Tim Ingold’s research while affiliated with University of Aberdeen and other places

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Publications (122)


A Breath of Fresh Air: Or, Why the Body is Not Embodied
  • Article

January 2023

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56 Reads

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1 Citation

SubStance

Tim Ingold



Anthropological Affordances

August 2022

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140 Reads

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10 Citations

Where to place culture in the nexus of human–environment relations has long been a problem for ecological anthropology. The theory of affordances offers a possible resolution. It shows how the meanings of things, far from being assigned to them by human minds equipped with the concepts and categories of a tradition, can be discovered directly through immediate perceptual exploration. Cultural difference, then, lies in variations in skills of perception and action, developed through prior experience. Yet while the theory accords an active role to the perceiver, who lives, learns, and moves around, it treats the environment as already built. To rebalance the ecological equation, we need to acknowledge that environments, too, are always in formation. Thus, the world is not ready and waiting for the perceiver; the perceiver also has to wait upon the world. These correspond to two sides of attention: attunement and exposure. Their alternation is fundamental to life. Situating perceivers as participants in a worlding world offers a way to reconnect perception and imagination and opens affordance to pure possibility.KeywordsAnticipationAttunementCultureExposurePerception



Incertitude et Possibilité [Uncertainty and Possibility] (El Hajj, M., Trans.)

April 2022

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31 Reads

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1 Citation

In Analysis

Contexte La mort est inévitable et elle est la seule certitude à laquelle nous sommes tous confrontés. Cependant, l’avenir est incertain pour nous tous. Cependant, si nous sommes certains de notre avenir, nous pouvons au moins planifier à l’avance, nous préparer et peut-être même éliminer ses aspects que nous n’aimons pas et choisir ceux que nous aimons. Objectif Ce débat vise à traiter la question de l’avenir comme un royaume non pas d’incertitude mais de possibilité, en notant que la vie est un processus que nous subissons. Méthode Pour lever la malédiction de l’incertitude et restaurer un sentiment de possibilité, ce débat vise à mettre la lumière sur l’importance de recréer la relation entre « faire » et « subir ». Pour ce faire, nous devons penser différemment aux générations, non pas comme découpées en couches, mais comme empilées dans une tresse intergénérationnelle. Résultats Toute vie est maintenue en tension entre soumission et maîtrise, aspiration et préhension, anticipation et perception, exposition et harmonisation. La vie est vécue en générations, mais ne coule pas entre elles. Ce qui passe d’une génération à l’autre, souvent décrit comme un héritage, est un héritage d’informations et de ressources, qui fournit le capital à partir duquel les générations suivantes peuvent construire des vies à leur tour. Conclusion Chaque génération se penche sur celle qui la suit, c’est là que réside le véritable mystère de la vie – auquel nous ajouterions, sa véritable possibilité. D’où la nécessité de réunir la productivité de la collaboration entre les générations et l’affectivité de leur attention.


Uncertainty and possibility

April 2022

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111 Reads

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2 Citations

In Analysis

Context The only certain thing about life is that we will eventually die, yet future uncertainty still troubles us. If only we could be more certain about our future, we could at least plan, prepare ourselves, and perhaps even change things to weed out aspects of the future we do not like and select those we do. Objective This debate aims to raise the question of facing the future as a realm not of uncertainty but of possibility, noting that life is a process we undergo. Method In lifting the curse of uncertainty and in restoring a sense of possibility, this debate highlights the importance of recasting the relation between doing and undergoing. To do so, we must think differently about generations, not as sliced into layers but as wound together in an intergenerational braid. Results Life is held in tension between submission and mastery, aspiration and prehension, anticipation and perception, exposure and attunement. It is often supposed that life is lived within generations but does not flow between them. According to this view, what passes between generations, described as a heritage or inheritance, is a legacy of information and resources, which provides the capital from which successor generations can build lives in their turn. Conclusion We show instead that the true possibility of life lies in the way each generation leans over the following one, bringing them together in a collaboration marked by both affectivity and care.


