-Saxon) countries, taking into account the role of investment banking, adapting banking procedures to new ICT information technologies and new types banking, credit derivatives, rules of business ethics, corporate social responsibility, etc. in the context of periodic triggering and / or complicity in the issue of increasing credit risk and generating sources of financial crises. I researched these issues for the commercial banking operating in the Western, Anglo-Saxon and investment banking formula and its role in the emergence of the global financial crisis of 2008. I invite you to research cooperation. Best wishes, All the best, Stay healthy!

Dariusz Prokopowicz

Bradley Autry quoting the Athanasian Creed doesn’t answer the question. The Athanasian Creed gets first prize for being confusing in practically every clause.

For example as pointed out by Faith Bays the Son was begotten by the Holy Spirit yet the Athanasian Creed states the Son was begotten of the Father alone (clause 22).

Nor was the Athanasian Creed authored by the apostles, an official church council nor even Athanasius himself. In fact, its origin is unknown except that it appears to have been anonymously authored within the Catholic church several centuries after the New Testament was written (Krueger 1976).

Yet despite the inbuilt admission that the Trinity is “incomprehensible” (clause 12) it audaciously mandates wholehearted belief “without doubt” accompanied by the threat of perishing eternally (clauses 2 & 44).

The uncritical acceptance of this absurdity across both Catholic and Protestant Christianity is an own goal in any debate against agnosticism or atheism.

Krueger, R (1976). “The origin and terminology of the Athanasian Creed”, Presented at Western Pastoral Conference of the Dakota-Montana District, October 5-6, 1976.

Dear Colleague,

I am not sure whether I understood everything correctly. Let me summarize with my own words what I picked up:

Research phenomenon: experiences of consumers with Islamic labelling during purchasing

Epistemological stance: phenomenological view

Research design: undisclosed (exploratory part? evaluation part?)

Research approach: thematic analysis is mentioned, but it can be many things

Coding approach: undisclosed, even the type of data available for you is not specified.

In the lack of the above important pieces of information, the advice cannot be else but a generic one: If your research goal is to explore and interpret themes (patterns of meaning) within qualitative data, then (depending on your research data, their representation and coding) you may consider: grounded theory, narrative analysis, discourse analysis, concept dependence mapping, qualitative framework synthesis, and/or interpretative phenomenological analysis as qualitative evaluation method.

Thank you very much, ا.م.د. محمد سراج الدين قحطان, Mónica Rocío Mejía Parra, Karen Walker. I was very inspired by the answers to my research. I have researched about disability:

http://e-journal.iainpekalongan.ac.id/index.php/Muwazah/article/view/1785.

Hello, This problem is supposed to be addressed when legislating the law establishing private banks to be subject to state controls and laws and the correct economic standards.

Hello, In fact, I did not understand the relationship between the title of the paper or the conference, which expresses an Islamic culture for women in this aspect, and what is its relationship to the content of your next speech on vaccination and health measures?

حقيقة انه سؤال يحتاج لبحث حقيقي

ولكن هنا يجب أن نفرق بين تاجر المخدرات ومتعاطي المخدرات

فتاجر المخدرات هو الأخطر وهو الذي يستحق في بعض الحالات عقوبة الإعدام على فعلته، ويكون ذلك ليس من باب العقوبة الحدية ولكن كعقوبة تعزيرية.

طبعا هناك فرق شاسع بين الحال قبل الاسلام وبعده في كلا السؤالين

فالمساواه بعد الإسلام ظهرت جلية وواضحة وكذلك الحفاظ على الحياة

I am very interested in this topic. I am a mental health nurse in the UK and have also walked the Camino on a number of occasions. A close friend of mine who is also a nurse supported a fellow Pilgrim on the Camino Way who then had to be admitted to a psychiatric ward - with unusual beliefs of a religious nature. The narrative which psychiatry adds to such experience seems to have a pivotal role in recovery. Often there is a total rejection of personal narrative - and in so doing - missing connection and understanding. I look forward to hearing others views. Rebecca - Bradford Early Intervention in Psychosis Team

I believe what happens after the court order needs to be documented, same as other killings, and submit that to the ICJ and follow-up.

