Jennifer Wotochek’s research while affiliated with Regent College and other places

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Publications (1)


Kenotic Theologies and the Challenge of the ‘Anthropocene’: From Deep Incarnation to Interspecies Encounter
  • Article
  • Full-text available

January 2021

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19 Reads

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3 Citations

Studies in Christian Ethics

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Jennifer Wotochek

As the detrimental effects of human agency loom large in the ‘Anthropocene’, theologians and philosophers have called for restraint by invoking the concept of kenosis. Although a ‘self-emptying’ form of life helps to counter the ways that humans are increasingly driving other species to extinction, we argue that such calls are often compromised by relying on notions of the Creator’s own attenuated or self-limited agency. They therefore trade in a competitive construal that is susceptible to the tendency of human agency to either displace, or project itself upon, all other agencies, inadvertently perpetuating the ‘human epoch’. In their place, we critically develop the new direction in kenotic theology that speaks of divine self-realization in history through ‘deep incarnation’. Our constructive proposal argues for a more thoroughgoing recognition of both the transcendence of divine agency and, as a corollary, the diverse agencies of our fellow creatures.

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Citations (1)


... This also means, according to Gregersen's (2016) approach, a closer interdisciplinary dialogue with sciences and notably with biology-considering, for example, how the body in which Jesus incarnated was obtained in the process of evolution. As Robinson and Wotochek (2021) remarked, Gregersen's position, along with a similar one expressed by David Clough (2018) implies the "radical inclusivity of Christ's election," and the Christological identification is "communicated" to all creation through the eucharistic process. A similar position was proposed by Diane-Drummond, according to whom the ontological aspects of Logos-Christology are not held apart from an ethical orientation within the world, in the perspective of an Incarnation for the entire Cosmos, which is also reminiscent of some sophianistic elements taken from Bulgakov, as this view of Incarnation is centred around the figure of Sophia (Robinson and Wotochek 2021;Deane-Drummond 2009). ...

Reference:

Rubicon Crossings: Working at the Margins of Ecotheology and Ecophenomenology
Kenotic Theologies and the Challenge of the ‘Anthropocene’: From Deep Incarnation to Interspecies Encounter

Studies in Christian Ethics