Science topic

Human Rights - Science topic

international human rights, humanitarian law
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Artificial Intelligence (AI) is increasingly influencing decision-making in various domains, from healthcare to business, governance, and social interactions. However, ethical values differ across cultures, making it crucial to design AI systems that are both universally fair and adaptable to local ethical principles.
Key Challenges
  1. Cultural Diversity in Ethics – Different cultures prioritize values differently. For example, Western societies may emphasize individual privacy, whereas collectivist cultures may value community welfare over personal data protection.
  2. Bias and Fairness – AI systems trained on biased datasets may reinforce cultural stereotypes or unfairly disadvantage certain groups.
  3. Regulatory Variability – AI regulations vary across countries, requiring adaptive ethical frameworks to ensure compliance while maintaining fairness.
  4. Moral Dilemmas in AI Decision-Making – AI must navigate morally complex situations, such as healthcare decisions, criminal justice, and social credit systems, where ethical perspectives differ.
Proposed Solutions
  1. Culturally Aware AI Design – AI should be developed using diverse datasets and tested across multiple cultural contexts to reduce bias.
  2. Ethical AI Governance Frameworks – Establishing global and local AI ethics committees that ensure AI aligns with human rights and cultural values.
  3. Explainability and Transparency – AI decision-making processes should be interpretable, allowing users from different cultures to understand and trust AI-driven outcomes.
  4. Human-AI Collaboration – Instead of replacing human decision-making, AI should assist humans by incorporating ethical guidelines that are flexible and adaptable to cultural differences.
  5. Adaptive AI Models – AI should be designed to adjust ethical decision-making based on contextual and regional cultural norms while ensuring fundamental human rights are not compromised.
Conclusion
For AI to be truly ethical, it must be designed with cultural sensitivity, fairness, and adaptability. A combination of global AI governance, diverse training data, and transparency in AI decision-making will be key to ensuring AI aligns with human ethical values across different cultures.
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To be honest, I believe that all ethics are biased. Moreover, it is impossible to balance the ethics between vegetarians and meat lovers.
The "Fair" solution is an ethics-free system. Another solution is to consider only one ethics, but we must accept the bias.
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What is the scale of human rights violations, including discrimination, violence and restrictions on freedom of expression, as a serious problem worldwide?
There is strong evidence that human rights violations such as discrimination, violence, torture and restrictions on freedom of expression are a global problem that affects people all over the world, regardless of their origin, gender or beliefs. These violations have a devastating impact on the lives of individuals and entire communities, leading to suffering, exclusion and a sense of powerlessness. The causes of these violations are complex, often stemming from intolerance, prejudice, abuse of power, armed conflict, poverty and social inequality. An effective solution to this problem requires a comprehensive approach, including the enforcement of international law, monitoring of the situation in countries where violations occur, support for non-governmental organisations working for human rights, and education and raising public awareness. Research plays an important role in solving this problem, helping to understand the causes and consequences of violations and to develop effective strategies to prevent and combat them.
And what is your opinion on this topic?
What is your opinion on this issue?
Please reply,
I invite everyone to the discussion,
Thank you very much,
Best wishes,
I invite you to scientific cooperation,
Dariusz Prokopowicz
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Barry Turner The road to hell is paved with good intentions
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Yes, the law can sometimes stand in the way of achieving justice, in several cases, including:
(1)
Rigid legal texts: When laws are old or outdated, they may not be compatible with societal developments or new circumstances, leading to unfair results.
(2)
Little interpretation of the law: Some may adhere to the literal interpretation of legal texts without taking into account the spirit of the law or the intent of its enactment, leading to unfair rulings.
(3)
Unfair legislation: In some systems, laws may be enacted that serve the interests of a certain group or protect the ruling authorities at the expense of justice and equality.
(4)
Imperfect implementation: Even if the law is fair in its texts, its misapplication due to corruption or favoritism may lead to unfair results.
(5)
The conflict between law and moral justice: Laws may sometimes conflict with moral principles or human values, making their application unfair in some cases.
Conclusion: Therefore, achieving justice does not depend only on the existence of laws, but on how they are formulated, applied and interpreted in a way that serves equality and human rights.
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Justice according to the law is the criterion for most societies. But justice is not synonymous with law.
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just help me answer it
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Human rights that are truly universal come out of an analysis of the basic circumstance of a person in the world. That is, they are objective, like arithmetic or science. The term "justice begs a definition. Left wing idealists refuse to provide one. I will: justice is the idea that a person gets what he/she deserves. Equality means all persons have the same fundamental rights.
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Taking a serious path in the 1960s, postmodernism is considered the main rival of liberalism after the collapse of communism. Unlike liberalism, postmodernism, which considers knowledge to be relative and the result of social-political dialogue, has been said to have actually died in the 1990s. On the contrary, there is an opinion that it mutated into a postcolonial and feminist concept. Do you agree?
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Dear Siyavush,
Thanks for raising this question because it is a way to force academics to actually look behind the meaning of jargon to understand real variables.
If your question is whether one form of academic jargon is being replaced by another and you want to study jargon and "newspeak" and how academics have to keep inventing words today to justify their work, even when they are not measuring anything and are avoiding anything that would change and improve the human condition, then of course you can see how these buzz words follow predictable waves.
I have actually analyzed "modernism" and post-modernism as it applies in my fields (it has different meanings in different disciplines) in a 2019 article of mine that you can find on ResearchGate: “Is Modernization Really Unique in the History of Human Development: (or Just Another Approach that will Self-Destruct)?”.
In my social science fields, this concept was being used to destroy comparative social science (something I also wrote about in several articles on "The Death of Social Science" in a special issue of the journal, Catalyst that you can find on my ResearchGate page). Post-modernism and modernism were being used in my fields to essentially erase historical comparisons and to make it possible to offer philosophical nonsense about human behaviors so as to reverse any real social progress or attempts at real change. The current buzz words about this are the "great singularity" or the "Anthropocene" or Huntington or Fukuyama's "The End of History".
The way you are describing post-modernism as a political ideology is really to equate it with the political ideology of "neo-liberalism" which is really a current buzz word replacing "corporatism" and "globalism/globalization" in a way that seeks to destroy cultural and environmental diversity to create an industrial monoculture ruled by a single interlocking elite. That goal and its manifestation in academia in a way that seeks to destroy social science has not really changed. But the global system is creating its own collapse for reasons that I have analyzed in different social science articles applying different methodologies from different disciplines to this problem ("The Logic of Cultural Suicide", "The Psychology of cultural suicide", "The Global Prisoners Dilemma of Unsustainability").
The recent Trump election and others elsewhere are indications of the failures of globalization and the battles we are now seeing between elites seeking control (now through various technologies) and mass publics. This is the structural socio-economic and political reality that is really behind these buzz words and that we need to focus on. There are historical parallels of social collapse that you can use for predictions and that will help you see beyond jargon like "modernism" and "post-modernism" that are designed to make reality invisible, so that prediction, and reform are impossible before it is too late.
Best,
David Lempert, Ph.D., J.D., M.B.A., E.D. (Hon.)
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The main approach to regulating AI systems in Europe is the so-called human-centric approach. Assuming that one aspect of this approach is the compliance of the AI ​​system life cycle with human rights - how do you understand: 1) the term "life cycle of AI"; 2) the regulation of particular AI system life cycles to be in accordance with human rights?
I am attaching a link to an overview article on human rights in the context of AI (here on ResearchGate).
"Human Rights as a Factor in the AI Alignment"
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Dear Mr. Friday Ameh,
I appreciate you taking the time to share your view. How do you feel about the term "AI life cycles" if I may ask ?
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ok
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International Non-Governmental Organizations (INGOs) are crucial in shaping global human rights efforts. They do this through advocacy, monitoring, and taking direct action. Here are some key ways they help:
1. Advocacy and Awareness
INGOs like Amnesty International and Human Rights Watch do a lot of research and run campaigns to bring attention to human rights abuses. They can involve the people through petitions or online petitions, protests, demonstrations, and media /social media campaigns, pushing governments to follow human rights standards. By gaining public support, they can have a bigger impact on decision-makers in this era.
2. Monitoring and Reporting
Groups like the International Federation for Human Rights (FIDH) and the International Services for Human Rights (ISHR) always observe what governments are doing and record any wrongdoings. By sharing reliable reports and proof of violations, they make sure governments are held responsible and encourage the international community to take notice. This kind of monitoring plays an important role because it helps inform both the public and global organizations about the state of human rights around the world.
3. Legal Support and Reform
International non-governmental organizations (INGOs) often work to support victims of human rights abuses through legal action. For example, Anti-Slavery International focuses on ending modern slavery by pushing for changes in laws and working with local groups. These kinds of laws at both national and international levels make sure human rights are protected by law.
4. Community-led efforts
Many international non-governmental organizations (INGOs) work with local activists to create community-based movements that support disadvantaged groups. Groups like Global Rights help local communities by offering tools and training, encouraging a strong focus on human rights at the local level. Through these varied methods, INGOs play a key role in shaping global priorities around human rights, impacting both local and international policies.
There are various methods in the digital era, and INGOs play a crucial role in creating a global plan and strategy that focuses on the violation of human rights, affecting either local or international rules.
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I also want to explore this topic and looking for relevant sources
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The bilateral agreements between Mediterranean countries and the EU significantly impact human rights and the treatment of migrants. While these agreements aim to manage migration flows, enhance border security, and combat irregular migration, they often raise concerns about human rights compliance.
Key issues include the externalization of migration control, where responsibilities are shifted to non-EU Mediterranean countries with weaker human rights protections. This can lead to inadequate safeguards for migrants, including detention in substandard conditions, limited access to asylum, and exposure to abuse.
Furthermore, these agreements may prioritize security over humanitarian considerations, risking violations of international obligations under refugee and human rights law. The lack of transparency and accountability mechanisms often compounds these challenges, undermining the protection of vulnerable groups such as asylum seekers and refugees.
To mitigate these implications, stronger oversight, adherence to international standards, and equitable burden-sharing are essential to ensure that such agreements respect and uphold human rights. @Gatkek Wiyual Chang Chan
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Have you ever read this article normal democratic outcomes and extreme democratic outcomes?
Muñoz, Lucio, 2017. Majority Rule Based True Democracy Under Complacency Theory: Pointing Out The Structure of Normal and of Extreme Democratic Outcomes Analytically and Graphically, Boletin CEBEM-REDESMA, Año 10, No. 8, October, La Paz, Bolivia.
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Amel, thank you for taking the time to comment.
Take a look at this article when you have time, it has the founding theory behind a series of articles on the structure, working, and dynamics of exism movements born inside liberal democracies ausing effective targeted chaos to induce full true majority complacency as the point of original entry, and then while in power focus attention on dismantling democratic institutions and the rule of law to remain in power in case they fail to sustain effective targeted chaos permanently,,,and normal democratic thinking keep making the original mistake since 2016 UK, THINKING THEY ARE COMPETING AGAINST ANOTHER NORMAL DEMOCRATIC OUTCOME,,,And issue I am addressing currently systematically with my series RETHINKING DEMOCRACY....
