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Agnihotra - a useful adjunct in recovery of a resistant demotivated smack addict

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Abstract

AGNIHOTRA is a simple vedic ritual of lightening a pyramid of fire in a small copper pot and giving offering of Ghee & Rice on this fire at the time of sunset and sunrise with enchanting of two mantras. It is reported to enhance the state of tranquility of mind and is reported to be of benefit to those addicted to various types of intoxicants. We used Agnihotra in a young smack addict who was poorly motivated and resisted all efforts to help him even when he got over the physical withdrawal features. The results were encouraging. Over a period of 4 weeks, we found him to be a totally changed man who could go back to his work without any drugs. Follow up for more than a year, revealed no recurrence and positive achievements in his work performance. The paper presents practice of Agnihotra, also known as homa therapy, and discusses its role in drug addiction.
Indian
Journal of
Psychiatry,
July 1987, 29 (3), pp. 247-252
AGNIHOTRA - A USEFUL ADJUNCT IN RECOVERY OF
A RESISTANT DEMOTIVATED SMACK ADDICT*
(A Case Report)
G.R. GOLECHHA"
M. DESHPANDE2
I.C.SETHI3
R.A. SINGH4
ABSTRACT
AGNIHOTRA is a simple vedic ritual of lightening a pyramid of fire in a small copper pot and giving
offering of Ghee & Rice on this fire at the time of sunset and sunrise with enchanting of two mantras. It is reported
to enhance the state of tranquility of mind and is reported to be of benefit to those addicted to various types of
intoxicants. We used Agnihotra in a young smack addict who was poorly motivated and resisted all efforts to help
him even when he got over the physical withdrawal features. The results were encouraging. Over a period of 4 .
weeks, we found him to be a totally changed man who could go back to his work without any drugs. Follow up for
more than a year, revealed no recurrence and positive achievements in his work performance. The paper
presents practice of Agnihotra, also known as homa therapy, and discusses its role in drug addiction.
Introduction
Agnihotra is a ritual of litting fire in a
small rectangular copper pyramid pot, us-
ing dried cakes of cowdung and offering
Ghee and Rice to the fire at the time of sun-
rise and sunset with whisper of two man-
tras.
Its origin is traced to Rigveda where
positive gains ofphysical and mental health
and energy are preached, with regular prac-
tice of this ritual (Parakhe 1982). It has no
religious or cultural bias. To counteract the
environmental pollution, and enhance the
tranquility of one's mind, it is practiced by
increasing number of people belonging to
various religions and culture both in east
and west. Other than India its popularity
has achieved a new height during last dec-
ade in USA, West Germany, Switzerland,
France, Spain, Holland, Austria, Italy, Chile
and many other countries. Amongst thera-
pist it is popularly known as Homa
therapy (Wagner et al 1986). Homa thera-
pist Mulay (1986) has described the effect
of Agnihotra in curing drug addicts of their
drugs viz., Heroin and Alcohol. Inspired
with this we tried Agnihotra in drug addicts
at Army Hospital, Delhi Cantt. The paper
presents our observations, specifically
found, in a resistant demotivated young
male officer who was dependent on hero-
in for two years.
Case Report
An officer of 25 years age who had been
a poly drug abuser in the past, was addicted
to Heroin (smack) for about two years.
His other drugs of abuse included tobacco
smoking - 6 years, Alcohol - 4 years, Can-
nabis - 2 years, cocaine - twice only. He
was first introduced to Heroin in the form
of smack in June 1984. In the beginning he
took 0.25 gram a day. Within 10 months
1.
Classified Psychiatrist, Army Hospital, Delhi Cantt - 10.
2.
Classified Opthalmologist, Army Hospital, Delhi, Cantt - 10.
3.
Head, Dept. of Psychiatry, Army Hospital, Delhi Cantt - 10.
4.
Graded Psychiatrist, Army Hospital, Delhi Cantt - 10.
Paper was presented at 39th Annual Conference of Indian Psychiatric Society on
10th January 1987 at Calcutta.
248 AGNIHOTRA - A USEFUL ADJUNCT IN RECOVERY
reached upto 3 gram a day spending Rs. 150
to 300 per day on his drug habit. He took
smack always by inhaling the burning
fumes. His deteriorating general health and
extra spending alarmed the parents who
took him to a Psychiatrist in Delhi for dead-
diction for the first time in August 1985.
