Heritage - Science topic

check the pdf. below.

The main components of Culture are:

Language, artifacts, beliefs, traditions, and norms.

Oleksii Kostenko Yes, there should definitely be an electronic jurisdiction. This is of utmost importance to avoid chaos and to establish order and justice in the electronic domain. Without any jurisdiction, creating an order based on law and justice would be very difficult to provide.

Rolf, I could not agree more. artistic thinking, not only as cultural heritage, should be part of our DNA when solving problems. not only in SDGs and climate change, but also intimes of war (see https://www.inplaceofwar.net/; https://theaterofwar.com/).

see also https://ageofartists.org/about-us/ and and older publication we did (see attached file).

Olga Rauhut Kompaniets Thank you for your response. I will try TRYNET.

· Muñoz Viñas, Salvador (2004), "Contemporary Theory of Conservation". (It's an english traduction from the spanish original)

See: https://www.amazon.es/Contemporary-Theory-Conservation-Salvador-Munoz-Vinas/dp/0750662247

Dear David

I agree with you, but I hope that in the future this technology will be better known and due to the high value of heritage, we will be able to preserve and use them. It is my dream to justify the costs against the values ​​of our cultural heritage. Thank you very much for sharing your idea about HBIM with me.

Yours sincerely,

Ali

In my mind, you can try to have a list of this year's journal index and then select depending on your work.

this is a wonderful idea, and I am Interested in the Geotourism area.

Hi Iranmanesh,

I am curious to hear how your thesis progressed, I am quite keen on studying a topic within the same industry of horology for my Bachelor's thesis.

Cheers

I recommend reading this paper to answer your question:

My opinion, visitation of artifact in site and museum affect on people's mentality and they are aware better of artifact details.however, artificial replications and online images, videos, and abbreviated texts have advantages such as save the time and money and people visit the artifact from the various angle of the camcorder.

According artifact is the resource of people's identity, emotion and collective wisdom, they act as an effective advertisement.

The automobile cut down the nature of travel and the meaning of distance between urban areas, while at the same time urban areas expanded. Automobiles created a greater sense of autonomy and thereby individuality, so had an enormous part in structuring western and global civilisation. At present, there seems nothing to take their place unless more efficient railway systems at created. Overpopulation demands highly efficient means of travel.

In the special case of Al-Nouri mosque, reconstructing the original mosque will have a psychological effect on the city inhabitants- or at least that is the assumption made by UNESCO and the SUNNI endowment responsible for the project- as a sign of victory over vandalism and destruction. there were some precedents in history to typical reconstruction of monuments that represented national landmarks, like the tower of Venice. However, the winning project promised some contemporary additions to the interior, like opening parts of the new roof or skylight, which will put a contemporary mark on the project.

You could use item analysis with Cronbach's alpha for reliability on both 'sense of sport club' Likert type items and 'sense of place' Likert type items to define how to calculate 'test' scores for both, and then calculate the Pearson correlations between the 2 test scores.

see:

https://blog.minitab.com/en/meredith-griffith/item-analysis-with-cronbachs-alpha-for-reliable-surveys

Hi Amma,

Interactional sociolinguistics is a really good way. I suggest as a pre-survey a questionnaire identifying most used strategies, for example: "do you do XXX when you interact with your child?" Yes-No. If Yes, can you develop more. There is a very famous questionnaire for child development that can inspires you, the CDI: https://mb-cdi.stanford.edu/referencesEL.html

Then, you have to choose a good software for your transcriptions. I suggest CLAN and ELAN, both free.

Good luck

C hi. In your own profile go to the Add New button top right, to create an entry. Select book and in sequence go though entering allthe bumpf. During this process it will ask you to upload a pdf copy of the book, which will go onto the ResearchGate server so others can view it. You can then do the same with other outputs. But first - To improve visibility of the book, scour ResearchGate for others in the same field who you may know of and follow them. When you have finished uploading your book you are asked a question about whether you would like to ask your followers to give an opinion. Allowing this lets them know you've uploaded. W

If properly used will tackled the situation and lead to sustainable development. Education is powerful tool to change the mind and Throught of the community

Assuming you're referring to the UK context, I'd think that this kind of data may be kept private in the Department of Education. Perhaps it's worth trying to check with the National Resource Centre for Supplementary Education https://www.supplementaryeducation.org.uk/

شكرا لكم جميعا

"Stamped from the Beginning" by Kendi is quite good. "Jesus, Jobs and Justice" outlines the vital roles women played through the church toward justice.

