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Eleven Principles of Effective Character Education

Authors:

Abstract

A short introduction (4-pages) to the 11 principles of character education espoused by the Character Education Partnership (CEP)
time to plan) of the character education initiative, including, ideally, support at the
district and state levels. In addition, within the school students assume
developmentally appropriate roles in leading the character education effort through
class meetings, student government, peer mediation, cross-age tutoring, service clubs,
task forces, and student-led initiatives.
Schools that reach out to families and include them in character-building efforts greatly
enhance their chances for success with students. They take pains at every stage to
communicate with families—via newsletters, e-mails, family nights, and parent
conferences—about goals and activities regarding character education. To build greater
trust between home and school, parents are represented on the character education
committee. These schools also make a special effort to reach out to subgroups of parents
who may not feel part of the school community. Finally, schools and families enhance
the effectiveness of their partnership by recruiting the help of the wider community (i.e.,
businesses, youth organizations, religious institutions, the government, and the media)
in promoting character development.
Effective character education must include an effort to assess progress using both
qualitative and quantitative methods. Three broad kinds of outcomes merit
attention:
(a) The character of the school: To what extent is the school becoming a more
caring community? This can be assessed, for example, with surveys that ask
students to indicate the extent to which they agree with statements such as,
“Students in this school (classroom) respect and care about each other,” and “This
school (classroom) is like a family.”
(b) The school staffs growth as character educators: To what extent have adult
staff—teaching faculty, administrators, and support personnel—developed
understandings of what they can do to foster character development? Personal
commitment to doing so? Skills to carry it out? Consistent habits of acting upon
their developing capacities as character educators?
(c) Student character: To what extent do students manifest understanding of,
commitment to, and action upon the core ethical values? Schools can, for example,
gather data on various character-related behaviors: Has student attendance gone up?
Fights and suspensions gone down? Vandalism declined? Drug incidents diminished?
Schools can also assess the three domains of character (knowing, feeling, and
behaving) through anonymous questionnaires that measure student moral judgment
(for example, “Is it wrong to cheat on a test?”), moral commitment (“Would you
cheat if you were sure you wouldn’t get caught?”) and self-reported moral behavior
(“How many times have you cheated on a test or major assignment in the past
year?”). Such questionnaires can be administered at the beginning of a school’s
character initiative to get a baseline and again at later points to assess progress.
Effective Character Education:
© Character Education Partnership, 2007
10. Engages families
and community
members as
partners in the
character-building
effort.
11. Assesses the
character of the
school, the school
staff’s functioning as
character educators,
and the extent to
which students
manifest good
character.
9. (continued) MORE RESOURCES. . .
© Character Education Partnership, 2007
1025 Connecticut Avenue, NW Suite 1011 Washington, DC 20036 Tel 1.800.988.8081 Fax 202.296.7779 www.character.org
Eleven Principles Sourcebook
Interested in starting or improving upon a character
education initiative in your school or district? The Eleven
Principles Sourcebook—composed of 11 guides and an
introductory video—provides strategies and resources for
putting the principles of effective character education into
action.
Eleven Principles Sourcebook Seminars
Bring CEP to your school or district to provide
customized professional development based on CEP’s
Eleven Principles of Effective Character Education and the
Eleven Principles Sourcebook. CEP takes a systemic,
hands-on approach that allows schools to begin or
improve upon character education initiatives. Our
professional development experiences can be one-day or
year-long in helping propel your initiative forward.
National Schools of Character
Each year CEP recognizes 10 public and private schools and
districts (K–12) as National Schools of Character (NSOC).
The purpose of the program is to disseminate model
character education practices to schools and districts across
the nation. CEP selects award recipients that exemplify
CEP’s Eleven Principles of Effective Character Education.
NSOC receive a $20,000 monetary award: $10,000 to
enhance their programs and $10,000 to provide outreach to
other educators. CEP honors the NSOC at the CEP
National Forum on Character Education and highlights
their stories in an annual NSOC publication and on CEP’s
Web site. The deadline for NSOC applications is in
December. Support for the NSOC awards program comes
from the John Templeton Foundation, the UAW-GM
Center for Human Resources, Enterprise Rent-a Car
Foundation, and Lockheed Martin Corporation.
State Schools of Character
The National Schools of Character awards program has
moved to a tiered approach. Schools and districts in
participating states are eligible to receive a State Schools of
Character award in addition to being eligible for the
National Schools of Character award. By expanding the
scope of the program in this way, CEP intends to increase
the number of outstanding schools and districts sharing best
practices,localize the mentoring network among educators,
and identify exemplary sites within participating states to
serve as models. Schools or districts that are not in one of
the participating states apply directly to CEP for the national
award. Visit www.character.org/ssoc for more information or
to find out how your state can get involved.