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  1. Human Rights and the Use of Private Military and Security Companies
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The German Federal Government's position on the use of private military and security companies (PMSCs) is guided by national and international law, emphasizing stringent regulation and accountability. Here are the key points justified by relevant laws and rules:
1. Prohibition of Combat Operations by PMSCs
Under Article 87a of the German Basic Law (Grundgesetz), the deployment of armed forces for combat operations is reserved exclusively for the state. This constitutional provision prohibits the outsourcing of direct combat roles to private entities, reflecting Germany's commitment to maintaining state monopoly over the legitimate use of force.
2. International Humanitarian Law Compliance
Germany is a party to the Montreux Document on Private Military and Security Companies (2008), which outlines good practices and legal obligations for states concerning PMSCs operating in armed conflict. The Montreux Document emphasizes that PMSCs must comply with international humanitarian law and human rights law, and the German government integrates these principles into its regulatory approach.
3. Licensing and Oversight
The use of PMSCs within Germany and by German entities abroad is subject to strict licensing under the German Trade Regulation Act (Gewerbeordnung), specifically Section 34a, which governs private security services. Companies must meet rigorous standards, including personnel vetting, training, and adherence to legal frameworks, ensuring accountability.
4. Export Controls for Security Services Abroad
German law, through the Foreign Trade and Payments Act (Außenwirtschaftsgesetz), restricts the export of security services that could contribute to conflicts or violate international norms. These controls align with the EU Common Position on Arms Export Controls, preventing PMSCs from exacerbating instability in conflict zones.
5. Avoidance of Human Rights Violations
Germany is committed to upholding the UN Guiding Principles on Business and Human Rights (UNGPs). These principles require businesses, including PMSCs, to respect human rights in their operations, and the government has mechanisms to monitor and address violations.
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Analizar el papel fundamental que desempeñan los Relatores y Expertos Independientes de las Naciones Unidas en la promoción y protección de los derechos humanos, creo es es esencial. Estos actores internacionales, parte del sistema de procedimientos especiales de la ONU, la cual han sido esenciales en la denuncia de violaciones de derechos humanos, la recomendación de reformas legislativas y la sensibilización sobre problemáticas específicas. Sin embargo, pese a su contribución, también enfrentan importantes limitaciones y desafíos operativos y estructurales, de ahí mi pregunta.
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Estimado Profesor Renteria,
Gracias por esta maravillosa e importante pregunta. He trabajado como abogado y especialista en derechos humanos internacionales durante 30 años, incluyendo el trabajo con varias agencias de la ONU, así como con ONG internacionales de derechos humanos como Amnistía Internacional y casi ninguno de sus proyectos tiene mediciones reales de impactos; sólo de síntomas e insumos. Muchas organizaciones de derechos humanos son, de hecho, co-dependientes de las violaciones de derechos humanos porque dependen de las violaciones para recaudar dinero y, por lo tanto, tratan sólo los síntomas pero no las causas profundas de las violaciones. El sistema de la ONU, en sí mismo, tiene importantes fallas de diseño. No se centra en los violadores de derechos y las causas profundas o las víctimas porque trabaja con gobiernos que a menudo son los violadores o representan a los violadores. Los llama los "garantes de deberes" y luego les canaliza dinero ya que son los burócratas del gobierno los verdaderos "clientes" del sistema de la ONU. Tal vez quieras echar un vistazo a mis artículos en ResearchGate en los que defino las medidas reales que tenemos y las que son necesarias ("Measuring 'Progress' and 'Regress' in Human Rights"), y analizo los problemas del sistema de la ONU. Los derechos individuales y empresariales, como los derechos de las mujeres, se priorizan para destruir los derechos culturales y ambientales y las comunidades ("An Accountability Indicator for Gender Equity Projects"). La ONU también tiene una especie de "negocio de tratados" para producir documentos sin sentido que nunca se harán cumplir, como el de "educación en derechos humanos" ("A Human Rights Democratic Education Indicator"), o para ofrecer "campañas de concienciación" que no tienen sentido (decirle a la gente que tiene derechos pero no hacer nada para hacerlos cumplir y estigmatizar a la gente equivocada, como los padres pobres, en lugar de a las empresas y los gobiernos cuando se trata de los derechos de los niños). Los ODS (SDGs) también tienen claras fallas legales en el derecho internacional y en la protección de los derechos que he analizado ("Testing the Global Community's Sustainable Development Goals"). También he descrito cómo el sistema de evaluación de la ONU está manipulado para evitar que los especialistas arreglen lo que está mal, y cómo no hay ningún código de ética que proteja a los consultores que intentan arreglar el sistema. He intentado codificar la ley y crear indicadores ("A Treatise on International Development Law"; "We Now Have the Tools and Infrastructure ..."), pero parece que cualquiera que los use o intente enseñarlos está en la lista negra.
Atentamente,
David Lempert, Ph.D., J.D., M.B.A., E.D. (Hon.)
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highlight the complex interplay between human rights and culture with specific reference to gender-related cultural practices which have the potential to violate the human rights of people
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In some states in the southeast of the Mexican Republic, they defend the sale of girls under the argument that it is "a custom" of the place. Clearly and unfortunately it is a cultural practice that violates human rights, which is being combated.
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Muñoz, Lucio, 2005. " Private and Public Sector Interfaces: Prerequisites for Sustainable Development", In: Sustainable Development Policy & Administration, Chapter 26, Taylor & Francis Group, Boca Raton, Fl, USA.
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David, thank you for taking the time to write.
The reason I wrote the article using true sustainability thinking linked to human rights, governments, and businesses in 2005 was to share a framework that later can be looked up to see progress or failure and follow the why....If you read the article you will see that it gives AN ACADEMIC rationale why all the wrong you list went that way and also be able to look at what should have been,
You will find that we write in same areas from different angles
I do appreciate your comments
Respectfully yours;
Lucio
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In times of war, laws are silent.
This is a common saying in the legal field. Yet, for now, the notion of ecocide is only mentioned in the Rome Statute of the ICC in case of conflicts.
How does that make sense when current conflicts tend to demonstrate that international laws are ignored? Even human rights.
Is pushing for the extension and adoption of this notion during peace time even realistic when the context is showing a cruel lack of considerations for basic human rights?
Please let me know what you think
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Mentioning 'ecocide' solely in the context of conflicts seems rather pointless. Since all consideration. for human rights is abrogated in practice in armed conflict the whole notion seems futile.
Ecocide as a concept seems a trifle morally pretentious where human life is under direct threat. All armed conflicts damage the environment and this is even prohibited in the Old Testament of the Bible.
“When you besiege a city for a long time, making war against it in order to take it, you shall not destroy its trees by wielding an axe against them. You may eat from them, but you shall not cut them down. Are the trees in the field human, that they should be besieged by you? Only the trees that you know are not trees for food you may destroy and cut down, that you may build siege-works against the city that makes war with you, until it falls”
Deuteronomy 20:19–20
I have attached one of my old lectures for reference.
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“Affirmation of Harm Avoidance, Reciprocity, Gender, Sex, and Transgenderism: Conventional wisdom is that positive affirmations are highly important as one's thinking often affects that same person's actions. The more left one goes on the political spectrum the more that individual emphasizes harm avoidance and reciprocity over purity, authority, and in-group loyalty as far as moral roots. Gender is definitely a social construct. A man can become a transgender woman simply by identifying as much. Likewise, a gender can change based only on self identity. Transgenderism (the state of being transgender) is when gender does NOT match stereotypical sex. Since gender is completely a social construct, surgeries to reassign sex are costly and completely unnecessary”( ).
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Trans rights, as rights of all people, require support and protection in all spheres of life.
Thus how any individual person is able to support and protect trans rights will depend somewhat on their sphere of influence and expertise, as well as generally within day to day life.
Access to gender affirming healthcare, and general healthcare which is not discriminatory are fundamental to health and happiness. Ensuring that this is enshrined within legislation by voting accordingly is an important element to this - as well as, where necessary, pushing for legislative change.
A great deal comes down to treating people as they wish to be treated, even if they are not in the room - using correct names and pronouns, and gently correcting others if needed.
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Good morning! What is your position on the political measures that are being taken in Austria with regard to the enforcement and implementation of human rights? Thank you very much in advance! :-)
Lukas M.
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Well, i think that the political desicions which were made in Austria till today, dont are the exactly answer to the problems that people have in real; or they are threated by bürocratism or internal power tendencions.......
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In recent years, I have been completely absent from scientific social networks and even from the world of research in general. Health problems, then a permanent commitment to environmental activism and human rights have kept me away from it (and I don't know if it was a good idea in the end, I still lost the use of one eye. I'm back for two reasons: - To publish a last paper in my field of expertise. - To specify that, if the Dolos List has closed, I have kept its databases (in particular those distributed to universities). If a collaborative project emerges to replace it, it will be enough to update them and continue the work. This will not be done on my personal site, but I imagine that suitable platforms must exist.
I thank you for your messages and I am sorry for the concern that my absence may have generated for those who were aware of my health problems. But I am better, rest assured.
With friendship,
Alexandre.
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Dear Alexandre Georges -getting back to you again...thank you for your taking care about my wellness (:-)) - which I can confirm to be "fortunately well but old" (but not knowing what happened to you...perhaps PM via RG-Messaging system?).... Unfortunately I don't have any clue about where the (preserved) data of the former "Dolos List" could be presented adequately on suited platforms without provoking personal indictment and perhaps (legal) accusations /prosecution (as this was the case some years before)....Shall follow the thread (hoping to get proper notification by the RG-Messaging System... My best wishes for recovery and well being, and warm regards, Wolfgang
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Please send me updates regarding the above-mentioned areas in the question mark?
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You are welcome
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One of the most important issues in the AI field is the alignment of AI goals with human goals.The analysis made in my paper showed that human rights may be considered a guide in European regulations related to AI. Both the AI Act and the Framework Convention on Artificial Intelligence and Human Rights, Democracy and the Rule of Law are examples of third-generation human rights regulation acts. This means that the human-centric approach adopted in the context of activities within the AI lifecycle is not just a slogan. However, some studies have indicated that regulations may slow down the development of AI in Europe. There is also a question regarding the relationship between European regulations and those of other regions of the world. In particular, the provisions of the Convention clearly show the aspiration that human rights will be a factor in the alignment of goals between AI and humans worldwide.
Do you think that it is worth considering Human Rights as a guide in the process of the Alignment of AI goals with Human goals?
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yes , I read your paper . from a cs background , now in some AI , BY image to image or text to video conversions , you can generate some inappropriate or nsfw image of any person , you can also make any deepfake video to defame others , can use AI voices to defame some personalities , even some generators(text to img) can also make pedophilic images as well, even AI promoted plagairism and violating programming code licences also a possible case , and it is possible to leak some personal or private company , military or dangerous drug or weapon or crime forensics material info or govt related information in those interfaces accidentally . You will need strict law to govern all this !@Kamil Strzępek
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Is it moral, socially and environmentally ethical for large dominant power companies generating energy mainly from burning coal and lignite to turn off other RES-based energy sources, is it consistent with climate policy and is it consistent with human rights?
In a situation of rising energy prices and the need to accelerate the processes of green transformation of the economy, is it moral, social and environmental to shut down the large dominant power companies that generate energy mainly from burning coal and lignite other sources of energy, including mainly the cheapest and emission-free generation of electricity, shutting down power plants based on photovoltaic panels, not accepting periodic increases in energy production generated from the sun and wind, so as not to reduce energy production from dirty, high-emission energy based on burning coal is moral, socially and environmentally ethical, is in line with climate policy and is in line with human rights?