Birzer, C., Medwell, P., MacFarlane, G., Read, M., Wilkey, J., Higgins, M., & West, T. (2014). A biochar-producing, dung-burning cookstove for humanitarian purposes. Procedia Engineering, 78, 243-249.

Efficiency and productivity performance of zakat funds in Algeria

Здравствуйте друзья не могли бы вы сказать почему нам надо исламские банки? пожалуйста ответьте научно ...а не религиозно

@ Dr. Syed Hassan ;

Jazakallah for the response .

However ! With regard to the Quar'an verses you quoted related to "Khamr" i placed them with some other verses in Chapter one of the book i am writing tittled " The history of intoxicants in pre -Islamic era and in the Islamic era " .

My initial Question concerning " the position of Islam on capital position against drug peddlers ".

There is a chapter in the book i am presently writing tittled " The position of Islam on capital punishment against drug peddlers /Saudi Arabia as case study" , which made me seeking for assistance from Islamic Sharia law' scholars or Saudi's Islamic scholars with documented book/paper presentation or any related materials to use as reference , to enable me complete my research also to guide me on sensitising Muslim/non Muslim against the danger of drug dependence and intoxicants .

About the positioned of capital punishment on drug peddlers ;

Below its the Quar'an verse that Islamic countries relied on to impose capital punishment on drug peddlers ;

Surah Al-Maeda, Verse 33:

إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا أَن يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُم مِّنْ خِلَافٍ أَوْ يُنفَوْا مِنَ الْأَرْضِ ذَٰلِكَ لَهُمْ خِزْيٌ فِي الدُّنْيَا وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ

"The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter ".

Certainly ! As you said "Islamic jurisprudence does not directly address the question of punishment for drugs" . However, they had on "Mischief makers ". More so, most of the Scholars suggested that a leader has right to decide for the types of punishment on " Mischief makers in the land " (Fasad). ~Source Fiqhussuna .

However ; What Saudi Arabia's Islamic scholars did was "Istinbadil Hukum" with " Qiyas" and categorises drug peddlers/other related crimes among " mischief makers in the land " they relied on the aforementioned verse to apply capital punishment on the offender.

Though, some Islamic scholars have similar viewed as you for disagreeing with killing , including the prominent Nigerian scholars Sheik, Dr. Ahmad Gummi, when i interviewed him about extreme capital punishment on drug peddlers .

Our discussion below ;

I quoted the aforementioned Quar'an verse (Q5 ; 33), and asked him ;

" Sheik ; don't you think Saudi are executing capital punishment on Drug peddlers based on aforesaid verse ?" .

Sheik replied "yes , i am aware, but human soul is very valuable, no one should be taken it without a cause ,he added a drunker should be killed only if he kill someone, he quoted the below Quran vases also supported it with (Bukhari's translation "Illa-bilhaq" from Hadith)" . but he didn't refer Saudi's action as "local law" .

Surah Al-Isra, Verse 33:

وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَمَن قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِف فِّي الْقَتْلِ إِنَّهُ كَانَ مَنصُورًا

"And do not kill anyone which Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisas, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But let him not exceed limits in the matter of taking life (i.e. he should not kill except the killer only). Verily, he is helped (by athe Islamic law)."

Dr. I am a student seeking for knowledge, please !! Do not hesitate to respond or correct me anytime.

Bissalam .

Hello Ahmad,

You certainly can correlate the scores in their present form, using either Pearson or Spearman correlations as you see fit (Pearson assumes interval strength data, which would be a relevant concern for the DV items). It doesn't matter that one variable has only two possible values, whereas the other has more.

Further, any attempt to reexpress the dichotomous item into a "Likert-type" scale would not change that correlation (since it would be some form of linear transform).

Good luck with your work.

Any specific topic? What do you need exactly?

David Frankel

The main reasons are Illiteracy, polygamy, and no use of contraceptives.

Thank you for the replies.

Thanks; but this is not the map which I uploaded and asked for reference. Check carefully the 'Padma' -'Bhagirathi' connection is not there in the map I posted. You have uploaded a modern drainage map of the area.

