Gilles Deleuze's research while affiliated with University of Valencia and other places
What is this page?
This page lists the scientific contributions of an author, who either does not have a ResearchGate profile, or has not yet added these contributions to their profile.
It was automatically created by ResearchGate to create a record of this author's body of work. We create such pages to advance our goal of creating and maintaining the most comprehensive scientific repository possible. In doing so, we process publicly available (personal) data relating to the author as a member of the scientific community.
If you're a ResearchGate member, you can follow this page to keep up with this author's work.
If you are this author, and you don't want us to display this page anymore, please let us know.
It was automatically created by ResearchGate to create a record of this author's body of work. We create such pages to advance our goal of creating and maintaining the most comprehensive scientific repository possible. In doing so, we process publicly available (personal) data relating to the author as a member of the scientific community.
If you're a ResearchGate member, you can follow this page to keep up with this author's work.
If you are this author, and you don't want us to display this page anymore, please let us know.
Publications (64)
Globalisierung und Neoliberalismus prägen das Gesicht der Gegenwart. Dies löst auch ein neues Interesse an den Arbeiten von Karl Marx aus, die in den achtziger Jahren des 20. Jahrhunderts (und erst recht nach dem Kollaps des real existierenden Sozialismus) als unberührbar galten. Dabei kann einerseits davon ausgegangen werden, dass Marx bereits vor...
Translation for the special issue of SubStance, of chapter 4 of Deleuze's Cinema 1. The Movement-Image
Translation of the final, summary "plateau" in Deleuze & Guattari's A Thousand Plateaus
Deleuze and Guattari discuss the rhizome as being "absolutely different from roots and radicles" 6. The rhizome is explained via principles. 1 and 2: connection and heterogeneity.: "any point of a rhizome can be connected to anything other, and must be". Principle 3: "Principle of multiplicity" "There are no points or positions in a rhizome, such a...
Traducción de: Politique et Psychanalyse
Traducción de: Proust et les Signes Obra que busca desvelar las leyes estructurales de la obra de Proust, el proceso de creación del autor francés.
Traducción de: Lepli lebniz et le Baroque Traducción con la ayuda del Ministerio de fránces de cultura Incluye bibliografía
Traducción de: Spinoza et le Problème de L'expression
Traducción de: Mil plateaux (capitalisme et schizophrénie) Obra en dos volúmenes, disponibles en biblioteca, que plantea que el Edipo es una fantástica represión de las máquinas deseantes, las máquinas esquizofrénicas. Lo que el esquizofrénico vive, es la naturaleza como modo de producción. Ya no existe la distinción hombre-naturaleza, y la producc...
Traducción de: Qu'est-ce que la philosophie? Interrogación acerca del quehacer y objeto de la filosofía, encarada conjuntamente por el filósofo Gilles Deleuze y el psicoanalista Félix Guattari. Para ambos, la filosofía no es contemplación, ni reflexión, ni comunicación, sino la actividad que crea conceptos, señalando cuál es la naturaleza creativa...
TRADUCCION DE: MIL PLATEAUX (CAPITALISME ET SCHIZOPHRENIE)
Traducción de: Presentation de Sacher-Masoch
El texto plante que, la subjetivación como régimen de signos o formas de expresión, remite a una organización de poder que funciona de manera plena en la economía. señala que el capital es un punto de subjetivación por excelencia. Asi mismo, señala que el psicoanálisis "tradicional" se presenta como punto de subjetivación ideal que va a hacer al pa...
Traducción de: Rhizom: Introduction
Traducción de: L'anti-Edipe. Capitalisme et schizophrénie Obra en dos volúmenes, disponibles en biblioteca, que plantea que el Edipo es una fantástica represión de las máquinas deseantes, las máquinas esquizofrénicas. Lo que el esquizofrénico vive, es la naturaleza como modo de producción. Ya no existe la distinción hombre-naturaleza, y la producci...
Traducción de: Kafka. Pour une littérature mineure Franz Kafka, escritor checo de lengua alemana, nació en 1883 en Praga en el seno de una familia judía y falleció, tras una existencia marcada por la angustia, en 1924 cerca de Viena, Austria. Kafka ya había proyectado en 1907 su novela Escenas de boda en el campo, de la que se conservan las páginas...
Obra en dos volúmenes, disponibles en biblioteca, que plantea que el Edipo es una fantástica represión de las máquinas deseantes, las máquinas esquizofrénicas. Lo que el esquizofrénico vive, es la naturaleza como modo de producción. Ya no existe la distinción hombre-naturaleza, y la producción como proceso remite al deseo en tanto que inmanente. La...
TRADUCCION DE: L'ANTI-OEDIPE. CAPITALISME ET SCHIZOPHRENIE
Franz Kafka, escritor checo de lengua alemana, nació en 1883 en Praga en el seno de una familia judía y falleció, tras una existencia marcada por la angustia, en 1924 cerca de Viena, Austria. Kafka ya había proyectado en 1907 su novela Escenas de boda en el campo, de la que se conservan las páginas iniciales, pero se dio a conocer hasta 1913 con la...
