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Critical Pedagogy - Science topic
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Questions related to Critical Pedagogy
El miedo ha sido una emoción históricamente presente en muchos entornos educativos. A menudo invisibilizado, normalizado o incluso justificado bajo discursos de "autoridad" y "disciplina", el miedo se ha convertido en un elemento estructural de ciertas prácticas pedagógicas, generando efectos profundos y duraderos en la formación de los sujetos. ¿Qué lugar ocupa el miedo en nuestras escuelas, universidades y procesos educativos? ¿Qué tipo de aprendizaje se produce cuando el temor es una herramienta de control?
Diversos autores han advertido sobre los riesgos del miedo como dispositivo pedagógico. Freire (1970) señalaba que una educación basada en la opresión y el temor bloquea la conciencia crítica y reproduce relaciones de dominación. El miedo paraliza, genera obediencia acrítica y desconexión emocional, lo cual impacta directamente en la motivación intrínseca, la creatividad y el pensamiento autónomo (Rodríguez, 2017). En lugar de formar ciudadanos libres y reflexivos, el miedo produce sujetos disciplinados, ansiosos y subordinados.
En contextos contemporáneos, el miedo adopta múltiples formas: miedo al error, al juicio del docente, a la evaluación punitiva, al castigo social, a la exclusión, al acoso escolar o incluso al silencio institucional frente a las violencias. Esta emocionalidad se intensifica en comunidades vulnerables o en sistemas educativos autoritarios, donde el miedo puede convertirse en una experiencia cotidiana (Nussbaum, 2010). También se reproduce de manera estructural en prácticas que jerarquizan el saber, desacreditan el conocimiento situado o infantilizan la voz del estudiante.
Frente a ello, es urgente pensar en pedagogías del cuidado, la escucha y la afectividad. Estas no significan una renuncia a la exigencia o al rigor académico, sino una transformación de las condiciones emocionales que permiten aprender sin miedo. Como plantea hooks (1994), enseñar es un acto de amor y libertad que requiere vinculación emocional, respeto mutuo y confianza en el poder transformador del conocimiento compartido.
En este contexto, la investigación educativa tiene la tarea de visibilizar las formas en que el miedo opera en el aula, en los currículos, en las políticas y en la relación pedagógica. Necesitamos más estudios que analicen sus efectos, pero también experiencias que muestren cómo es posible construir espacios de aprendizaje seguros, emancipadores y afectivos.
Invito a la comunidad académica a reflexionar colectivamente:
- ¿Qué formas de miedo se han vivido o identificado en sus contextos educativos?
- ¿Cómo podemos transformar estas prácticas desde la pedagogía crítica, emocional o inclusiva?
- ¿Qué rol cumple la formación docente en esta transformación?
Referencias
- Freire, P. (1970). Pedagogía del oprimido. Siglo XXI Editores.
- hooks, b. (1994). Teaching to transgress: Education as the practice of freedom. Routledge.
- Nussbaum, M. (2010). Sin fines de lucro: Por qué la democracia necesita de las humanidades. Katz Editores.
- Rodríguez, G. (2017). Emociones y educación: entre la razón, el miedo y el amor. Revista Latinoamericana de Estudios Educativos, 47(1), 9–29.
To what extent does the fact that millions of children and young people worldwide have no access to education limit their development opportunities and exacerbate social inequalities? How can these serious problems be solved?
In my opinion, the fact that many children and young people around the world have no access to education limits their development opportunities and exacerbates inequalities. Lack of education means a lack of opportunities to acquire the knowledge and skills that are necessary for success. Children who do not go to school are often forced to work, which prevents them from developing. Lack of education also leads to social exclusion. This problem particularly affects girls and children from marginalised families. To solve this problem, it is necessary to increase spending on education, build schools, train teachers and ensure access to education for girls and children from marginalised families. Research plays an important role in solving this problem.
And what is your opinion on this topic?
What do you think about this issue?
Please answer,
I invite everyone to the discussion,
Thank you very much,
Best regards,
I invite you to scientific cooperation,
Dariusz Prokopowicz

Are you interested in collaborating as a member of an international advisory board for a publication focused on educational equity?
