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Evidence for a Sensitive Period for Acculturation: Younger Immigrants Report Acculturating at a Faster Rate

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Though recent adult immigrants often seem less acculturated to their new society than people who immigrated as children, it is not clear whether this difference is driven by duration of exposure or exposure during a sensitive developmental period. In a study aimed at disambiguating these influences, community and student samples of Hong Kong immigrants to Vancouver, Canada, completed the Vancouver Index of Acculturation, a measure that assesses respondents' identification with their mainstream and heritage cultures. A longer duration of exposure was found to be associated with greater identification with Canadian culture only at younger ages of immigration, but not at later ages of immigration. Conversely, identification with Chinese culture was unaffected by either age of immigration or length of exposure to Canadian culture. These findings provide evidence for a sensitive period for acculturation: People are better able to identify with a host culture the longer their exposure to it, but only if this exposure occurs when they are relatively young.
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Benjamin Y. Cheung, Maciej Chudek and Steven J. Heine
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Acculturation is the process of cultural adaptation that people
undergo upon relocating from a heritage culture to a new, host
culture (for reviews, see Sam & Berry, 2006; Ward, Bochner,
& Furnham, 2001). Humans have likely been crossing cultural
boundaries since before Homo sapiens left Africa, and psy-
chologists have investigated acculturative processes since
Redfield, Linton, and Herskovits (1936) first explicated
recommendations for studying the acculturation experience.
Researchers from a variety of fields have investigated
such questions as how moving to a new culture is associated
with intergenerational conflict (e.g., Lim, Yeh, Liang, Lau, &
McCabe, 2009), what the consequences of immigration are for
physical health and psychological well-being (e.g., Berry &
Annis, 1974), and how features of an individual’s culture or
personality alter his or her likelihood of experiencing accul-
turative difficulties (e.g., Berry, Kim, Power, Young, & Bujaki,
1989; Ward, Leong, & Low, 2004). One important question
has thus far been largely neglected by acculturation research-
ers: Is there a developmental period within which people are
especially adept at adjusting to a new culture?
There are strong theoretical grounds for suspecting the
existence of a sensitive acculturation period. Evolutionary
biologists, ecologists, and developmentalists emphasize the
trade-offs inherent in phenotypic plasticity (e.g., Auld,
Agrawal, & Relyea, 2010; DeWitt, Sih, & Wilson, 1998;
Pigliucci, 2005)—that is, the decision by an organism (or its
genome) to invest valuable time, energy and resources in
learning new behaviors better suited to its environment, rather
than to specialize in exploiting behaviors it has already mas-
tered. Too little developmental time invested in learning pro-
duces poorly adapted phenotypes, whereas an overexpenditure
of developmental time and resources in the service of learning
produces organisms that are easily outcompeted by their more
rapidly specialized peers.
The optimal resolution of this trade-off depends on the
costs and benefits of learning and specialization (among other
variables), and individuals and species vary tremendously in
when they terminate learning and turn to specialization. Many
species invest in costly specialization based on in utero learn-
ing (e.g., Agrawal, Laforsch, & Tollrian, 1999), and others
make the investment in specialization shortly after birth (e.g.,
Corresponding Author :
Steven J. Heine, 2136 West Mall, University of British Columbia, Department
of Psychology, Vancouver, British Columbia, Canada V6T 1Z4
E-mail: heine@psych.ubc.ca
Evidence for a Sensitive Period for
Acculturation: Younger Immigrants Report
Acculturating at a Faster Rate
Benjamin Y. Cheung, Maciej Chudek, and Steven J. Heine
University of British Columbia
Abstract
Though recent adult immigrants often seem less acculturated to their new society than people who immigrated as children,
it is not clear whether this difference is driven by duration of exposure or exposure during a sensitive developmental period.
In a study aimed at disambiguating these influences, community and student samples of Hong Kong immigrants to Vancouver,
Canada, completed the Vancouver Index of Acculturation, a measure that assesses respondents’ identification with their
mainstream and heritage cultures. A longer duration of exposure was found to be associated with greater identification
with Canadian culture only at younger ages of immigration, but not at later ages of immigration. Conversely, identification
with Chinese culture was unaffected by either age of immigration or length of exposure to Canadian culture. These findings
provide evidence for a sensitive period for acculturation: People are better able to identify with a host culture the longer their
exposure to it, but only if this exposure occurs when they are relatively young.
