Rosalind L. B. Moss's scientific contributions
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Publications (7)
Citations
... 8 Wepwawet with a Jackal head was the protectorate god of Lykopolis and he was often represented on the relief of the Hibis Temple. 9 His cult was particularly connected with Asyut in the Ptolemaic and Roman Periods. It was believed that Wepwapet, an opener of the ways, was the navigator when Egyptian kings led their armies to conquer foreign countries. ...
... 4 Reconstrucción 3D a partir de fotos, obtenida con el Sistema Mu3D, realizada por el Laboratorio de Ablación Láser, Fotofísica e Imágenes 3D, Centro de Investigaciones Ópticas (CONICET-CIC-UNLP). 5 Se han identificado alrededor de 900 tumbas con sistema de georreferenciación (Manzi 2018); sobre la base de relevamientos precedentes (Porter y Moss 1971;Kampp 1996), a partir de compulsa bibliográfica y documentación in situ. ...
... Anastasi Papirüsü III'de büyük olasılıkla kadın şarkıcılara yönelik olan Memphis'de bir okuldan bahsedilmektedir. Bunun yanı sıra 6. Hanedan'dan Rawer adlı bir kişinin "kraliyet şarkıcılarının öğretmeni" olduğu anlaşılmaktadır (Porter & Moss, 1974;Manniche, 1991;Zinn, 2013). Bu durum şarkıcıların eğitilmesi için özel öğretmen ve okulların bulunduğunu göstermektedir. ...
... A half dozen canopic jars is currently kept in the National Museum -Náprstek Museum of Asian, African and American Cultures [Nos. 1-6] (all the canopic jars originate from regional museum institutions across the Czech Republic and were transferred to the Náprstek Museum between 1969 and1981). An almost complete set of canopic jars is kept in the Kladruby Monastery, West Bohemia (administered by National Heritage Institute). ...
... www.nature.com/scientificreports/ His coffin inscriptions give the name Nesyamun ( Fig. 2) 7 , but as one of the first ancient Egyptian names to be translated following the decipherment of hieroglyphs in 1822, this was initially read 'Natsif-Amon' 8 with at least nine later variants 9,12 until eventually corrected to Nesyamun 9 . This was a vital clarification within ancient Egyptian culture in which the name was regarded as essential to an individual as their physical (mummified) body and their soul (ka) and spirit (ba). ...
... The males following the funeral of Roy TT255 -the Royal scribe, Stweard of the estates of Hormoheb and of Amun (Porter and Moss 1927)-are expressing different levels of sorrow (Figure 7). The first three men are showing deep sadness with their arms raised to their head to express sense of loss; the same gestures of the following group of female mourners. ...
