Mookgo Kgatle’s scientific contributions

Megacostalism is a concept developed here to refer to the growing trend of mega Pentecostal churches in Africa. The mega Pentecostal churches are popular in the United States of America with leading pastors such as T.D. Jakes, Creflo Dollar, Joel Osteen, and so forth. There is an interesting growing trend of this type of churches in Africa particularly in West Africa in countries such as Nigeria and Ghana. There has also been a development of mega Pentecostal churches in South Africa after 1994. This article assesses this phenomenon by paying attention to how such churches dealt with the challenges of coronavirus disease 2019 (COVID-19) as opposed to smaller churches. The study will use a case study method to assess the COVID-19 experiences in churches such as the Rhema Bible Church in Randburg, Christian Revival Church and Doxa Deo. This article will attempt to address these research questions through a conceptualisation of megacostalism. In addition, the study will look at how different mega Pentecostal churches dealt with COVID-19 to develop a proper megacostal theology of care beyond COVID-19.

Pentecostal liturgy in Africa is quite distinct from other forms of liturgies (such as mainline churches) within the Christian tradition. As opposed to the reserved liturgy in Western missional churches, a Pentecostal liturgy is participatory and lively. One of the aspects of the Pentecostal liturgy is the public testimonies that are offered during a Pentecostal service. Literature review on public testimony shows that the same has been previously used for advertising, marketisation, and commercialisation of religion in the Pentecostal movement. However, an evaluation of public testimony as a transformative experience remains underresearched. This article uses the literary analysis to bridge this research gap by analysing the value of public testimony in the Pentecostal transformation experience. This will be achieved by introducing the Pentecostal liturgy in the context of the Pentecostal movement. The concept of public testimony in Pentecostal liturgy will be outlined to understand its significance. The aim here is to demonstrate the fact that public testimony does not only serve the purpose of marketing, advertising, or selling religion but is also a transformative experience.

Pentecostal ecotheology has been explored as the theology that can go beyond the anthropocentric focus of salvation towards the salvation of the non-human. This aspect of Pentecostal ecotheology has been explored by previous studies; however, the research gap exists in applying the same to sustainable development goals (SDGs). This article uses the pneumatological imagination as a theoretical framework to apply Pentecostal ecotheology to SDGs. The article argues that a pneumatological imagination is relevant in addressing the SDGs on hunger and agriculture (SDG2), water resources (SDG6), energy (SDG7), climate change (SDG13), conservation and sustainable management of marine resources (SDG14) and sustainability of terrestrial ecosystems (SDG15). The research findings are as follows: the pneumatological imagination can broaden the eschatological message to encompass social justice, political change and ecological repentance, beyond conventional evangelism. The pneumatological imagination envisions practical ways to engage in and contribute to the triune God’s redemptive renewal of the world. The pneumatological imagination elevates individuals whose voices have been historically and traditionally marginalised because of gender, power dynamics or socioeconomic class. The pneumatological imagination aspires to provide a universal panorama and an inclusive capacity that envisions the salvation of everyone. The article is a literature review and data were analysed using the different themes of the United Nations’ SDGs.

Encounterology is a missiological approach to the theology of religions that was developed by J.N.J. Kritzinger – a South African missiologist. The approach recognises the encounter between people of different faiths or religions such as Christianity, Islam, Buddhism, Hinduism, Judaism and others. Encounterology is a theology of a particular interfaith encounter that is relevant to the theology of religions. Encounterology is discussed here as a theology relevant to addressing the differences that exist between Christian denominations and their theological approaches. This article engages encounterology from a Pentecostal theological perspective to develop an authentic and transformative Pentecostal theology of encounters. This article builds from the Pentecostal theology of encounters with the Holy Spirit and fellow human beings into the development of the theology of interreligious encounters. In addition, encounterology is relevant in Pentecostalism in the encounters between the movement and other Christian traditions. Therefore, the theology of religions should consider not only exclusivist, inclusivist and pluralist approaches, but also encounterology as an authentic and transformative approach for both interreligious and ecumenical dialogue.

The Pentecostal approach to disability is currently informed by the imposed healing, deliverance, and performance of other miracles, particularly among neo-Pentecostals in Africa. This is also informed by the neo-Pentecostal pastor’s radical approach to the aspect of healing in Pentecostal theology. Therefore, instead of addressing disability from the point of environmental, social, and technological aspects, neo-Pentecostal pastors either impose healing on the disabled body, or blame them for a lack of faith. This in a way presents some power dynamics between the abled neo-Pentecostal pastors’ bodies and the disabled congregant bodies. This article uses a critical theory, to argue that the development of the Pentecostal theology of disability should take cognisance of the environmental, social, and technological factors. When this is done, a Pentecostal setting in the form of a church service, crusade, or revival will not become a place of imposed healing and deliverance, but an environmentally, socially, and technologically friendly one, that is conducive to those living with a disability.