Keywords
acculturation, immigration, sensitive period, culture, phenotypic plasticity
Received 7/25/10; Revision accepted 10/20/10
Research Report
by Maciek Chudek on February 6, 2011pss.sagepub.comDownloaded from
148 Cheung et al.
gosling imprinting); humans have (in some domains) excep-
tionally plastic phenotypes and long developmental periods.
Although it is plausible that the genetic adaptations that
enabled humans to accumulate culture also created a system
that emphasizes learning over specialization across all devel-
opment periods, it seems more likely that human cultural
learning is continuous with learning in other domains and
other species. That is, there is likely a critical developmental
juncture at which acquisition (an emphasis on learning new
cultural traits, skills, and norms) transitions to specialization
(an emphasis on better exploiting the traits, skills, and norms
already acquired).
The question of whether there is a sensitive acculturation
period is informed by evidence of sensitive periods in a broad
array of domains, such as the acquisition of absolute pitch
(Chin, 2003), susceptibility to the Müller-Lyer illusion
(McCauley & Henrich, 2006), and the acquisition of binocular
vision (Banks, Aslin, & Letson, 1975; for a review, see Werker,
Maurer, & Yoshida, 2009). In particular, there is much evi-
dence for a sensitive period for acquiring language, whose
phylogenetic origins are closely linked to humans’ capacity for
cultural learning. The ability to acquire various aspects of lan-
guage, such as phonetics, grammar, and syntax, diminishes
with age (e.g., Lenneberg, 1967) in the case of both first (e.g.,
Mayberry, 1993) and second (e.g., Johnson & Newport, 1989)
languages. Further, there is evidence that second languages are
processed in distinct regions of the brain depending on the age
at which the individual acquired them (e.g., Kim, Relkin, &
Lee, 1997). As second-language acquisition involves the
acquisition of a second cultural meaning system, a sensitive
window for second-language acquisition may be suggestive of
a similar sensitive window for acculturation. Does accultura-
tion show similar evidence for a sensitive period of develop-
ment, or do people acculturate at the same rate regardless of
age? Research on an acculturation gap (Lim et al., 2009) pro-
vides indirect evidence for such a period, as immigrant chil-
dren appear to acculturate more quickly than their parents.
A sensitive period implies that people’s rates of accultura-
tion (operationalized as the change in their identification with
their new culture per year) are dependent on their age of immi-
gration. We have found only two studies that provide initial
evidence for such a sensitive acculturation period: Tsai, Ying,
and Lee (2000) found that Chinese who immigrated to the
United States before the age of 12 identified more strongly
with American ways of life than did those who immigrated
after the age of 12. Likewise, Minoura (1992) found that Japa-
nese children who had moved to the United States before the
age of 15 reported that American experiences felt more natural
to them than did those who moved to the United States at an
older age. However, within each of these two studies, the par-
ticipants were of similar ages when they were interviewed
(college age in Tsai et al. and high school age in Minoura);
thus, the age of arrival and the length of time in the host
culture were largely confounded, so that the findings cannot
elucidate whether rates of acculturation change with age of
immigration. This is a critical point, as an alternative to the
sensitive-period hypothesis is that people acculturate at a rate
that is independent of their age of immigration, so that the lon-
ger one spends in a culture, the more one should have adjusted
to it. To obtain clear evidence for a sensitive period, it is neces-
sary to disentangle the age of immigration from the number of
years spent in the host culture. This can be done by targeting
participants of a broad range of ages who immigrated at differ-
ent points in their lives and have spent varying numbers of
years in the host culture.
In the study reported here, we sought to assess the evi-
dence for a sensitive period of acculturation among Hong
Kong immigrants in Vancouver, Canada. Hong Kong immi-
grants constitute a substantial proportion of immigrants to
Vancouver—and close to 10% of the population of Greater
Vancouver (Statistics Canada, 2008b). Furthermore, several
waves of Hong Kong immigrants have arrived in Vancouver
over recent decades, and many of the immigrating families
have included people of different ages. This broad range of
both age of immigration and number of years spent in Canada
made this an ideal population for our study.
Method
Participants
Participants were 2321 Hong Kong immigrants to Vancouver
(141 females, 91 males), ages 18 to 60 (M = 33.05, SD = 14.15).
Their age of immigration ranged from 1 to 50 (M = 19.53,
SD = 14.03), and the number of years spent in Canada ranged
from 2 to 39 (M = 13.41, SD = 5.18). The sample was recruited
from a local organization that provides aid to Chinese immi-
grants (S.U.C.C.E.S.S.; n = 171) and from the student popu-
lation of the University of British Columbia (n = 61).