After about 2 weeks of forced abstinence in
a controlled environment and period of tur-
bulance managed symptomatically he came
out successfully of the physical depen-
dence. But psychological dependence per-
sisted. Although he denied any desire for
his drug i.e., smack, he had a carried strong
urge for it. And soon he went back on his
smack but in protracted manner.
During October 1985, when he could
not get his drug at the place of his duty, he
developed severe withdrawal symptoms
which compelled him to seek medical help.
He was hospitalised and was brought under
psychiatric management. For the second
time he was placed on total abstinence in
closely guarded condition with supportive
neuroleptics and symptomatic treatment to
counteract withdrawal symptoms. He got
over his physical dependence successfully,
but crav^ for drug persisted, and became
stronger day after day. He also developed
few faithful loyalist around him who kno-
wingly or unknowingly helped him to get
his drug. Since his parents were in Delhi for
better compliance of abstinence under fam-
ily pressure and on patients own request, he
was brought under our care at Army Hospi-
tal,
Delhi Cantt. on 1st December 1985.
By then, he had already underwent dead-
diction twice in the past, except getting ov-
er physical dependence, it did not improve
him any more. Detailed psychiatric work
up revealed significant psychopathology in
the family. He had developed rebellious
and punitive approach towards his
parents, both of whom were high working
executives, but with poor family ties and
cohesion. He was unmarried, economically
well off with promise to inherit parental
properties. But felt emotionally insecure
and uncared for. It was observed that pat-
ient, who was physically fit and asympto-
matic, had significantly high psychological
dependence on his drug and had very poor
motivation to leave his drug. The various
psychotherapeutic approaches to rehabilit-
ate him had transient effect. The urge for
drug was found to develop in wave like
phase at the peak of which he used to be ir-
resistable and acted in a planned manner to
get his drug, breaking up all restrains and
prohibitive orders. Inspite of extra guards
and close environment with extra precau-
tions he could manage to get his drug on six
occasions which could be detected only by
his pupillary responses.
Nearly five months had already passed in
close hospital environment but all efforts to
change his motivation failed and he kept on
giving challenge that no sooner he is out of
psychiatric ward he would go back to his
drug. When totally exhausted of all our ef-
forts to break his resistance and improve
his motivation, we took up to put him on
Homa therapy i.e. practice of Agnihotra
which is claimed to have curing effect
(Mulay 1986)
Although he was unwilling in the be-
ginning for Agnihotra and to leave smack,
in the moment of sobreity he accepted to
watch the Agnihotra being done. On 5,
March 1986 for the first time he was ex-
posed to Agnihotra practice morning and
evening. After 3 days he developed inclina-
tion for it and voluntarily joined the group
Agnihotra and by seventh day he took up to
perform it
himself.
Agnihotra was per-
formed as per the method described in
G. R. GOLECHHA ET AL. 249
Bhartiya Satsang (1986) reproduced in ap-
pendix 'A'. According to this
agnihotra
can
be performed by any one irrespective of
age,
sex and marital status either single or in
a group. But the performer should follow
meticulously, the timings, details of ritual
and its various steps described; twice a day
i.e. at sunrise and sunset and be regular, to
have beneficial effect on the mind and en-
vironment.
Results
A simple rating scale as given in Table 1
was developed based on our past experi-
ence to roughly quantify and compare the
improvement. It had subjective as well ob-
jective scoring.
The urge scoring for the day was taken
as total of highest subjective and objective
rating found in 24 hours. And was rated
mild for 1 to 2 score, moderate for 3 to 4
and severe if total score was above 5. Simi-
larly motivation to abstain from the drug
was scored as poor, fair and good if the mo-
tivation score was 0 to 2, 3 to 4 and above 5
respectively. While working out motiva-
tion score best objective rating thought was
the inverse scoring of urge factor hence
score was worked out six minus total urge
score. It was added with subjective rating
given by the patient as under in Table 2.
Average intake of heroin (Smack) in
gram per day is charted in figure
1.
This was
based mainly on the account given by pat-
ient in the state of sobriety while under
treatment when adequate rapport was es-
tablished and subsequent confirmation on
recovery, the account from parents and
other informants. While on smack he did
not take any other drug of intoxication ex-
cept tobacco, ciggarretes smoking.
