Beatriz Gonzalez Stephan’s scientific contributions

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Publications (1)


On Citizenship: The Grammatology of the Body-Politic
  • Chapter

January 2003

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49 Reads

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8 Citations

Beatriz Gonzalez Stephan

Perhaps the borderline situation caused by the postmodern and postcolonial debates allows us to visualize- and to question-the true foundational and expansive moments of knowledge and legality. These undoubtedly were entwined with the culture of the book, which validated a certain type of logocentric power as well as vertical functioning patterns. From another perspective, provided by new experiences that imply the disintegration of many "strong" paradigms, it means standing outside the panoptic city model, 1 a project that is very dear to modern liberal utopias, and disassembling the formidable state machinery into its most insignificant pieces, its apparently innocuous and innocent details, the imperceptible gears of everyday life, which are nevertheless essential not only for its functioning, but also for consolidation and reproduction of the power that supports it.

Citations (1)


... 41 As Santiago Castro-Gómez has pointed out, creating the identity of the modern Latin American citizen legally anchored in a constitution involved the simultaneous production of a counterpart that would make viable the modern project of governability in line with European standards. 42 The ensuing processes of othering made governability into a racial, gendered and class project, as Beatriz González Stephan has shown for Venezuela 43 : During the eighteenth century, the uprisings of the enslaved and mestizo population and the increasing destitution of vagrants and beggars had led economic elites to institutionalise Otherness by financing 'a correction house for mestizos, blacks, and particularly unruly slaves, a jail-hospice for white and mestizo women "with a dissolute life", and jails for Indians' 44 -thus quenching revolt and restricting full rights to membership. As a result, when the Venezuelan constitution of 1839 stated that citizens could only be married men, over 25 years old, who could read and write, who owned real estate and who practised a profession that generated an annual income of more than 400 pesos, only a small minority of white men qualified. ...

Reference:

Unequal institutions in the longue durée: citizenship through a Southern lens
On Citizenship: The Grammatology of the Body-Politic
  • Citing Chapter
  • January 2003