Shannon Craigo-Snell’s research while affiliated with Louisville Presbyterian Theological Seminary and other places

This collection offers a fresh assessment of John Calvin and the tradition of Calvinism as it evolved from the sixteenth century to today. The essays are written by scholars who present the latest research on a pluriform religious movement that became a global faith. The volume focuses on key aspects of Calvin’s thought and its diverse reception in Europe, the transatlantic world, Africa, South America, and Asia. Calvin’s theology was from the beginning open to a wide range of interpretations and was never a static body of ideas and practices. Over the course of his life his thought evolved and deepened while retaining unresolved tensions and questions that created a legacy that was constantly evolving in different cultural contexts. Calvinism itself is an elusive term, bringing together Christian communities that claim a shared heritage but often possess radically distinct characters. The handbook reveals fascinating patterns of continuity and change to demonstrate how the movement claimed the name of the Genevan Reformer but was moulded by an extraordinary range of religious, intellectual, and historical influences, from the Enlightenment and Darwinism to indigenous African beliefs and postmodernism. In its global contexts, Calvinism has been continuously reimagined and reinterpreted. This collection throws new light on the highly dynamic and fluid nature of a deeply influential form of Christianity.

This collection offers a fresh assessment of John Calvin and the tradition of Calvinism as it evolved from the sixteenth century to today. The essays are written by scholars who present the latest research on a pluriform religious movement that became a global faith. The volume focuses on key aspects of Calvin’s thought and its diverse reception in Europe, the transatlantic world, Africa, South America, and Asia. Calvin’s theology was from the beginning open to a wide range of interpretations and was never a static body of ideas and practices. Over the course of his life his thought evolved and deepened while retaining unresolved tensions and questions that created a legacy that was constantly evolving in different cultural contexts. Calvinism itself is an elusive term, bringing together Christian communities that claim a shared heritage but often possess radically distinct characters. The handbook reveals fascinating patterns of continuity and change to demonstrate how the movement claimed the name of the Genevan Reformer but was moulded by an extraordinary range of religious, intellectual, and historical influences, from the Enlightenment and Darwinism to indigenous African beliefs and postmodernism. In its global contexts, Calvinism has been continuously reimagined and reinterpreted. This collection throws new light on the highly dynamic and fluid nature of a deeply influential form of Christianity.

Decades ago, feminist theologians emphasized the importance of “naming” in achieving justice. They argued not having a name for something makes it more difficult to understand its influence on our lives. Naming elements of our lived reality (including patriarchy, specific barriers to women’s flourishing, the patterns and values of relationships, and so forth) was seen as key to claiming the power to name ourselves and thereby claiming agency in a world of complex relations and interlocking injustices. Colonialist epistemologies and anthropologies that shape dominant culture in the U.S. prioritize universal over local knowledge, text-based propositions about objects rather than relational knowledge of subjects. While recent science draws attention to the interconnection and interdependence of human persons and our biological environment, there is little value given to local environmental knowledge of plant life. Feminist wisdom implies that this loss of naming for our own environment entails a loss of agency as well as a loss of understanding. Bringing feminist theology into conversation with science and indigenous ways of knowing, this paper argues that we cannot name ourselves if we do not have words for the plants with which we are interconnected on every level from basic sustenance to daily interaction to complex microbiology.