Participation was restricted to immigrants from Hong Kong
who had not spent more than 2 years in a country other than
Hong Kong (or China more generally), Canada, or the United
States.
Materials
Because the language used during an assessment can affect
people’s responses (e.g., Ross, Xun, & Wilson, 2002), we cre-
ated both Chinese and English versions of our materials and
statistically controlled for the study version that participants
received (English was coded as 1 and Chinese as 2). Participants
rated their reading comprehension in Chinese and English and
received the materials in whichever language they rated higher.
Those who rated themselves as equally proficient in the two
languages were randomly assigned study versions. The Chinese
version was translated by two bilingual speakers, and disagree-
ments were reconciled through discussion to produce the final
translation (see Heine, 2008).
Acculturation was measured with the Vancouver Index of
Acculturation (VIA: Ryder, Alden, & Paulhus, 2000), which
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Sensitive Period for Acculturation 149
follows much of the acculturation literature (e.g., Berry et al.,
1989; LaFromboise, Coleman, & Gerton, 1993) in conceptual-
izing acculturation as a bidimensional construct composed of
orthogonal scales representing one’s identication with one’s
heritage culture and with mainstream culture. Participants
were first provided with a definition of the term “heritage cul-
ture” and were then asked to indicate their own heritage cul-
ture prior to completing the scale. The VIA has been found to
be highly reliable with Chinese samples (Huynh, Howell, &
Benet-Martínez, 2009). The obtained Cronbach’s alphas were
.87 and .85 for the mainstream and heritage scales, respec-
tively. A sample item from the mainstream scale is “I enjoy
typical North American jokes and humor,” and a sample item
from the heritage scale is “It is important for me to maintain or
develop the practices of my heritage culture.”
Results
To examine whether our participants’ rate of acculturation, as
measured by their mainstream score on the VIA, declined as a
function of age of immigration, we analyzed the interaction
between participants’ number of years in Canada and their age
of immigration (note that these two variables were correlated,
r = −.17, p = .01) as a predictor of their mainstream score. Our
ordinary least squares model also controlled for the following
covariates: the participants’ gender, their self-reported English
ability, the language of the questionnaire they completed, and
whether they were from the community or undergraduate sam-
ple. Note that age could not simultaneously be examined as a
covariate, as it equaled the sum of years in Canada and age of
immigration, and its inclusion would produce a degenerate
(i.e., not invertible) predictor matrix, which cannot be
regressed. Of these covariates, only sample population had
even a marginally significant influence on mainstream culture:
Undergraduates reported higher mainstream identification
than participants in the community sample (b = 0.318, p = .09).
Although self-reported English ability did not significantly
predict mainstream identification (p = .15), it did correlate
substantially with age of immigration (r = −.55, p < .001). The
details of this model are presented in Table 1.
A linear relation between age of immigration and main-
stream identification was significant. With each increasing
year of age of immigration, people who had been in Canada
the average length of time (approximately 13.4 years) scored
0.024 points lower on mainstream identification (see the left
panel in Fig. 1). This effect was qualified by a significant
interaction between age of immigration and years in Canada,
which revealed that with each increasing year of age of immi-
gration, rate of increase in mainstream identification associ-
ated with time in Canada fell by 0.003 points. For individuals
who immigrated before approximately age 14.5,2 identifica-
tion with Canadian culture increased significantly with time in
Canada. For older immigrants, identification with Canadian
culture did not change with time in Canada, and the relation
between these two variables became nominally negative at an
age of immigration of approximately 25. Though none of our
participants arrived in Canada after the age of 50, linear
extrapolation from our model suggested that the rate of accul-
turation would have become significantly negative at age 51.
These relationships are visually apparent in the right panel of
Table 1. Results for Ordinary Least Squares Models Predicting Identification With Mainstream and
Heritage Culture
Predictor b (β)σb (σβ)p
Mainstream culture (n = 202): adjusted R2 = .287
English rating 0.109 (0.132) 0.075 (0.093) .147
Study version −0.266 (−0.132) 0.175 (0.086) .130
Sample population 0.318 (0.149) 0.185 (0.081) .087
Gender 0.056 (0.036) 0.139 (0.067) .689
Years in Canada 0.008 (0.078) 0.017 (0.073) .622
Age of immigration −0.024 (−0.350) 0.007 (0.102) .001
Age of Immigration × Years in Canada −0.003 (−0.219) 0.001 (0.089) .012
Heritage culture (n = 207): adjusted R2 < 0
English rating 0.088 (0.113) 0.067 (0.087) .196
Study version 0.231 (0.116) 0.166 (0.083) .165
Sample population 0.159 (0.070) 0.179 (0.079) .375
Gender −0.011 (−0.005) 0.131 (0.064) .932
Years in Canada 0.034 (0.057) 0.028 (0.071) .216
Age of immigration 0.014 (−0.031) 0.017 (0.096) .424
Age of Immigration × Years in Canada −0.001 (−0.087) 0.001 (0.086) .317
Note: The regression analyses controlled for the effects of English ability (6-point self-rated scale), gender
(male > female), sample population (undergraduates or Vancouver community), and study version (English or
Chinese); n is the effective sample size for each statistical inference after case-wise removal of missing values.