Promising Practices Awards
In addition to the National Schools of Character award,
CEP gives over 100 Promising Practices awards each year
for specific and unique best practices in character
education. These practices are included in the annual
NSOC publication and on CEP’s Web site, where
educators can search them for ideas and strategies
electronically. Award recipients are honored at CEP’s
Forum. The deadline for Promising Practices applications
is in March. Visit www.character.org/nsoc for details.
National Forum on Character Education
Join thought leaders, policy makers, teachers, and school
and district administrators from across the country in
learning about the latest strategies, research, and
inspirational ideas on character education. Visit
www.character.org/forum for details.
FOR MORE INFORMATION, CALL CEP OR VISIT US ONLINE.
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By Tom Lickona, Ph.D.
Eric Schaps, Ph.D.
Catherine Lewis, Ph.D.
© Character Education Partnership, 2007
CEP’s
Eleven Principles
of Effective Character Education
Character education holds that widely shared, pivotally important, core ethical values—such
as caring, honesty, fairness, responsibility, and respect for self and othersalong with
supportive performance valuessuch as diligence, a strong worth ethic, and
perseveranceform the basis of good character. A school committed to character
development stands for these values (sometimes referred to as “virtues” or “character traits”),
defines them in terms of behaviors that can be observed in the life of the school, models these
values, studies and discusses them, uses them as the basis of human relations in the school,
celebrates their manifestations in the school and community, and holds all school members
accountable to standards of conduct consistent with the core values.
In a school committed to developing character, these core values are treated as a matter of
obligation, as having a claim on the conscience of the individual and community. Character
education asserts that the validity of these values, and our responsibility to uphold them,
derive from the fact that such values affirm our human dignity, promote the development and
welfare of the individual person, serve the common good, meet the classical tests of
reversibility (i.e., Would you want to be treated this way?) and universality (i.e., Would you
want all persons to act this way in a similar situation?), and inform our rights and
responsibilities in a democratic society. The school makes clear that these basic human
values transcend religious and cultural differences, and express our common humanity.
Good character involves understanding, caring about, and acting upon core ethical values. A
holistic approach to character development therefore seeks to develop the cognitive,
emotional, and behavioral aspects of moral life. Students grow to understand core values by
studying and discussing them, observing behavioral models, and resolving problems involving
the values. Students learn to care about core values by developing empathy skills, forming
caring relationships, helping to create community, hearing illustrative and inspirational
stories, and reflecting on life experiences. And they learn to act upon core values by
developing prosocial behaviors (e.g., communicating feelings, active listening, helping skills)
and by repeatedly practicing these behaviors, especially in the context of relationships (e.g.,
through cross-age tutoring, mediating conflicts, school and community service). As children
grow in character, they develop an increasingly refined understanding of the core values, a
deeper commitment to living according to those values, and a stronger capacity and tendency
to behave in accordance with them.
Schools committed to character development look at themselves through a moral lens to assess
how virtually everything that goes on in school affects the character of students. A
comprehensive approach uses all aspects of schooling as opportunities for character
development. This includes what is sometimes called the hidden curriculum (e.g., school
ceremonies and procedures; the teachers’ example; students’ relationships with teachers, other
school staff, and each other; the instructional process; how student diversity is addressed; the
assessment of learning; the management of the school environment; the discipline policy); the
academic curriculum (i.e., core subjects, including the health curriculum); and extracurricular
programs (i.e., sports teams, clubs, service projects, after-school care). “Stand alone” character
education programs can be useful first steps or helpful elements of an ongoing effort but are not
an adequate substitute for a holistic approach that integrates character development into every
aspect of school life. Finally, rather than simply waiting for opportunities to arise, with an
intentional and proactive approach, the school staff takes deliberate steps for developing
character, drawing wherever possible on practices shown by research to be effective.
Effective Character Education:
© Character Education Partnership, 2007
1. Promotes core ethical
values and supportive
performance values as
the foundation of good
character
2. Defines “character”
comprehensively to
include thinking,
feeling, and behavior.
3. Uses a comprehensive,
intentional, and
proactive approach
to character
development.
Character is often defined as “doing the right thing when no one is looking.” The
best underlying ethical reason for following rules, for example, is respect for the
rights and needs of others—not fear of punishment or desire for a reward.