Dear Dr. Jessica Brown and Dr. Maya Ishizawa ,

Due to some technical glitches I was not able to see your message for the joint project you proposed . I am so sorry for all these delays. I am very much happy to be associated with this work now if possible. We may discuss the matter in details as per the conveniences of yours. I would be very happy to hear from you .

With Regards

vijyendra

I will for sure have a good read at that, thanks a lot Michael!

These scientific contributions answer your questions from different perspectives. I hope this information is useful to you.

Of course it could, but not necessarily by radical muslims...

A toxic combination of greed and indifference could do the trick as well.

Dear , Karim Medlej, Ihsan Jasim, Bartek Felski, Suad Mohammed Heil, Hisham Abusaada, Dmitry Sukhin, David Pecháček, Thank you very much for participating in this discussion and providing inspiring and informative answers to the above question: When do certain architectural objects become an element of art?

This discussion confirms the importance of the above-mentioned issues and the legitimacy of developing research on this subject.

Thank you very much and best regards, Have a nice day,

Dariusz Prokopowicz

This paper could be helpful for you : Beer, S. (2015, April). Digital heritage museums and virtual museums. In Proceedings of the 2015 Virtual Reality International Conference (pp. 1-4).

Stephane

I am not expert in this interesting subject and issue but assume that:

Implies that the GDP per capita growth in many countries do not necessarily indicate sustainability !

This Link Maybe Useful For You:

file:///C:/Users/hp/Downloads/sustainability-10-02504.pdf

Dear Anfal Azzam Mohammed , I believe that heritage, legacies and leverage are the key elements to be developed in order to maintain the center of cities.

Thanks a million for having my back. That's so kind of you. I will go through this brilliant research work. I would like to take a chance to extend my congrats on their success as well. A/Professor Montserrat Delpino-Chamy

Contrary to what we're taught, tradition is not a static thing. Times change, generations change, and what we know changes. The most stable aspect of any tradition may be its ability to change, making it able to accommodate changing times, changing generations and changing information. Otherwise, no matter how old and once revered, a tradition can disappear like a magician's bouquet, to resurface if--and only if--it becomes timely and relevant again.

If this were not true, we would all still be sacrificing animals on hilltops to reach the ears of our various gods; on the other hand, we can retain a tradition by reinterpreting it. Eighty years ago the majority of people in the USA believed that the story of Adam and Eve was the natural history of the world. Some still do. But the mainstream no longer does, and has retained the tradition by reinterpreting it as an allegory, or poetry, about the beginning of time and the fate of mortals. Where we locate the sacred realm (in the celestial dome or the womb of the earth), our aesthetics, assumptions, aspirations and animosities will shape every aspect of our expressive behavior, and every mark we leave on earth.

We have to trust people to recreate the past, interpret the present and shape the future in their own best interest--no outsider knows better what that is. To best respect tradition, we have to stand back and watch it change, and seek in those changes, the spirit and mentality of the people who generate, modify and maintain these traditions over time, free of molestation from those who purport to know better than they.

Its only when powerful outsiders interfere in the process of a peoples' own strategic and creative changes in tradition, or try to take over; to guide, shape, change, or prevent change in tradition, that harm is done. Instead, stand by. Watch. And learn. Speak out when powerful interests try to take over a peoples' traditions to suit their own interests and agendas. Then let life happen, let tradition adjust, and learn what we can from the changes. Some things will inevitably be lost, yes--but some will always be gained. Watching and learning would be us at our most respectful and creative. If it seems an imperfect solution, its still most likely the best we can do.

