Eastern Philosophy - Science topic

1)https://www.researchgate.net/publication/372503312_Fundamentals_and_Applications_of_Engineering_Thesis_-

2)https://www.researchgate.net/publication/380540439_Mulan's_Critical_Whiteness

I asked the artificial intelligence chatbot and Internet search engine Bing from Microsoft 5 short questions about yoga psychology and the natural, timeless-universal peace ethic. I thought I would test this so much discussed and debated artificial intelligence and this result is surprisingly good and easy to understand (after 1 second each, although the Questions became more and more difficult, at first there was only one question and then there were five. Everything written after “A.I. ”. now comes from a machine that is connected to the Internet and so has also been connected to my book guna.ch/yoga.pdf for a long time :-)

1. “How can I outsmart everyone?”

A.I.: To outsmart everyone, consider these strategies: -Prepare Ahead of Time: -Gather facts and knowledge related to the topics you care about. Be ready to back up your arguments with solid evidence. - Understand how to construct a compelling argument and avoid common fallacies. -Know Your Audience: -Tailor your approach based on who you’re dealing with. Adjust your argument style depending on the context. -For instance, avoid heated arguments in front of a large audience. Instead, engage in private discussions for better results. -Remain Calm: -Losing your temper weakens your position. Stay composed and listen carefully to the other person. Take deep breaths and consider your responses thoughtfully. -Ask Questions: Follow the Socratic method by asking questions. This keeps you in control of the conversation. -It also exposes weaknesses in your opponent’s argument. -Remember, outsmarting everyone isn’t about manipulation; it’s about effective communication and critical thinking. -For more insights, explore Stoic philosophy or stay ahead of industry trends to set yourself apart!

(Ok, I thought to myself at this point: Let's see if I can ask questions about today's monistic dictatorship of relativism can out-smart the technocratic singularity fascism of Big A.I., Big Data, Big Pharma and Big Brother? :-)

2. “What is yoga psychology?”

A.I.: Yoga psychology is a fascinating field that bridges ancient wisdom with modern-day understanding of the mind and human behavior. Let’s delve into it: -Origins and Purpose: Yoga Sutras: The foundational text for yoga philosophy is the Patanjali Yoga Sutras. These sutras, formulated over 2500 years ago, delve into various aspects of the mind, consciousness, and liberation. While many associate yoga with physical postures (asanas) and breath control (pranayama), the Yoga Sutras primarily focus on mental and spiritual practices. -Key Aspects of Yoga Psychology: -Mind Exploration: The sutras explore the mind, its limitations, and techniques to transcend them. -Meditation: They discuss different types of meditation, going beyond ordinary thought patterns. -States Beyond the Mind: Yoga psychology delves into experiences beyond the ordinary mind, aiming for emancipationor liberation. -Relevance Today: Although the original intent was liberation, the wisdom remains relevant for addressing modern-day issues. -Application and Benefits: -Stress and Anxiety: Yoga psychology provides tools to overcome stress, anxiety, and overthinking. -Health Issues: It’s not limited to mental health; it can aid in managing physical conditions like hypertension, diabetes, asthma, and migraines. -Relationships and Parenting: Practical applications extend to everyday life, including relationships and parenting. -Integration with Modern Psychology: -Eminent psychologists like Sigmund Freud and Carl Jung drew inspiration from the Yoga Sutras. -Yoga psychology presents ancient wisdom in a logical and accessiblemanner for today’s generation. In summary, yoga psychology offers a holistic approach to well-being, combining ancient insights with contemporary understanding.

(I thought this was a good conclusion. Did Bing copy everything from me? Let's go a little deeper :-)

3. “How do the Gunas relate to yoga psychology?”