by Maciek Chudek on February 6, 2011pss.sagepub.comDownloaded from
150 Cheung et al.
Figure 1. The three-way interaction of age of immigration, years
in Canada, and English ability was not significant (p = .63);
thus, the interaction between age of immigration and years in
Canada was consistent across participants regardless of their
self-reported English ability at the time they participated.
A similar analysis of heritage scores yielded no significant
predictors. Neither age of immigration nor number of years in
Canada was related to heritage identification.
Discussion
This analysis provides initial support for a sensitive period of
acculturation to mainstream Canadian culture among Hong
Kong immigrants to Vancouver. The younger participants
were at the time of immigration, the more rapidly they came to
identify with Canada. Furthermore, mainstream identification
among younger immigrants increased the longer they stayed
in Canada, but the opposite pattern was found for older immi-
grants (although the relation was not statistically significant).
Apparently, acculturation occurs most rapidly at younger ages,
a pattern that provides evidence for a sensitive period of accul-
turation. Although these effects occurred independently of
participants’ self-reported English ability, it is possible that a
more sensitive language measure, or a longitudinal measure of
language ability in the formative months and years after
arrival, would have revealed that acculturation is a function of
differential mastery of more subtle nuances of language
learning.
Curiously, neither the age of immigration nor the number of
years spent in Canada predicted participants’ identification
with Chinese culture. It remains to be seen what factors influ-
ence identification with one’s heritage culture (although note
that Ryder et al., 2000, found that number of years and number
of generations in Canada negatively predicted heritage identi-
fication). This null finding supports the claim that these two
dimensions of acculturation, identification with mainstream
culture and identification with heritage culture, are indepen-
dent. The generalizability of our results may be limited in that
our findings may be idiosyncratic to Hong Kong immigrants
in Vancouver because of their relatively high concentration.
Indeed, Chinese immigrants to Canada (approximately 36% of
whom are from Hong Kong; Statistics Canada, 2008a) are the
largest immigrant population in Greater Vancouver, and the
city’s Chinatown is the second largest of its kind outside of
Asia (Burgess, 2005). Perhaps this concentration of Chinese
immigrants, and concomitant cultural amenities, contributed
to the observed pattern of results. These factors may explain
why heritage identification was independent of number of
years in Canada or age of immigration. This retention of heri-
tage identity is in line with findings from linguistics suggest-
ing that regular exposure to one’s native language in childhood
allows for the maintenance of nativelike performance on some
language tasks (Oh, Jun, Knightly, & Au, 2003). The large
Chinese community in Vancouver may serve as the cultural
0 10 20 30 40 50
3
4
5
6
7
8
9
Age of Immigration
Self-Reported Identification With
Canadian Culture
a
0 5 10 15 20
AOI:
1–15 Years
0 5 10 15 20
AOI:
16–30 Years
Years in Canada
0 5 10 15 20
AOI:
31–50 Years
3
4
5
6
7
8
9
Self-Reported Identification With
Canadian Culture
b
Fig. 1. Study results. The scatter plot in (a) shows individuals’ self-reported
identification with Canadian culture as a function of their age of immigration
(AOI) to Canada. The scatter plots in (b) illustrate the interactive effect of
AOI and number of years in Canada by showing self-reported identification
with Canadian culture as a function of number of years in Canada (i.e.,
acculturation rate) separately for individuals who immigrated in three
different developmental periods; visualization in 15-year increments was
chosen because acculturation rate ceased to be significantly different from
zero at AOI of about 14.5 years. In each graph, the solid red line represents
the best ordinary least squares approximation of the relationship for the
given data set, controlling for gender, English ability, sample population, and
study version (English or Chinese).
by Maciek Chudek on February 6, 2011pss.sagepub.comDownloaded from
Sensitive Period for Acculturation 151
analogue for regular language exposure, allowing Hong Kong
immigrants to maintain their heritage identification. It will be
important to assess how acculturation patterns emerge in other
immigrant populations and other host cities.