I ask because such an irrational situation exists in the country where I operate. In my opinion, in a situation of rising energy prices and the need to accelerate the processes of green transformation of the economy, the shutdown of power plants based on photovoltaic panels by the large dominant power companies that produce energy mainly from the combustion of coal and lignite other sources of energy, including mainly the cheapest and emission-free production of electricity, not adopting a periodic increase in energy production generated from the sun and wind, so as not to reduce energy production from dirty, high-emission coal-burning power plants is not moral, socially and environmentally ethical, not in line with sound climate policy and not in line with human rights. The key problem with climate, environmental and energy policy is that it is not conducted fairly. Instead, it is conducted haphazardly, shortsightedly, unstrategically and is politicized in the negative sense of the word. Despite the fact that most of the mining sector, coal and lignite mines, companies in the energy sector and the country's largest fuel and energy company, which holds more than 90 percent of the domestic market share in the sale of motor fuels, are state-owned companies and could carry out in an efficient, comprehensive and strategic manner the process of green energy transition, they unfortunately do not do so. There are many indications that climate, environmental and energy policies are being conducted haphazardly and short-sightedly. The full synergy and correlation that should occur between these policies is missing. Unfortunately, economic aspects are also not key, as they are mixed with political aspects, in which the economic calculus is not treated as a principled factor, and this is in addition to the high level of indebtedness of the state's public finance system and the growing level of the budget deficit in the central state budget. The government has pledged to implement the green transformation of the economy in accordance with the European Union's Green Deal plan. The country receives subsidies from the European Union for the implementation of this plan, including subsidies from the National Reconstruction Plan, which should be allocated mainly to efficiently carried out green investments to carry out the green transformation of the energy industry and achieve the goal of building a sustainable, emission-free energy industry in the shortest possible time. However, this is not happening. Onshore wind power development is still administratively and normatively largely restricted. On sunny, cloudless days and when the wind is blowing, additional energy is generated from already installed photovoltaic panels and wind farms, which is not collected from prosumers by large power companies due to unsuitable transmission networks. Besides, the dominant power companies in the market do not collect clean energy from the mentioned RES sources in order not to reduce the production of energy generated by the conventional method of burning coal and lignite. In addition, the dominant energy companies are lobbying in the political sphere to restrict the development of RES and are causing restrictions on the process of issuing permits for citizens to make further connections to the power grid of prosumer wind turbines and/or photovoltaic installations built by citizens. In addition, there is another extension of the start of construction and implementation of the project to build the first nuclear power plant in a country where the energy industry still relies 3/4 on conventional energy production, i.e. on the basis of burning fossils, much of which is imported, there are situations of energy shortages and eggs to buy from abroad, and the quality of air due to the dominance of combustion energy in the heating season is among the worst in Europe. On the basis of my research, I conclude that this activity is immoral, socially and environmentally unethical, does not comply with climate policy and is not compatible with human rights. Confirmation of the aforementioned thesis is provided by the results of the research I described in my publications given below.
In the following article, I have included the results of the research conducted on the connection of the issue of sustainable development, the genesis and meaning of the Sustainable Development Goals, the essence of sustainable development in the context of social, normative, economic, environmental, climate, and human rights aspects, etc. The research also addressed the issue of key determinants of human existential security as an element of the concept of sustainable development.
HUMAN SECURITY AS AN ELEMENT OF THE CONCEPT OF SUSTAINABLE DEVELOPMENT IN INTERNATIONAL LAW
I am conducting research on this issue. I have included the conclusions of my research in the following article:
IMPLEMENTATION OF THE PRINCIPLES OF SUSTAINABLE ECONOMY DEVELOPMENT AS A KEY ELEMENT OF THE PRO-ECOLOGICAL TRANSFORMATION OF THE ECONOMY TOWARDS GREEN ECONOMY AND CIRCULAR ECONOMY
The key issues of the problematic sources of Poland's exceptionally deep energy cross in 2022 are described in my co-authored article below:
POLAND'S 2022 ENERGY CRISIS AS A RESULT OF THE WAR IN UKRAINE AND YEARS OF NEGLECT TO CARRY OUT A GREEN TRANSFORMATION OF THE ENERGY SECTOR
In view of the above, I address the following question to the esteemed community of scientists and researchers:
In a situation of rising energy prices and the need to accelerate the processes of green transformation of the economy, does the shutdown of other sources of energy by the large dominant power companies that produce energy mainly from the combustion of coal and lignite, including mainly the cheapest and emission-free production of electricity, shutting down power plants based on photovoltaic panels, not accepting periodic increases in energy production generated from the sun and wind, so as not to reduce energy production from dirty, high-emission power generation based on burning coal is moral, socially and environmentally ethical, is in line with climate policy and is it compatible with human rights?
Is it moral, socially and environmentally ethical for large dominant power companies that generate energy mainly from burning coal and lignite to shut down other RES-based energy sources, is it consistent with climate policy and is it consistent with human rights?
What do you think about this topic?
What is your opinion on this issue?
Please answer,
I invite everyone to join the discussion,
Thank you very much,
Best regards,
Dariusz Prokopowicz
The above text is entirely my own work written by me on the basis of my research.
In writing this text, I did not use other sources or automatic text generation systems.
Copyright by Dariusz Prokopowicz
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Dear Dariusz,
Thank you for posing a technical question that combines international law (consensus decisions by the world's peoples, put into treaties, on the key approaches consistent with human survival and with the long term survival of their nations and the cultures within them and that are essentially the definition of universal "morality") with social science standards. My answer as an international lawyer and social scientist is a definite YES, through application of the UN Genocide Convention, the UN Convention on the Rights of the Child (CRC), and other resolutions that are implementing documents that specify indigenous people's rights to their environments and their protection as well as declarations on sustainability like the Rio Convention. This isn't directly enforceable on energy/power companies since the law binds governments to act, but many such companies are state owned and of course they are state chartered and regulated, and this question isn't just about energy companies. It applies to other actors as well, including the international community itself. You can see in my articles on ResearchGate that I have analyzed the UN's Sustainable Development Goals (SDGs) as themselves in violation of international law (and largely promoting company interests) and even the discipline of Economics ("Is Ecoomics in Violation of International Law?") to show how the standards would be applied in courts under international law.
David Lempert, Ph.D., J.D., M.B.A., E.D. (Hon.)
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1. Role of NHRC in India.
2. UDHR
3. Constitutional rights
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"Reviewers assigned" typically means that the journal has identified and assigned peer reviewers to evaluate your manuscript. This status indicates that the review process is underway, and it can take some time for reviewers to complete their assessments and for the editorial decision to be made.
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Autocratic systems offer swift decision-making and short-term stability but often at the cost of human rights and accountability. Democratic systems emphasize inclusivity, accountability, and protection of civil liberties, fostering long-term stability and sustainable development, which are crucial for the diverse and dynamic needs of developing nations. Considering all this, which model suits the best for developing nations and what are the factors that make democracy a better choice?
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Democracy is the best model because it places autonomy in the majority than in a leader. It provides for checks and balance and prioritize the rule of law. It is sustainable and archors on the tenets of democracy that provides a framework for continuity in terms of power change. It limits contradiction as the law is supreme and avoids abuse of authority.
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Currently there is no tuition fee. Certification fee is Euro 195. If you are interested send your cv as soon as possible to eu.research@eiprhr.org give my reference in your application for a faster review. The program is commencing on 14th June.
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There was widespread social discontent/protest in the UK in 2016 after Brexit/2016 and in the USA after Trump/2016 after their exism movements won the democratic contest under effective targeted chaos.
The same has happened in other countries where liberal democracies under majority rule have produced an extreme democratic outcome since 2016, the latest case is ARGENTINEXISM/2023.
And this raises the question: Murphy's law remorse and widespread social protest/discontent after exism movements/extreme democratic outcomes come in to power: Are they linked?.
What do you think?
If you think that they are linked why do you think so?
If you think they are not linked why do you think so?
Note:
Key concepts: Murphy's law, Murphy's law remorse, effective targeted chaos, exism movements, extreme democratic outcomes, social discontent after the fact
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Thank you for reading and commenting Estaniel.
What is your view on the question?
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I may be the world's leading expert on parapsychology:
Maybe I deserve an honorary PhD in parapsychology. I would then teach afterlife studies @ UC Davis.
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Sir, all of your works that I am aware of seem to deal more with mathematics than parapsychology. Mathematics is important in the field, but it is not, at least to my mind, central, any more than it is central for biology, chemistry or sociology.
Now I do have a fair library of works on parapsychology by respected scholars in the field, so I am not ignorant. Perhaps you could refer me to which specific work of yours deal with the field and in what manner.
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Despite the huge world ,many obstacles are facing human ,how can we assure safety and human right with double face judgments in Ukranion war and Gaza ?
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كلا للاسف الشديد فلغة المافيات وعصابات الاجرام والاتجار بالبشر وانتشارالاسلحة والمخدرات كلها عوامل تهدد الامن العالمي
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Who agrees identity politics are more permissible for the more marginalized to increase human rights? How?
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Equal human rights will eliminate human destructiveness and build a bright future for humankind. They are also the simplest way of social organization. This short article clearly presents how to build equal human rights:
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Nazism is definitely NOT in my interests because they(Nazis) wanted kill very liberal, mentally off, LGBTQAA+, nonconforming, people that look like them but have very subtle not Northwestern European Ancestry. And I believe in hyper life extension so they would especially hate me.
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Who asked?
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How technological progress affects human rights and how a balance can be achieved between progress and individual rights؟
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Many thanks great ideas really appreciated
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Are individual rights COMPLETELY dismissible under the notion they are not absolute? How My answer: No because human rights are linked to diversity, equity and inclusion as described in the following essays:
General Ethics:
General Ethics:
General Ethics:
General Ethics:
General Ethics:
LGBTQAA+ rights:
LGBTQAA+ rights:
Theology:
Theology:
Theology:
Politics:
Politics:
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Ηuman rights that are not absolute are harder to assert. Dismissibiliy is a matter or circumstances, region of application and other factors.
But generally, absolute ones do not get dismissed by claims such as "violation of rights of others by assertng one's rights"
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Between the constitutional guarantees for the protection of human rights?
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What constitutional guarantees? In theory, OK. But in practice...
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I am interested.
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Who agrees platitudes from the intellectually disabled should receive more tolerance? How? Why?
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Queen Bweya Of course. Except new technology may soon cure intellectual disability.
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In your opinion, should the issue of ensuring climate and environmental security for people become part of basic human rights? Should adherence to the UN Sustainable Development Goals and the urgent implementation of the green transformation of the economy also be recognized internationally, globally, as the basis for ensuring the conditions of existence for the life of future generations on planet Earth, ensuring the possibility of saving the biosphere, the biodiversity of natural ecosystems and the climate for future generations of people, for reducing the scale of the occurrence of global climate and environmental catastrophe in the near future? Therefore, for all of the aforementioned issues, should they be upgraded and recognized as one of the key factors in ensuring the survival of humanity on the planet and, therefore, recognize that they are important determinants of basic human rights? Recognize the right to clean air, to clean water, to an undestroyed biosphere, to a forest undegraded by predatory management, to an unsterilized soil, etc. as basic human rights, i.e. rights that will ensure human security for future generations of people?
