Tomasz Kamusella’s research while affiliated with University of St Andrews and other places

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Publications (49)


The Joy of Crossing the Dark Line of Script
  • Article
  • Full-text available

April 2024

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7 Reads

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1 Citation

Fabrica Litterarum Polona-Italica

Tomasz Kamusella

The standard image of research as toil, method and the principle of objectivity appears sterile, mechanistic and devoid of human agency. But research to happen requires scholars, who are passionate about their subjects of investigation. ‘Doing research’ brings them physical pleasure, which pushes scholars beyond the formal boundaries set in a contract with a university or a grant-making institution. Pecuniary compensation is secondary and rarely adequate for compensating the effort and time expanded. The joy of discovery is the ultimate payback. The first stepping stone to research and then to other scriptaly differentiated fields of enquiry leads through the acquisition of the skill of reading (and often writing). Initially, it comes in the writing system of a person’s first language, but then other scripts tend to follow. This feat of mastering a script always frustrates before achieved, but eventually brings the joy of opening the door to another human world.

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Languages and Morality in Postwar Europe: The German and Austrian Abandonment of Yiddish

December 2022

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25 Reads

Journal of Nationalism Memory & Language Politics

In postwar Europe the remembrance of the Holocaust (קאַטאַסטראָפע Katastrofe in Yiddish) endows the continent’s societies and politics with a clear-cut moral dimension. All agree that remembering about and researching the Holocaust is necessary for preventing a repeat of the murderous past in the future. Yet, no reflection is really devoted to the most revealing fact that the wartime genocide’s main victims – Jews – exist no longer in Europe as a community with their specific Yiddish language and culture. Due to the twin-like closeness between Yiddish and German, prior to the war, Yiddish speakers ensured a world-wide popularity for the German language. After 1945, Yiddish-speaking Holocaust survivors and Jewish poets exorcised and reinvented the then-murderers’ language of German, so that poetry could be written in it again. In reciprocation, Germany and Europe – shockingly and quite incomprehensibly – abandoned their duty to preserve and cultivate Yiddish language and culture as a necessary “inoculation” against another genocide. Forgetting about this duty imperils Europe and its inhabitants; the danger now is sadly exemplified by Russia’s ongoing genocidal-scale war on Ukraine. Not a single Yiddish library exists in today’s Europe, which is an indictment in itself.



Ethnicity and Estate: The Galician Jacquerie and the Rwandan Genocide Compared

May 2021

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11 Reads

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5 Citations

Nationalities Papers

In national historiography, estate (social) divisions are typically disregarded in favor of supposedly shared ethnicity, which is proposed to have united a given nation for centuries. Hence, the Polish national historiography is unable to account for the Galician Jacquerie (1846), when serfs were killing nobles, despite their (retroactively) assumed shared Polish ethnicity. On the other hand, the 1994 mass massacre of the Tutsis by Hutus is recognized as the Rwandan Genocide, though both groups share the same language, culture, and religion—or what is usually understood as ethnicity. What has sundered the Tutsis and the Hutus is the estate-like socioeconomic difference, or a memory thereof. It appears that under certain conditions estate (social, class) difference may become an ethnic boundary. In the case of the aforementioned jacquerie, the estate difference made the serfs and the nobles into two different de facto ethnic groups. Similarly, in Rwanda, estate (social) difference is implicitly posed as ethnicity, thus making the Hutus and the Tutsis into separate ethnic groups. However, the official definition of genocide as adopted by the United Nations explicitly excludes social groups (for instance, estates) from its purview, leading to terminological paradoxes.


Xenophobia and anti-Semitism in the Concept of Polish Literature

April 2021

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13 Reads

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2 Citations

Śląskie Studia Polonistyczne

In today’s Central Europe ethnolinguistic nationalism is the region’s standard normative ideology of statehood creation, legitimation and maintenance. This ideology proposes that in spatial terms, the area of the use of national language X should overlap with the territory of nation-state X, in which all members of nation X should reside. In terms of cultural policy, this means that only works written by “indubitable” members of nation X in language X can be seen as belonging to culture X. This self-limiting pattern of ethnolinguistic “purity” (homogeneity) excluded from 20th century Polish literature much of traditional Polish-Lithuanian culture and numerous authors writing in other post-Polish-Lithuanian languages than Polish. Democratization that followed the fall of communism in 1989 partly transcended this ethnolinguistic exclusion, but the old national policy has been back since 2015.





Citations (21)


... 15 For further discussion, see Straner (2018a); Surman (2019); and more broadly Gordin (2015). 16 Kamusella (2009Kamusella ( , 2021. For a political analysis of these "nationalizing states" and the case of Poland, see Brubaker (1996, pp. ...

Reference:

History of science in Central and Eastern Europe : Studies from Poland, Hungary, and Croatia
Politics and the Slavic Languages
  • Citing Book
  • May 2021

... In case of literature, xenophobia manifests not only in terms of harmful narratives leading to discrimination [301] and violence [208], but also via ethnolinguistic purity, centering only the works written by the favoured in-group as "true" national cultural heritage, whilst erasing contributions written in minority languages [155]. ...