If you are interested, you can get more information:
You need to hold a Ph.D. and be experienced in working for educational equity. This invitation is voluntary and free of charge. There is no economic compensation offered beyond what is set by the publisher, but it can be a good starting point to get to know each other and perhaps open new doors for future collaborations on educational equity.
We would like to discuss your interest and explore the potential for your valuable participation on the International Advisory Board.
Thanks.
it is an article that explains that Educational transformation requires a radical change in pedagogy
As someone who is considered a newcomer in the architectural academic field, I found the typical teaching process to take place inside closed studios without engaging the community in whatever we are teaching.
Upon searching for the meaning of open education systems, most of the readings talk about the structure and the role of administration in the educational process. Yet, there seems to be limited writings on the quality of education itself, i.e. the production and delivering of knowledge inside the studios. Teaching manner, which takes the place of the learning manner, is a one-way direction from the teacher to the students.
Where is the community? Doesn't including the people ensure a more democratic design process? Do you think the teaching process should take place in a more open environment rather than the traditional studio rooms?
I have a situation where I chose a grade 11 class in a school for my case study. What sampling is this?
I have the feeling that most of the people locate them on Canada and USA. Just trying to have a larger sample. Thanks!
I think that Cultural Diversity Responsive Education (CDRE) can be considered a more comprehensive approach to transformative education than inclusive education, indigenous perspectives, critical pedagogy, and so forth. As every society of the world becomes a culturally diverse society, we need to position our education through CDRE to ensure equitable learning opportunities to all learners of the classroom.
Give your opinion.
Is it for children and young people to limit, limit the use of smartphones?
Should I fully control the use of smartphones by children and adolescents?
If children or adolescents use smartphones for learning, as a tool to support education processes, communication with schoolchildren and friends, and if these devices use new online media from time to time, this may not be positively assessed. However, if divides or young people from smartphones use many hours a day, among other things, viewing advertisements on social media portals and worthless memes and films, then it can have a destructive effect on the intellectual and psychological development of children and adolescents. In this situation, the use of smartphones by children and teenagers should be limited and controlled by parents, guardians and teachers.
Please reply
I invite you to the discussion
Thank you very much
Best wishes

This is the main inquiry question for my PhD studies. I'm asking it with the geographic particularity because of the need for ecoliteracy to be sensitive to bioregions and cultural differences. Your ideas are welcome!
I am interested in reading on any theoretical treatises and empirical studies on the application of critical pedagogy & education / feminist (if any) with with children and/or adults with intellectual disabilities. Reference to critical pedagogy with children and/or adults with physical disabilities is also of interest. Yet, I seem to be drawing a blank on both accounts but especially the former. I would appreciate any suitable directions.
Is there such thing as false interpretation in Literature?
Your valuable new information, scientific discourses, and appropriate comments are humbly invited to share about the proceeded question above so that we all ESL teachers can make more presentative, productive, practice, and advanced learning classes of the English language skills for the students of preparatory year.
Language Education should prepare learners and teachers to become critical thinkers and agents of change. In the 21st century, Critical cosmopolitan citizenship can serve as the catalyst to empower learners of all ages to fight against climate change, ethnic prejudice and discrimination, and financial inequality. How do you see cosmopolitan citizenship education as an integral part of language education? How would this approach work in at the elementary level (ages 4 to 12)?
What kind of scientific research dominate in the field of Education and pedagogy?
Please, provide your suggestions for a question, problem or research thesis in the issues: Education and pedagogy.
Please reply.
I invite you to the discussion
Best wishes

I'm seeking advice on resources for a proposed theoretical dissertation on a radical ecopedagogy. I'm looking to utilize a hermeneutic method that would be informed by ecodiscourse analysis as well as ecolinguistics. At this point, the following are some of the subfields/approaches I'm planning on utilizing: ecopedagogy, ecoliteracy, liberatory pedagogy, critical pedagogy, dialectical development, ecopsychology, ecofeminism, and deep ecology.
Media education is very important in my country.
It mainly concerns such fields of study as media studies, journalism, new media on the Internet, security of information transfer on the Internet, internet marketing, new media including social media portals, information processing in Big Data database systems, etc.
In my country, the development of services based on teleinformatics and new media is considered an important factor in the development of a modern knowledge-based economy. In addition, the development of services based on teleinformatics and new media is also considered one of the main determinants of the current fourth technological revolution referred to as Industry 4.0.
