Sarah Banet-Weiser’s research while affiliated with University of Pennsylvania and other places


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Publications (51)


Through the looking glass: Feminism and reactionary politics in the digital hall of mirrors
  • Article

January 2025

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16 Reads

European Journal of Cultural Studies

Sarah Banet-Weiser

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In recent years, the ‘mirror’ has emerged as a key metaphor for theorizing contemporary digital culture, with its disorienting communicative architectures and bewildering social and political effects. This short piece considers what the dynamic of ‘mirroring’ in digital culture means for the relationship between gender politics and an increasingly authoritarian right. In the digital hall of mirrors, feminist ideas and practices are mimicked, co-opted and warped into perplexing new formations. This happens through manosphere figures and ‘manfluencers’ who mirror feminist practices and discourses, weaponizing them for anti-feminist ends. But we also see uncanny doubles of feminism in the visibility of ‘tradwives’, ‘dark feminine’ dating influencers and self-proclaimed ‘reactionary feminists’. We argue that the tendency is toward a nihilistic anti-politics – or what we call a ‘vampire anti-feminism’ – whose goal is to suck out feminism’s life force, and to kill the possibility of collective political resistance. We argue that grasping the dynamics of ‘mirroring’ in digital culture is crucial for analyzing contemporary gender politics as it plays out in an increasingly reactionary terrain.



Liars, scammers and cheats: con(fident) women and post-authentic femininities on television
  • Article
  • Full-text available

October 2024

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66 Reads

Journal of Gender Studies

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Getting it wrong

September 2024

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8 Reads

Feminist Media Studies


MISOGYNY, SURVIVORSHIP, AND BELIEVABILITY ON DIGITAL PLATFORMS: EMERGING TECHNIQUES OF ABUSE, RADICALIZATION, AND RESISTANCE

December 2023

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34 Reads

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1 Citation

AoIR Selected Papers of Internet Research

Sarah Banet-Weiser

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Azsaneé Truss

On 18th May 2022, in an opinion piece for The New York Times, columnist Michelle Goldberg declared “the death of #MeToo” (Goldberg, 2022). The papers in this panel examine this claim and wrestle with its potential implications. Drawing on case studies and data from the United States, Australia, the United Kingdom, and Ireland, we evaluate the current state of play in the online push-and-pull between feminist speech about gender-based violence and its attendant misogynistic backlashes. Using a range of different qualitative methods, these papers unpack the orientations towards visibility and transparency that urge survivors into ever-increasing degrees of exposure online; the way that digital media are reconfiguring the gender and racial politics of doubt and believability; the algorithmic pathways through which boys and men are ushered towards increasingly more radical “manosphere” content and communities; and how the problem of “believability” as it relates to testimonies of assault is being complicated and compounded online by networked misogynoir. The result is an ambivalent portrait of the afterlife of #MeToo on the internet, and some important questions for networked feminist activism going forward.


The Post-truth of Rape

December 2023

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104 Reads

Rape is three kinds of fact in one: it is an event, it is a kind of violence, and it is a structural expression of patriarchy and white supremacy. This chapter offers a re-reading of the concept of “rape culture” that emphasizes how the fact(s) of rape are constructed and suspended within a post-truth frame. Viewed in this way, both rape culture and the predicament of “post-truth politics” take on new complexity and valence. At the core of the post-truth of rape, we propose, are cultural efforts to maintain sexual violence allegations in an intractable state of irresolvability, so that they are rarely (if ever) resiliently established as ‘matters of fact’ in public life. These efforts have a long history, but also new innovations that demand critical attention. Using Virginia Giuffre’s highly-mediated public accusation of rape against Prince Andrew as a touchstone example, we discuss how the growing epistemic unease associated with digitally mediated public culture is compounding with (profoundly gendered and racialized) relationships of doubt, distrust, and disbelief in the present conjuncture, giving the post-truth of rape new sources of stability and resilience.