One unexpected finding was that older immigrants showed
a negative relationship between years spent in Canada and
mainstream identification. This pattern may be due to indi-
viduals becoming increasingly frustrated by the poor fit
between the cultural phenotype in which they have specialized
and their new community’s norms, a natural aging process
whereby people generally become dissatisfied with the con-
temporary culture as they age, a particular cohort effect (e.g.,
the effects of older immigrants’ experiences with the Cultural
Revolution), or simply random sampling error. More gener-
ally, the cross-sectional design of this study raises the possibil-
ity that other kinds of cohort effects underlie the results: For
example, individuals who immigrated at younger ages might
have had different levels of income or education or different
reasons for leaving Hong Kong than those who came at older
ages. Longitudinal studies would be better able to address
these possibilities. Also, the context of one’s experiences in a
host culture likely varies with age of immigration, such that
individuals who arrive at a younger age participate in the cul-
ture differently (e.g., attending elementary school, engaging in
more team sports) than those who arrive later, and this might
partly account for our results.
This study assessed people’s conscious thoughts about their
identification with Canada and Hong Kong, and it is possible
that their unconscious thoughts or acculturative behaviors
might show a different pattern. It remains to be determined
whether other aspects of acculturation follow similar trajecto-
ries. There are three potential patterns of results that might
emerge from the investigation of sensitive periods for other
aspects of acculturation: All cultural processes might adapt at
similar rates, different processes might adapt independently at
different rates, or there may be a cascading pattern in which
the adaptation of one process depends on the adaptation of
another. Future research would benefit by investigating a
broad range of psychological measures that are known to dif-
fer across cultural groups to determine which of these three
models best characterizes acculturative processes.
Acknowledgments
We are grateful for the cooperation of the immigrant association
S.U.C.C.E.S.S. in helping to recruit participants.
Declaration of Conflicting Interests
The authors declared that they had no conflicts of interest with
respect to their authorship or the publication of this article.
Funding
This research was funded by a grant from the Social Sciences and
Humanities Research Council of Canada (410-2008-0155) to Steven
J. Heine.
Notes
1. Note that effective sample sizes for statistical inferences were
smaller than 232 because some participants did not answer some
questions. Effective sample sizes are reported in Table 1.
2. This is a linear extrapolation of our findings, inferred by solv-
ing for age of immigration at the critical t-distribution value, t(0.025,
202), given the standard error of simple slopes for age of immigra-
tion. All statistics required to reproduce this inference are available in
Table 1, except for the covariance between the coefficients for years
in Canada and the interaction between age of immigration and years
in Canada, which was −0.00003.
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by Maciek Chudek on February 6, 2011pss.sagepub.comDownloaded from
... Age plays a crucial role in the acculturation process, with younger individuals generally showing greater flexibility and adaptability in adopting new cultural norms and practices [20,21]. This is partly due to the ongoing process of identity formation in youth, which allows for easier incorporation of new cultural elements. ...
... This dual perspective allows them to gain unique insights into both cultures and, as McAdams and Bowman [43] described, can be a source of narrative identity that fosters resilience. However, as the study shows, this position often comes with the psychological burden of marginalization, which echoes the findings of Cheung et al. [20], who noted that younger immigrants tend to acculturate faster but may also face greater identity dissonance. The participants often feel as though they are "cultural tightrope walkers, " a metaphor that seeks to capture the existential tension they endure. ...
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Background Refugee experiences significantly challenge personal identity, especially for youth orienting themselves in new cultural contexts. The study explores the complex process of balancing expectations from two cultures: how do formative encounters in Norway mold the self-perception and sense of belonging of those who arrived as child and adolescent refugees? Methods A qualitative approach in which life story interviews were conducted with eight young refugees who arrived in Norway between the ages of 8 and 17 years was used. Through thematic analysis grounded in hermeneutical phenomenology, we analyzed their narratives to identify core experiences and perspectives. The interviews lasted 90–150 min, providing insights into personal identity development amid cultural adaptation. Results A recurring and overarching theme is that participants grapple with feelings of “outsiderness” both in Norwegian society and within their culture of origin, creating a dual sense of alienation. This experience is painful, but they also perceive that it has given them the opportunity to develop open-mindedness and a unique perspective on cultural existence. Three subthemes were identified that describe various aspects of these narratives in greater detail: (1) Experiences of being a stranger; (2) value conflicts, but value reconciliation is possible; and (3) a unique perspective: navigating between two cultures. The narratives highlight the complex negotiation between maintaining heritage and adapting to Norwegian norms. Conclusions The study of participants’ narrative identities reveals ways of coping with these transitions, revealing how participants continuously reconstruct their self-narratives to adapt to their new cultural environment. The findings suggest that while acculturation is a challenging process characterized by psychological tension and existential vulnerability, it can also foster personal resilience and new opportunities for meaning-making. The research contributes to understanding the refugee experience in Norway, emphasizing the need for social support systems that acknowledge both the struggles and potential for growth inherent in cultural integration.