Its an interesting question that has been debated in heritage circles for decades. In Perth, we have a large industrial site, the former WA Goverment Railway Workshops at Midland, which has been empty since the Workshops closed in 1994. From 1998-2006 I led a project to collect and preserve the site's history and pubish research, resulting in several books, academic papers and digital resources as well as oral history and archival collections. In 2004 the site was declared a heritage icon and placed on the State Heritage Register, but some "modifications" had already been made (the demolition of the building where women made munititions during WWII being one). One building has been partially repurposed as a medical centre (a building built within one of the main blocks). The exteriors of the main buildings have been cleaned and mostly retain their original appearance. Some of the buildings have been sold, and some of the empty space has been converted to other uses, but this seems necessary. Much of the site is still unused, with vast empty spaces. The site is too big to retain all buildings as a museum, unless someone was prepared to put significant amounts of money into it. I still have hopes that some part of the site will be converted into a rail heritage museum. I believe that recognising the site's heritage value, even if parts of it are altered, was the salvation of the Workshops; otherwise I think the buildings would have been demolished and there would be nothing left to mark the State's largest industrial site.

In the words of the American poet Emily Dickenson, "beauty (just) is". Esthetic appreciation at her level of definition is neither human nor naturally made - rather, both. As people can admire both, humans creating it on the one hand, and appreciating it (the natural) on the other, the drive to create beauty and to admire it can be seen as fundamental human drives. As such (to borrow from William Hazlitt and Matthew Arnold) "touchstones" drawn from what humans understand as "the beautiful" culturally (and, naturally) can be classified as "archetypes" (Northrop Frye) and the commonality of appreciation across different human societies forms a kind of amorphous, free-floating cultural bond as strong in its existence as the urge to compete - another fundamental human drive. The coeval relationship between fundamental human drives such as appreciating / making beauty and the need to compete ought to be studied in connection to human societies on a strength-per-strength basis vis a vis each other. Trivially-speaking, my own take on what constitutes utopias and dystopias in my western bias derive strongly from the Attic (ancient Athenian Greek) writer Plato, who rather strongly intimates that beauty (human creation of it) ought only "glorify the state," - which Plato rather disingenuously refers to as "the philosopher king" - the wise all-knower and owner of the beauty (& everything else, including his/her "subjects") - and that it has been this bias in western civilization from then on (in Europe mostly) that has lead dreamers like Thomas More to scribe the positive fantasies perfect men might create as a society, but which tempered writers like, say, George Orwell, in the 20th Century, showed as real-case scenarios occurring in Eastern Europe (if situated in his fiction in England) in the ultimate of dystopian narratives. This novel of his ACTUALLY DESCRIBED the goings-on, as such, in Stalinist-Leninist dictatorships. In fine, I hold with Emily over Plato in her, some might say, "romantic" definition of beauty. It can certainly, yes, be as a glorification of the state (Robert Frost, the poet, reading encomiums at John F. Kennedy's inauguration. Then again, it could also be Louis XVIs's court sculptors doing for Louis in stone what few could achieve. But then again, it can - and often seeks to be - simply free. (Keyword, that: "free.")

Require a review of all construction projects that could have adverse impact on sites. Require archaeological surveys and if necessary further excavations prior to construction.

It is all about land value speculation.

Gehan Selim, VR is/will be accessible via the smart devices the very vast majority, globally, all have in their hands, one of the obstacles in nonetheless, internet access; wherever VR /AR is used, it best accompanied with free wifi, as for many that is an expensive threshold. Most of the other VR devices will in my opinion stay a niche, they are single purpose, rather large and as such not flexible for people to use and handle wherever they are and VR is interesting to use.

In general, digital technologies such as VR/AR are very interesting, but by nature, they are not the original. Standing next to the real Cheops pyramid, is the real impressive experience. The future therefore lays in the added possibilities; extra information, for humans impossible perspectives, virtual reconstructions; all of that without having to touch or manipulate the environment of the original. The better both go hand in hand, the greater the success and future

North America is largely a continent of immigrants who need and want to be acculturated to the existing majority, at least to a considerable extent if they are to prosper and feel comfortable. The physical images of the country's varied heritages, including those of the specific immigrants, are visual clues to things that the newcomers are told. Heritage also offers existing residents visual alternatives to whatever is being built and discussed at the moment. Postmodernism, to give the most obvious example, would not have existed without examples of pre-modernism. School children and adults come to understand that the past was not like the present if they see physical examples of differences between past and present. People gain a sense of being rooted and even comforted if they think that their home communities have been there for a long time; physical examples give evidence of that. These are just the first three minutes of a reply.