Believability: Sexual Violence, Media, and the Politics of Doubt

April 2023

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106 Reads

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13 Citations

The #MeToo movement has created more opportunities for women to speak up about sexual assault and harassment. But we are also living in a time when “fake news” and “alternative facts” call into question the very nature of truth. For questions about sexual violence, who do we believe and why? And how do the answers change when the very idea of “truth” is in question? This troubling paradox is at the heart of this book. The convergence of the #MeToo movement and the crisis of post-truth is used to explore the experiences of women and people of color whose credibility around issues of sexual violence is often in doubt. Offering a feminist re-thinking of “post-truth”, Banet-Weiser and Higgins shift the lens from truth to “believability” to investigate how the gendered and racialized logics of this concept are defined and contested within media culture. Drawing on analysis of a wide variety of media texts and products including film, news articles, social media campaigns, and wearable technologies, the authors propose that an “economy of believability’” is a necessary framework for understanding the context in which public bids for truth about sexual violence are made, negotiated, and authorized. Believability interrogates this economy as one in which powerful white men have historically wielded disproportionate influence – so, an economy which is deeply structured by gender and race. Timely and compelling, this book makes a provocative intervention into scholarly and popular debates about the character of believability when women speak up about sexual assault. It will appeal to scholars and students across the social sciences and humanities as well as general readers.



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Citations (27)


... Finally, scholars have shown how the mainstream media's embrace of popular and neoliberal feminism (Banet-Weiser, 2018;Banet-Weiser et al., 2020;McRobbie, 2020;Rottenberg, 2018) as well as the impact of the #MeToo movement have all helped to pave the way for more acceptance and even encouragement of women speaking out about issues that were formerly taboo in public: from sexual assault and harassment (Banet-Weiser & Higgins, 2023) to 'period poverty' (de Benedictis, 2023), and now menopause. ...

Reference:

The menopausal subject at work: gendered embodiment and neoliberal management in the UK
Believability: Sexual Violence, Media, and the Politics of Doubt
  • Citing Book
  • April 2023

... Questo fenomeno socioculturale si trova ad affrontare alcune sfide cruciali nella conciliazione con le logiche delle piattaforme (Snircek, 2016) e del brand-friendly (Repo, 2020;Orgad & Gill, 2021), sollevando critiche sul self-branding (Marwick, 2013) e le economie della visibilità (Glatt & Banet-Weiser, 2021). In questo scenario, l'influ-activism rappresenta una risposta complessa alla domanda di autenticità e impegno, bilanciando pressioni commerciali e spinte ideologiche. ...

2 Productive Ambivalence, Economies of Visibility, and the Political Potential of Feminist YouTubers
  • Citing Chapter
  • June 2021

... Echoing previous scholars (e.g. Banet-Weiser & Mukherjee, 2012;Dauvergne & LeBaron, 2014;de Bakker, den Hond, King, & Weber, 2013), we note that dominance and resistance become mutually dependent forces within promotion, connected by the belief that the maintenance, negotiation or contestation of power relations should necessarily happen in public. This allows public relations, branding and marketing practitioners to serve both dominant and disruptive actors, adjusting to the ways in which power struggles evolve in response to their work, and giving the impression that promotional industries can be equally employed to sell shoes or defeat racism -sometimes at the same time (Adi, 2019;Bloem & Kempenaars, 2019). ...

Introduction: Commodity Activism in Neoliberal Times
  • Citing Chapter
  • December 2020

... Emerging scholarship on I May Destroy You has examined the series' portrayal of the stages of trauma and grief in the wake of sexual assault, its intersectional depiction of the labor of believability in its main character's attempts at legal redress, the show's subversion of rape television, and its resistance to genre, among other analyses [9][10][11][12]. In contrast to "most British and American television" that "uses assault scenes to pigeonhole victims before they get to be anything else", Caetlin Benson-Allott observes that I May Destroy You reinvents rape television by presenting its main characters-Arabella (Michaela Coel), Terry (Weruche Opia), and Kwame (Paapa Essiedu), each of whom experience sexual assault in the show-as loving, strong, hilarious, suffering, complex people first [9] (p. ...