... Moreover, in order to have a strong manipulation of in-versus out-group speakers, two exclusion criteria were set. First, to counter weakened sense of in-group sentiment due to acculturation, data from participants that lived outside their region of origin (i.e., Canary Islands for Canarian participants, or the autonomous community of Madrid for Madrid participants) for 5 years or more, was excluded from analyses (n = 6), as self-reported identification with a heritage culture may start off from 5 years of exposure (e.g., Cheung et al., 2011). Second, data from participants was excluded from analyses if a participant with Canarian origin reported to have formally resided in Madrid, or vice versa, independent of duration (n = 4), as this would deflate the specific in-versus out-group factor that is at the core of the current study. ...
... Finally, above we reported on our motivated decision to exclude data from participants that lived 5 years or more away from their region of origin. Even though the parameter of 5 years was set before data collection, it is partially an arbitrary choice (as it is only loosely based on previous studies; Cheung et al., 2011) that we did not pre-register. Hence, for the sake of completeness, we here add that adopting alternative durations of 'time lived away' as the threshold for this criterion, statistical support for an impact of socio-linguistic stereotyping was maintained only when tested one-sided (i.e., p values of the main effect of Accent fluctuated between p = 0.05 and p = 0.09, depending on the specific alternative duration that was chosen). ...
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The current study tested the potential effect of regional-accented speech on perceived credibility. Canarian and Madrid listeners were presented with a series of audio recordings in which speakers read out loud news items with either a Canarian or a Madrid accent, and they were tasked to rate the credibility of each news item. The within-subject manipulation of accent demonstrated a small but significant effect on credibility judgment, which was not moderated by listener’s origin. Specifically, in line with socio-linguistic stereotyping, news items presented in a Canarian accent were judged as less credible on average than news items presented in a Madrid accent. These findings are discussed both within the perspective of cognitive-linguistic theory, and within a sociological perspective.
... Acculturation, being the process of cultural adaption that occurs for individuals between one's cultural heritage to a new host culture has been correlated with FV victimisation within South Asian communities (Bhanot & Senn, 2007;Cheung et al., 2011;Mahapatra, 2012). The relationship between acculturation and victimisation however is complex. ...
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High prevalence and incidence rates of family violence (FV) amongst South Asian communities have been reported internationally. Despite the recognition that culturally and linguistically diverse (CALD) communities within Australia have additional risk factors associated with experiencing FV, Australia has limited research exploring FV amongst one of its fastest growing CALD populations, South Asians. With the Hindi-speaking community accounting for the single largest group within the South Asian community in Australia, this study aimed to address this gap. The 2016 Personal Safety Survey (PSS) was used to explore the prevalence rate and risk factors associated with FV victimisation for Hindi-speaking Australian women and compare this with third-generation English-speaking Australian women. The findings indicated that Hindi-speaking Australian women reported a lower prevalence rate of FV yet had different risk factors associated with their risk of victimisation. Specifically, Hindi-speaking females had only experience-based risk factors (e.g., child abuse) related to their victimisation of FV, whilst third-generation English-speaking females had both experience and situational-based risk factors (e.g., unemployment). These findings are unlikely to be representative of all Hindi-speaking Australians nor of South Asian Australians more broadly, as the survey design may have been biased towards a particular subset of Hindi-speaking Australians who could speak English fluently. Recommendations on how to address such limitations in future studies are discussed.
... Young refugees who proactively deal with the obstacles in their new environment (perceived post-migration stressors) and turn to friends, family, or other trusted persons in case of conflicts seem to be better able to adopt the social and cultural aspects of the dominant society. Further results of the present study show that especially younger children tended to adopt the cultural orientation of the dominant society, a trend that supports the concept of a sensitive phase of acculturation (Cheung et al., 2011). This tendency is more pronounced among young male refugees, possibly due to generally less restrictive cultural norms and expectations regarding their social integration and identity formation, as opposed to their female peers who often face a more complex set of cultural and community pressures in their acculturation process (Ellis et al., 2010). ...