It was possible to observe the urge and
., motivation of the patient since December
Table 1
Drug urge rating score
A. Subjective rating score Urge
(Verbal Expressions) Score
I have no desire 0
I can do without it 1
I want it 2
1 cannot do without it 3
1 will get it at any cost 4
B.
Objective ratine score (Behaviour
Table 2
Subjective motivation rating score
Subjective Expression Score
I do not want to leave smack 0
I want to leave and want help and
guidance 1
I have no desire for it at all 2
I have left it. I will never take it 3
1985 onward only. The scoring of urge and
motivation is charted in figure 2. The
average of highest score recorded by two
different observers independently during a
day was taken.
Practice of Agnihotra resulted in im-
proving his motivation to abstain from
smack and decreased his urge for it. Im-
proved motivation further suppressed this
urge.
It broke his resistance in an insidious
but progressive manner in 4 weeks ot Agni-
hotra practice. It reinforced his voluntary
efforts to abstain from the drug and thus en-
hanced the motivation and reduced the
Observed)
Busy in divetsional activity. No urge
expressed by deeds and words. Maintained
high motivation for abstaining. 0
Preoccupied, not taking adequate interest
in divetsional and recreational activity. 1
Restlessness, Sleeplessness. 2
Developing new contacts, asking for
money, wanting to go out of ward under
various pretext. 3
Asking for drug and expressing frank
irresistible desire. 4
Getting violent, aggressive and
making attempt to escape. 5
Escaped, procured smack and consumed 6
250 AGNIHOTRA - A USEFUL ADJUNCT IN RECOVERY
Fig. 1 (Daily intake of smack in gm per day)
Urge Score Motivation Score
Fig. 2 (Severity of urge for smack and motivation
for abstaining from it)
psychological dependence. He was fol-
lowed up for nearly fifteen months during
which twice he came for his medical reca-
tegorisation and was observed for about a
fortnight each time in closely guarded envi-
ronment. But, no evidence of recurrence of
his drug habit could be found. Enquiries
from his colleagues, friends and family
members confirmed his keeping away from
the drug. His Commanding Officer con-
firmed the positive gains in his health, effi-
ciency at work and social interaction. His
savings also improved considerably. The
patient had continued the practice of Agni-
hotra for another 2 months after his recov-
ery but discontinued it thereafter as he
could not maintain the regularity. Howev-
er, he confirmed that discontinuance of
Ag-
nihotra did not result in his going back to
drugs.
Discussion
The problem of drug addiction is a glo-
bal one. In recent past dependence on hard
drugs have increased and in India also, spe-
cially in metropolitan
cities,
it has become a
great challenge to the professional, police
and social services. It may be easy to dead-
diet a well motivated person, but not a fully
demotivated one. All the psychotherapeut-
ic advances fall short at this point. The ina-
dequacy of resources, both trained professi-
onal and material one, also fall short in deal-
ing with the menace of drug addiction. The
result of our preliminary experience with
Agnihotra in this case is a new hope in the
field. It can be used for a group of persons
and is easy to perform and practice. Our ex-
perience affirms the claim made by Mulay
(1986).
We feel that the performance of
Agnihotra had significant effect on our pat-
ient in changing his motivation and curbing
the psychological dependence on smack At
this stage it is difficult to comment on the
cause and effect relationship between Agni-
hotra, mental tranquility and deaddiction;
but, it appears that Agnihotra might have
acted by producing a state of mind with en-
hanced tranquility which countered the
urge for drug and curbed the imagery of
pleasant experience on its consumption.
The biophysical effect of Agnihotra and its
effect on psyche of
a
person needs to be stu-
died further in all its aspects. The propogo-
G. R. GULECHHA ET AL. 251
nist of Agnihotra quoting the vedic writings
say that it is not the fume fragrance or the
chemical effect of burning ghee, rice and
cowdung, but the vibrations generated dur-
ing the ritual of Agnihotra performed at
sunrise and sunset time which are impor-
tant in producing its beneficial effect. The
term vibration can be translated to mean to
a physicist the various electro magnetic
waves and radiation which might be pro-
duced in the copper-pot during Agnihotra.