Television and the “Honest” Woman: Mediating the Labor of Believability

Television & New Media

... Mature models of color in particular face cultural attitudes of ageism (Kenalemang, 2022), and must work within a fashion culture that favors models who are thin and white (Biefeld, et al., 2020), while also working against racism in social media culture more broadly (Dodgson, 2020;Christin and Lu, 2023) While there has been much lip service paid to the idea of inclusivity in the fashion world, industry practices are not living up to the hype (Reynders and Cyr, 2024). We pay particular attention to the cultural mediation models perform at the margins of beauty and race within a culture that promised far more inclusive acceptance of age and race than it has delivered (Banet-Weiser, 2021;Bishop, 2019). We also note how models self-brand within the paradox of the traditional fashion model image, premised on being inaccessible, with a reputation for being inauthentic, within a setting that demands legible authenticity . ...

Gender, Social Media, and the Labor of Authenticity
  • Citing Article
  • January 2021

American Quarterly

... The scholarly discourse surrounding men's rights activists (MRAs) and the politics of victimhood suggests that claims of victimhood by socially dominant groups serve as a rhetorical tactic in response to perceived threats to their Sex Roles (2025) 91:0 status (Chouliaraki, 2021;Chouliaraki & Banet-Weiser, 2021;Danbold et al., 2022;M. S. Kimmel & Coston, 2017). ...

Introduction to special issue: The logic of victimhood

European Journal of Cultural Studies

... However, Butler's argument has been criticized for being overly abstract, primarily operating on an ontological level and thus seeing a changed ethical stance as the basis of feminist politics, rather than questioning the social and material processes that render some bodies more vulnerable than others (for example, Dean, 2008;Fax, 2012;Gilson, 2013;Cole, 2016). While providing invaluable insights for critical masculinity studies, these feminist debates tend to overlook men's vulnerability and view such narratives as always being a means of strategically claiming being victimized without substantial base in a systemic vulnerability (for example, Butler, 2016;Banet-Weiser, 2021;Chouliaraki, 2021). This article aims to nuance these recent discussions on vulnerability in feminist theory and as a tool for feminist masculinity politics by highlighting that heterosexual men experiencing various forms of vulnerability may not necessarily develop more progressive masculinities, but rather may lead them to endorse male identity politics and ideals of sovereignty. ...

‘Ruined’ lives: Mediated white male victimhood

European Journal of Cultural Studies

... Few studies in our sample adopted a mixed methods approach to conduct research on parenting information on social media. However, combining qualitative and quantitative research is highly valuable for addressing complex research problems in social sciences [106,107]. ...

A GOOD LIFE? CRITICAL FEMINIST APPROACHES TO INFLUENCER ECOLOGIES

AoIR Selected Papers of Internet Research

... In this regard, I follow Jason Stanley's (2018) analysis which highlights attributes such as anti-enlightenment, the celebration of inequality and nativism, a deepseated nostalgia and well-developed victimhood, as well as anti-democratic authoritarianism and the rejection of the separation of powers. In addition to this, a broken and toxic hybrid media system is actively contributing to this crisis of liberal democracy, amongst others by amplifying the appeal of populist neo-fascist tropes and agendas (Forchtner, Krzyżanowski, and Wodak 2013;López 2014;Ouellette and Banet-Weiser 2018). ...

Special Issue: Media and the Extreme Right
  • Citing Article
  • March 2018

Communication Culture & Critique

... Tackling these two apparently divergent challenges simultaneously requires a good dose of what Hearn and Banet-Weiser called 'scandalous thinking', or bold mental leaps of imagination to transcend what is presently imaginable [8]. Such a radical approach is essential, as timid variations of the status quo or small incremental steps could aggravate the weak state in which the pandemic may leave the field of public health and increase risk of its relegation to the margins of societal life. ...

Future tense: Scandalous thinking during the conjunctural crisis

European Journal of Cultural Studies