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Upon arrival in the host country, young refugees typically experience post-migration stress due to the daily challenges of the new environment and culture they encounter. This study examined changes in cultural orientations toward both the dominant and the society of origin in young refugees and their possible indirect association with the interplay between the prior adoption of coping strategies-classified as functional (seeking social support, problem-focused coping, palliative emotion regulation) or dysfunctional (avoidant coping, anger-related emotion regulation) – and later mental health outcomes, including internalizing and externalizing symptoms. Data of 94 Middle Eastern refugees in Germany aged 8-18 years (Mage = 13.32 years, SDage = 2.98.years, 46 % female), who completed questionnaires at two time-points approximately one year apart, were analyzed. Path analytic results show that young refugees who.actively addressed problems and sought social support were better adapted to their environment, namely reported more cultural integration and fewer internalizing and externalizing symptoms over time. They also used functional approaches to emotion.regulation. No effects were found for avoidant coping and anger-related coping.strategies. However, the small scale of the indirect effects observed points to the.potential involvement of contextual factors in the relationships studied. Therefore, a combination of support programs and conducive environments where functional stress coping strategies can be developed and practiced in the acculturation context could be crucial for successful socio-cultural adjustment and beneficial for the mental health of young refugees in Western countries.
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This study aims to examine the predictors of the psychological adjustment of sojourn-ers in Mexico, focusing on acculturation, individualistic and collectivistic values, contact and social interactions, language proficiency, and sociodemographic characteristics. The adjustment was operationalised as subjective well-being, measured as satisfaction and ill-being. The study focuses on international students, expats and retirees (N = 363, 66.7% women) having lived in Mexico between six months and 10 years (M = 3.38; SD = 2.67). The results of linear regression analyses show that age is the best predictor of the level of adjustment. The study sheds light on the predictors of sojourners' well-being in the specific and often overlooked context of migration to a collectivist country, i.e. Mexico.
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Although cross-cultural research identifies cognitive differences when comparing across individuals, few studies have examined how acculturation, or cultural change over time within individuals, affects cognition. To address this gap, we investigated how acculturation and change in self-construal for Chinese students in the US impacts the self-reference effect in memory over two timepoints. Participants completed a self-referencing memory task and a set of questionnaires assessing acculturation orientation and self-construal over two time points, on average 16 months apart. As individuals' orientation towards host culture and independence increased over the two time points, they exhibited a larger self-reference effect (self vs. other) in memory and a smaller other-reference (other vs. control) effect. These patterns indicated that as Chinese students became more acculturated to US culture, they exhibited more US-like patterns of behavior in memory. In contrast, between-participant variability in acculturation orientation and independence were not related to self- or other-referencing.
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Global immigration necessitates acculturation which is the process of adapting to cultural norms while maintaining aspects of origin-country culture. Acculturation is the process through which individuals adapt to the culture, norms, and belief systems of their host country (Sayegh & Lasry, 1993; Yeh et al., 2008). Acculturation is difficult for adolescents because they are undergoing identity formation throughout immigration. For Middle Eastern individuals in particular, cultural differences, threat of harmful stereotyping, and socioeconomic difficulties further complicate this process. This study examined factors that relate to acculturation for Middle Eastern immigrants who immigrated during adolescence. Eight participants were interviewed for this study and interview transcriptions were analyzed using thematic analysis. Results found three overarching themes related to community, personal identity, and American infrastructure. Further research should be conducted to explore each of these constructs in detail to ensure Middle Eastern adolescent immigrants can receive acculturative support and to reduce the stigma held by the American public around Middle Eastern individuals.
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The costs and limits of phenotypic plasticity are thought to have important ecological and evolutionary consequences, yet they are not as well understood as the benefits of plasticity. At least nine ideas exist regarding how plasticity may be costly or limited, but these have rarely been discussed together. The most commonly discussed cost is that of maintaining the sensory and regulatory machinery needed for plasticity, which may require energy and material expenses. A frequently considered limit to the benefit of plasticity is that the environmental cues guiding plastic development can be unreliable. Such costs and limits have recently been included in theoretical models and, perhaps more importantly, relevant empirical studies now have emerged. Despite the current interest in costs and limits of plasticity, several lines of reasoning suggest that they might be difficult to demonstrate.