Similarly, we want students to be kind to others because of an inner belief that
kindness is good and a desire to be a kind person. Growing in self-motivation is a
developmental process that schools of character are careful not to undermine by
excessive emphasis on extrinsic incentives. When such schools give appropriate
social recognition for students’ prosocial actions (e.g., “Thank you for holding the
door—that was a thoughtful thing to do.”) or celebrate character through special
awards (e.g., for outstanding school or community service), they keep the focus on
character. Schools of character work with students to develop their understanding
of rules, their awareness of how their behavior affects others, and the character
strengths—such as self-control, perspective taking, and conflict resolution skills—
needed to act responsibly in the future. Rather than settle for mere compliance,
these schools seek to help students benefit from their mistakes by providing
meaningful opportunities for reflection, problem solving, and restitution.
All school staff—teachers, administrators, counselors, school psychologists,
coaches, secretaries, cafeteria workers, playground aides, bus drivers—need to be
involved in learning about, discussing, and taking ownership of the character
education effort. First and foremost, staff members assume this responsibility by
modeling the core values in their own behavior and taking advantage of other
opportunities to influence the students with whom they interact.
Second, the same values and norms that govern the life of students serve to govern
the collective life of adult members in the school community. Like students, adults
grow in character by working collaboratively with each other and participating in
decision-making that improves classrooms and school. They also benefit from
extended staff development and opportunities to observe colleagues and then apply
character development strategies in their own work with students.
Third, a school that devotes time to staff reflection on moral matters helps to
ensure that it operates with integrity. Through faculty meetings and smaller
support groups, a reflective staff regularly asks questions such as: What character-
building experiences is the school already providing for its students? What
negative moral experiences (e.g., peer cruelty, student cheating, adult disrespect of
students, littering of the grounds) is the school currently failing to address? And
what important moral experiences (e.g., cooperative learning, school and
community service, opportunities to learn about and interact with people from
different racial, ethnic, and socioeconomic backgrounds) is the school now
omitting? What school practices are at odds with its professed core values and
desire to develop a caring school community? Reflection of this nature is an
indispensable condition for developing the moral life of a school.
Schools that are engaged in effective character education have leaders (e.g., the
principal, a lead teacher or counselor, a district administrator, or preferably a small
group of such individuals) who champion the effort. At least initially, many schools
and districts establish a character education committee—often composed of staff,
students, parents, and possibly community members—that takes responsibility for
planning, implementation, and support. Over time, the regular governing bodies of
the school or district may take on the functions of this committee. The leadership also
takes steps to provide for the long-range support (e.g., adequate staff development,
Effective Character Education:
© Character Education Partnership, 2007
A school committed to character strives to become a microcosm of a civil, caring,
and just society. It does this by creating a community that helps all its members
form caring attachments to one another. This involves developing caring
relationships among students (within and across grade levels), among staff,
between students and staff, and between staff and families. These caring
relationships foster both the desire to learn and the desire to be a good person. All
children and adolescents have needs for safety, belonging, and the experience of
contributing, and they are more likely to internalize the values and expectations of
groups that meet these needs. Likewise, if staff members and parents experience
mutual respect, fairness, and cooperation in their relationships with each other,
they are more likely to develop the capacity to promote those values in students. In
a caring school community, the daily life of classrooms and all other parts of the
school environment (e.g., the hallways, cafeteria, playground, school bus, front
office, and teachers’ lounge) is imbued with a climate of concern and respect for
others.
In the ethical as in the intellectual domain, students are constructive learners; they
learn best by doing. To develop good character, they need many and varied
opportunities to apply values such as compassion, responsibility, and fairness in
everyday interactions and discussions as well as through community service. By
grappling with real-life challenges (e.g., how to divide the labor in a cooperative
learning group, how to reach consensus in a class meeting, how to reduce fights on
the playground, how to carry out a service-learning project) and reflecting on these
experiences, students develop practical understanding of the requirements of
cooperating with others and giving of oneself. Through repeated moral
experiences, students develop and practice the skills and behavioral habits that
make up the action side of character.
When students succeed at work in school and feel a sense of competence and
autonomy, they are more likely to feel valued and cared about as persons. Because
students come to school with diverse skills, interests and needs, an academic
program that helps all students succeed will be one in which the content and
pedagogy are sophisticated enough to engage all learners. This means providing
a curriculum that is inherently interesting and meaningful to students. A
meaningful curriculum includes active teaching and learning methods such as
cooperative learning, problem-solving approaches, and experience-based projects.
