John C. Eccles’s scientific contributions

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Publications (32)


The Self and Its Brain
  • Book

April 2014

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15 Reads

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70 Citations

John C. Eccles

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Karl Popper


The Self and Its Brain: An Argument for Interactionism
  • Article
  • Full-text available

February 1979

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9,032 Reads

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459 Citations

The Journal of Philosophy

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Historical Comments on the Mind-Body Problem

January 1977

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7 Reads

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1 Citation

Human thought in general, and science in particular, are products of human history. They are, therefore, dependent on many accidents: had our history been different, our present thinking and our present science (if any) would be different also.





Conscious Perception

January 1977

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7 Reads

The fundamental design of the sensory system is described with various receptor organs for touch, vision, and hearing, for example, that signal to the central nervous system by the firing of impulses or messages that in the manner of a code transmit to the brain the place and intensity of the stimulus. The transmission is never direct but by synaptic relays (cp. Fig. E2 — 1) which act to modify the message so that in fact the central nervous system is given a very distorted “coded image” of the peripheral stimulus. It can be thought that these transmission lines are concerned in the conversion of the original stimulus into neuronal events which can be handled and interpreted in the cerebral cortex. Each sense has the primary receiving area laid out as a map in the cortex in the appropriate Brodmann areas. For example, cutaneous sense is laid out with the surface of the body arranged as a strip map from toes to tongue along Brodmann areas 3, 1, 2 (Figs. E1 — 1, 4).


Citations (11)


... 3. This perspective echoes Popper's (Popper & Eccles, 1977/1985 theory of Three Worlds, ...

Reference:

Critical realism, psychology, and the crisis of replication: A reply to Haig; Derksen & Morawski; and Trafimow
The Self and Its Brain
  • Citing Book
  • April 2014

... At this point, one might still be tempted to think in terms of, for example, Popper's notion of three separate worlds consisting of physical objects and states, states of consciousness, and knowledge in the objective sense (e.g., Popper and Eccles 1977;Popper 1978; De Vries 2009), or simply a standard matter-mind dualism. However, the point here is that full naturalism forbids such fundamental multiplicities and requires the integration of subjective phenomena and their products as parts of the natural world, in this way imposing additional constraints on naturalism itself. ...

The Self and its Brain.
  • Citing Article
  • December 1979

Philosophy and Phenomenological Research

... Quantum physics governs the behavior of matter and energy at atomic and subatomic scales and has changed our knowledge of the physical universe ( Figure 2). [12][13][14] The limitations of classical physics in explaining the brain's creative and intentional behaviors have prompted researchers to explore quantum mechanics for solutions. Quantum mechanics, through its capacity to elucidate phenomena such as uncertainty and interconnectedness, may offer insights into the brain's functioning that transcend conventional deterministic models. ...

The Self and Its Brain
  • Citing Article
  • January 1977

... John Eccles and Sigmund Freud explained the neuro-physiological basis of memory in detail. It was suggested that the latent memory traces or saṃskāra can be associated with enlarged dendritic spines and the Yogic notion of habit patterns or vāsanā is parallel with the modern idea of enhanced growth at the synaptic spines (Popper & Eccles, 1977). Also, Carl Jung believed in the presence of psychobiological memory of one's ancestral past alike saṃskāra in one's unconscious mind (Jung & Hull, 1960). ...

Conscious Memory: The Cerebral Processes Concerned in Storage and Retrieval
  • Citing Chapter
  • January 1977

... Psychoanalysis and subsequent trends were influenced to a great extent by transactionist dualism. It presumes mental and physical worlds as separate ontological entities, which interact in some more or less sophisticated manner, on either the level of brain structure and functions or on the level of quantum mechanics (Popper and Eccles 1977;Georgiev 2011). ...

The Self-conscious Mind and the Brain
  • Citing Article
  • January 1977

... Effective cooperation, and communication in particular, are based on the parties having a shared context or world model [53] (as theologians say: "text without context is pretext"). Popper proposed an ontology of Three Worlds [128,129] that is somewhat controversial, but which finds application in Computer Science [156], and is useful for our purpose: World 1 comprises objects and properties of the physical universe such as those addressed by scientific theories (e.g., planets, mass, motion); World 2 is mental states and processes, or what I (and you) are thinking about; and World 3 is the "products of thought" such as tables and chairs 19 and the UK Highway (driving) Code. Human communication relies on shared models for a selection of these that are relevant to the current conversation. ...

The Worlds 1, 2 and 3
  • Citing Chapter
  • January 1977

... This model challenges the classical neurocentric paradigm, suggesting that the brain is a transducer for higher-order informational structures rather than the sole origin of cognition. The classical materialist perspectives posit that cognition arises exclusively from synaptic interactions and electrochemical processes (Buccella et al., 2024;Eccles & Popper, 2014). Instead, recent advancements in quantum cognition and quantum biology suggest that the brain operates within a broader informational matrix, where its activities are embedded in a network of entangled, non-local interactions that transcend classical physics (Hameroff & Penrose, 2014;Meijer, 2014). ...

The Self and Its Brain: An Argument for Interactionism

The Journal of Philosophy