George Vid Tomashevich’s scientific contributions

... s 'kyi, 1982;Gieysztor, 1982;Rybakov, 1981;Znayenko, 1980;Briikner, 1980;Gfosik, 1979;Lowmianski, 1979;Gediga, 1976;Matic, 1976;Pascal, 1976;Pomerantseva, 1975;Ivanov, 1974;Osiegtowski, 1971;Ledic, 1969Ledic, -1970Vyncke, 1969;Onufriichuk, 1966;Kravtsiv, 1966;Fedotov, 1966;Petrov, 1964;Rybakov, 1962;Drahomaniv, 1961;Miller, 1957;Schwenck, 1953;Kravtsiv, 1952;Meyer, 1949;Petrov, 1949;Urbanczyk, 1947;Cross, 1946;Mal, 1940;Wienecke, 1940;Haas, 1939;Sokolov, 1938;Jakubowski, 1933;Fischer, 1928;Zelenin, 1927;Vovk, 1927;Briickner, 1926;Niederle, 1926;Gorondtsov, 1926;Niederle, 1924;Briickner, 1918;Kagarov, 1918;Machal, 1918;Potebnia, 1914;Anichkov, 1914;Bulashev, 1909;Dakariv, 1903;Leger, 1901;Leger, 1985;Machal, 1981;Krek, 1887;Famitsyn, 1884;Nechui-Levytskyi, 1875;Potebnia, 1865;Kostomarov, 1847.) Since the Eastern Slavs lived on an open plain between Asia and Europe with few natural boundaries, we must take into account the constant movement of alien tribes and nations throughout what is the contemporary Ukraine, Byelorussia and Russia; this occasioned both ongoing destruction of and contribution to the records of religiosity in those lands. ...

Reference:

The Ultimate Reality and Meaning in the Pre-Christian Religion of the Eastern Slavs