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This study determined whether the long-range outcome of first-language acquisition, when the learning begins after early childhood, is similar to that of second-language acquisition. Subjects were 36 deaf adults who had contrasting histories of spoken and sign language acquisition. Twenty-seven subjects were born deaf and began to acquire American Sign Language (ASL) as a first language at ages ranging from infancy to late childhood. Nine other subjects were born with normal hearing, which they lost in late childhood; they subsequently acquired ASL as a second language (because they had acquired spoken English as a first language in early childhood). ASL sentence processing was measured by recall of long and complex sentences and short-term memory for signed digits. Subjects who acquired ASL as a second language after childhood outperformed those who acquired it as a first language at exactly the same age. In addition, the performance of the subjects who acquired ASL as a first language declined in association with increasing age of acquisition. Effects were most apparent for sentence processing skills related to lexical identification, grammatical acceptability, and memory for sentence meaning. No effects were found for skills related to fine-motor production and pattern segmentation.
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In a study of bicultural individuals’ self-perceptions, Chinese-born students were randomly assigned to participate in either Chinese or English. Serving as controls, Canadian-born participants of either European or Chinese descent participated in English. The effects of the language manipulation paralleled findings in previous studies comparing East Asians to North Americans. Participants responding in Chinese reported more collective self-statements in open-ended self-descriptions, lower self-esteem on the Rosenberg scale, and more agreement with Chinese cultural views than did the remaining groups. In their self-descriptions, participants writing in Chinese provided similar numbers of favorable and unfavorable self-statements. The other groups reported more favorable self-statements. Participants reporting in Chinese indicated similar levels of positive and negative mood. The remaining groups reported more positive mood. The results suggest that East-Asian and Western identities may be stored in separate knowledge structures in bicultural individuals, with each structure activated by its associated language.
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Research and practice in the field of acculturation psychology is continually on the rise. Featuring contributions from over fifty leading experts in the field, this handbook compiles and systemizes the current state of the art by exploring the broad international scope of acculturation. The collection introduces readers to the concepts and issues; examines various acculturating groups (immigrants, ethnic minorities, indigenous peoples, expatriates, tourists, refugees and asylum seekers); highlights the global contexts for acculturation in a variety of societies; and focuses on acculturation of a number of special groups, such as young people, the workplace, and outcomes for health and well-being. This comprehensive new edition addresses major world changes over the last decade, including the increase in global migration, religious clashes, and social networking, and provides updated theories and models so that beginners and advanced readers can keep abreast of new developments in the study of acculturation.
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The coming of language occurs at about the same age in every healthy child throughout the world, strongly supporting the concept that genetically determined processes of maturation, rather than environmental influences, underlie capacity for speech and verbal understanding. Dr. Lenneberg points out the implications of this concept for the therapeutic and educational approach to children with hearing or speech deficits.
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Jerry Fodor has consistently cited the persistence of illusions–-especially the Müller-Lyer illusion–-as a principal form of evidence for the informational encapsulation of modular input systems. Fodor proposed that these modules’ stereotypical deliverances about how the world appears could serve as a theory-neutral observational foundation for (scientific) knowledge. For a variety of reasons Fodor rejected Paul Churchland's putative counter-examples to these mental modules’ cognitive impenetrability. Fodor's discussions suggest that demonstrating modules’ cognitive penetrability would hinge on showing that because subjects either (a) acquire some explicit theory or (b) gain wider perceptual experience, they would, in the synchronic case, very quickly cease to experience the illusion or, at any rate, experience a mitigated version of it. Diachronic penetration, by contrast, would involve processes that deliver one of these outcomes over a decidedly longer period. Marshall Segall, Donald Campbell, and Melville Herskovits’ (196628. Segall , M , Campbell , D and Herskovits , MJ . 1966. The influence of culture on visual perception, New York: Bobbs-Merrill. View all references) research across seventeen cultures shows that culturally influenced differences in visual experience during the first two decades of life substantially affect how people experience the Müller-Lyer stimuli. In some of the societies most people were virtually immune to the illusion. Such findings call Fodor's showcase evidence for the cognitive impenetrability of the visual input system into question and, thereby, threaten to block the path to the theory-neutral, observational consensus that he scouts.
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Absolute pitch (AP), the ability to identify or sing pitches without an external reference, is apparently neither completely inherited nor completely teachable. Based on AP research findings and the literature on cognitive development and cognitive style, this article proposes that the reason why some musicians have AP and others do not depends on both the developmental age at which music instruction began and individual differences in cognitive style; children who had a particular type of music training before the ages of 5 to 7 years, and who have a more analytical cognitive style, are most likely to develop AP. In light of the proposed explanation, there is discussion of a possible neurological correlate of AP in the brain, and of research on AP with individuals who are blind, have Williams syndrome, or are autistic. Some directions for future research are suggested. Copyright