These approaches increase student autonomy by appealing to students’ interests,
providing them with opportunities to think creatively and test their ideas, and
fostering a sense of “voice and choice”—having a say in decisions and plans that
affect them.
In addition, effective character educators look for the natural intersections
between the academic content they wish to teach and the character qualities they
wish to develop. These “character connections” can take many forms, such as
addressing current ethical issues in science, debating historical practices and
decisions, and discussing character traits and ethical dilemmas in literature. When
teachers bring to the fore the character dimension of the curriculum, they enhance
the relevance of subject matter to students’ natural interests and questions, and in
the process, increase student engagement and achievement. When teachers
promote performance values such as intellectual curiosity, critical thinking, and
diligence, students are better able to do their best work.
Effective Character Education:
© Character Education Partnership, 2007
4. Creates a caring
school community.
5. Provides students
with opportunities
for moral action.
6. Includes a meaningful
and challenging
academic curriculum
that respects all
learners, develops
their character, and
helps them to succeed.
7. Strives to foster
students’ self-
motivation.
8. Engages the school staff
as a learning and moral
community that shares
responsibility for
character education and
attempts to adhere to the
same core values that
guide the education of
students.
9. Fosters shared moral
leadership and long-
range support of the
character education
initiative.
The Character Education Partnership (CEP) believes that character education’s primary
focus is on developing the core ethical values needed to be a good human being. But
character education also seeks to develop complementary performance character qualities
that enable students to perform at their highest potential in the classroom, the workplace,
or any other area of endeavor. These two parts of character work together in mutually
supportive ways
Character education holds that widely shared, pivotally important, core ethical values—such
as caring, honesty, fairness, responsibility, and respect for self and othersalong with
supportive performance valuessuch as diligence, a strong worth ethic, and
perseveranceform the basis of good character. A school committed to character
development stands for these values (sometimes referred to as “virtues” or “character traits”),
defines them in terms of behaviors that can be observed in the life of the school, models these
values, studies and discusses them, uses them as the basis of human relations in the school,
celebrates their manifestations in the school and community, and holds all school members
accountable to standards of conduct consistent with the core values.
In a school committed to developing character, these core values are treated as a matter of
obligation, as having a claim on the conscience of the individual and community. Character
education asserts that the validity of these values, and our responsibility to uphold them,
derive from the fact that such values affirm our human dignity, promote the development and
welfare of the individual person, serve the common good, meet the classical tests of
reversibility (i.e., Would you want to be treated this way?) and universality (i.e., Would you
want all persons to act this way in a similar situation?), and inform our rights and
responsibilities in a democratic society. The school makes clear that these basic human
values transcend religious and cultural differences, and express our common humanity.
Good character involves understanding, caring about, and acting upon core ethical values. A
holistic approach to character development therefore seeks to develop the cognitive,
emotional, and behavioral aspects of moral life. Students grow to understand core values by
studying and discussing them, observing behavioral models, and resolving problems involving
the values. Students learn to care about core values by developing empathy skills, forming
caring relationships, helping to create community, hearing illustrative and inspirational
stories, and reflecting on life experiences. And they learn to act upon core values by
developing prosocial behaviors (e.g., communicating feelings, active listening, helping skills)
and by repeatedly practicing these behaviors, especially in the context of relationships (e.g.,
through cross-age tutoring, mediating conflicts, school and community service). As children
grow in character, they develop an increasingly refined understanding of the core values, a
deeper commitment to living according to those values, and a stronger capacity and tendency
to behave in accordance with them.
Schools committed to character development look at themselves through a moral lens to assess
how virtually everything that goes on in school affects the character of students. A
comprehensive approach uses all aspects of schooling as opportunities for character
development. This includes what is sometimes called the hidden curriculum (e.g., school
ceremonies and procedures; the teachers’ example; students’ relationships with teachers, other
school staff, and each other; the instructional process; how student diversity is addressed; the
assessment of learning; the management of the school environment; the discipline policy); the
academic curriculum (i.e., core subjects, including the health curriculum); and extracurricular
programs (i.e., sports teams, clubs, service projects, after-school care). “Stand alone” character
education programs can be useful first steps or helpful elements of an ongoing effort but are not
an adequate substitute for a holistic approach that integrates character development into every
aspect of school life. Finally, rather than simply waiting for opportunities to arise, with an
intentional and proactive approach, the school staff takes deliberate steps for developing
character, drawing wherever possible on practices shown by research to be effective.
