Bosnia and Herzegovina, which became independent after the dissolution of the former Yugoslavia, is a small model of it in one respect. The Muslim-Bosniak, Orthodox Slav and Catholic-Croat identities, represent the mirror image of the "Urdu-Hindi model" in the west with their irreconcilable contradictions and languages, which are 100 percent mutual intelligibility. While the "balkanization"
... [Show full abstract] process continues in language, cultural and political fields within the Balkan region, which is the best-known linguistic area, hundreds-years old Ottoman Turkish culture is still functioning. In this work, we examine the linguistic relationships generated by Turkish sovereignty, which lasted 445 years. In the first part of the work, we will focus on the geographical, historical and ethno-linguistic factors, which created differences among Bosnian, Serbian, and Croatian ethnicities, and in the second part, we examine the traces of the Turkish Culture on these languages.