If that be so, then, we may find the secret of
this enhanced tranquility of mind in some
of these electro magnetic waves which may
be in synchronisation with, so to say, cosm-
ic radiation present at the time of sunrise
and sunset. It is also field for further re-
search; so far unbelievable to the present
scientific community.
Conclusion
Our experience with Agnihotra and the
case reported in particular, indicate that
Agnihotra can serve as an useful ad-
junct in treating psychological dependence
in drug addiction and may have lasting ef-
fect in preventing recurrence if practised
regularly.
Acknowledgement
We are highly thankful to Major Gen-
eral Suraj Prakash, Commandant Army Ho-
spital, Delhi Cantt for his encouragement
and guidance in pursuing the study.
Bibliography
BHANGARA, M. M. (1986). Stresses of life how
to cope with them, Bhartiya Satsang Vol. VI,
No.
9, 15-20.
BHARTIYA SATSANG, (1985). Agnihotra and
psychotherapy, Vol. VI, No. 1, 11-12.
BHARTIYA SATSANG, (1985), Agnihotra re-
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No.
1, June 1985, 14-15.
COLLIER, (1985). Agnihotra heals the atmos-
phere and agnihotra removes tension from
the mind. It unburdens the mind, in "Head
the Organ we share", US Satsang, Vol.
VIII, No. 3, as reproduced in Bhartiya Sat-
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GREGORY, H. (1983), Homa Family Therapy,
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VII,
No. 2, 1-3.
MASILLS, (1986). Let thy light shine Bhartiya
Satsang Vol. 1, 18-20.
MUHAMMAD, N. (1986). Agnihotra in Domi-
nienn republic, Bhartiya Satsang Vol. VI, No.
9, 11 to 14.
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dicts,
in Revalutions, "Pollution, health and
disease", compilations from U. S. Satsang re-
produced in Bhartiya Satsang Vol. VI, No. 8,
11-16.
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37.
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252 G.R. GOLECHHA ETAL.
APPENDIX 'A'
Performing
Agnihotra
I. Requirement
A. Material
1.
Copper pot 6" x 6" x 3" with pyramid shape, (Bottom 2" x 2")
2.
Unbroken pieces of rice, 3. Cow's Ghee (melted clarified butter from
Cow's milk),
4.
Dried cow dung cakes,
5.
Match box.
B.
Local timings of sunrise and sunset.
II.
Mantra
a. At Sunrise
Sooryaya Sayaha, Sooryaya I dam Na Mama.
Prajapataye Savaha, Prajapataye I dam Na Mama.
b.
At Sunset
Agnaye Svaha, Agnaya Idam Na Mama.
Prajapataye Svaha, Prajapataye Idam Na Mama.
III.
Method
1.
SIT Down on the ground/floor facing the sun in a quiet place.
2.
Lit a few pieces of cowdung smeared with Cow Ghee in the Copper pot a few mi-
nutes before sunrise or sunset. The fire should be fully ablaze by the local timings of
sunrise and sunset.
3.
Take a few grains of rice in your left palm smear with a drop of Ghee.
4.
Exactly at local time of sunrise/sunset utter the appropriate mantra and offer a por-
tion of rice twice onto the fire in pot with utterance of each line of the Mantra.
5.
Sit quietly in squatting posture for
a
few minutes
as
the fire cools down/extinguishes
in the pot.
Perform this ritual regularly twice a day morning and evening synchronising with
sunrise and sunset timings.
For farther information please write to:
Agnihotra University International Homa Therapy Research Institute,
P.O.
Box 43288 SHIVPURI, (AKKALKOT)
WASHINGTON. D.C. 20010 (USA) DIST - SHOLAPUR
MAHARASTRA (INDIA)
... Agnihotra was performed regularly twice a day for continuously 6 weeks strictly as per the method described by Parakhe (1982) and Mulay (1986). The assessment of urge and motivation for abstinence was recorded utilising subjective as well objective scoring (Golechha et al , 1987). The clinical assessment was conducted at the end of 4 weeks and 6 weeks by permitting liberal out passes. ...
... Mulay (1986) has described the effect of Agnihotra in curing drug addicts. We could find its positive effect on mental tranquility and in dead diction (Golechha et al., 1987). Our claim is further substantiated by neurophysic logical studies on effects of Agnihotra by Selvamurthy (1987). ...