With reference to the article published titled: "HUMAN SECURITY AS AN ELEMENT OF THE CONCEPT OF SUSTAINABLE DEVELOPMENT IN INTERNATIONAL LAW" of research results on the issue of climate and environmental security, the accelerating process of global warming generated by civilization's greenhouse gas emissions, the increasing scale of the negative effects of the climate crisis, the decreasing scale of human security, the increasing importance and scale of the implementation of the goals of sustainable development and the need to accelerate and increase the efficiency of carrying out the green transformation of the economy, I propose a discussion on the above topic. The research shows that one of the important factors in the increase in the importance and scale of the implementation of the Sustainable Development Goals and the need to accelerate and increase the efficiency of carrying out the green transformation of the economy, reducing greenhouse gas emissions, slowing down the process of the planet's greenhouse effect, slowing down the process of global warming, which continues to progress faster and faster, reducing the scale of droughts, forest fires, water shortages, declining production of agricultural crops and other negative effects of progressive and human-induced climate change is to recognize human security as an important factor in the context of legislation and to recognize the issue of ensuring climate and environmental security as an important element of basic human rights. In view of the above, the issue of ensuring climate and environmental security should become part of basic human rights. Adherence to the UN Sustainable Development Goals and the urgent implementation of the green transformation of the economy should also be recognized internationally, globally as the basis for ensuring the conditions of existence for the life of future generations on planet Earth, ensuring the possibility of saving the biosphere, the biodiversity of natural ecosystems and the climate for future generations of people, for reducing the scale of the occurrence of global climate and environmental catastrophe in the near future. Therefore, for the aforementioned all issues should be upgraded and recognized as one of the key factors in ensuring the survival of humanity on the planet and, therefore, recognize that these are important determinants of basic human rights. Recognize the right to clean air, to clean water, to an undestroyed biosphere, to a forest undegraded by predatory management, to an unsterilized soil, etc. as basic human rights, i.e. rights that will ensure human security for future generations of people.
These considerations are inspired by the research results contained in my article entitled: "HUMAN SECURITY AS AN ELEMENT OF THE CONCEPT OF SUSTAINABLE DEVELOPMENT IN INTERNATIONAL LAW"
I invite you to familiarize yourself with the problems of this article. Please respond whether you agree with the above theses? I invite you to discuss and cooperate scientifically in this problematics.
In view of the above, I address the following question to the esteemed community of scientists and researchers:
In your opinion, should the issue of ensuring climate and environmental security become part of basic human rights? Should adherence to the UN Sustainable Development Goals and the urgent implementation of the green transformation of the economy also be recognized internationally, globally as the basis for ensuring the conditions of existence for the life of future generations on planet Earth, ensuring the possibility of saving the biosphere, the biodiversity of natural ecosystems and the climate for future generations of people, for reducing the scale of the occurrence of global climate and environmental catastrophe in the near future? Therefore, for all of the aforementioned issues, should they be upgraded and recognized as one of the key factors in ensuring the survival of humanity on the planet and, therefore, recognize that they are important determinants of basic human rights? Recognize the right to clean air, to clean water, to an undestroyed biosphere, to a forest undegraded by predatory management, to unsterilized soil, etc. as basic human rights, i.e. rights that will ensure human security for future generations of people?
Should ensuring climate and environmental security for people become part of basic human rights?
And what is your opinion on this topic?
What is your opinion on this issue?
Please answer,
I invite everyone to join the discussion,
Thank you very much,
Best regards,
Dariusz Prokopowicz
Counting on your opinions, on getting to know your personal opinion, on a fair approach to the discussion of scientific issues, I deliberately used the phrase "in your opinion" in the question.
The above text is entirely my own work written by me on the basis of my research.
In writing this text I did not use other sources or automatic text generation systems.
Copyright by Dariusz Prokopowicz
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Dear Researchers, Scientists, Friends,
In the New Year 2024, I wish you the development of good scientific cooperation, the very success of your scientific research, success in your research and teaching work and in all other fields of activity, the development of research work in scientific teams, a good exchange of experiences from your research work, the publication of the results of your research in highly recognized and citable scientific journals, the development of cooperation in the scientific community but also with other institutions, all the best.
From the results of a number of bibliographic studies, it appears that in recent years the importance of sustainability issues is growing, people's awareness of the issues of green circular economy, the implementation of the Sustainable Development Goals, environmental and climate social responsibility, the green transformation of the economy, including the development of renewable and zero-carbon energy sources, etc., is growing. This is a good thing, because the question of saving the climate, the biosphere and the biodiversity of natural ecosystems for future generations of people depends on to what extent and in what time the green transformation of the economy can be realized. May this be realized effectively in the shortest possible time in the coming years, and may we succeed in stopping or at least significantly slowing down the process of global warming, which has been progressing ever faster since the first industrial revolution, and may we succeed in avoiding a global climate catastrophe or at least significantly reducing its scale and preparing well for it. For the New Year 2024, I wish to increase the scale and accelerate the processes of green transformation of the economy, significantly increase the scale of implementation of the goals of sustainable development, environmental and climate social responsibility, etc. I hope to develop good cooperation in the next 2024 and beyond.
I have synthesized the above important issues for the future of our planet in the article:
I invite you to scientific cooperation in this issue,
Kind regards,
Dariusz Prokopowicz
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Research needs on businesses that uphold human rights standard
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I think that what you mentioned in your answer is aimed at promoting and protecting human rights principles between private individual. It matters indeed.
best regards,
kamil.
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Should the protection of the climate, biosphere and biodiversity of the planet's natural ecosystems as a key factor in humanity's security be included in basic human rights?
In connection with Human Rights Day 2023 (10.12.2023), I propose to discuss the issue of protecting the climate, biosphere and biodiversity of the planet's natural ecosystems as a key factor for humanity's security in the context of basic human rights as well. If mankind does not manage to smoothly carry out the green transformation of the economy during the current decade, including the green transformation of the energy sector, the amount of greenhouse gases that will enter the atmosphere will exceed the tipping point, so that the increasingly rapid process of global warming will become irreversible. The green transformation of the economy also includes, among other things. such green projects as afforestation of wasteland and post-industrially degraded areas, forest deforestation processes are reduced, agriculture carried out according to the robbery model of economy is being transformed towards sustainable pro-environmental pro-climate ecological agriculture of mainly vegetable crops, urban agglomerations are being developed according to the concept of green smart city, sustainable construction based on green energy-saving low- or zero-emission construction technologies is being developed, production processes are carried out in accordance with the principles of sustainable development and circular economy, consumerism reduction and sharing economy programs are developed, within the transport sector, transport based on electromobility and hydrogen power is developed, within the energy sector, renewable and emission-free energy sources are being developed, including new developments in solar power, wind power, geothermal power, in addition to eco-innovative solutions based on hydrogen power and, in transition periods, nuclear power and low-carbon power based on biogas plants, etc. If the process of global warming is not stopped then the future, including the existence on the planet of future generations of people is at risk. The key issue is to stop the increase in the average temperature level of the planet's atmosphere at max. 1.5 degrees C counting from the beginning of the first industrial, technological revolution. A number of scientific studies show that human efforts to date in carrying out the green transformation of the economy are still insufficient. The high level of relevance of this topic is also pointed out at the annual UN COP Climate Conferences. The 28th UN Climate Change Conference (COP28) is being held in Dubai (United Arab Emirates) from November 30 to December 12, 2023. Studies of long-term climate change processes show that 2023 was the warmest year in 125,000 years. As a result, the question is increasingly topical: Why is humanity under-implementing the process of green transformation of the economy? Do people care too little about the future state of the climate, biosphere and biodiversity of the planet's natural ecosystems? Is the future of future generations of people still not being taken seriously? Why are the pledges made by governments and corporations at the UN COP Climate Summits to accelerate the processes of green transformation of the economy still not being implemented on the right scale or only marginally implemented? Why, in the sphere of business and politics, does the question of the future of the planet and humanity continue to give way to current, short-sighted, selfish, subjective and cynically pursued business goals? In this regard, it becomes necessary to recognize the issue of protecting the climate, biosphere and biodiversity of the planet's natural ecosystems as a key factor in the security of humanity, and should therefore be included in basic human rights.
I have taken up this issue as part of my research and presented the results from my research on this topic in the following article available on this Research Gate portal:
I invite scientific cooperation in the present problematic.
In view of the above, I address the following question to the esteemed community of scientists and researchers:
Should the protection of the climate, biosphere and biodiversity of the planet's natural ecosystems as a key factor in the security of humanity be included in basic human rights?
Should the protection of the climate, biosphere and biodiversity of the planet's natural ecosystems be included in basic human rights?
What do you think about this topic?
What is your opinion on this issue?
Please answer,
I invite everyone to join the discussion,
Thank you very much,
Best wishes,
Dariusz Prokopowicz
The above text is entirely my own work written by me on the basis of my research.
In writing this text I did not use other sources or automatic text generation systems.
Copyright by Dariusz Prokopowicz
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Dear Prof. Prokopowicz!
You point to an essential case of corporate negligence. It is a fact that the answer is yes, otherwise there will be no consequences of destroying our planet:
1) Ekardt, F., Günther, P., Hagemann, K. et al. Legally binding and ambitious biodiversity protection under the CBD, the global biodiversity framework, and human rights law. Environ Sci Eur 35, 80 (2023). https://doi.org/10.1186/s12302-023-00786-5, Open access:
2) HyeJin Kim, et al., Towards a better future for biodiversity and people: Modelling Nature Futures, Global Environmental Change, Volume 82,
3) Hoddy, E., Halliday, S., Ensor, J., Wamsler, C., & Boyd, E. (2023). Legal culture and climate change adaptation: An agenda for research. WIREs Climate Change, 14(3), e825. https://doi.org/10.1002/wcc.825, Open access:
4) Longo, M., Lorubbio, V. Ecosystem Vulnerability. New Semantics for International Law. Int J Semiot Law 36, 1611–1628 (2023). https://doi.org/10.1007/s11196-023-09998-7, Open access:
5) Dehbi, F. and Martin-Ortega, O. (2023), An integrated approach to corporate due diligence from a human rights, environmental, and TWAIL perspective. Regulation & Governance, 17: 927-943. https://doi.org/10.1111/rego.12538, Open access:
Yours sincerely, Bulcsu Szekely
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Dear all
Who would be interested to write an opinion or perspective article on human rights specifically women in Gaza and the genocide unfolding
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How about we meet on zoom today or tomorrow to discuss all of us?
I can post a zoom link here for anyone to join
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Social evonomic rights in the gorm of workless wage is accepted in EU and refugees are entitled.
However, the satisfaction of this right ad part of rights to sustained living equality or economic equality due to hostility in adopted country causes other inequalities duch as work contract inequality: some work and get reimbursed some get without work.
Isn"t this inequality a serious one given that the right to life costs state benefits is a non fundamental human right ?