In view of the above, the current question is: The importance of new online media and education on these media in the modern economy?
Please, answer, comments. I invite you to the discussion.

Leading inquiry question: How could a pilot project of teaching ecopedagogy at the university level, inform a narrative inquiry into the barriers of normalizing this type of radically critical pedagogy within our institutions of education? This particular inquiry question gets to the heart of a fundamental societal organizing issue: What is the purpose of education? The topic area and context of this inquiry is institutionalized education, and even more specifically, the university education of teachers, leaders, and future citizens of the Earth. It is my intention that this inquiry would lead to a dissertation that would influence the influencers (e.g., teachers and leaders).
This proposed inquiry has emerged within the context of my work as a university adjunct instructor. This particular context is chosen on the premise that a sustainable future is going to require that we ‘teach our teachers to teach’ in an ecologically literate manner, as well as to be ecological. With this inquiry, I’m entering into the vital debate about: Should environmental education (e.g., ‘sustainability’) be taught as a subtopic, an ‘optional’ course of study, or should it be taught as the basis of all other learning?
This developing inquiry also leads to the following sub-questions: What are the barriers to normalizing ecopedagogy within the academy? How can the academy become vested in ecopedagogy and not completely abandon academic freedom? In the face of our ‘wicked problems’ (e.g., ecological crises, mass extinction, climate change, social injustice, etc.), how can the academy fully embrace an ecopedagogy and find a new balance of what academic freedom means in the Anthropocence? In the face of becoming extinct, what constitutes a relevant education?
If critical theory is a school of thought that focuses on reflective assessments and critique of society and culture by applying the knowledge of Social sciences and Humanities. How does it give rise to critical pedagogy? is the teaching method where one can make students apply reflective thinking will be called as critical pedagogy? if yes it can be applied to all the subjects. Reflective assessments can be made in all subjects including science. But then will it be Critical theory because it says applying the knowledge of social sciences and humanities......
if there is any research papers related to this issue please sent me
Many teachers think that students' test scores are critical in students' lives and teachers' careers. So, the teachers are busy with improving students' test performance than enhancing critical thinking capability. Can we enhance students' critical thinking capability and improve test scores using critical pedagogy in the classroom using the existing curriculum?
I am trying to write a paper about the flipped classroom, and need advice about which theory is best suited to approach FC.
Thanks You!
I have also been working on pilot projects implementing genre pedagogy in EFL contexts in Urugugay.
Booth and Ainscow;s Index for Inclusion: Developing Learning and participation in schools (2002) has been out there for some time now and used in UK schools in particular. http://www.eenet.org.uk/resources/docs/Index%20English.pdf
Enough time has passed; What do we think of the 1. definitions, 2. relationships 3. understanding of classrooms as communities and 4. implementation of the index in inclusive education?
I am looking for a theoretical framework to guide analysis of case studies of inclusive classroom practice, with a focus on the teacher.
Criteria to judge effective practice would be helpful.
Any ideas?
According to the CBAM, if you want to study how actually an innovation is implemented, and if you want to depict the variation of the implementation, the best way is to use the IC-map (Innovation Configuration Map). In my case, the creators of an innovation did not develop the related IC map. Also, due to various limitations, my study will not be designed along the action-based research approaches. Thus, there is no way I will involve the designers of an innovation to develop the IC-Map.
That notwithstanding, the Curriculum (the innovation in this case) that I want to examine has well specified things that the teachers “should” be doing.
What I have decided is to do the following:
1. I want to develop a list of such things and then see if they are adhered or not. It will be a CHECKLIST in this sense
2. I will be observing different teachers to see HOW many of such THINGS they do per each component
3. I will conduct analysis and develop profiles of innovation users (teachers) based on the frequency and cluster of those THINGS/ACTIONS.
Do you think this will be a good alternative approach?
I am studying student engagement and my focus is on the school factors that accounts for existing levels of student engagement in learning. It is not my intention to use an intervention as part of my design.
I'm looking for a questionnaire for teachers to assess the use of the five basic elements of cooperative learning in the classroom (elementary school). It's for my masterthesis.
Thankyou!
Or, alternatively, is there any literature on media education with special reference to power or empowerment?
Does personal culture hinder the implementation of critical pedagogy ideals?