... The participants at the national workshop for envolving strategies for de-addiction (1987) unanimously recommended studies and research on some oriental and indigenous methods like Yogas and Agnihotra which may have some promise in this field. Encouraged with the results of Agnihotra in recovery of a resistant demotivated smack addict (Golechha et al., 1987) we used this Vedic ritual for the treatment of alcoholism . The paper presents the result of our study and discusses the probable mechanism involved in its positive effect. ...
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Agnihotra is a Vedic ritual of litting fire in a copper pyramid pot with use of Mantras at sunrise and sunset time. It is found to have neurophysiological effect on human body and brain. Clinically it produces mental tranquility and reported to have useful adjunct effect on deaddiction. In our present study effect of Agnihotra was studied on 18 cases of alcoholism. It is found that it leads to total abstinence without other restrain after 2 weeks of continuous Agnihotra practice. An obsessive compliance to perform Agnihotra develops. After discontinuing, its effect last for another few weeks. Though relapse may develop on discontinuing Agnihotra, a sizeable number of cases i.e. 55%, continued to remain abstinent for more than 8 weeks. Agnihotra is not a total cure for alcoholism, but it may serve as an useful adjunct.
... The ash analysis shows the presence of high amounts of lead and manganese within threshold levels. The presence of manganese is important for normal functioning of nervous system and bone metabolism 14 . Agnihotra ash with cow ghee acts as an ointment. ...
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... The ash analysis shows the presence of high amounts of lead and manganese within threshold levels. The presence of manganese is important for normal functioning of nervous system and bone metabolism 14 . Agnihotra ash with cow ghee acts as an ointment. ...
... Electromagnetic waves generated during Agnihotra may effect on rhythms of body and brain, they may stimulate neurotransmitters or neuromodulators required to enhance the tranquillity of mind and hence may be responsible for control of alcoholism. Agnihotra renews the cells, tissues, organs and having wholesome effects on circulatory, pulmonary as well as nervous systems 14 . ...
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विद्वान लोग जानते हैं कि मनुष्य का भौतिक शरीर आनुवंशिक रूप से सूत्रों (जीन्स) द्वारा नियंत्रित, वातावरण द्वारा प्रभावित एवं अव्यक्त माया या परमात्मा द्वारा संरक्षित होता है। समय चक्र की वर्तमान अवस्था में आसुरी शक्तियाँ (मानसिक विकार) जैसे- अविद्या, अज्ञान, अहंता, आसक्ति, कामना (लालसा, आशा, वासना स्पृहा, इच्छा, तृष्णा, लोलुपता एवं लंपटता- कामना के आठ स्थूल तत्व), दम्भ, दर्प अभिमान, क्रोध, पारुष्य, लोभ, घमण्ड, अशौच, दूराचार, क्रुरता, ईर्ष्या, छल-कपट, पाखण्ड, अधर्म, ममता-मोह राग-द्वेष, रोग-शोक, संशय-वियोग, वेद विपरीत कर्म= कुकर्म, ठगी, चोरी-डकैती, कूटनीति, जुआ, विष प्रयोग, झुठमुठ के दंगे, भय प्रदान करना, तामसिक दान, भीतर-बाहर की शुद्धि का अभाव, श्रेष्ठ आचरण का अभाव, कपट मिश्रित मीठी वाणी, धोखा, अपशब्द, हठ, शत्रुता, कुटिलता, हिंसा, नास्तिकता -क्रूरता, इच्छा-चारिता, नाश करना, पिता-माता-ब्राह्मण-गुरु का अपमान, गृह-द्रोह, ग्राम-द्रोह, नगर-द्रोह, देश-द्रोह, विश्व-द्रोह, ब्राम्हण-द्रोह, गुरु-द्रोह, ईश्वर निन्दा, देव निन्दा, शास्त्र विरोध, वर्ण आश्रम धर्म के प्रतिकूल आचरण, असन्तोष, दुराचार, भ्रष्टाचार, अत्याचार, अभक्ष्य भोजन, परसत्वापहरण, पराई नारी एवं पराए धन में आसक्ति एवं परमात्मा श्रीरामजी पर विजय पाने की मिथ्या कामना, कपट मिश्रित वेद वाणी का सहारा, मुक्ति के