June 1952
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12 Reads
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7 Citations
The Journal of Philosophy
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June 1952
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12 Reads
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7 Citations
The Journal of Philosophy
September 1951
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15 Reads
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147 Citations
The Journal of Philosophy
August 1951
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24 Reads
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547 Citations
The Journal of Philosophy
December 1950
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18 Reads
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516 Citations
The Journal of Philosophy
April 1950
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23 Reads
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216 Citations
The Journal of Philosophy
... Not harming others is considered the most fundamental principle of human morality (Cushman, Young, and Hauser 2006;Gray, Young, and Waytz 2012;Haidt 2007), and it has been confirmed that harm aversion plays a role in making moral decisions (Blair 1995;Crockett 2013;Cushman et al. 2012). The perspective taken in terms of the outcomes of an action against harm aversion is called utilitarianism (Mill 1863), whereas the one in terms of the reactions to an action per se is called deontology (Kant 1959). Moral psychology utilizes hypothetical moral dilemmas to investigate the intense debate between the common good and individual rights that are derived from the two moral perspectives (Greene et al. 2004;Greene et al. 2001;Shenhav and Greene 2014;Singer 1979). ...
September 1951
The Journal of Philosophy
... Nesse sentido e em comunhão com Kant, podemos ainda citar Paton (1989), ao definir a autonomia como detentora de uma fórmula que apresenta um argumento obscuramente declarado ─ é derivada da combinação da fórmula da lei universal com a fórmula do fim em si mesmo. Nós não temos visto somente que estamos obrigados a obedecer à lei em virtude de sua universalidade (sua validade objetiva para todos os agentes racionais); também vimos que os agentes racionais como sujeitos são o fundamento desse imperativo categórico. ...
April 1950
The Journal of Philosophy
... Chomsky (1959Chomsky ( , 1986 made the same point about the development of language in human children. Much earlier, Kant (1793Kant ( [1961) had elaborated his philosophy from similar arguments for innate categories in all rational thought. Association without predisposition leads to chaos. ...
August 1951
The Journal of Philosophy
... Epistemologically, Humanism can be traced back to Protagoras' assertion that "man is the measure of all things", later critiqued by Socrates, who emphasized rationality over subjective perception as the standard for evaluating reality. This rationalist approach was expanded by Kant, who argued that humanity, through intellect, "legislates for nature" (Kant 1788). From an Ontological perspective, in comparison, Humanism also asserts that human beings represent the highest principle of agency and power. ...
December 1950
The Journal of Philosophy