First of all in the age of realpolitik and economy , the Muslim countries , as we dont have a consensus on the unified Shariah based governance, must unite to form that elusive Ummah rather than fighting with each other and becoming ducks in the hands of other countries. OIC type suplineless bodies are but a big Zero.

dear Albert Manfredi

(But this does not make "religious teachings" true. Sometimes conscience must be tortured, and religious "teaching" or "brainwashing" impedes the proper functioning of human conscience.))

This statement is the result of several aspects, the most important of which are:

There is a difference between religious teachings and those who apply them

For example, Muslims, Christians and Jews have religious teachings are the Koran, the Gospels, the Torah and some holy books.

Secondly, the problem is those who have written and interpreted these teachings and texts

Please have a look at this useful link.

Christian Arnold I do not agree that non-Muslims consider cruelty. Every nation that consumes meat is cruel from your perspective. When it comes to living things, plants are alive. Then those who cut and eat plants are cruel. The issue is that halal certificate for human health meets the requirements of other certification systems and has a system above them.

Dear Jaafar El-Murad

i wish you every success in researching and writing the much needed paper.

On reflection to me it seems more about to what tasks and of course objects we ascribe financial payment. Woman’s work has been excluded from counting as work and thus towards GNP. ...

warm regards Tina

Yes with pleasure

How can there be no problem between Muslims and others? The problem is all the problem between Muslims and others. Look at the Palestinians who occupy it. Look at Iraq, Drowning it in a sea of ​​blood. Look at Lebanon. Look at Yemen.

جميع الأديان التي أنزلها الله تعالى في جوهرها تأمر بالتسامح والمحبة بين جميع الشعوب، وفي دين الإسلام يظهر الله سبحانه وتعالى حقيقة رسالته بقوله تعالى :((وما أرسلناك إلا رحمة للعالمين)) وفي هذا إشارة واضحة إلى أن رحمة الإسلام غير خاصة بالمسلمين بل بجميع البشر والخلائق. لكن الإنحراف الفكري وحب الشهوات والتعصب بجميع أنواعه وعدم الالتزام بتعاليم الله هو الذي يخرج الإنسان عن الإلتزام بتعاليم التسامح والمحبة إلى الكراهية والعنف والقتل

Every religion must be respected. As we humans have to respect each other and help one another. Peace and love, not destruction, no! Division is not necessary for anyone. My opinion is this!

Best regards: Julia Doncheva

Of the three religions mentioned none of them support domestic violence. I have been told though that what ever principle a country is founded upon is what rules that country religiously. Unlike USA that was founded upon Judaism principles Africa is founded upon witchcraft and vooduism. There were many witch doctors running this nation before Christianity was introduced. Because of Africa's principles in witchcraft there may still be darkness in certain cities that commit this atrocity. Let us pray that they may receive the peace child that God has given to destroy this darkness in this continent.

Dear Jamism,

"Why do people fail to value people?"-- You ask. As a psychologist, I think that people fail to value people because of many reasons. Some reasons may have to do with people's biological inheritance. Psychopaths, for example, are not able, say, to put on another's shoes and, hence, they are deprived of any empathic concerns for others' well being. Other reasons are situational. If people are born and grow up in a competitive, instead a cooperative, atmosphere and environment it is likely that they fail to value people. Other reasons have to do with people's moral development. The less morally developed people are, the more they are likely to fail to value people. The American psychologist Lawrence Kohlberg, for example, found that people located at his Stage 1 or Stage 2 of moral reasoning are dominated by egocentric interests and desires and, because of this, think, feel and act without taking into account others' needs, interests and concerns.

Around myself, I perceive that a lot of people are, say, dominated by the gospel of money and greed, not the gospel of love, compassion and empathy. When this is the case we have a lot of people that fail to value other people.