Citations
... Lanier explains that in some places, rhizomatic roots collect into temporary tangles of connection or nodes that then themselves break apart and reassemble into other nodes, some playing out in dead ends, others taking what [Gilles Deleuze and Félix Guattari] call "lines of flight," that is, altogether new directions of thought. (Lanier 2014, p. 29;Deleuze and Guattari 1987) In The Iron Age I & II, Heywood's treatment of Helen can be viewed as these 'lines of flight'; and, moreover, may be the result of 'heartfelt political commitment standing behind acts of literary appropriation' (Sanders 2016, p. 10). Because Heywood adapts sources and invents details that tie Helen closer to Elizabeth through images of age and lost beauty, his lines of flight are subversive, as they encourage the audience to reflect on the reliability of royal representation and its relation to the truth. ...
... Regarding both vaccination and infectious diseases, naturopaths identified the "terrain" 368 as the main object at risk they have to protect, by any means. The terrain could be seen as 369 a metaphor for the "assemblage" of person and environment (Guattari & Deleuze, 1987). 370 ...
... In order to understand this ambiguity between movement and confinement, we might look at the materiality of the camp. Inspired by Deleuze and Guattari's (1987) theories on assemblages, Benjamin Meiches makes a compelling argument on the emergence of camps, beyond what he terms the anthropocentric bias of seeing camps as merely derivative of social structures (Meiches 2015, 3). Assemblages of human and non-human actants have created the camp. ...
... Celles-ci se révèlent sous la forme d'une architecture urbaine de la séparation (checkpoint, frontière, ligne de démarcation...) et la mise en avant des traces de l'indifférence collective qui inspirent au personnage, de retour dans son terroir, un profond sentiment d'étrangeté. M'appuyant sur les postulats théoriques et méthodologiques de la géocritique (Westphal, 2007(Westphal, , 2011, les concepts de déterritorialisation/reterritorialisation (Deleuze et Guattari, 2005[1991) et de pouvoir (Foucault, 2008), je me propose d'étudier la dérive en ces villes désormais villes en crise, définie comme une activité fastidieuse et dans une large mesure difficile en raison, d'une part, de l'état permanent d'insécurité qui y sévit et, d'autre part, du fait de la condition fragile de leurs habitants. J'analyse aussi les configurations spatiales des villes africaines et leurs tracés comme l'expression d'une sourde bataille entre le monde occidental et l'Afrique ; la face la plus hideuse de sa manifestation étant le contraste saisissant entre l'indescriptible misère des Autochtones et le luxe insultant des Allogènes, ici les corporations capitalistes. ...
... These elements emerge in the form of an urban architecture of division (check point, border, demarcation line…) and in the traces of collective indifference which provoke a deep sense of unfamiliarity in the exiled individual returning to his or her homeland. Drawing on the theoretical and methodological premises of geocriticism (Westphal, 2007(Westphal, , 2011, concepts of deterritorialization/reterritorialization (Deleuze et Guattari, 1972 ;1975) and power (Foucault, 2008), I intend to conduct a study of the notion of la dérive (drifting) in these towns (which, themselves, are now ghost towns) as a laborious and, to a large extent, improbable activity. This is due partly to the permanent state of insecurity which prevails in these spaces, and also to the poor conditions of those who inhabit them. ...
... I propose to use this process to reflect on coexistence by shifting the focus away from agricultural models (without giving them up altogether) as central elements of the analysis and paying more attention to the multiplicity of modes of engagement and integration in an agricultural and territorial assemblage, and to the links between them. This approach draws on Deleuze and Guattari's (1980) concept of the French term 'agencement', which is usually translated as 'assemblage' in the international literature. Even more than the concepts themselves and a discussion about them, what interests us here are the possibilities offered by such an approach to think about the multiplicity and coexistence of agricultural models in a non-exclusive, dynamic way that is open to possible futures (Forney et al., 2018), in order to help make them more precise and effective tools for territorial and food governance. ...
... Gilles Deleuze (1995aDeleuze ( , 1995b dice que los dispositivos del poder circulan para contrarrestar la disposición de los heterogéneos, y están dispuestos a todo lo largo y a todo lo ancho de las territorialidades sociales para suprimir, organizar, direccionalizar el desenvolvimiento de las pulsiones espontáneas del ser humano singular. En esta situación de control social se establece una especie de ''simbiosis'', en la que se encaja a los deseos individuales de la gente una serie de reglas generales y específicas para vincularlas con funciones determinadas por la lógica de la reproductividad. ...
Reference: ¿Y dónde está la tolerancia?
... The difference between event and object is that an event occurs and an object exists. Recent work in educational philosophy has drawn on the work of Deleuze and Guattari [6,7] to study the occurrence of mathematical events as a complex rhizomatic process. In this paper, the focus is on the presentation of worked examples (as event) the teacher used to give the students the opportunity to discern the use of addition and subtraction in different situations. ...
... Se opone a la mera reproducción del conocimiento que hoy se impone en la dinámica de la acreditación y de la estandarización. El arte es una práctica de resistencia porque abre el horizonte de lo posible y ensaya modos de existencia que podemos llegar a ser (Deleuze y Guattari, 1993). ...
... It is about presenting the proposition of tourist schizographies, as tourist ecosystems that are inscribed. The theoretical framework involves a presentation of Schizoanalysis, from Guattari and Deleuze (2004), the concept of autopoietic communicational tourism ecosystems, proposed by Baptista (2020b), and the approach to the Cartography of Saberes (Baptista, 2014(Baptista, , 2020(Baptista, , 2020a, to think about a proposition of tourist schizographies as cartographic writing of the 'averse' of tourism, based on Deleuze (2005) and Baptista (2020a). This proposition means, signaling possibilities of building bridges between abyssal lines, treated in emergent relational dynamics, as stated by Santos (2010). ...