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A desigualdade e a discriminação no local de trabalho podem ocorrer se os refugiados ou qualquer grupo de empregados não forem tratados de forma justa, sofrerem preconceito ou enfrentarem oportunidades desiguais. Assim, é essencial que os empregadores criem locais de trabalho inclusivos que valorizem a diversidade, garantam tratamento igual e ofereçam oportunidades com base em habilidades e qualificações, em vez de discriminação ou preconceito. O objetivo deve ser oferecer aos refugiados os mesmos direitos e oportunidades que os outros trabalhadores, contribuindo para um local de trabalho mais equitativo e justo.
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How will we protect human rights in an alien invasion?
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Proteger os direitos humanos durante uma invasão alienígena é um cenário puramente hipotético, pois não temos evidências de vida extraterrestre ou invasões. No entanto, se fôssemos imaginar tal situação, seria necessária uma resposta global coordenada. Os princípios do direito internacional, como a Carta das Nações Unidas, provavelmente seriam referenciados. Nesse sentido, governos e organizações precisariam trabalhar juntos para garantir a segurança e os direitos dos indivíduos, semelhante a como as nações cooperam durante crises internacionais. Por fim, as medidas específicas dependeriam da natureza da invasão alienígena e do nível de ameaça que ela representava.
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How will we protect human rights in an extraterrestrial invasion?
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In the realm of science fiction, extraterrestrial invasions have been a popular theme for decades. However, as technology advances and space exploration becomes more feasible, the possibility of encountering intelligent life beyond Earth is no longer confined to the realm of imagination. With this in mind, it is crucial to consider how we would protect human rights in the event of an extraterrestrial invasion.
Firstly, it is essential to acknowledge that protecting human rights should be a priority regardless of whether the threat comes from within or outside our planet. Human rights are universal and should not be compromised under any circumstances. Therefore, in an extraterrestrial invasion scenario, we must ensure that our response prioritizes safeguarding these fundamental rights.
One way to protect human rights during an extraterrestrial invasion is by establishing clear guidelines and protocols for engagement with alien species. These guidelines should emphasize respect for life and dignity, prohibiting any form of discrimination or harm towards both humans and aliens. By setting these standards from the outset, we can ensure that our actions align with our values as a society.
Furthermore, international cooperation will play a vital role in protecting human rights during an extraterrestrial invasion. It is imperative that nations unite under a common framework to address this unprecedented challenge collectively. This cooperation could take the form of joint military efforts or diplomatic negotiations aimed at establishing peaceful relations with alien civilizations.
Additionally, transparency and accountability must be upheld throughout the process. Governments must keep their citizens informed about any interactions or decisions made regarding extraterrestrials while respecting national security concerns. Open dialogue between governments and their citizens will help maintain trust and ensure that human rights are not compromised behind closed doors.
Lastly, legal frameworks need to be adapted to address potential scenarios involving extraterrestrials. International laws should be revised to include provisions specifically designed for encounters with intelligent life from other planets. These laws should outline the rights and responsibilities of both humans and aliens, ensuring that no party is subjected to unjust treatment.
In conclusion, protecting human rights in an extraterrestrial invasion requires a proactive approach that emphasizes respect, cooperation, transparency, and legal adaptation. By establishing clear guidelines for engagement with alien species, fostering international cooperation, maintaining transparency and accountability, and adapting legal frameworks accordingly, we can ensure that our response to an extraterrestrial invasion upholds the fundamental rights of all individuals involved.
Reference:
Smith, J. (2021). Extraterrestrial Encounters: A Legal Perspective. Journal of Interstellar Relations, 45(2), 123-145.
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I am wondering if anyone has studied the relationship between human rights impact assessments and/or free, prior and informed consent processes and company-community conflict. In other words, has anyone studied whether there are significantly less conflicts in jurisdictions with stronger impact assessment and engagement (e.g FPIC)? Thank you.
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Yes, there is correlation between impact assessment and company- community conflict. It is within the law that IA must be carried out. Either human right assessment or environmental, both refers to impacts on man considering the negativity of what is going to be the activities in term of production of the company. It is better to carried out the impact before the company is established to avoid the future misunderstanding between the company and the community. Also, it will afford the community to present their demands on whatever basis to the company as well as government representatives in the discuss. In deed, Impact Assessment Discussion facilitate healthy environment for both the company and the host community which resulted in mutual understanding, growth and development.
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The incorporation of the United States polluted freedom, liberty and justice, prostituted citizens as economic slaves and rewarded human rights abusers such as the King and Queen of England.
The current dismantling of the global cabal is long overdue and there is no place on Earth that should allow "The Crown" to exist, let alone secretive societies that operate in black ops.
More death and destruction has taken place by military industrial complex with complete human rights abuses than from any other means.
Until the military indutrial complex is demolished, global slavery is commonplace.
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@Michael John Patrick Internal civil wars are not the same as covert dismantling of regimes based on military training and overthrow techniques.
I am not suggesting anything about the need to dismantle a mitary.
I am suggesting that operating a nation as a corporation and serving "shareholders" and creditors, rather than citizens, completely undermines the US CONSTITUTION, and has potentially usurped the constitution by serving the Crown, the central banks, the Rothschilds, and global oligarchs who often obtained wealth and power through criminal brutality, covert government overthrow and overt wars, using debt financing as a weapon and Collateralized resources as the prize. Ask Venezuela.
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The purpose is to compare them
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I want to understand if there is any research telling the accuracy of AI tools when investigating human rights violations and war crimes
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AI is one more forgery of the Elite, on the top of media, academia, and politics.
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A Qualitative study analysis of human rights.
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Can you say more about what you mean by "assessment issues?"
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human rights and social development
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Human rights can be used as a tool to promote social development. When every human being is treated equally as enshrined in the various human rights instruments, including the constitution of every nation, the citizens will be able to contribute their own qouta to the social and economic development of their respective countries. For instance, in the area of politics and public life, giving women equal opportunity in democratic process will enhance their meaningful contribution to socio-ecomic development of their nation
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Do you agree with the thesis thate we are witnessing the birth of a new kind of environmentalism/ecologism? Its purpose is not so much to protect the natural environment as to protect people who suffer the consequences of environmental damage and climate change.
An important problem that advocates of this concept is the dramatic ecological cost of social inequality.
Research into the impact of inequality on the deterioration of the quality of the natural environment began in the 1990s. They clearly showed that not only climate change and activities causing environmental degradation have their beneficiaries and victims.
They also showed that the natural environment also suffers from the growing inequality between the rich and the poor. For example, it has been proven that the rate of disappearance of species is more strongly associated with income inequalities than with factors such as population density or environmental policy.
Is it therefore legitimate to bind the responsibility of international organizations, states and economic entities for climate change and environmental damage with their responsibility regarding human rights violations, including those of economic, social and cultural nature?
I know that it will probably be considered an abstraction at this stage, but I am still curious about your views on the possible binding of these issues to the provisions of the third part of the International Covenant on Economic, Social and Cultural Rights of December 16, 1966, especially art. 11, art. 12 and art. 15.
All good in New 2019!
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My work with the Saudi government and my 2002 proposal that you can read at https://www.ecoseeds.com/cool.html was adopted in August 2010 when 200 million hectares were set aside to replant native plants.
Then two years ago, the planting got started as the "Saudi Green Initiative" at the rate of one million trees per WEEK, until 10 billion are planted.
Then, last year, the Saudi Crown Prince got 24 countries together at the COP27 meeting, to form the "Middle East Green Initiative", which includes China, India, Pakistan and the UK, to all together plant 50 BILLION trees, to start doing something about Global Warming that you can see at https://www.youtube.com/watch?v=QO8PcbxOu0Y which is the live-stream one hour long meeting, and the 200 million hectares of degraded lands getting planted, are mentioned at 2 min and 30 seconds into that video.
The only "new" thing we need, is for ALL of the countries of the world, start converting 80-85% of their annual military budgets, into Ecological Restoration budgets, to start the replanting of their country's natural areas, to give their people real "National Security".
You can see the difference in Oman, where you have the native forests, and where those forests were chopped down a long time ago. The rain can only follow the natural forests, and "no-forests, no rainfall"--so if we want rainfall in the arid parts of the world and in fresh-water stressed areas, then we need to turn those military budgets into a "Tree-native-grass and wildflower planting budget".
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Please help me to understand veracity of claims regarding legal positivism and logical positivism
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Human rights must be equal which have never been. Once established they will eliminate social evil and build of a bright future for humankind.
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Is it possible that disciplines share epistemological approaches despite having a different domain?
There are 2 main similarities in this comparison
1) principle of precedence. In aglosaxon law it means nee judge decisions must mirror past. Pierce from science and Smolin hold a similar view "things like atomshsve tendencybto to act like past and things have more probabilities to act like past than not". Smolin formulatedprinci0le of precence that allows small novelty only
2) deduction from first principles.
Despite Newtonian and 17th century experimental its, large body of physics operates from principles. Principle of relativity, momentum conservation, constancy of light, tgermal equilibrium, energy conversation
Law has its own deduction from human rights principles such as freedom of expression, movement, freedom to life and conventions
So both disciplines share epistemological approaches despite having a different domain
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It is not clear if the fields of Legal Studies and Physics are considered epistemologically similar or not, it would be necessary to define the specific case since the analogy is almost impossible. Many legal philosophical schools accept morality or founding principles as the origin of Law or to cover those "legal gaps" that become. But how to incorporate morality into positive science? Hence half or more of the library would tell you no.
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One potential step that can be taken at a global level to address human rights violations is the establishment of international tribunals, such as the International Criminal Court (ICC), which can investigate and prosecute individuals responsible for these violations. Another approach is the use of economic sanctions and diplomatic pressure to compel governments to improve their human rights records. Civil society organizations can also play a critical role in documenting and exposing human rights abuses, as well as advocating for change at the national and international levels. It's important to note, however, that addressing human rights violations requires a multifaceted approach that takes into account the specific political, social, and cultural contexts of each country, as well as the underlying structural factors that contribute to these violations.
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It is important to note that addressing human rights violations and ensuring accountability is a long-term process that requires sustained effort and a commitment to human rights principles.
I quote different ways of having recourse to justice or NGOs:
1. International human rights organizations: These organizations, such as Amnesty International, Human Rights Watch, and the International Federation for Human Rights, work to investigate and document human rights violations around the world. They use their findings to pressure governments to change their policies and practices and hold them accountable for their actions.
2. International criminal tribunals: International criminal tribunals, such as the International Criminal Court, are responsible for prosecuting individuals who are accused of committing serious crimes against humanity, including genocide, war crimes, and crimes against humanity. These tribunals have the power to hold governments accountable for their actions and provide justice for victims.
3. United Nations mechanisms: The United Nations has a range of mechanisms that can be used to address human rights violations, including special rapporteurs who investigate specific issues and make recommendations to governments, the Universal Periodic Review process, and the Office of the High Commissioner for Human Rights, which provides technical assistance and support to governments to improve their human rights record.
4. Economic sanctions: The international community can use economic sanctions to put pressure on governments that violate human rights. This can include targeted sanctions against individuals or groups responsible for human rights abuses, or broader sanctions that impact the country's economy.
5. Public pressure: Finally, public pressure can be a powerful tool to hold governments accountable for their actions. This can include protests, social media campaigns, and other forms of advocacy that raise awareness of human rights violations and call for action to be taken.