Kind regards,

Orlando

للتدين علاقة وطيدة بالصحة النفسيةلان صاحب الدين وعندنا المؤمن بالله العلي العظيم يكون أكثر ثبات وقوة أمام كل صعوبات الحياة ومعوقاتها ويكون صاحب ثقة وقدرة وصلابة على مواجهتها وإيجاد الحلول السليمة فضلا على أنه يكون دائما متوكلا على الله محبا للحياة متفائلا غير يؤس لاتضايق به الحياة حتى يفكر بالانتحار او الخلاص من الحياة في ابسط مواجه له لمشاكل اجتماعية او اقتصادية او نفسية

اوغيرها من المشكلاته هذا توضيح بسيط لحالة المتدين من منظوراسلامي

للتدين علاقة وطيدة بالصحة النفسيةلان صاحب الدين وعندنا المؤمن بالله العلي العظيم يكون أكثر ثبات وقوة أمام كل صعوبات الحياة ومعوقاتها ويكون صاحب ثقة وقدرة وصلابة على مواجهتها وإيجاد الحلول السليمة فضلا على أنه يكون دائما متوكلا على الله محبا للحياة متفائلا غير يؤس لاتضايق به الحياة حتى يفكر بالانتحار او الخلاص من الحياة في ابسط مواجه له لمشاكل اجتماعية او اقتصادية او نفسية

اوغيرها من المشكلاته هذا توضيح بسيط لحالة المتدين من منظوراسلامي

liltadayun ealaqat watidat bialsihat alnafsitilan sahib aldiyn waeindana almumin biallah alealii aleazim yakun 'akthar thubat waquatan 'amam kl sueubat alhayat wamueuaqatiha wayakun sahib thiqat waqudrat wasalabat ealaa muajahatiha wa'iijad alhulul alsalimat fadlanaan ealaa 'anah yakun dayimaan mutawakilaan ealaa allah mahabbaan lilhayat mutafayilaan ghyr yuasu liaitidayiq bih alhayat hataa yufakir bialaintihar 'aw alkhalas min alhayat fi 'absat muajih lah limashakil aijtimaeiat 'aw aiqtisadiat 'aw nafsia

awghyrha min almushkilatih hdha tawdih basit lihalat almutadayin min mnzwraslami

عرض المزيد

The religion has a strong relationship with mental health, the religion and our believer in God Almighty is more stable and strong in front of all the difficulties and obstacles of life and be confident and ability and hard to face and find solutions to sound as well as that he is always dependent on God love of life optimistic not to disturb the life until he thinks suicide Or salvation from life in the simplest face of social, economic or psychological problems

Or other problems This is a simple clarification of the religious situation of the perspective

Check if this paper leads you a step forward: http://journals.euser.org/files/articles/ejser_jan_apr_18_v12_i1/Fawziya.pdf

Kelly, yes principles that promote a moral standard are very important for providing a framework for modern society. However, standards without Grace through faith in the Lord Jesus Christ is insufficient to deliver us from what causes immorality, which will be prevalent no matter how many soup kitchens you have, or noon day prayers, or Mission stations. You can feed people all you want and pay their light bills, this is very moral and good; however, the person need to be trained for work. He needs help getting a job. Christians will lend a hand in principles, but we must also be concern about the spirit of man. Man was created to fellowship with God. If man is not brought back into fellowship with God through accepting the atonement that Christ offers than we are going to have a problem with an immoral society once we help that man on his feet again. This is a good question. One we should ponder. Horace Bushnell's Moral Influence Theory of Atonement I highly honor. We must understand, that although Paul was trying to explain Grace through faith in the Lord Jesus Christ, he was not knocking morality. In 1 Corinthians 9 Paul ascertains that he keeps the law among Jews and Gentiles.

Islamic finance should be based on shariah of Islamic laws I.e. Profit-loss sharing. You know barakah? The true practices will give Barakah and fruitful result. It has lots of financial facilitation. Pls check my profile as I have published some papers related to islamic microfinance.

Jazakallah

I have not read weber on ism, but there is one writer that uses an interesting approach very similar to the weberians - Monsoor Moadell

Mushtaq Basheer Alghazali

May I have your email, please?

Another example of FinTech is the use of smartphones for mobile banking which aims to make banking financial services more accessible to the general public.