A.I.: Yoga psychologyencompasses a rich understanding of the mind, emotions, and consciousness. One essential aspect within this framework is the concept of the three gunas. Let’s explore how they relate to yoga psychology: Yoga psychologyencompasses a rich understanding of the mind, emotions, and consciousness. One essential aspect within this framework is the concept of the three gunas. Let’s explore how they relate to yoga psychology: -What Are the Three Gunas? -The gunas are three fundamental qualities or attributes present in all things within the universe. -They emerge from the ethereal Prakriti(the fundamental substrate) and form the essential aspects of nature: energy, matter, and consciousness. -The three gunas are: -Tamas: Associated with darkness, inertia, and materiality. It arises from ignorance and deludes beings from their spiritual truths. Tamasic qualities include laziness, attachment, depression, and confusion. -Rajas: Represents energy, action, and change. It binds us to the fruits of our work. Rajasic qualities include anger, anxiety, restlessness, and determination. Sattva: Signifies harmony, balance, and intelligence. Yogis aspire toward sattva because it reduces rajas and tamas, making liberation possible. Sattvic qualities include joy, peace, love, and self-control. -Application in Yoga Psychology: -Self-Trans-formation: Understanding the gunas allows us to navigate our inner world effectively. -Moods, Emotions: Every mood or emotion contains a predominant guna, along with smaller doses of the other two. For instance: -Anger (rajas) contains some sattva, allowing transformation into compassion. -Courage (sattva) can manifest positively or negatively based on the underlying intention. -Balancing the Gunas: -We can consciously alter the levels of the gunas in our bodies and minds. -Lifestyle practices, thoughts, and external influences impact the gunas. -Cultivating sattva helps reduce stress, increase inner peace, and move toward enlightenment. -Remember, the gunas provide a lens through which we understand ourselves and the world. By working with them, we can harmonize our inner landscape and align with universal truth.

*(Note from me: “Balancing the Gunas” is wrong and is based on a monisti- concept or was accidentally adopted from (e.g.) Ayurveda, where the three “doshas” correctly describe the body and elements, errors to be balanced. On the contrary by the Gunas it's not about balancing the gunas, but in this universal and timeless scale of ethics, i.e. to transcend Raja and Tamas with the NityaSatt-HeilstrOm. In order to heal the samsara suffering of the reincarnations in this spiritual pole of NityaSattva eternal state of being, the Sanathan Dharma. see part 2, p. 43 and the chapter of the two Guna thought transmitters, p. 65 ff :-)

4. “What is the difference between NityaSattva and SattvaGuna?” A.I.

Certainly! Let’s explore the difference between nityasattvaand sattvaguna: -Sattvaguna is one of the three gunas(modes of existence) in Hindu philosophy, specifically within the Samkhyaschool. -It represents qualities of goodness, purity, positivity, truth, serenity, balance, and virtuousness. -Sattva is drawn toward Dharma(righteousness) and jñāna(knowledge). -Yogis aspire to cultivate sattva because it reduces the influence of the other two gunas (rajas and tamas) and makes liberationpossible. In summary, sattvaguna embodies harmony, intelligence, and a positive attitude. -Nityasattvarefers to eternal purityor permanent goodness. -It transcends the fluctuations of the gunas and represents an unwavering state of purity. -Unlike the other gunas, which are subject to change and interplay, nityasattva remains constant. -It signifies the pure essence beyond the material world, untouched by ignorance or delusion. -Nityasattva is often associated with spiritual realization and enlightenment. In summary, while sattvagunarepresents the quality of goodness and balance within the interplay of the gunas, nityasattvagoes beyond these fluctuations, representing eternal purity and unwavering goodness.

5. “Considering the 3 Gunas and NityaSattva, is there the existence of a universal and timeless scale of ethics?”

A.I.: Certainly! Let us delve into the interaction of the three Gunas – Tamas, Rajas and Sattva – and their relevance to the concept of a universal and timeless scale of ethics: Universal ethics is necessary and possible. They apply to everyone People regardless of places, cultures, religions, world views and times of life. -Natural law: Universal ethics can be based on the Based on natural law that goes beyond religious and secular perspectives. -Human dignity: Alternatively, universal ethics can be applied based on a single supreme principle: human dignity. A minimalist code of essential, self-evident universal ethical principles and standards can guide our actions. -In summary, it can be said that the Gunas influence our behavior However, understanding them can lead to a more balanced, peaceful and harmonious life. The pursuit According to universal ethics, the recognition of our interconnectedness and the striving for a common moral foundation location that transcends cultural boundaries and stands the test of time.

(and that is exactly what NityaSattva is, the Nitya = eternal / Sattva = Goodness of the actual eternal self, under all the samsara karmic onion layers.

my book guna.ch/yoga.pdf

To be developed.