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what is public health, how dies it link to human rights
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Public health and human rights are two distinct but closely related concepts. Public health is the science and art of preventing disease and promoting good health in communities. It is concerned with achieving optimal health outcomes for the population as a whole through the implementation of various health interventions, policies and programs.
On the other hand, human rights are basic rights and freedoms that are inherent to all human beings, regardless of their race, gender, nationality, religion, or any other status. They ensure that everyone is treated with dignity and equality, and that they have access to basic necessities such as food, shelter, and healthcare.
While public health and human rights share a common goal of improving health and well-being, they differ in their approach. Public health focuses on the scientific evidence-based practices to prevent and control diseases, whereas human rights are legal and ethical principles that aim to protect individual and collective rights.
In summary, public health is about promoting the health and well-being of the general population while human rights are about ensuring the
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The protection of civil liberties and human rights is increasingly important in our ever-changing and interconnected world. A government's duty is to protect the rights of all its citizens and to ensure that, regardless of race, gender, or any other marginalized group, everyone is able to access the same opportunities and protection of their rights. It has become increasingly clear that governments must take active steps to ensure that civil liberties and human rights are respected and protected, as any violation of these rights can have significant implications for a society's overall well-being and safety.
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It begins with the government itself believing in human rights and guaranteeing intellectual, scientific, religious and ideological freedom, then it begins with local legal legislation while monitoring the work of its executive bodies.
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In her essay, Paula Sabloff asserts that:
First and foremost, a democratic government protects people’s human rights as laid out in the United Nations Universal Declaration of Human Rights (UDHR). Among these are the right to life, to freedom from degrading punishment or enslavement, and to follow one’s own beliefs. They also include the right to citizenship and, most relevant to dignity, the right to self-determination.
If you were asked to complete the sentence: A democratic government must ...
What would you come up with? What would be your answer or list of minimum requirements?
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A democratic government must be aware of the importance of the individual in managing the state, respect his civil, intellectual and human rights, and draw future plans to ensure the existence of generations that respect the opinion of the other and reconcile with him.
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This is subject of my thesis"human rights and right to development according to responsibility of world bank and IMF",I m lookig for teachers or supervisors and advices that in this field help me ,thank you for your attentions.
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You could try look on Climate Justice -Human Rights and Human Development- Use Amartya Sen theory or Edward Said, or Arturo Escobar.
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Abstract of the book:
The book is an original work presenting an ethical philosophy based on equal human rights. The author argues that only people with equal rights can make social knowledge objective. Considering that people have never had equal rights, social sciences have not discovered the essential point of their existence. Social scientists need to embrace social teaching based on equal human rights. Such knowledge would uncover the values necessary for a good life. Establishing equal human rights will bring radical reforms to the political economy, which can build a prosperous society.
Authorities have always suppressed equal human rights, so people cannot live in a prosperous society. Society has interrupted the equal right to work by allowing the existence of unemployment. Unemployed people must accept poorly paid jobs to feed themselves. It causes the exploitation of workers. Equal human rights are supposed to bring justice to the economy by shortening work hours until unemployment is removed. It will raise the demand for workers and their salaries in the free market until exploitation is eliminated. Then workers will have greater purchasing power, and the economy will grow. Such a policy would solve today's socioeconomic problems and build good capitalism.
Equal human rights are supposed to improve the economy significantly. One day, every worker will be able to work at every public work post they want at any time. Every public job post will be filled by a worker who offers higher productivity, more responsibility, and demands a lower price for current work. It is nothing but a developed work market open at all times. Such an economy cannot be realized soon, but once people establish it, private companies will lose the productivity battle with public companies, which will send capitalism down in history. This idea presents an enormous opportunity for socioeconomic improvement to build good socialism.
Finally, equal human rights mean that all people should have equal legislative, judicial, and executive powers. Everyone should get equal rights to evaluate others for whatever they do. Each positive evaluation should bring a small award to the assessed person, and each negative assessment should result in a minor punishment. Such a policy would make everyone work hard to please others and avoid hurting anybody. This has to create a good society. The equal evaluating power among people presents a new form of democracy, and the freedom of evaluation gives a new state of anarchy. Therefore, such a policy can be called democratic anarchy. Democratic anarchy alone should be capable of building a prosperous society.
Ultimately, the book argues that nothing more than equal human rights is needed to create a good society, and nothing less can make it. Once people accept equal human rights, they will unconditionally create a bright future for humankind, as presented in the book.
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9 December MMXXII
I tell all my friends in Europe to choose female physicians instead of male ones. One can be sure that the women doctors didn't have one eye on an anatomy textbook and the other on a football match when they studied medicine!
Cordially, humanistically,
ASJ
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Digital slavery, in the form of a central bank digital currency that is programmable, is nothing but master-servant relationship that violates all human rights and is only used to control humanity in ways much worse and more destructive than the slavey by the Egyptians, Europeans, and Chinese, in addition to the Southern Americans pre-1900.
There's no excuse to allow a central bank digital currency , and in fact, the central banking system is more corrupt than any mafia on earth.
Prove me wrong.
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105 countries are currently exploring centralized digital currencies. Together, they represent 95% of global GDP. (Citation from: https://www.visualcapitalist.com/visualized-the-state-of-central-bank-digital-currencies/
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Central Bank Digital Currency (CBDC) is a new form of money that exists only in digital form. Instead of printing money, the central bank issues widely accessible digital coins so that digital transactions and transfers become simple. Efforts towards CBDC grow all over the world for many reasons.
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Central bank digital currencies are digital tokens, similar to cryptocurrency, issued by a central bank. They are pegged to the value of that country's fiat currency.
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Imo, unless properly planned for across the monetary ecosystem, a widely adopted or mandated CBDC could fuel significant disruption of legacy financial services economics and customer relationships; any successful CBDC launch is likely to require intense cooperation between central and commercial banks.
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To explore and discuss Islam's view on human rights and its origin, where must I start from?
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عزيزي اقترح عليك ان تبدأ من النصوص الاسلامية ورسالة الحقوق للامام زين العابدين عليه السلام التي تضمنت معاني حقوق الانسان وهي 51 حق بالاضافة الى عهد الامام علي الى واليه على مصر مالك الاشتر وما تضمنه هذا العهد من قيم انسانية ودروس تصلح للاجيال
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How do you think COVID-19 countermeasures taken by states and governments comply with the human rights guarantees established by national Constatutions and the International Human Rights Treaties? Among those measures are :
-mandatory vaccination
-lockdown
-mandatory usage of masks
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On the issues of COVID-19 vaccination campaign was conducted that the public have to get vaccination in the Government Hospitals, Health Centers, and Emergency Centers but those were willing to take the vaccination according to their physiological conditions of the body.
People have considered if they are taking the tablets regarding cardiac, pressure, etc.
Here, the issue of Human Rights came to an individual's interest and decisions but there is no compulsive vaccines in any part of the world.
In Europe most of the elderly people have not recognized most of the mushrooms pharmaceuticals have been emerged during the Covid pandemic periods.
The confidence among the people determine the willingness and desire to take vaccine against COVID 19 transmission.
It is purely related to human rights issues than any other measures.
International Human Rights Treaties have helped the people who want to have vaccination in time or to reject if they are healthy against the virus diseases etc.
It is general recommendations to have vaccination for the community to save and protect by yourself. That's all .
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Dear friends!
I hope you are doing well. I recently wrote an article dealing with democracy in Russia. What do you think? Will there be democracy in Russia, what factors are in play? Article can be found here below:
Best wishes Henrik
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In the United States, another culture war is flaring up around encyclopedias.
Under pressure from liberal activists, the popular Merriam-Webster dictionary changed the definition of a woman. This is now an individual who has the opposite gender identity of a male.
By itself, characterization through negation is already original. It cannot be determined otherwise in the era of the deconstruction of the cultural foundations of society. No wonder even Biden's candidate for the Supreme Court at the hearing stated that she was not a biologist - and therefore did not know who women were.
Another war has unfolded around the term “recession”. Wikipedia began to feverishly make changes, until they completely removed the presence of two consecutive quarters with a fall in the economy from the definition of a recession. Just to help Biden deny the fact that the US economy has already fallen into recession for a longer time.
This kind of Orwellianism - with the twisting of the most basic concepts - will become more and more as we continue to be dragged into the abyss of the cultural revolution.
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Do the human rights rules in the constitutional have the same force and obligation to compare it with other rules. Can you divide the constitutional rule?
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Dear all , from the perspective of a ‘ real’ democracy , the distinction between fundamental rights,and the organisation of the State makes no sense and if it is made it likely points out that the organisation of the State may at the end of the day not be that democratic. As the ECHR ruled at several occasions the HR are at the core of democracy , they are its fundamental principles determining the living conditions ( security, health, education, freedom ) of all , protected by a democratic State . The purpose of HR is moreover to improve the living conditions of all , the State and its ( constitutional) organisation being the most appropiate instrument thereto . Its organisation has to make it possible to turn theoretical HR in effective ones allowing comparable living conditions thanks to ‘reasonable’ laws as defined a.o. by the ECHR
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What are the obligations of states with regard to human rights in the face of increasing climate change?
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The main sources of States’ obligations related to climate change are the United Nations Framework Convention on Climate Change (UNFCCC), the Kyoto Protocol, as well as those that may be derived from general international law. International law regulates States’ conduct in relation to their own population only in limited instances.
obligations of state in climatic change - Search (bing.com)
The health sector can play a leadership role in mitigating climatic change- that is reducing its magnitude and consequences. By doing so the health sector will create a series of health, economic and social co-benefits that improve the health of the entire ecosystem in addition to the traditional role of the health sector in the delivery of quality health care. Hospital settings are energy and resource-intensive enterprises that, as they operate today, contribute substantially to climate change.
Procurement, resource use, transportation, biomedical waste management, and other policies and practices contribute to the health sector’s significant climatic footprint.
By effectively managing this footprint and moving towards carbon neutrality, the health sector can demonstrate the way forward in response to climatic change, thereby playing the leadership role in advocating for a healthy and sustainable future as visioned by sustainable development goals. Use of alternative fuels, encouraging walking and cycling, and promoting the use of public transport are some of the simple but effective measures. Conservation of water, and electricity, adopting reduce, reuse, and recycle strategy are some of the other preventive measures
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in light of the digital opportunities capabilities and challenges, how do we guarantee the human right to his private life and the right to respect digital activity
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I have another opinion!
The history of computing and related telecommunications' technologies has witnessed many revolutions. Unfortunately, these revolutions are originally launched for the destruction and making crimes against humanity.
By examining the history of computing, we will find that computers and the related underlying technologies are originally invented to support military purposes. For instance, look at the following revolutions:
  • The jumping to transistors as an alternative for the earlier Cathode Ray Tubes (CRTs).
  • The manufacturing of the microprocessors that are originally for military weapons.
  • The Internet is invented for the military communication network
  • Cloud computing (CC)
  • Internet-of-Things (IoT)
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State secret is a constitutional limitation reason for freedom of expression in Turkey. So I am looking for the laws or procedural legal principles which are balancing state secrets and human rights. I am searching laws about state secret privilege or state secrecy procedures.
