April 2025
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57 Reads
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April 2025
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57 Reads
October 2024
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63 Reads
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1 Citation
International Political Sociology
This article explores the importance of what we call “decolonial deconstruction” for contemporary global politics and policy discourses and develops a critique of this approach. “Decolonial deconstruction” seeks to keep open policy processes, deconstructing liberal policy goals of peace, democracy, or justice as always “to come”. It emerged through a nexus of postmodern and decolonial framings, well represented in the critical Black studies tradition, where theorists have focused upon identity construction, rejecting static conceptions. These approaches have increasingly been taken up in international policymaking approaches and International relations theory, particularly in the field of peacebuilding and the broad policy approach of resilience. After highlighting the ways that processual understandings of deconstruction have transformed these policy areas, we suggest an alternative deconstructive approach. In doing so, we draw upon the critical Black studies tradition but emphasize the need to critique underlying ontological assumptions about the world. We heuristically set out this approach as the “Black Horizon.”
July 2024
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4 Reads
July 2024
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3 Reads
July 2024
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20 Reads
July 2024
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12 Reads
July 2024
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13 Reads
July 2024
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1 Read
July 2024
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56 Reads
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2 Citations
July 2024
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4 Reads
... Translational logistics, alternately, produces sites and subjects external to governmental power. In other words, in the act of imbuing some actors with the capacity to govern, logistics strips others of that self-same agency and reshapes the conditions of possibility for somebody to become a 'resilient subject' (Chipato and Chandler, 2024). ...
October 2024
International Political Sociology
... Here, we seek to expand upon our initial presentation of 'Abyssal Geography' (Chandler & Pugh, 2023aPugh & Chandler, 2023; see also Dekeyser, 2023b;Grove, 2023;Phillip-Durham, 2023;Philogene Heron, 2023), and subsequent discussions of the importance of the figurative nature of abyssal work (Carter-White et al., 2024;Chandler & Pugh, 2024;Gfoellner, 2024;Jellis, 2024;Lesutis, 2024;Pohl, 2024;Puente-Lozano, 2024). The purpose of this paper is to explore negative approaches and the stakes involved in the 'metapolitical' (Chipato & Chandler, 2024) framing of the abyssal approach. The distinction between these approaches is at the heart of debate and discussion of questions of ontology in critical Black studies (see Hart, 2020, for a useful overview) and we seek to draw on some of this discussion in this paper. ...
July 2024
... cultural norms (Kwon and Byun 2024). The multifaceted nature of aesthetics allows us to gain insight into the complex dynamics behind the aesthetic expression of these main factors (Chipato 2024). ...
March 2024
Journal of Intervention and Statebuilding
... This development is not an isolated incident but should be understood as a part of a broader historical narrative of Pan-Africanism, reflecting its dynamic evolution and enduring vision of African unity. The authors note that AU expanded to include the African diaspora as Africa's 'sixth region', a move hailed as the 'third phase' of institutionalizing Pan-Africanism (Abrahamsen et al. 2023). If we are to pay more than lip service to the global decolonization agenda, Pan-Africanism is a worthy contender. ...
December 2023
Global Studies Quarterly
... At this point it should be noted that 'Afropolitanism' is not an uncontentious term, with various interpretations and value judgements that have been articulated in response to it (see Ede 2016, Coetzee 2017, Skinner 2017, Toivanen 2017, Ibironke 2021, Ho 2021, Lawore 2021, Chipato 2023. The motivation for using this term is not to conjure images of a mobile, diasporic, and cosmopolitan African elite, but rather to link English both with Mbembe's description of an attitudinal stance towards the world, and to align it with philosopher Kwame Appiah's (2005Appiah's ( , 2006 notion of 'rooted cosmopolitanism' (see Gehrmann 2016 for a discussion of Afropolitanism-as-Rooted-Cosmopolitanism). ...
September 2023
Global Studies Quarterly
... In this vein, scholars have raised questions about "how affirmative and reparative modes of inquiry engage with the unevenness produced by heteronormative, racialized, colonial, and capitalist regimes" (Ruez and Cockayne, 2021: 92). Also, posthuman accounts of security that affirm the entanglement of the Anthropocene epoch risk blurring the racialized exclusions, ruptures, and differences of this planetary age (Chipato and Chandler, 2023). ...
July 2023
Cambridge Review of International Affairs
... These courts are established to adjudicate disputes (Madhuku 2010). Depending on the nature of the dispute, the jurisdiction to adjudicate disputes in Zimbabwe is vested in courts such as the Supreme Court, High Court, Constitutional Court, Labour Court, Commercial Court of the High Court, Administrative Court and Magistrates Court (Verheul 2020). These courts have the mandate of applying facts and the law in passing judgements on cases before them. ...
July 2020
... The shift to working upon the development worker rather than upon the world reflects the fact this is one of the first development policy books to take seriously the 'ontological turn'. This approach problematises the ontological assumptions of modern thought and is usually understood as a key critical component of contemporary decolonial, posthuman and new materialist approaches (see Chipato and Chandler 2022). Everything becomes opaque, inaccessible, a black box. ...
August 2022
Global Society
... Nesse sentido, as políticas de promoção do turismo em terras indígenas podem ser construídas de forma programática com a criação de territórios livres de mineração (Vilani et al., 2024), a revisão da orientação eurocêntrica do processo legislativo e a elaboração de uma agenda pluriversal para se pensar e definir políticas e ações para construir outras formas de ser, estar e relacionar com a natureza (Chipato & Chandler, 2022;Lima & Mafra, 2023). ...
May 2022
... Quan (2024) reads abolition as a kaleidoscope of practices of refusal-an assortment of modes and methods of radical divestment from the structures and systems we currently inhabit. Refusal as a central practice with abolitionist and allied feminist, queer decolonial projects and travels under various idioms with abolitionist and allied feminist, queer and decolonial projects such as disavowal (Chandler and Chipato 2021), waywardness (Hartman 2019a, b), ungovernability (Quan 2024), fugitivity (Campt 2019)-and acquires diverse forms at different historical, spatial, and social locations. The politics of refusal at its core is a rejection of the status quo as liveable; the decision to reject the terms of living with which one is presented and within/into which one is disciplined (Campt 2019). ...
November 2021
Security Dialogue