Shu-Yi Wang's research while affiliated with University of Florida and other places
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Publications (15)
Motivational interviewing (MI) has established itself as an evidence-based practice, but little is known about what occurs in a MI session from a qualitative perspective. This study utilized discourse analysis and conversation analysis to examine how MI facilitated therapeutic change in a seminal video-recorded training session by William Miller, a...
The Encouragement Character Strength Scale (ECSS) is a self-report measure of encouragement, which refers to a tendency to enjoy and perceive oneself as being accomplished in communicating affirmations to motivate others. Although it is theoretically assumed as an overarching construct consisting of two domain-specific factors (i.e., perceived abil...
This article reports the development and psychometric properties of the 12-item Encouragement Character Strength Scale (ECSS), a measure of the character strength of encouragement using diverse samples (e.g., noncollege adults, Latinx-majority college students, and psychotherapists). The encouragement character strength is the enjoyment and perceiv...
SCIENTIFIC Collectivism (COL) and individualism (IND) are the most well-known constructs in cultural psychology. Their popularity can be seen in the routine classification of countries and racial groups as “collectivistic” or “individualistic,” as well as their ubiquity in psychology textbooks and intercultural training. Despite their popularity, t...
In this article, we argue that counseling psychology research on ethnic culture can be enhanced by drawing upon advancements in conceptual and methodological approaches from other fields. Accordingly, we present the dynamic paradigm of culture to provide counseling psychologists with a useful conceptualization of ethnic culture that serves as the i...
Emotion regulation (ER) strategies have a clear impact on mental health outcomes. In 2 studies (N = 695, N = 433) we investigated gender differences in the use of 2 ER strategies (reappraisal and suppression) to handle parent-child conflict in Taiwanese adolescents. We also identified the implications of these differences for some negative emotions...
Masculine self-concept refers to a man's psychological sense of being male. In this study, we used the Semantic Misattribution Procedure to assess men's implicit masculine self-concept. As expected, implicit masculine self-concept was not associated with social desirability, but was positively associated with several gender-relevant outcomes, inclu...
Despite theoretical postulations that individuals' conformity to masculine norms is differentially related to mental health-related outcomes depending on a variety of contexts, there has not been any systematic synthesis of the empirical research on this topic. Therefore, the authors of this study conducted meta-analyses of the relationships betwee...
Our study aims to examine the salutary effects and interactions of three Chinese indigenous well-being (CIWB) constructs, namely relationship harmony (advocated by Confucianism), dialectical coping (derived from Taoism), and nonattachment (based on Buddhism) on mental health. Participants were 262 Taiwanese college students. Results revealed that t...
In this mixed-methods study, the authors explored 348 Singaporean university students' subjective masculine norms, defined as individuals' perceptions of the most important social norms about men in a given group or society. Participants provided written responses to 6 open-ended prompts on their subjective masculine norms as well as their levels o...
The goal of this study was to identify diverse profiles of Asian American women's and men's adherence to values that are salient in Asian cultures (i.e., conformity to norms, family recognition through achievement, emotional self-control, collectivism, and humility). To this end, the authors conducted a latent profile analysis using the 5 subscales...
Citations
... In contemporary psychology, there are several different views on the structure of TM (Levant et al., 2010;Mahalik et al., 2003;O'Neil, 2015;Thompson et al., 1992; see Thompson & Bennett, 2015;Wong & Wang, 2022, for review). Nevertheless, it is possible to highlight the key domains that are addressed in different models. ...
... This study used the AES developed by Wong et al. (2019b) for the assessment of academic encouragement. The scale has 10 items, and the scale is divided into two subscales: the challenge-focused encouragement scale (AES-challenge, 5 items) and the potential-focused encouragement scale (AES-potential, 5 items). ...
... This comparative approach allowed us to examine mechanisms underlying commonalities and specificities in parenting across cultures. We adopted the individualistic-collectivistic framework to aid our general conceptualization of cultural dimensions, but it should be noted that the individualistic-collectivistic framework is limited in at least the following ways (Wong et al., 2018): First, this dichotomous dimension lacks conceptual clarity regarding, for example, what components of culture (i.e., "active cultural ingredient") does individualismcollectivism pertain. Second, the individualistic-collectivistic distinction is not revealed consistently in cross-cultural empirical studies. ...
... However, the usefulness of qualitative methods is often underestimated for causal explanation (Maxwell, 2004). Moreover, qualitative studies can provide a deep understanding of the bidirectional and interactional process of mutual acculturation (i.e., behavioral syndromes) in order to overcome the limitations of quantitative methods (see e.g., Fedi et al., 2019;Wong et al., 2018). Another way to advance causal inferences is to use directed acyclic graphs (DAG), which have long been used in epidemiology (see e.g., Rohrer, 2018;Shrier & Platt, 2008). ...
... The current research aims to investigate the effect of culture on motivation to pursue interpersonal harmony goals. Interpersonal harmony refers to the extent to which an individual is able to establish and maintain long-term, mutually beneficial interpersonal relationships (Leung, 1997;Leung et al., 2010;Wang et al., 2018). Three values lying at the foundation of interpersonal harmony are benevolence, morality, and propriety (Wei & Li, 2013). ...
... Similarly, mothers may employ suppression to help engage in more adaptive caregiving behavior when infants are frustrated, resulting in lower infant frustration. These possibilities are consistent with previous studies indicating that use of suppression may be adaptive when used purposefully, but non-adaptive when used automatically [56,57]. Thus, use of suppression is less predictive in its outcomes compared to reappraisal [58]-a conclusion that may extend to understanding the varied ways in which parents may employ ER strategies in parenting-and family-related contexts. ...
... Importantly, ChatGPT also briefly mentions positive (or alternative) masculinity, wherein TMI are not only thought of as rigid, maladaptive, and potentially harmful (Eggenberger et al., 2021Walther et al., 2022Walther et al., , 2023Wong et al., 2017), but emphasizes the positive aspects of TMI and the masculine gender roles, such as being a family's protector and provider or a good leader (e.g., Englar-Carlson & Kiselica, 2013). ...
... Thus, as conceptualized in Precarious Manhood Theory (Vandello et al., 2008;Vandello & Bosson, 2013), masculinity is easily threatened compared to femininity, and the threat to masculinity also represents a threat to a man's overall sense of adequacy and self-worth. Dahl and Cook (2020) further argue that the self-worth of a man, is composed of different self-concepts (Dahl & Cook, 2020), of which a main one is the masculinity self-concept indicatingand as previously described by othersthat most men's self-worth is contingent on a personal sense of masculinity (Burkley et al., 2016;Wong et al., 2017). ...
... Nonattachment was found to be associated with higher PoM in college students from Hong Kong (Chio et al., 2018;Yu et al., 2020). In Taiwanese college students, nonattachment significantly predicted higher PoM when controlling for gender and other Chinese indigenous well-being constructs (i.e., relationship harmony and dialectical coping) (Wang et al., 2016). Nonattachment may be enhanced by mindfulness and self-compassion, both of which involve "letting go" of fixations (Sahdra et al., 2010). ...
... Alternatively, problematic alcohol use could also lead towards this dereliction of responsibilities and obligations in males. On the other hand, females endorsing more traditional feminine traits do not engage in alcohol consumption (Wong et al., 2016). Perhaps the values placed on gender roles in Singapore place less social sanctions on males to participate in high-risk drinking sessions, which could explain the higher rates of AUD and maladaptive drinking patterns in men. ...