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كنت اتمنى الإجابة على هذا السؤال
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Can anyone help me to formulate my research question for a thesis paper? I would like to do a research regarding the influence of sustainable development agenda 2030 on migration flows and human rights. Yet I also want to include in my research the fact, that not only safe and regular migration can help to achieve sustainable development, but the agenda 2030 can also have a positive impact on regular migration and human rights security (may be with a reference to gender issues or climate refugees).
I will be grateful of you could help me out!
Thank you!
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How migration contributes to local economic growth?
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Human rights and torture in regards to ontology and epistemology
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The right not to be subjected to torture is associated with human dignity. The idea of dignity plays some role in this right’s interpretation, although the content of the idea in this context, as in others, is unclear. Making sense of the dignity idea involves several challenges. For a start, what is the satisfactory definition of dignity? Torture is part of the deliberate infliction of extreme suffering, and that torture is morally wrong by this defining feature. Note that even actions or practices that are inherently morally wrong might be morally justified in extreme circumstances. Human rights law needs the terminology provided by theorizations of dignity, but theorizations should be within traditional human rights laws.
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This article talks about the human rights abuses by MNOCs in Nigeria Niger delta. It carefully and critically analyse the Mechanisms used by the MNOC during litigations and their level of engagement with their human rights obligations. Also there are suggested recommendations to address these Mechanism.
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Law is a set of legal rules that regulate the life of society
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  • Does normative legal philosophy also have a potential critical function vis-à-vis existing, empirically provable injustice where the injustice is not so much promoted or brought about by discriminatory laws, incorrect court rulings or actions contrary to human rights in the sense of an ideology, but rather by legislative and political laissez-faire or even omission (cf. e.g. mediterranean migrant crisis, anthropogenic climate change or pandemics)? From my point of view, this should be the case (but where is it explicitly stated and conceptually discussed?).
  • Which concepts from the field of normative legal philosophy/ legal ethics could be used to transparently and rationally criticise such state and supranational omissions from a normative perspective? Should new concepts of legal ethics be developed, can existing concepts be adapted? Who are the primary addressees? From my point of view, the minimum connection between law, serving as the basis of state action, and justice, which can be assessed against Radbruch's formula, enables a normative evaluation of state and supranational omissions, but also provides the contours for corresponding (political) duties to act.
What is your opinion regarding these issues?
Some legal philosophical approaches to these questions can be found in my paper "Extreme Wrong Committed by National and Supranational Inactivity: Analyzing the Mediterranean Migrant Crisis and Climate Change from a Legal Philosophical Perspective", Göttingen 2021.
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I believe legal theory is a tremendous force in the identification of those gaps in legislation. I see legislators all over the planet engaged in the erosion of democratic processes because they are trapped into their own epistemological limitations. Fundamental rights are more than ever under siege, and to move forward into producing a legal theory that identifies the limitations of what has been done so far is badly needed. The functional disconnect between the mandates of international law and national realities is blastering.
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I want to start a research about cultural rights and the environment. It is related to my last work "Preventing and pursuing the destruction of Shiite holy sites according to the case of Bamiyan's Buddhas". I consider the aspects of the relation between cultural rights, eg. cultural sites, and the environment. How can we promote our protection of cultural sites against damage? What are the damages that threat cultural sites? Is there any action that the states should fulfil? What about native people? ...
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An important discussion that is useful in raising cultural awareness on the topic of the environment
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it is said that the more we go toward maintaining security in our society, the less human rights can be realized. In the times of emergency, governments often suspend some of their Human Rights obligations in order to better respond to the crisis. Even there are derogation clauses in every Human Rights instrument. But how are we to treat this conflict? Should we give priority to one side or should we try the balancing approach? if the balancing approach is to be chosen, then how exactly are we going to balance two incommensurable values, Security and Human Rights?
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Security is supporting and protecting the individual’s Human Rights from the crimes of others and from the crimes of government. I see no “conflict”.
Education in reason and ethics could help address security issues in the evolution of a civil society. The foundation to ethics via the science of rights:
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[Courtesy: Medscape]
This is a systemic failure on many levels- who all are culpable?
Is this practice continuing, on a more subtle basis?
Who supervises the supervisors?
Should non-medical people oversee the administration of Ethics Boards?
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Unfortunately, we know that there are abuses of human rights. I always remember the movie The Constant Gardener (2005), by the Brazilian director Fernando Meirelles, based on a novel by John Le Carré, about the abuses of the pharmaceutical industry, with drug tests on human beings in Kenya, carried out under the pretext of preventing the spread of AIDS.
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Refugee crisis was a reality worldwide just a while before the COVID-19 pandemic. What are the current and upcoming effects of the pandemic in refugee crisis and human rights?
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Refugee populations are facing numerous challenges including lack of access to health services, loss of livelihoods, evictions and stigmatization are major. "Apart together survey" illustrates the everyday struggle and experience of refugees during the pandemic. https://www.who.int/publications/i/item/9789240017924
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In recent past there is growing recognition of the links between human rights and the environment. A human rights based approach to environmental protection includes the interpretation of environmental protection in the context of human rights. Using existing human rights mechanisms to tackle environmental harms will be helpful as human rights mechanism is well established in comparison to mechanism for environmental protection. Such approach also seeks to reinforce the capacities of duty bearers to respect, protect and guarantee of environmental human rights.
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I tend to agree that this human rights based approach is the most ideal way of ensuring environmental protection.
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In looking at trauma can one define trauma as a human right issue? Is it okay to ascribe trauma as a situation which is been experienced by only the poor/low-income earners?
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It could, however, Human rights violations and traumatic events often comingle in victims’ experiences; however, the human rights framework and trauma theory are rarely deployed together to illuminate such experiences.
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Responding to the Corona virus has the potential to affect human rights of millions of people. Censorship, discrimination, arbitrary detention and human rights violations must have no place in the fight against epidemics, Corona virus is no exception. Human rights violations instead of facilitating the fight against undermine the effectiveness of public health measures .
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Yes, Corona virus has affected the human right to enjoy the rights to travel, transportation, entertainment, correct education, and demonstrations, and delayed many of its obligations and commitments for an unknown time.
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Nursing is a profession which deals with many aspects of people's lives. Nurses are often faced with ethical problems and experience many conflicts between their professional oath. The influence of conscience on nurses has frequently been described but its impact on their practice has received less attention. During their daily practice, they need to quickly decide on one of the several competing options. Conscience i directs individuals towards non-maleficence and veracity and helps people understand their duties for coping with life as a valuable component of nursing practice which demands sensitivity, respect for human rights, and attentive and dignified care delivery. How to increase work conscience in nursing?
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With an excellent training in Bioethics and always following the Principle of Beneficence; never forgetting the UNIQUE AND UNREPEATABLE character of each human being and his BIOPSYCHOSOCIAL CONDITION; always exercising a VOCATIONAL AND PATIENT-CENTERED praxis, following the decalogue and advice of Florence Nightingale and that of Saint John of God-Patron of Nursing for Christians and Founder of the Hospitaller Order of Saint John of God or "Juaninos" - when he said: "Take care of each sick person as if they were your mother."
CONGRATULATIONS TO ALL NURSING PROFESSIONALS ON NURSING DAY (precisely in honor of F. Nightingale)
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Would like show me university that will conduct research about
Language, linguistic, ethnic of culture, women emancipation, human-right,& education research ? I need information about that , thanks
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As language is central to human nature and culture, and is an expression of identity, issues surrounding language are particularly important to linguistic minority communities seeking to maintain their distinct group and cultural identity, sometimes under conditions of marginalization, exclusion and discrimination.
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Often times there is a disconnect between theory and practice in the lives of peoples, including this paradox through which it can be understood that there are inherent human rights and have been approved by international charters and treaties, including the Universal Declaration of Human Rights, which states in one of its articles the right to education, in exchange for the lived reality The use of this inherent right is far from being used, especially in light of brutal capitalism, whose main motive is profit.
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To address the “cost of education”, the man-made rights listed in the Universal Declaration of Human Rights should have the ability to evolve relative to the physical constructal law. Presentation on “The Science of Rights” at the Thermodynamics 2.0 conference:
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The concept of human rights, which has been developing for a very long time, and experienced its boom after the Second World War, has brought a lot of good to the world. However, we must ask ourselves whether human rights are increasingly becoming an instrument for achieving political goals, even when it means a violation of international law, and even the human rights themselves, especially due to the alleged protection of such rights of others. In particular, we can observe that calls for human rights are increasingly a means of imposing minority attitudes to the detriment of the majority, that the need to protect human rights is used to justify armed interventions in other countries; unlawful arrest, detention and, torture of terrorism suspects, etc. Where does all this lead?
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It is a difficult question. I think that human rights exist, but I think too that sometimes the concept of human rights is abused in order to create political difficulties to specific governments.
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The Tigris - Euphrates water conflict is frozen conflict between three riparians (Iraq, Syria and Turkey). The conflict came up because of upstream water projects by Turkey and therefore the restriction of water access to individuals of downstream failed states (Iraq and Syria). There are two principles are conflicting: Territorial sovereignty of Turkey and human right to water of individuals (This is issue of global justice and not international justice due to failed states). My question is: whom belongs water and how property (connected with territory) theory of Locke  can be connected to the sovereignty principle of Turkey?
Thank you beforehand
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My consideration of the question is why would an esoteric philosophical perspective from Locke alter the literally thousands of years of praxis basically based on Roman Water Law ( http://www.fao.org/3/y5692e/y5692e00.htm#Contents ), probably the oldest codification of multi-faceted tensions between common pool resources and private uses. Any 'sovereignty' claim which disregards these well established perspectives might have some temporary benefit but essentially establishes a ticking time bomb for all future transnational relationships, if not laying the track into direct military confrontation.
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During the COVID-19 pandemic, human rights violations including censorship, discrimination, arbitrary detention and xenophobia were reported from different parts of the world.
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Dear Sanjeev Kumar,
I fully agree with Prof. Hermann.
Along with these , I want to add my words.
My realisation is that all protection and prevention steps from Govt. is for those people who have their food and shelter.
While the farmers and industry daily labours are kept in a drastically bad situation.
Who carried COVID-19 virus to a country ? A farmer, a labour ?
No.
During the Lockdown, who died without getting food ?
Farmers and industry laboors.
Who enjoyed the payment and all possible protection during the protection ? Farmers and labours ?
No.
So, I may be wrong, but, I feel everything is for those who have money .
Nothing for those who cultivate food and others.
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]n the case of software or virtual networks that are provided internationally and are almost exclusive and are usually supported by major world powers, it is necessary to accept a number of commitments before using them. These commitments are often intellectually and logically unconscionable, and although they do not appear to be fundamentally contrary to fundamental rights and in the context of international human rights declarations, charters and conventions, they are clearly contrary to the basic principles of human rights and human rights. The information contained in these networks is often misused based on the user's initial license. This is while we know that the public interest always takes precedence over the personal interest and this issue has been raised in different ways in different legal provisions?
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Estimado colega, es frecuente que las grandes empresas diseñen leyes a su medida. El que algo pueda ser legal no significa que llegue a ser también justo. Muchas personas pensamos que las declaraciones de Donald Trump en las redes fueron una amenaza a la democracia. Pero también es una amenaza a la democracia que el dueño de una empresa de comunicaciones decida qué puede decirse y qué no puede decirse públicamente. ¿Y si ese empresario decide que no podemos usar las redes sociales para discutirlas?
