Philip J. Rossi's scientific contributions
What is this page?
This page lists the scientific contributions of an author, who either does not have a ResearchGate profile, or has not yet added these contributions to their profile.
It was automatically created by ResearchGate to create a record of this author's body of work. We create such pages to advance our goal of creating and maintaining the most comprehensive scientific repository possible. In doing so, we process publicly available (personal) data relating to the author as a member of the scientific community.
If you're a ResearchGate member, you can follow this page to keep up with this author's work.
If you are this author, and you don't want us to display this page anymore, please let us know.
It was automatically created by ResearchGate to create a record of this author's body of work. We create such pages to advance our goal of creating and maintaining the most comprehensive scientific repository possible. In doing so, we process publicly available (personal) data relating to the author as a member of the scientific community.
If you're a ResearchGate member, you can follow this page to keep up with this author's work.
If you are this author, and you don't want us to display this page anymore, please let us know.
Publication (1)
Discussions about theological realism within analytic philosophy of religion, and the larger conversation between analytic and continental styles in philosophy of religion have generated relatively little interest among Catholic philosophers and theologians; conversely, the work of major figures in recent Catholic theology seems to evoke little int...
Citations
... 6 This leads to the third and final theme: 5 A difference that, following Susan Neiman (2002, "Divided Wisdom: Immanuel , I take to be of fundamental importance to Kant. 6 At various times (Rossi, 2006(Rossi, , 2014a I have attempted to probe the engagement of philosophy with theology (and vice versa) with an eye toward the location of such engagements in the conceptual and historical contexts that provide them with their concrete shape. The first two of these took inspiration from an insight I had, some years before writing either of them, that "Catholics read Kant differently from Protestants," an insight that has subsequently been reinforced by readings in the work of scholars on both sides of the Atlantic, such as James Collins (1967), Norbert Fischer (2005) Jacqueline Mariña (1997Mariña ( , 2001, Friedo Ricken (1992), and Aloysius Winter (2000). ...
