November 2002
·
653 Reads
·
271 Citations
This page lists works of an author who doesn't have a ResearchGate profile or hasn't added the works to their profile yet. It is automatically generated from public (personal) data to further our legitimate goal of comprehensive and accurate scientific recordkeeping. If you are this author and want this page removed, please let us know.
November 2002
·
653 Reads
·
271 Citations
December 1996
·
5 Reads
·
10 Citations
June 1996
·
194 Reads
·
487 Citations
Journal of the Royal Anthropological Institute
Acknowledgements Introduction: The Meaning and Power of Smell Part I: In Search of Lost Scents 1. The Aromas of Antiquity 2. Following the Scent: From the Middle Ages to Modernity Part II: Explorations in Olfactory Difference 3. Universes of Odour 4. The Rites of Smell Part III: Odour, Power and Society 5. Odour and Power: The Politics of Smell 6. The Aroma of the Commodity: The Commercialization of Smell Bibliography
... This work was followed by other similar ones by Corbin, who in 1990 published Histoire et anthropologie sensorielle, with which he announced that sensory studies were of interest to and connected with at least two disciplinary fields, history and anthropology, which soon offered new studies and results on this topic (e.g. Bynum and Porter 1993;Classen 1993Classen , 1997Classen et al. 1994;Gage et al. 1999;Howes 2005Howes , 2013Sutton 2001;Taçon 1991). ...
November 2002
... In an essay called "Canada's Visible Minorities: Identity and Representation," Anthony Synnott and David Howes similarly note that the term "visible minorities" privileges the visual and foregrounds skin color as "the primary determinant of group identification." 55 For them, there are other kinds of minorities, particularly linguistic minorities and religious minorities, as well as the very old and the very young, which are not covered by the term. 56 They argue that the concept of visible minorities "was not well formulated in the first place, and raises serious questions about the legislation which employs it." ...
December 1996
... In addition, as historian Robert Jütte claims: "there can be no such thing as a natural history of the senses, only a social history of human sense perception" [6]. In her recent study on the relationship between smell and morality, Sara Silva elaborates on how medical and cultural historians, as well as anthropologists and psychologists, have emphasized the key role olfaction plays across time and place, not only through rituals, or as a means of diagnosing disease, but also as a warning mechanism regarding threats, dangerous environments, and people [7][8][9][10][11]. She explains how shared, familiar smells encourage a sense of identity and security, at both individual and group levels, whereas the opposite leads to smelly feelings of distrust, avoidance, and fear. ...
June 1996
Journal of the Royal Anthropological Institute