Hi, dear colleagues
I'm going to do a grounded work on critical pedagogy in a EFL context on some EFL learners. My final aim is to construct and validate a quantitative questionnaire on critical pedagogy. I want to use this grounded work as a background to support my quantitative questionnaire which is based on the main issues in the literature review on critical pedagogy.
Now my questions:
1. Depending on the age of the learners, how should I choose them as the participants of the grounded study?
2. When constructing the questionnaire, how should I write the items to be understandable and applicable for different learners for example guidance school, high school, and university learners?
Dear Colleagues,
In our presentation "21st Century Critical Literacy: Pedagogical and Ideological Intersections" my partner and I explored the question: What is critical literacy and how does it 'look' in the 21st century? This webinar highlights how and why systems thinking and action/activity theories inform an understanding of the pedagogical and ideological intersections of 21st century critical literacy teaching and learning. The intended audience is expert and novice educational researchers, teachers, and teacher educators in brick and mortar, hybrid, and online settings. The topic of 21st century critical literacy is relevant to early childhood, primary, secondary, and tertiary learning environments.
We look forward to your feedback. Please visit the following link for a video archive of this webinar presentation:
We are going to design a questionnaire on critical pedagogy (cp). Based on the literature review and all stages of quantitative validation, I have prepared a questionnaire. Consisting of some constructs and the related items, now I want to do it qualitatively. For the qualitative phase, I have done it in an EFL context using the grounded theory. The result is a theory of critical pedagogy on perception of Iranian EFL teachers consisting of some constructs and the related sub categories. I have not yet distribute my quantitative questionnaire to the EFL groups.
Now my question: Should I distribute the questionnaire and consider my qualitative phase (grounded) as a complement or should I update my questionnaire with my grounded work and then administer the questionnaire?
As teachers, we are often forced to use Learning Management Systems (LMSs) that do not satisfy the needs and expectations of ourselves and our students. Yet, for some reason or another, they permeate our institutions.
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I am currently looking for comprehensive literature reviews on this topic that evaluates our current status and understanding of how pedagogical interactions in higher education have been investigated using conversation analysis methodology.
Hi, I am doing quasi-experimental study to find the effectiveness of flipped classroom comparing it with traditional classroom? Any instrument to gauge college students' satisfaction of learning environment?
Mobile devices are of the most powerful teaching and learning tools in the hands of 21st century teachers. In what ways and how is it effectively used in the classroom and beyond?
In my field, I'm constantly trying to pursue new visions of the sense and purpose of education. I´m interested in perspectives of education from other countries. Do you have any contributions?
Emancipation in the 1970s, quality in the 1990s, inclusion in the 2000s? I guess there are a lot more candidates for such values, especially from an international perspective. However, I think it is highly relevant which normative idea pedagogy adopts as its self-description. For example the standardization and output-orientation of the 1990s would not have been possible without the (economical) Trojan Horse of "quality".
So far I am reading Rebecca Oxford. Need guidance on what to read for effective learning strategies in order to make my learners autonomous.
Does education belong to the society or even to the world? Does education belong to the parents paying for it? Does education belong to the students? Or is education Profit and rightfully belong to the school engaging it for profit? If we know who owns education, probably we would know how to deal with education from a pedagogical viewpoint or from a curriculum design viewpoint.
This seems like very dangerous road for HE to go down, avoiding topics that will naturally be upsetting to the majority seems like an end-round around addressing issues of social justice. Would like to hear what others think of this shift in what is permissible to discuss in college classrooms.
Multicultural education in a country like Australia has taken a back step in schools as there don't seem to be strong policy emphasis or adequate resources. While in some states there are policy documents, the issue is the extent to which the policy is implemented? In any case, there are grounds for critically examining the focus and emphasis in the policy ,ie. Teaching English more than different cultures and histories. Curriculum is also heavily biased toward mainstream, Eurocentric subject content. Bilingualism is paid lip service.
The Society is on continuous transformation. Nowadays digital technology is an essential element to understand socio-cultural transformations.
However, educational institutions doesn´t change at the same rhythm than society.
The digital technologies, mainly Internet has increased opportunities to learn outside of the educational institutions and in a more natural and motivational way.
Hence, should University as educational institution make a deep transformation of pedagogical model in order to get closer to Society and their students needs?