Es importante preservar nuestro patrimonio geológico, porque en el se encuentra los datos sobre la evolución del planeta tierra y de la vida tal como la conocemos hoy día. Es evidente que todo material que se presta en nuestra sociedad a un tráfico comercial es muy solicitado en el mercado; es decir que mientras haya personas o entidades que demandan su consumo habrá personas o entidades que lo ofrezcan de manera legal o ilegal. Caben dos soluciones: la coercitiva con leyes a favor de la protección y sanciones de tipo punitivo ( inhabilitación, multas, cárcel...) y la que yo creo que es mas adecuada y a largo plazo que es la concienciación social a través de la educación, los valores culturales, el conocimiento, la divulgación y la colaboración entre el estamentos científico y el resto de la población. En la primera solución se aminoraría el problema pero no se evitaría al tráfico ilegal puesto que es un mercado que mueve mucho dinero. En el segundo caso el conocimiento de la importancia que puede tener estos elementos patrimoniales para un pueblo ( como recurso económico propio, como recurso turístico, como propietario y defensores de un legado que hay que proteger...) crearía una conciencia social y un sentimiento identitario donde los elementos simbólicos y las posibles sanciones sociales impedirían con mucha mas eficiencia la perdida de este importante patrimonio.

I totally agree with David, I think he has nailed it for you. For such a research topic you may want to look into "cluster sampling" to help you collect responses.

welcome dear

Well, Hereinafter link good details

Presentation on theme: "Climate change impacts on water cycle in the Tibetan Plateau: A review Kun Yang Institute of Tibetan Plateau Research Chinese Academy of Sciences The fifth."— Presentation transcript:

https://slideplayer.com/slide/6033249/

Regards

This is a multi-factor problem. Good question, but the answer is not so simple

You'll have to model each (sub-region) individually for future effects of rainfall and temperature ranges but also look at wind patterns and storm events.

You will then need to look at the heritage stock and assess how the building fabric responds to the new (modelled) climatic realities. You can do so by looking at the performance and response to climatic events over the past 30 years . Look at the extreme events and possibly use them as new normal.

The next issue will be the state of the heritage assets and the funding that currently goes into maintenance, both private funding for private buildings and public monies for community-owned assets. What is the trend here? That trend can be forward projected.

You will then also need to take into account the projected impact of climate change on the economic capacity of the private citizens and of the local governments. That will vary from region to region, but will have an impact on the future capacity and willingness to pay for repairs.

When you have all of this in hand, you ned to develop a set of evaluation criteria with relative weighting , which then provide you with a numeric value of future risk that incorporates environmnetal and socio-economic factors.

Thanks Kiran Tewari. Does the size of the square match the unit of length measurement of those people? Do you have any images?

Thank you so much for your sharing

Dear Rusudan Labadze !

Today, we are all overwhelmed and distressed after wittnessing the terrible fire on Notre Dâme Cathedral of Paris. I saw this live on tv, yesterday, and I couldn't help crying.

As I gather, from the news, the fire was aparently started from misconducted conservation works on the monument. Should we then not conserve and care for our monuments?

The positive side of this is that new restoration is possible, as much of the original medieval Art resisted . The magnificient medieval vitrals are nearly intact, whereas the 19th century wooden works and vitrals were affected. Modern works seam not to be so resistant to times when compared to original craft...

The second positive note is that such splendorous work of art was so well depicted over time and on interactive photografic and video sites, that 3D reconstruction , through 3D modern printers can fully recover the damage done.

In this sense, modern works of reconstruction have evolved, to become dependable on our efforts to keep photografic memory track of our Universal Heritage.

I have confidence and Faith in our future and in Art.

Following

You are welcome.

I agree with your pointing but I would add that almost all researchers in the field are failing to study the medieval study of the sing, they are mostly focused on the relationship between modal logics and some nominalists and the pragmatic semiotics but very few studies on the relationship between medieval semiotics (in general and specifically the Universals issues) and the semiologie and slavic semiotics.

A collegue of mine is now working on the relationship between semiologie and Thomas Aquina, but I agree with you that there are vert little work on the islamic sign studies.

I work on digital media's semiotics but I am really interested in the medieval thinking on the topic so if you have some work on it I would be glad to read and reccomend.