On not knowing and paying attention: How to walk in a possible world

March 2022

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151 Reads

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39 Citations

Irish Journal of Sociology

Knowledge and wisdom often operate at cross-purposes. In particular, wisdom means turning towards the world, paying attention to the things we find there, while with knowledge we turn our backs on them. Knowledge thrives on certainty and predictability. But in a certain world, where everything is joined up, nothing could live or grow. If a world of life is necessarily uncertain, it also opens up to pure possibility. To arrive at such possibility, however, we have to rethink the relation between doing and undergoing, or between intentional and attentional models of action. I show how attention cuts a road longitudinally through the transverse connections between intentions and their objects. Where intention is predictive, attention is anticipatory. And if the other side of prediction is the failure of ignorance, the other side of anticipation is the possibility of not knowing. The idea that predictive knowledge demands explication perpetuates the equation of not-knowing with ignorance. Education, science and the state are powerful machines for the production of ignorance. I argue, however, that ignorance and not-knowing are entirely different things. In a world of life, not-knowing betokens not ignorance but the wisdom that lies in attending to things.



Introducing Solid Fluids
  • Article
  • Full-text available

September 2021

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248 Reads

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40 Citations

Theory Culture & Society

This issue opens an inquiry into the tension between solidity and fluidity. This tension is ingrained in the Western intellectual tradition and informs theoretical debates across the sciences and humanities. In physics, solid is one phase of matter, alongside liquid, gas and plasma. This, however, assumes all matter to be particulate. Reversing the relation between statics and dynamics, we argue to the contrary, that matter exists as continuous flux. It is both solid and fluid. What difference would it make were we to start from our inescapable participation in a world of solid fluids? Is solid fluidity a condition of being in the midst of things, or of intermediacy on a solid-fluid continuum? Does the world appear fluid in the process of its formation, but solid when you look back on things already formed? Here we open new paths for theorizing matter and meaning at a time of ecological crisis.

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Citations (69)


... For many animals-no more so than with humans-culture is a vital and central aspect of biological evolution-a second inheritance system based on learning from others, or what Andrew Whiten (2017, p. 1) termed "the extension of biology through culture." And despite the misguided notion behind some anthropologists and archaeologists calling for the dismissal of inheritance in cultural evolution altogether (e.g., Ingold 2022Ingold , 2024Frieman 2024), it is that inheritance system that creates cultural lineages. In short, if variation were not inherited, cultures could not evolve (Bentley and O'Brien 2024). ...

Reference:

Archaeology and the Construction of Artifact Lineages: From Culture History to Phylogenetics
On the poverty of academic imagination: a response to Bentley & O'Brien

Antiquity

... Essas são perguntas iniciais que permitem refletir as técnicas de escrita e a construção do "outro" (Thomas, 1991) dentro do cenário antropológico e como alguns(mas) autores(as) têm buscado realizar críticas no sentido de diminuir as distâncias da observação à escrita com as comunidades estudadas. Através da linguagem verbal vários(as) foram os(as) autores(as) que discutiram os distanciamentos e generalizações (Fabian, 2013;Ingold, 2015;Strathern, 1996) gerados pela escrita etnográfica e as interpretações antropológicas. Podemos também destacar a obra de James Clifford A experiência etnográfica: antropologia e literatura no século XX (2002) e a obra da autora Marylin Strathern que com sua sofisticação discursiva em O efeito etnográfico e outros ensaios (2014), expõem alguns problemas de representação que surgem na produção etnográfica da antropologia clássica e de seus contemporâneos. ...

ANTROPOLOGIA NÃO É ETNOGRAFIA por Tim Ingold

... Portanto, é no âmbito de uma paisagem de relações e continuidades que criamos um horizonte possível de compreender e situar os seres-humanos e os não-humanos, nos entrelaces dessas contradições e interfaces dos emaranhados. Nesta perspectiva compreendemos o lugar evolutivo dos ambientes e suas múltiplas atividades como o ato da cognição humana e a respiração, por exemplo (Ingold, 2023b). A vida humana e nãohumana se entrelaça em um vórtice em evolução. ...

A Breath of Fresh Air: Or, Why the Body is Not Embodied
  • Citing Article
  • January 2023

SubStance

... Aqui, os começos produzem finais, e são produzidos por eles. Cada fim não é um terminal, mas um momento ao longo do caminho (Ingold, 2023c). que pareciam 'claras e distintas' passam para essa compreensão do campo, desencadeiam-se em processos de esboços sem formas, viscosos em traços e linhas que sobressaem as partes fixas e determinadas, o que conta é o movimento e traços incompletos, sem linearidades ou mesmo as formas perfeitas, em uma fruição dos processos criativos para a pesquisa. ...