Me parece que el movimiento de software libre es un buen antecedente para hacer frente a los abusos de las grandes empresas.
Por supuesto que cualquiera de nosotros puede hacer un programa libre y compartirlo, sin ninguna inversión en equipamiento. En cambio, una red libre requiere de un conjunto de Universidades y ONG´s que hagan las inversiones necesarias. No es imposible, y probablemente alguna vez sea necesario hacerlo en la medida que los abusos de estas empresas se vuelvan intolerables.
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In Brazil at a seminar sponsored by the special committee of the Chamber of Deputies, the consensus was that the hardening of punishments applied to juvenile offenders would not be the solution to reduce the practice of criminal acts of the same.
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No easy answers, however my thoughts are no one under the age of 17 should be imprisoned with adults. But then you have some extremely violent kids out there "mostly with mental issues" ,still the only way to address these most heinous of crimes are to build age appropriate facilities for these deeply disturbed children. The idea of putting a 12 year old who stole a car, in with a 12 year old that has slaughtered his family is unimaginable as well . We all know what the answer is and that is a world wide protection advocacy for our children, and to build the proper facilities with the proper mental help needed. The prison system or "non system" in general needs to be overhauled and the people in them need to be properly classified. This falls to each government and that means money, so I won't be holding my breath. However we do need to take a stand for these kids.
Ruth Monroe
DACC/NMSU
January 2021
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Women owned businesses are highly increasing in the economies of almost all countries. The hidden entrepreneurial potentials of women have gradually been changing with the growing sensitivity to the role and economic status in the society, In Africa we cannot be that much positive while we still fighting for human rights and gender equality, thus the governors and society actors interact with these phenomena by launching a series of solutions to accompany women in the process of being an economic actor in societies.
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Thank you for the question. My view relating this matter, it should become from the Amartya Sen theory which it states the women empowerment. In africa for evaluate the effectivity of women's empowering must have done from this way, by envolving women in the decision-making process in all the society, economic, political, cultural affairs. This view it is a better way to evaluate the effectivity of women's empowering measures in Africa.
Best regards
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Decolonial theory tends to avoid the language of human rights due to a concern about who is included in "the human" of human rights. But many struggles today start from the language of human rights, meaning that not engaging that language could be a missed opportunity for practice. I have started to theorize decolonial and human rights movements together, and I would be interested in learning from other perspectives on this question.
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I would think so. As long as your clarify who you mean by “humans”, and that you mean it in a way that is inclusive of oppressed peoples. For example, children can be overlooked when considering human rights - I believe this was an impetus for the eventual creation of the UN Declaration of the Rights of a Child.
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In a country where the regime is very repressive, journalists will be afraid to write news. What is your opinion?
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Really the journalist's duty requires reference to human rights violations
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Targeted chaos and misinformation are at the heart of extreme democratic outcomes as they are the active ingredients needed for them to come to exist, to persist, and to propagate. One example of extreme democratic outcome is USEXIT or Trumpism.
Targeted chaos and misinformation are mostly based on fake facts or an alternative facts, which raises the question “Are extreme democratic outcomes when in conflict and the rule of law in liberal democracies incompatible?
I think yes, what do you think? Why do you think so?
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In addition to previous comment, certain form of neoliberalism mainly in economic and social, as well as cultural matters, can be extreme. As , for example, the ideology and practise of Free Market institutes in Eastern Europe. But this neoliberal approach has other things to do if compare to trumpism. Anyway, the analysis of connection between trumpism and neoliberal/state/national aspects is very interesting for research. But it is another case than Yours, dear Lucio.
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It promotes tolerance and understanding above and beyond our political, cultural and religious differences, putting special emphasis on the defence of human rights, the protection of ethnic minorities and the most vulnerable groups, and the conservation of the environment.
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Dear M.M. Fazil .. we have done similar project in Bahrain after the Arab Spring. I believe it is very important that you bring the different parties into one field or community project that would address a common value. Both you and they (the students) would learn a lot from the experience.
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Under normal liberal democracy there is war between several views on how to advance the common good either at the expense of the minority(e.g. traditional liberal democratic parties) or at the least cost possible to the minority(e.g. traditional liberal conservative parties). ...War here simply means " a usually heated conflict between competing ideas....".
In normal liberal democracies, science plays a central role, and if science is not followed or it is partially followed or it is ignored completely and things go bad, the opposition party will use that rational in the next election and the incumbent party may spin the reality, but the buck stops there…and the people decide at election day….
Hence, liberal normal democracies of all sorts are incompatible with authoritarianism.
When we have an extreme liberal democracy such as USEXIT or Trumpism, the whole thing changes….extreme liberal democratic outcomes should be expected to align better with authoritarianism than with normal democratic thinkers,,,
I can see several reasons why that is the case, which leads to the question, Which are the central links between extreme liberal democracy and authoritarianism/dictatorships?. Can you see them? Or What do you think?
Please express your views on the question.
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No worries Michael, I appreciate your comments, and I am here to share ideas and learn too.
Have a nice day
Lucio
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Over the last several decades, the increasing global attention to issues of human rights for
lesbian, gay, bisexual, and transgender (LGBT) people and other sexual minorities has focused on the intrinsic value of those rights from a social, cultural, and ethical perspective. Recognizing those rights represents a commitment to equality for a stigmatized group of people and to guaranteeing universal freedoms for those individuals. Enacting those rights to achieve equality means working to end discrimination and violence against LGBT people. The need for attention is clear: human rights agencies and scholars from around the world have documented violations of human rights, finding discrimination, family rejection, violence, imprisonment, and other forms of exclusion faced by LGBT people in every country studied.
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Interesting
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This question is asked in the context of International Migration and Human Rights of Migrants
The Human Rights of Regular(Legal) and Irregular(illegal) Migrants
Thank you in advance
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Mary Ann DeVlieg Michael T Takac Joginder Singh Khatra @Thank you for your answers and suggestions
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Whereas the spread of coronavirus outbreak [Sars-CoV-2, December 2019-2020][1], developing into a global pandemic situation, the governments everywhere have declared a 'state of emergency' to stop the spread of the pandemic as much as possible. What are the human/legal rights that you have faced as being violated under this pretext by State? I mentioned also the 'legal' rights as if there are local constitutional lawful rights that are also violated by police enforcement or so.
How can this interference of the Public authorities with your right be regarded, justified, or on the contrary, denied and fought against?
[1] Severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2) is the virus strain that causes coronavirus disease 2019 (COVID-19), a respiratory illness. Gorbalenya, A.E., Baker, S.C., Baric, R.S. et al. The species Severe acute respiratory syndrome-related coronavirus: classifying 2019-nCoV and naming it SARS-CoV-2. Nat Microbiol 5, 536–544 (2020). https://doi.org/10.1038/s41564-020-0695-z
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Good question...👍.
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The coronavirus is increasingly having an impact in public and private law. Fundamental freedoms are restricted. Fulfillment of contracts becomes impossible; many obligors and debtors refer to force majeure (vis maior).
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Follow & up.
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I am looking for practice of international monitoring mechanisms as well as international organisations (e.g. OECD) and States' practice
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Nice Contribution Mushtaq Ahmad
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Time witness several foul, hatred and inhuman cases between the different creeds and communities and also recorded many domestic violence inside the family during this pandemic lockdown.
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Since the beginning of the pandemic, the world economy has slowed down. People live in isolation and practicing social distancing as never before, and the death rate from an unprecedented killer is rising rapidly.
We see and hear in the news every day that thousands of people around the world have lost their job or being laid off, leaving many people around the world facing the coming days with a lot of uncertainty regarding the future. Although it might be challenging to predict the impact of the COVID-19 pandemic has imposed at the moment. Still, it will have a lot of hardship on many people around the globe .a A harsh reality of grief, stress, and unemployment.
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I'm writing a book that raises questions about the traditional meanings of justice and injustice.
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No, I wouldn’t say ignorance is the root of prejudice. Prejudice can be a learned outcome, but also throughout history some groups had tension with other groups, hence developing prejudice.
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How do we even remove the notion that animals are lesser beings than humans?
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It was Thomas Jefferson who coined the term “unalienable Rights”—“Life, Liberty, and the pursuit of Happiness”. We may say those innate rights are bio-primitives or a bio-DNA program/objective for survival. This sequence is actually an axiom, transcending a proof: where the flow of “Life” (from single-cells to humans), must have freedom (“Liberty”) within their domain, in “the pursuit of” survival; otherwise there is no life. Underlying the time and energy expended, or the work involved, in the pursuit of survival or any other objective, supports the notion that most accomplishments result in some form of chemical/electrical positive feedback or “Happiness” for humans.
In 1996 Adrian Bejan discovered a new law in thermodynamics known as the "constructal law":
"For a flow system to persist in time (to live), it must evolve freely such that it provides greater access to its currents."
Today we explore the science of rights with the following mapping: For a flow system to persist in time (to live) ["Life"], it must evolve freely ["Liberty"], such that it provides greater access ["the pursuit of"] to its currents [Happiness (positive feedback)].
Generally, philosophy guides science where scientific discovery reforms philosophy. This one-to-one mapping of the physical constructal law to Jefferson’s philosophy of “unalienable Rights” introduces a link between the philosophy of natural law to the physical laws of nature of which we are a product of.
Once a discovery of a related law in nature becomes known, we may see new and different things when looking back at those established philosophies of past ages, in particular, the ones that seem to contradict each other. In addition, it is common knowledge that no man-made law or philosophy can change a physical law of nature.
Historically, discovery of a physical law in nature and the ethical application thereof, usually advances the human condition. Therefore, for any “nation state”, the ethical application of “unalienable Rights” (the physical constructal law) historically improves the human condition.
Some background on the constructal law:
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Human Rights are a critically important concept and set of principles for social justice, however, as hegemonic device, they act as barrier to the pursuit of Decoloniality
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I don't agree with Stephanie's answer at all. Properly derived human rights are like theorems in mathematics. Do such theorems need a nation state to be valid? Did the truth revealed in those theorems not exist before they were enunciated by some mathematician? True human rights are the same. The truth of them always existed. It was only recently that they were discovered. True fundamental rights are not a socially constructed idea. They are a revelation.
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Democracy plays pivotal role to ensure the welfare and development of people. It protects basic human rights and liberties. However, democracy needs to be improve as time travels. Therefore, how democracy shall improve or what are the steps to improve democracy? Following are some of the steps we shall adopt to improve democracy. What are the other measures to enhance democracy?
1. By Increasing the role of political parties
2. By increasing Role of Opposition Party
3. By increasing political awareness of people
4. By increasing people centric policies of the govt.
5. By increasing role of civil society
6. By increasing decentralisation of power
7. By improving political participation of people
8. By increasing role of media
9. By increasing literacy
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Thank you Michael T Takac for your valuable insights.
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Child participants in research have a measure of vulnerability that requires strict ethical measures to handle it. In the wake of human rights and awareness of various laws, will research on minors become more complex?
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Its complex due to stringent conditions and measures a researcher must undergo to conduct such study with minors. Research that has to do with minors relating to health issues, psychological issues, emotional abuses and mental health issues etc are very difficult to ascertain with minors as your subjects. One need to undergo a thorough ethical guidelines and assessment procedures.