Seiso Paul Cooper's scientific contributions
What is this page?
This page lists the scientific contributions of an author, who either does not have a ResearchGate profile, or has not yet added these contributions to their profile.
It was automatically created by ResearchGate to create a record of this author's body of work. We create such pages to advance our goal of creating and maintaining the most comprehensive scientific repository possible. In doing so, we process publicly available (personal) data relating to the author as a member of the scientific community.
If you're a ResearchGate member, you can follow this page to keep up with this author's work.
If you are this author, and you don't want us to display this page anymore, please let us know.
It was automatically created by ResearchGate to create a record of this author's body of work. We create such pages to advance our goal of creating and maintaining the most comprehensive scientific repository possible. In doing so, we process publicly available (personal) data relating to the author as a member of the scientific community.
If you're a ResearchGate member, you can follow this page to keep up with this author's work.
If you are this author, and you don't want us to display this page anymore, please let us know.
Publications (2)
The author discusses similarities, differences and identities between the later work of the psychoanalyst Wilfred Bion and the Soto Zen Buddhist teacher Eihei Dogen. The discussion elaborates points that help to explain the interest in Bion by psychoanalysts who work to integrate Buddhism and psychoanalysis. Four major points of convergence structu...
Citations
... I gratefully acknowledge the permission kindly provided to reprint the following materials: xii Acknowledgments Chapter Eleven, "Bion and Dōgen: Realizational Practice, Emotional Truth," which is a revised and expanded version of my article originally published as Cooper, P. (2020). Realizational perspectives: Bion's psychoanalysis & Dōgen's Zen. ...
... Third, from the historical and empirical points of view, psychotherapy is the heir both of ancient healing ceremonies and of modern science. This becomes obvious if we consider the ideas of, among others, Fromm and Suzuki (1960), Wilfred Bion (Cooper 2018), Alan Watts (1961) and Takeo Doi (1973) for whom western psychotherapy and the Asian spiritual heritage are parts of the same picture. In psychotherapy, interest in the orient and its philosophy and healing practices started in the 1930s, when C.G. Jung wrote a commentary on the Chinese text The Secret of the Golden Flower that was published in English in 1936. ...