Kathleen Hladky’s research while affiliated with College of Charleston and other places

What is this page?


This page lists works of an author who doesn't have a ResearchGate profile or hasn't added the works to their profile yet. It is automatically generated from public (personal) data to further our legitimate goal of comprehensive and accurate scientific recordkeeping. If you are this author and want this page removed, please let us know.

Publications (2)


Afro-Pentecostalism: Black Pentecostal and Charismatic Christianity in History and Culture. Edited by Young and Alexander. Religion, Race and Ethnicity Series. New York: New York University Press, 2010. x + 262 pp. 80.00cloth;80.00 cloth; 30.00 paper.
  • Article

December 2012

·

23 Reads

·

1 Citation

Church History

Kathleen Hladky

Afro-Pentecostalism: Black Pentecostal and Charismatic Christianity in History and Culture. Edited by AmosYoung and Estrelda Y.Alexander. Religion, Race and Ethnicity Series. New York: New York University Press, 2010. x + 262 pp. 80.00cloth;80.00 cloth; 30.00 paper. - Volume 81 Issue 4 - Kathleen Hladky


I Double-Dog Dare You in Jesus' Name! Claiming Christian Wealth and the American Prosperity Gospel

January 2012

·

102 Reads

·

16 Citations

Religion Compass

Since the 1980s, prosperity gospel Christianity has exploded in its size and influence, with global television ministries like Trinity Broadcasting Network (TBN), Daystar Television Network, and The Word Network expanding the reach of the American-born religion to every nation. Most popularly called the Faith movement many may recognize this form of Christianity by a variety of other labels, such as the Gospel of Wealth and Health, Word of Faith, Prosperity Theology, Name it and Claim it, Seed-Faith, Abundant Life, or the more derisive Blab it and Grab it. Most observers associate the Faith movement with two teachings: first, God grants all his faithful followers physical health and financial prosperity; second, believers claim their divine right to wealth and health through positive confession, financial offerings, and the persistent faith that God must fulfill his promises. Promises of total transformation, concern over exploitation, and controversies over Biblical interpretation have made the prosperity gospel a topic of scholarly and popular interest. This article explores the history of the prosperity gospel, with particular emphasis on understanding the largest and most visible of these traditions, the Faith movement. Throughout, I will highlight scholarly literature critical for understanding the contemporary and historic development of the prosperity gospel and ministries that have coalesced around its optimistic message. As I explore relevant works on New Thought, African American religions, and the Faith movement, I hope to provide insight into central questions, possible pitfalls, and under-investigated dimensions of the American prosperity gospel, and finally to gesture towards fruitful avenues for future inquiry.

Citations (2)


... Most studies on neo-Pentecostal churches in Ghana have focused on the history of these churches in the country (Gifford 1994;Hladky 2012), the use of media in the establishment and propagation of the message (Asamoah-Gyadu 2004Hackett 1998Hackett , 2009), doctrinal issues (e.g., prosperity, deliverance, and healing) (Asamoah-Gyadu 2005), and the relationship between the neo-Pentecostal churches and African traditional religion (Amanor 2009;Onyinah 2002). Some researchers focused on the influence of the activities of these churches on mental health and treatment of mental illness (Arias et al. 2016;Kpobi et al. 2017;Salifu Yendork et al. 2016;Salifu Yendork et al. 2019). ...

Reference:

“The Prophet Says…”: A Qualitative Analysis of the Mechanisms for Inducing Compliance among Congregants of Neo-Pentecostal Churches in Ghana
Afro-Pentecostalism: Black Pentecostal and Charismatic Christianity in History and Culture. Edited by Young and Alexander. Religion, Race and Ethnicity Series. New York: New York University Press, 2010. x + 262 pp. 80.00cloth;80.00 cloth; 30.00 paper.
  • Citing Article
  • December 2012

Church History

... He acknowledged that while these institutions have rights, they also require accountability for the sake of their congregants (Maluleke & Nepomuceno 2019). In support of this, Bhekitemba and Thabile contribute to Mosoma's problematisation, by uniquely placing this emergent phenomenon in South Africa as "mafiarised religion," which refers to the abuse of and violation of human rights under the guise of religion (Bhekitemba & Thabile 2019: [40][41][42]. They maintain that the term "mafia" is suitable in this instance, as these religious institutions perceivably share a criminality and intent usually associated with organised crime groups (Bhektemba & Thabile 2019:44). ...

I Double-Dog Dare You in Jesus' Name! Claiming Christian Wealth and the American Prosperity Gospel
  • Citing Article
  • January 2012

Religion Compass