Theological curriculum in South African universities is comprised of disciplines such as church history, the Old Testament, the New Testament, systematic theology, missiology and practical theology. Theology has been approached through these disciplines and their interaction with each other in an intradisciplinary way. This article argues that theology needs to be done beyond theological disciplines through an interdisciplinary approach to increase its influence in a public university such as the University of South Africa (UNISA). The limitations and drawbacks of this approach are discussed. A brief history of theological studies at UNISA is also discussed to understand how the curriculum of theology has been approached in the past. An interdisciplinary approach is proposed to maximising the research profile of theology through research outputs and postgraduate supervision. In addition, this approach can attract graduates from other fields such as law, medicine, commerce and so forth. An interdisciplinary approach is relevant in designing and developing short learning programmes to attract students to study theology. The development of interdisciplinary niche areas is also important in attracting postgraduate students. Lastly, the approach is pivotal in avoiding theology’s possible dearth and death in a public university.

Pentecostalism is a Christian tradition known for personal salvation, baptism in the Holy Spirit, the gifts of the Holy Spirit, divine healing and personal encounter with God through the work of the Holy Spirit. However, Pentecostalism is not limited to these; the tradition also ministers the full gospel that affects a holistic person, meaning body, soul and spirit. This article demonstrated that the holistic salvation approach is a motivation for social entrepreneurial activities in the selected neo-Pentecostal churches in South Africa. The article worked within the social entrepreneurial framework to argue that the neo-Pentecostal churches minister to their followers holistically. Pentecostalism transforms people’s lives in daily living, particularly the poorest of the poor communities through entrepreneurial orientation. The researchers’ methodology was a case study approach of four neo-Pentecostal churches in South Africa that have shown social entrepreneurship factors. In addition, the participant observation method was used in highlighting entrepreneurial activities in these churches.

The use of water in healing has significance in African religious life. African people believe that water is not an ordinary substance but is medicinal and a life-giving commodity. This article argues that within a Pentecostal church setting, the use of water in healing should be juxtaposed with biblical practices to deal with the challenges of commercialisation of the commodity, its abuses, and other unethical practices. The integration of the African religious life and biblical practices is framed from an African theological perspective. The contribution of this perspective is its potential to address the commercialisation of water in two selected Pentecostal-type ministries. This will be achieved by introducing an African theological perspective and the use of water in African religious life. Similarly, the two selected ministries and their commercialisation of water will be discussed through the use of the case study method. The two selected church ministries are Rivers of Living Water Ministries and Nala Mandate International (NMI). The aim of this article is to demonstrate that an African theological perspective is relevant for addressing issues of the commercialisation of water in the selected ministries. This challenges how scholars approach the use of water in healing. The practice should be acknowledged in African religious life but its commercialisation should be criticised. Contribution: The article contributed to the discourse on the use of water in African religious life and proposed an African theological perspective to address the challenges of the commercialisation of the commodity.

The proliferation of New Prophetic Churches within the broader Pentecostal movement in South Africa has come with the challenge of the abuse of religion and people’s beliefs. These abuses have attracted the attention of the government through the Cultural, Religious, and Linguistic Communities (CRL) commission with calls for the regulation of religion to deal with the abuses. This article worked within the context of Christian ecumenism and explored the role of ecumenical bodies in curbing the abuses in New Prophetic Churches as opposed to the regulation by the government. In this article the ecclesiastical freedom theory is used to argue that ecumenical bodies are better positioned to deal with these challenges facing churches than the government and its commissions. It is suggested that, for New Prophetic Churches to be active in national ecumenical bodies such as the South African Council of Churches, they should be allowed to establish their own bodies to assure accountability. This will be achieved by defining the theory of ecclesiastical freedom, a discussion of the ecumenical bodies in South Africa and their relationship with New Prophetic Churches. In the last section the role of ecumenical bodies in dealing with abuses in New Prophetic Churches will be explored and recommendations made.

The African Pentecostal tradition as a distinct movement within the Protestant tradition is discussed here from disciplinal and decolonial perspectives. The characteristics that inform this distinction are explored to show that Pentecostalism is part of the Protestant tradition but distinct from other streams within this tradition. In addition, the different types and streams that exist within the broader Pentecostal movement such as classical Pentecostalism, African Independent Pentecostalism, Newer Pentecostal and Charismatic Churches and prophetic Pentecostalism are highlighted to demonstrate peculiarities. These distinctions help not to generalise when addressing the challenges and weaknesses of a specific Pentecostal subtradition. However, it is these distinctions in Pentecostalism that enable both insiders and outsiders to engage in an interdisciplinary study within theological disciplines and multidisciplinary study between theology and other disciplines. The distinctions in Pentecostalism assist African scholars in thoroughly engaging in decolonial discourses within theological studies in order to highlight challenges and provide solutions.