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Family Systems - Science topic
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I'm doing a psychology research project, and one hypothesis uses "Family Connections" as my IV and "Family Resilience" as my DV. Both are measured using a series of Likert-type items. Family Connections is unique, however, in which participants are asked about the quality of their relationship with one family member. So I have participants fill out the Family Connections questions once per family member. I allow up to 10 submissions, and I do not restrict the type of family members. So it means that in my data collection, some will have only 1 set for 1 family member, whereas others will have 10 sets for 10 family members. Family Resilience questions are only done once by the partipcant.
How do I construct a model and then run Data Analysis?
I haven't focused on latent variable SEM, because I wasn't sure how to control/manage the number of manifest variables. I don't want participants with 1 family member to have 9 missing spots. But perhaps I need to deepen my understanding of latent variable models.
I am leaning towards multilevel modelling, because the ability to nest all family members under a participant (no matter the number of members) satisfies this problem. But then I'm left with a level-2 outcome variable, Family Resilience, and most of the literature regarding MLM only focuses on level-1 outcome variables. I also don't know how to adjust stats packages to allow for a level-2 outcome variable.
Attached is an example of the path model *IF* a participant has 3 family members. Level 2 is the top row, and Level 1 is the bottom row.
Any help is appreciated!
Family Systems Theory by Murray Bowen is a specific approach which takes familial functioning into account. I am interested in how the concepts present in it will translate into a South Asian (or, to be more precise, the collectivistic framework of Pakistan) context? For instance, Bowen's theory is based on an understanding of nuclear family systems but how would it apply in the case of a joint family? In a culture where parents might be dependent on the views of the community in terms of bringing up children, how would Bowen's theories translate exactly (for instance, if they have a disabled child)? For example, what is the difference between Bowen's concepts of relationships between generations and the kinds that might emerge owing to different generations living under the same roof and with their extended family members as well?
Let's say, for instance, that it is not merely parents but also other members of the family such as extended family members or grandparents who either counsel children on "appropriate conduct" or even express disapproval and view it as appropriate behavior culturally. How do Murray's concepts such as "Differentiation" change in a cultural sense in that case just as one example out of many possible ones? In a culture where "adulthood" and transition towards it might exist in a legal sense but might not be necessarily viewed as "important" even for parental figures (for instance, even if children cross the age of 18, parents do not try to treat their children as "adults"), how would Bowen's concepts change? I am not talking in terms of applying these concepts therapeutically, but, in terms of how they might be applicable in a conceptual sense.
In my view getting to know about family system should be focused on while designing comprehensive rehabilitation strategies(physical, speech and cognition) for Neuromuscular disorders.
Family involvement plays a very vital role in improving activity and participation level of ICF, what if family system is not strong enough?
I am researching the process that specific churches have gone through in deciding what they want to do regarding legalized same-gender weddings. Bowen Theory presents that those who resist change will be the more emotional due to lack of differentiation individually. They will be more anxious/scared and will probably express it as anger as they attempt to sabotage any plans to change from the old way - the literal interpretation of the Bible (seven isolated passages) that seems to say that homosexuality is a sin in those days.
I'm a PhD student and in my investigation we intend to build an intervention program with children and the family system that is appropriate to the reality of Portugal. But for that I need to know the content of other programs. Which will be the best? Where can I find them?
In the past millenia, the Chinese have refrained from marrying within their patrilineage (marrying their father’s brother’s daughter is considered incestuous and forbidden).
By contrast, Middle-Easterners (Arabs, Persians and Pakistanis) preferentially marry within their patrilineage (marrying their father’s brother’s daughter is considered a marriage ‘made in heaven’ and certainly not incestuous).
Why such a difference, while the Chinese and the Middle Easterners otherwise have similar family systems (joint families with patrilineal descent and bridewealth) ?
All,
I am considering looking into the relationship of SME Family Firm performance,internationalization, and sustainability through the prism of SEW and Bowen's Family Systems Theory.
I have seen a lot of literature on SEW. Has someone recently considered the relationship between SEW and Bowen's Family Systems Theory and the impact upon performance,internationalization, and sustainability?
Thanks.
Gerald
Undertaking small scale research dissertation project. If using narrative analysis what is the minimum umber of participants? A guideline that we were given for IPA for example was 4-6 participants but we have been given very little overview in regards to narrative analysis.
Have you considered any family - relationship factors as a source of chronic stress beyond the "usual suspects"? For example being the preferred child or parental expectations.
Bowen Family Systems Theory can give you ideas of family relationship patterns that put pressure on individuals and which are not often overlooked.
Mariana
I am faculty at the Bowen Center for the Study of the Family in DC. I am interested in the concept of co-regulation and how you observe and measure it. The idea of parent and child regulating each other (and then also the rest of the family system) is a core idea in Bowen Thoery which was not possible to meassure when the theory was developed a few decades ago.
Thanks
I am interested in intergenerational transfers within the family: time transfers like informal long-term care, grandparental childcare, etc; material transfers like bequests and gifts.
There is a large strand of literature about filial obligation, duty etc. I am trying to find theoretical literature opposing to this strand. So, if one of two daughters reduces her working hours and cares for her parents and another daughter does not provide any services, the first daughter should get more money in a form of bequest. So, it is no more about duty, but about informal payments for services in the family. I would be very thankful for your help!
I am a 6th year Clinical Psychology graduate student (PsyD) that is currently working on finishing my dissertation proposal, but am having some trouble finding recent research (5-10 years - or even any research from 2002 and up) on my population. My research method & approach is qualitative/phenomenological. I want to go about things from a Positive Psychology framework, therefore, I will be exploring other factors within population such as resiliency, Posttraumatic Growth (PTG theory), & protective/risk factors etc. Any and all answers & comments are greatly appreciated. Thanks!!
This will also be a big component in my dissertation proposal (qualitative) on - 'Coping with loss and ambiguity: Exploring resiliency in Adult Daughters of Alcoholic Fathers' (ADOAFs) - with the other main research concepts that will be explored throughout my lit review and study: ambiguous loss, dual ambiguity, alcoholic family, paternal alcoholism, ADOAFS, family dynamics & roles, family systems theory, resiliency & positive adaptation, & trauma related concepts (specially complex trauma) etc. All suggestions & feedback are greatly appreciated! Thanks
I am working on completing my Literature Review and am have been debating on whether or not I want to include this concept. My title is for my proposal is - 'Coping with loss and ambiguity: Exploring resiliency in adult daughters of alcoholics' - 'ADOAFs' is short for adult daughters of alcoholic fathers. So this population already experiences 'psychological absence' (or emotional absence/unavailability from their alcoholic fathers); however, a large % of ADOAFs also experience divorce during their childhood as well, which is the other type of ambiguous loss 'physical loss' (as a result of the divorce and separation - father now being out of the picture). So if anyone has any feedback or suggestions please feel free to comment/share below. Thanks!