लोभ का झांसा देना, श्रद्धालुओं से अत्यधिक अधर्मी शरीर के फोटो एवं मूर्ति की पूजा कराना या मिथ्याचार करना, जिससे मरणोपरांत लोग समाधि स्थल बनवायें और भगवान मानकर स्थूल शरीर की पुजा करें- सम्पूर्ण ब्रह्माण्ड में व्याप्त हो चुकी है। वास्तव में ये सभी असत्य है, फिर भी इनसे निवृत्ति के लिए औषधियां अज्ञात हैं। इस अध्यक्षीय संबोधन में, मैं सम्पूर्ण विश्व को “पूर्ण स्वास्थ्य, आदर्श मानव धर्म और शान्ति” प्रदान करने के लिए इन अदृश्य शक्तियों की नई अंतर्दृष्टि तथा मन, मस्तिष्क और शरीर के रोगों के साथ इनका सम्बन्ध एवं उपचार को ला रहा हूँ। अथाह ब्रह्मण्ड में उपलब्ध अध्यात्म, आदर्श मानव धर्म, वेदों, शास्त्रों, तंत्रों, आधुनिक योगा और विज्ञान आदि का मन्थन एवं विश्लेषण मन को प्रकृति के बाहर रखकर, इसी की प्रयोगशाला में किया गया और आयुर्वेद, योगा, भक्ति , विवेक (पवित्र बुद्धि) और वैराग्य के रूप में अमृत तुल्य औषधियों का आविष्कार हुआ। वास्तव में सभी रोगों का मूल कारण सृष्टि की असत्य अवधारणा 'द्वैत' का भाव है- द्वैत कहाँ है? वास्तव में इसका स्थाई अस्तित्व ही नहीं है, सभी लोग सिर्फ भ्रम की रात में सो रहे हैं। इच्छाओं, इन्द्रियों एवं मन का दास होने के कारण प्रकृति के प्रबंधन में तीन गुणों जैसे-सतो, रजो एवं तमो तथा तीन अवस्थाओं जैसे- जागृति, स्वप्ना एवं सुषुप्ति में जीने के लिए सभी मनुष्य बाध्य हैं। वास्तव में सभी लोग काल, कर्म, गुण, अवगुण एवं स्वभाव से पीड़ित हैं, परन्तु इन सब का सटीक कारण अज्ञात था। अब अंतरात्मा को भलीभांति अनुभव हो चुका है कि “पूर्व जन्म के शुभ एवं अशुभ कर्मों से उत्पन्न संस्कार एवं स्वभाव” ही वर्तमान जीवन में इसके मुख्य कारण है। समय स्थिर है, वर्तमान समय चक्र में मात्र अविद्या एवं अज्ञान की खतरनाक तरंगे सम्पूर्ण ब्रह्माण्ड में बह रही हैं, इसलिए विद्वानों एवं वैज्ञानिकों के समाज में मेरा प्रयास मात्र वास्तविक 'समता के सिद्धांत' को लाना है। मैं स्वयं एवं अन्य वैज्ञानिकों ने मोह अर्थात अज्ञान के तहत डीएनए, आरएनए एवं प्रोटीन के स्तर पर बहुतेरे अध्ययन एवं शोध किए, जो सभी दृश्य है इसलिए हम सभी पूर्ण आस्था के साथ विज्ञान में विश्वास करते हैं। क्या इन अदृश्य एवं अजेय रोगों के उन्मूलन के लिए कोई औषधि उपलब्ध है? जी हाँ- प्रकृति की प्रयोगशाला में, परमात्मा श्रीरामजी की प्रेरणा से मेरे द्वारा विटिलिगो (सफेद दाग) के लिए आयुर्वेदिक फॉर्मूलेशन के अलावा इन सभी अदृश्य एवं अजेय मानसिक रोगों के उपचार हेतु "अध्यात्मिक औषधियों" का आविष्कार हुआ है। अज्ञान (सांसारिक विज्ञान) की बहुत ही छोटी सीमा और सम्पूर्ण ब्रह्माण्ड के भारी दुखों को देखते हुए, थोड़े ज्यादे परिश्रम से सम्पूर्ण संसार को पूर्ण स्वास्थ्य, आदर्श मानव धर्म एवं शांति प्रदान करने हेतु अमृत के समान अध्यात्मिक औषधि का आविष्कार किया गया, जिसके द्वारा मेरी अवस्था सम्पूर्ण सृष्टि को मानवीय स्वरूप मे परिवर्तित करने की हो गई है। जय श्री राम
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Wise men of intellects know that the materialistic human body is genetically controlled, environmentally modulated and controlled by unknown deluding power (Maya) or ULTIMATE. In the current period of time Lust, Anger, Greed, Pride, Jealous, Duplicity, Perversity, Hypocrisy, Malice, Heresy, Infatuation, Concupiscence and Arrogance pervade the whole universe. All are unreal, even though remedy is unknown. In this presidential address, I am bringing the new insights of these invisible agents and their remedies in association with diseases of Mind, Brain and Body to provide complete Health, Ideal Human Doctrine and Peace to whole World. The available unfathomable universe (Spirit, Piety, Vedas, Puranas, Agamas, Modern Yoga and Science) has been churned out in the laboratory of Nature and nectar like medicine has been discovered in the form of Ayurveda, Modern Yoga, Devotion, Spiritual Wisdom and Dispassion. In brief, the root cause of diseases is the unreal concept of universe that is duality. Where is duality? In real fact, this does