It is mentioned in A Biography Albert Einstein by Alice Calaprice & Trevor Lipscombe, JAICO, 2023, p.35: "If light is a wave, what does it travel through?...... Light, surely, had to travel through something. This unknown "something" was what physicists back then called the ether. Many theories were proposed for the ether, but none of them stood up to experimental tests...... Einstein, in 1905, showed that the ether hypothesis simply wasn't needed."

But, recent confirmation by the physicists of the existence of background hum of the universe has confirmed that light wave travels through ether (Akash Tattwa). According to Eastern Philosophy sound is the subtlest and minutest particle, technically known as tanmatra, of ether (Akash Tattwa). According to His Holiness Maharaj Sahab (1861-1907), 3rd Spiritual Head of Radhasoami Faith describes that, 'Akash, accordingly, serves the purpose of vehicle of higher forces in the economy of creation'.

Thus, it is clear that light wave definitely travels through ether (Akash Tattwa) and Einstein's views on this need corrections. It is also imperative to conduct extensive research work on ether (Akash Tattwa) keeping Eastern Philosophy in Frontline.

I would like to have some recent (since 2018) academic sources that illustrate the theory of Aesthetics and how different societies have different perceptions of it. I am looking for Eastern and Western thoughts on it.

Western Philosophy has its foundation in the Greek world and Greek philosophers such as Aristotle, Plato and Aristotle were its founders and it deals with idea's such as epistemology (knowledge), empiricism, rationalism, metaphysics, realism, logic, language, mind and body, morality, ethics, aesthetics, politics and science. What is the basis of Islamic Philosophy? Where did it start, who are its founders and what are the major issues it deals with. If the issues are the same as in Western Philosophy, how do they differ from the Western approach or the Eastern approach?

Plato, Socrates, Kant are some names which come to mind when we talk about Western philosophy and Loa Tzu, Confucius, Mencius, Sun Yat-Sen, Ghandi are some when discussing Eastern philosophy. But when we talk about Africa, are there African philosophers. And if there is an African philosophy how does it differ from Western and Eastern philosophy?

Are there any resources focusing exclusively or primarily on this topic? Doing a research that (among other things) concerns the inculcation of Confucian values by non-elite social strata in Joseon Korea, as well as the various responses to these processes by the so-called commoner and lowborn people; so far found a few interesting texts but I am wondering what others can recommend me. Could be on Ming/Qing society as well (since I am considering to add comparative elements to my research); detailed elite (ie. by scholars, aristocracy, etc) opinions on lifestyles/beliefs of lower social strata are fine as well.

Do you think possible that eastern cultures, being more inward looking, do not understand well the extreme activity (hyperactivity) in contemporary western societies and consequently cannot follow it, and sometimes cannot tolerate it ?

Yoga, or what passes off as Yoga in the western world, is a $30 billion industry in the United States.. People of all ages contort themselves into positions like 'downward dog' and believe that they are doing Yoga. Due to the limitations and failures of modern allopathic health systems, increasingly people are turning to alternative and complementary eastern health systems in the hope of a cure for their mental and physical ailments. Capitalist tendencies are quick to capitalize on this ignorance/demand and quick to offer a number of services and goods(gadgets) to fool the consumer even further.

All the Yoga texts state that Yoga is a mental process to achieve equanimity, mental poise, stillness of the mind, 'Chitta vriddhi nirodaha'. 'Asana' is mental balance and stability in whatever you do in life, not a physical pose to hold for a convenient time, or at a convenient place(studio). How come its so far away from the truth when it comes to western understanding & practice of Yoga? What has been "Lost in Translation"? If individuals continue to choose the 'juicier' parts of Yoga philosophy(for example the health benefits) and twist it to suit their own convenience in the name of 'freedom' (due to the munificence of the original seers who sought no exclusive rights and patents) and ignore the ethical, spiritual, human, environmental and disciplinary parts, is there a danger of Yoga losing its meaning? By only taking the parts we want, isn't the very purpose of Yoga lost? Why bother calling it Yoga at all and add to the deepening confusion everywhere? Should the charade of the emperor's new clothes continue or an attempt made to define the science for what it actually is?