Also many thanks for the link, Guilherme Campos!

Good evening

Mr Gover has provided some valuable resources such as English Heritage and SPAB in UK. Other UK based resources that you may find informative are: The Historic Environment Scotland (https://www.historicenvironment.scot/), The Institute of Historic Building Conservation - IHBC (http://www.ihbc.org.uk/), The Council on Training in Architectural Conservation - COTAC (https://www.cotac.global/), The Construction History Society - CHS (http://www.constructionhistory.co.uk/), to name a few.

Alternatively, you may want to look into the The International Centre for the Study of the Preservation and Restoration of Cultural Property - ICCROM (https://www.iccrom.org/) which is based in Italy.

I hope this helps.

Regards

Vladimir Ladinski

Dear Orchids,

Many thanks for your response.

I agree with your idea that we need collaboration among scholars from architecture, computer and humanities.

That is will make us able to start,

But in the other hand we need more things to avoid the delay

using the virtual heritage in the historical city centre in the middle-east cities.

Do you agree with me?

regards

Orchida Ismail

Dear Nithyanandam Marimuthu,

here is the full paper (not three, but 21 pages). Enjoy your reading!

Through our culture we develop a sense of belonging, personal and cognitive growth and the ability to empathize and relate to each other. Direct benefits of a strong and vibrant culture include health and wellness, self esteem, skills development, social capital and economic return.

Dear Negar Javadi,

Please follow these links:

Dear Hussam,

Magda's excellent paper was finally sent and published. By the way, I inform you that there is a new special issue, also on lighting but from a more general perspective, entitled "Lighting at the Frontiers of Sustainable Development" which could be of your interest. See the link hereunder:

Sincerely yours,

Antonio

Thank you @Julien Gloanec for your answer. Actually, we intend to know how to map the historical heritage, not the public health issues. Regards

You can try this:

Place attachment and challenges of historic cities: A qualitative empirical study on heritage values in Cuenca, Ecuador

DOI: 10.1108/JCHMSD-08-2017-0054

Hello Adil,

Great suggestion by Dr. Yadollahi!

Dr Kramer´s suggestion about symbols is absolutely correct, ... using the appropriate symbols for your mapping, and defining them in a clear, non ambiguous manner is absolutely necessary for the map to communicate the spatial relations that your research has identified. Nothing is more frustrating than studying a map with symbols not explained by the keys. Said in another way, map symbols should have clear, absolute meanings.... spatial relations of these symbols will more than likely be subject to dynamic, sometimes fuzzy, contextual and even unclear meanings pending further data. Intangible heritage may have this kind of mapping characteristic... my humble advice, is for you not to worry too much about "getting it right" at once , but do look at the relations and re-examine them constantly,... spatial relations have a habit of lying hidden sometimes, until we ask the "right" question.

Relative to the celebration of “Human Rights,” “Freedom Day,” and so on, the youth of today should come to understand the science of rights; and one day our world may become a better place to live:

Albert Nungaray I completely agree; I live in Chicago and several people in the Native community here were born and raised in the city, and as a result their indigeneity is questioned by those in reservation communities. It's frustrating and sad to see that legacies of colonization have led us to argue about "who's really Native" but I concur with your idea that blaming people for holding on to what they have isn't helpful either.

I know our youth here are very active in both the Native community and politically; we've had some visit D.C. to protest, and one especially bright young person has met former President Obama through Gen-I Native. It's really awe-inspiring to see these kids thrive and reclaim their cultural heritages.

One of the major element which should be taken care while understanding any heritage space, is what the space means to the people of the same locality. Do they consider it as a heritage, or a valuable asset or it is purely from the view of spectator. Most of the times in context of Heritage or monuments, the space is believed to be Heritage and important for everyone without asking what it means to them. It might not mean anything at all, or might be a partial source of income for them, or would be just a headache due to lot of public around