not exist and we all are just sleeping in night of delusion. All the human beings are bound to live their life under three humors "Sattva, Rajas and Tamas" and three states "Awaken, Dream and Sound Sleep" under the management of nature as slave of Desire, Senses & Mind. Indeed, all are suffering by time; fate; merit; demerit or disposition, but exact reason is unknown. In this, my approach is to bring the hypothesis of evenness theory in scientific society as the time is constant, only the dangerous waves of ignorance are flowing in the current period of time in all over universe. Under steeped condition, I and other have studied the level of DNA, RNA and Protein that is visible. Thus, we believe science with complete confidence and faith. Is there any remedy available to eradicate these invincible factors of diseases? Yes! Interestingly, in the laboratories of Nature, I have developed the remedies for these invincible factors along with an Ayurvedic formulation for the treatment of Vitiligo. Considering the very limit of Nescience and tremendous grief of whole universe, I have worked little hard to developed some nectar type medicine and in stage to reframe the universe by providing Health, Doctrine & Peace.
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Full-text available
Wise men of intellects know that the materialistic human body is genetically controlled, environmentally modulated and controlled by unknown deluding power (Maya) or ULTIMATE. In the current period of time, Lust, Anger, Greed, Pride, Jealous, duplicity, perversity, hypocrisy, malice, heresy, pride, infatuation, concupiscence and arrogance pervade the whole universe. All are unreal, even though remedy is unknown. In this presidential address, I am bringing the new insights of these invisible agents and their remedies in association with diseases of mind, brain and body to provide complete health, doctrine and peace to whole world. The available unfathomable universe (Spirit, Piety, Vedas, Puranas, Agamas, Modern Yoga and Science) has been churned out in the laboratory of Nature and nectar like medicine has been discovered in the form of Ayurvedic, Yoga, Devotion, Wisdom and Dispassion. In brief, the root cause of diseases is the unreal concept of universe that is duality. Where is duality? In real fact, this does not exist and we all are just sleeping in night of delusion. All the human beings are bound to live their life under three humors “Sattva, Rajas and Tamas” and three states “Awaken, Dream and Sound Sleep” under the management of nature as slave of Desire, Senses & Mind. Indeed, all are suffering by time; fate; merit; demerit or disposition, but exact reason is unknown. In this, my approach is to bring the hypothesis of evenness theory in scientific society as the time is constant, only the dangerous waves of ignorance are flowing in the current period of time in all over universe. Under steeped condition, I and other have studied the level of DNA, RNA and Protein that is visible. Thus, we believe science with complete confidence and faith. Is there any remedy available to eradicate these invincible factors of diseases? Yes! Interestingly, in the laboratories of Nature, I have developed the remedies for these invincible factors along with an Ayurvedic formulation for the treatment of Vitiligo. Considering the very limit of Nescience and tremendous grief of whole universe, I have worked little hard to developed some nectar type medicine and in stage to reframe the universe by providing Health, Doctrine & Peace.
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