Sobre não conhecer e prestar atenção: como caminhar em um mundo possível

Esferas

... Another particularly powerful attempt is by anthropologist Tim Ingold in his article Evolution without Inheritance: Steps to an Ecology of Learning (Ingold, 2022). Ingold notes: "Attempts to integrate human culture, history, or symbolic imagination into a comprehensive theory of evolution have, up to now, foundered on a bifurcation between mind and nature deeply embedded in the project of modern science. ...

Evolution without Inheritance: Steps to an Ecology of Learning
  • Citing Article
  • November 2022

Current Anthropology

... Although Rambo never delved deeper into the processuality of modes of contact, I find it worthwhile to braid his fundamental argument on impression point in looking at conversion with the ways social theorists have domesticated the category of 'affordance', building on the seminal work of Gibson (1979) in environmental psychology. In anthropology, affordance theory has been tightly associated with the essays of Tim Ingold (2002Ingold ( , 2022. 2 The project of affordances in anthropology proposed to shift the focus away from the overbearing role of culture in the organization of sensory data and onto the immediacy of the concrete, everyday contact between an object, a person or other environmental entities (the 'affordant', or the advocate, to stay with Rambo's vocabulary) and a subject-perceiver. The consequence of the encounter on the subject is under-determined. ...

Anthropological Affordances
  • Citing Chapter
  • August 2022

... This conceptual work accounts for the educating people to be sensitive to the multiple perspectives of people's lives. It calls for an education that fosters sensitivity, sensibility, and more careful attention to the signs emitted in one's milieu (Held, 2005;Ingold, 2023;Morizot, 2022). This opens further discussions about how the aesthetics of the possible highlights three societal considerations that can be succinctly outlined as follows. ...

On not knowing and paying attention: How to walk in a possible world
  • Citing Article
  • March 2022

Irish Journal of Sociology

... Certain non-human animals, plants, hills, mountains, rivers, lakes, stones and artefacts can have a soul. Moreover, in contrast to the Western equation of one soul per individual, most living beings, human as well as non-human, have several souls that relate to the material body and its properties or, in the case of landscape features and things, its form and material presence in the world (Ingold, 2022; see also Armit, this volume). These are the most basic premises for the various kinds of animistic syncretisms existing worldwide, and how this network of reciprocal interdependence, or correspondences, as Ingold (2011aIngold ( , 2022 terms it in his later publications, works and how they are ontologically and culturally understood will vary between different groups of animists. ...

Imagining for Real: Essays on Creation, Attention and Correspondence
  • Citing Book
  • September 2021

... As Ingold and his collaborators argue, contemporary environmental crises make it necessary to abandon rigid distinctions -especially the one between solidity and fluidity. A common partition of reality into blocks, consisting of solid material objects on the one hand and fluid and subjectively interpretable ones on the other, simply cannot help in grasping the flowing materiality -especially the one involving climate change (Simonetti & Ingold, 2018; see also : Clark et al. 2022). With an aim of elucidating a continuum of human-environment interactions, it is necessary to break away from the entrenched assumptions that prevent thinking on materiality as characterized concurrently with plasticity, viscosity, and elasticity, as well as from keeping the culture as a realm where "fluidity" originates. ...

A Solid Fluids Lexicon

Theory Culture & Society

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Sasha Engelmann

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Laura Watts

... First, we underscore the mobile capacities of water to re-spatialise deathly matter through flow, infiltration, permeation, evaporation, or freezing, while simultaneously stressing the specific water qualities and properties that differentiate waters and inform our recognition that water must always be understood as a waterbody (Peterson 2020). Second, following Tim Ingold and Cristián Simonetti's inquiry into 'solid fluids' -of which we take the paradigmatic example to be water -BDS is interested in the ways in which matter "exists in a continuous flux" (Ingold, Simonetti 2022, 3) on the solid-fluid continuum, but is made intelligible through their duration as "forms [that] last long enough to be recognizable" (10). In doing so, BDS walks with the staccato interruptions and long-flowing durations of and in time that solid fluids represent. ...

Introducing Solid Fluids

Theory Culture & Society