I agree with Peter's view, and not just because we are both archaeologists & ethnographers. The "heritage of humanity" would be the sum of many distinctly unique local kinds of cultural practices and heritage. As anthropologists, we look for regularities across all human behaviors, past & present, to better understand how humans have evolved. However, the use of more scientific methods in ethnography (i.e., behavioral ecology) and archaeology are relatively recent. We are far from developing sweeping theoretical knowledge about human behavior in general or many important aspects of how smaller-scale adaptations in the great diversity of environments where humans live have developed (cultural heritage). The capacity for behavioral plasticity appears to be a hallmark of human behavior, we adapt to new areas through variation in cultural mechanisms, not biological speciation. Most of us spend our careers working to improve our understanding of a small set of human activities we can study in the present or through archaeological remains, and developing the next questions we need for research that will situate that knowledge productively for our improved sophistication in addressing related or novel questions. For many practical modern global solutions, local cultural heritage is the source of significant new knowledge (for example, traditional medicines used by subsistence peoples around the world help identify compounds that can be synthesized and added to the industrialized worlds collective medical knowledge). From a researchers' perspective, we work concretely with the kinds of data we can generate about local cultural practices to better understand the diversity of human cultural variation, and our heritage as humans with a much more vast experience of the natural world than the short time period since the industrial revolution. The "heritage of humanity" would be an anthropological goal of understanding better the breadth and variation in our cultural practices, knowledge, and how these capacities have evolved.

It is important because it is a non consumptive concept. The same game animals can be seen by thousands of people who leave lots of money in the country. we must guard this industry jealously by promoting conservation

Hello Shahriar!

The Adaptative reuse of heritage buildings is a way to preserve historical buildings within contemporary uses apart of the basic services (water, electricity, sanitary and even now internet). Is a strategic way to reintegrate life into the historic context, to protect through a benefit which now must be sustainable (social-enviromental-economic). But to reach that goal is crucial to look at the basic reads of this theme like International Charters of ICOMOS and UNESCO, some examples for this theme are:

The theoretical part of the proces to develop an adaptation in heritage buildings is crucial so the criteria is well founded in order to balance the future with the authenticity and integrity of the heritage and the landscape so the quality of life can be rised in direct or indirect ways.

Greetings!

Very interesting matter of your discussion - specific of foot forms in different nations depends on anthropology and lifestyle! . For example there are a lot of hypermobile 1st metatarsal in Russia, a lot of pttd in Africa I noted.

Conflict is sacrosanct. Interest conflict is permanent. It may be intra urban or inter urban conflict. If you look at Africa and other developing technologies of the world. You will notice element of this kind of conflict. It maybe because of boundaries, land, water and other heritage. Look at the crisis between Israel and Palestine. Interest is a major player. Land and occupant of lands. That's interest conflict. Look at Sudan and South Sudan conflict interest challenge. Tutsi and hutsi in Rwanda, Nigeria and Cameron over bakkasi peninsula.

Conflict interest is the center of all conflict. No conflict without interest. International conflict watchers understand that the world is at war often because of states interest. Even in trade and investment relationships between states, conflict of interest leads to disagreements, 2018 sino-American trade disputes. North Korea and America nuclear negotiations deadlock deal, the American Iran nuclear weapons negotiations deal or agreement put down.

Throughout the globe, interest of the states leads to conflict. So conflict is key and interest birth conflict.

Your choice on urban conflict interest is good. So you should study conflict within state in country. In Nigeria, you can use the pastoral and farmers conflict to analyze your point.

Much regards.

You can look at the Classic city of Bosra (Dera'a district-Syria), where the local population settled on the antique ruins were displaced to better enhanced the cultural heritage and follow the preservation sheme according to UNESCO. The site inscription goes back to 1980, when less care was given to add local population and local economy to the cultural heritage's sites management. But the same, even more radical, cleaning-up can be seen actually in the 2015 UNESCO site of Amida-Diyarbakır, where the inner buffer zone was nationalized and the majority of the "modern" buildings destroyed. We will see what will be done on the antique substract, or what remain of it.

Many thanks dear Elizabeth

Dear Hossam,

I send you this page just in case you don´t know it

Jon,

Your investigation is even more intriguing than mine. The interest of the ancients for geometry is evident, although much remains to be learned.

all the best,

FJRM

Do in fact homogeneous states have stronger identities and therefore more able to achieve concerted action.

thanks Dibakar

Stefan very interesting feedback. Your picture shows very hard ad rocky surface . But here soils are very porous and rich haematite , limonite etc and soils are highly weathered in nature...Though this is not the area of my expertise , you are better person to judge...