Xenophobia and anti-Semitism in the Concept of Polish Literature

Śląskie Studia Polonistyczne

... The conflict-ridden ethnic federalism since 1991 has shaped our perception of these ethnic clashes in the country (Yusuf, 2019). After the fall of the Soviet Derg military government in 1991, Ethiopia was rebuilt along ethnic lines by the Ethiopian People's Revolutionary Democratic Front (EPRDF) (Kefale et al., 2021). Against this backdrop, political authority was formally transferred to ethnic-focused federal organizations and ethnic parties, primarily the Oromo Prosperity Party (PP) and the Tigray Peoples Liberation Front (TPLF) (Yusuf, 2019). ...

Eurasian Empires as Blueprints for Ethiopia: From Ethnolinguistic Nation-State to Multiethnic Federation
  • Citing Book
  • February 2021

... In Poland, for example, moves to recognise selected regional languages (such as Silesian) are currently afoot, though this is also the subject of political debate (see Polskie Radio, 2024). Similarly to many of the creoles spoken in the Caribbean (see Winford, 1985), many of these Central & Eastern European minority languages exist in a state of diglossia with more dominant national languages (see e.g., Kamusella, 2016). In some cases, attempts to increase their vitality, prestige, and recognition have been ongoing for decades for example, in the case of Carpatho-Rusyn, dating back to the growing ethnolinguistic consciousness of the mid-19th century (Plishkova, 2017). ...

Silesian: From Subdialect to Language after 1989
  • Citing Article
  • April 2016

Rocznik Polsko-Niemiecki

... LI denotes the ideological influence still held by colonial powers from linguistic infrastructure crafted, developed and enforced more than six centuries ago. Kamusella (2020) highlights how the ethnolinguistic nationalism cultivated in Europe, resulting in the development of nation-states, did not occur in the same way in the new world. Instead, these spaces took on and still use colonial languages even after post-colonial decolonisation (Heugh, 2013). ...

Global Language Politics: Eurasia versus the Rest

Journal of Nationalism Memory & Language Politics

... Вместо этого важно изучить функции, в которых РЯ используется вне страны, документировать изменения, которые претерпевает язык, и их причины (Еленевская и др. 2019, Мустайоки, Протасова 2004, Kamusella 2018, Mustajoki et al. 2010, Nikunlassi & Protassova 2019. ...

Russian: A Monocentric or Pluricentric Language?

Colloquia Humanistica

... Looking at the current period, Bulgaria's existing constitution provides for religious freedom, but it defines the Bulgarian Orthodox Church as the "traditional religion" of Bulgaria (Islamic Human Rights Commission, 2006). It is observed that the harsh assimilation policies pursued in the past are no longer in effect (Kamusella, 2019). ...

Ethnic Cleansing During the Cold War: The Forgotten 1989 Expulsion of Turks from Communist Bulgaria
  • Citing Book
  • July 2018

... Contemporary Arabic does not serve only as the vehicle for modern forms of literature, but also as a medium of communication between literate Arabs from different parts of the Arab world (Ryding, 2005). Western linguists mainly use the term "Contemporary Arabic" to refer to the standardized, literary Arabic variety that developed in the Arab world in the late 19th century (Kamusella, 2017). Contemporary Arabic differs most markedly from Classical Arabic in synthesizing words from Classical Arabic roots or borrowing words from different European languages that can describe industrial and technological life (ibid). ...

The Arabic Language: A Latin of Modernity?

Journal of Nationalism Memory & Language Politics

... The same history resulted in the country's grappling with language matters and language in education becoming a thorny subject (Heugh 2017;Atmore 2013). In their book, The Social and Political History of Southern Africa's Languages, Kamusella and Ndhlovu (2018:3) posit that in South Africa, the apartheid regime created 'Bantustans' or black homelands where non-white people would be concentrated based on the language they happen to speak. These apartheid policies negated migrations, and instead promoted development of languages within one's own cultural groups -it was therefore easy to teach in the mother tongue. ...

The Social and Political History of Southern Africa's Languages
  • Citing Book
  • January 2018

... The Polish Ziemie odzyskane discourse (Ger. Deutsche Ostgebiete/Recovered Territories), drew from the medieval period of Piast Poland when, for three centuries, the lands of Silesia and Pomerania belonged to the Polish polity, while ignoring six centuries of German cultural presence in the region (Kamusella, 2017;Ochman 2013). This state-sanctioned simplifying of narratives of the post-German borderlands, which were multi-national and multi-ethnic and the site of complex identity negotiations, 3 Bator's novel, translated into German in 2012 as Sandberg, was nominated for Herman Hesse literary award in 2018. ...

The Un-Polish Poland, 1989 and the Illusion of Regained Historical Continuity
  • Citing Book
  • August 2017