Effective Character Education:
© Character Education Partnership, 2007
1. Promotes core ethical
values and supportive
performance values as
the foundation of good
character
2. Defines “character”
comprehensively to
include thinking,
feeling, and behavior.
3. Uses a comprehensive,
intentional, and
proactive approach
to character
development.
Character is often defined as “doing the right thing when no one is looking.” The
best underlying ethical reason for following rules, for example, is respect for the
rights and needs of others—not fear of punishment or desire for a reward.
Similarly, we want students to be kind to others because of an inner belief that
kindness is good and a desire to be a kind person. Growing in self-motivation is a
developmental process that schools of character are careful not to undermine by
excessive emphasis on extrinsic incentives. When such schools give appropriate
social recognition for students’ prosocial actions (e.g., “Thank you for holding the
door—that was a thoughtful thing to do.”) or celebrate character through special
awards (e.g., for outstanding school or community service), they keep the focus on
character. Schools of character work with students to develop their understanding
of rules, their awareness of how their behavior affects others, and the character
strengths—such as self-control, perspective taking, and conflict resolution skills—
needed to act responsibly in the future. Rather than settle for mere compliance,
these schools seek to help students benefit from their mistakes by providing
meaningful opportunities for reflection, problem solving, and restitution.
All school staff—teachers, administrators, counselors, school psychologists,
coaches, secretaries, cafeteria workers, playground aides, bus drivers—need to be
involved in learning about, discussing, and taking ownership of the character
education effort. First and foremost, staff members assume this responsibility by
modeling the core values in their own behavior and taking advantage of other
opportunities to influence the students with whom they interact.
Second, the same values and norms that govern the life of students serve to govern
the collective life of adult members in the school community. Like students, adults
grow in character by working collaboratively with each other and participating in
decision-making that improves classrooms and school. They also benefit from
extended staff development and opportunities to observe colleagues and then apply
character development strategies in their own work with students.
Third, a school that devotes time to staff reflection on moral matters helps to
ensure that it operates with integrity. Through faculty meetings and smaller
support groups, a reflective staff regularly asks questions such as: What character-
building experiences is the school already providing for its students? What
negative moral experiences (e.g., peer cruelty, student cheating, adult disrespect of
students, littering of the grounds) is the school currently failing to address? And
what important moral experiences (e.g., cooperative learning, school and
community service, opportunities to learn about and interact with people from
different racial, ethnic, and socioeconomic backgrounds) is the school now
omitting? What school practices are at odds with its professed core values and
desire to develop a caring school community? Reflection of this nature is an
indispensable condition for developing the moral life of a school.
Schools that are engaged in effective character education have leaders (e.g., the
principal, a lead teacher or counselor, a district administrator, or preferably a small
group of such individuals) who champion the effort. At least initially, many schools
and districts establish a character education committee—often composed of staff,
students, parents, and possibly community members—that takes responsibility for
planning, implementation, and support. Over time, the regular governing bodies of
the school or district may take on the functions of this committee. The leadership also
takes steps to provide for the long-range support (e.g., adequate staff development,
Effective Character Education:
© Character Education Partnership, 2007
A school committed to character strives to become a microcosm of a civil, caring,
and just society. It does this by creating a community that helps all its members
form caring attachments to one another. This involves developing caring
relationships among students (within and across grade levels), among staff,
between students and staff, and between staff and families. These caring
relationships foster both the desire to learn and the desire to be a good person. All
children and adolescents have needs for safety, belonging, and the experience of
contributing, and they are more likely to internalize the values and expectations of
groups that meet these needs. Likewise, if staff members and parents experience
mutual respect, fairness, and cooperation in their relationships with each other,
they are more likely to develop the capacity to promote those values in students. In
a caring school community, the daily life of classrooms and all other parts of the
school environment (e.g., the hallways, cafeteria, playground, school bus, front
office, and teachers’ lounge) is imbued with a climate of concern and respect for
others.
In the ethical as in the intellectual domain, students are constructive learners; they
learn best by doing. To develop good character, they need many and varied
opportunities to apply values such as compassion, responsibility, and fairness in
everyday interactions and discussions as well as through community service. By
grappling with real-life challenges (e.g., how to divide the labor in a cooperative
learning group, how to reach consensus in a class meeting, how to reduce fights on
the playground, how to carry out a service-learning project) and reflecting on these
experiences, students develop practical understanding of the requirements of
cooperating with others and giving of oneself. Through repeated moral
experiences, students develop and practice the skills and behavioral habits that
make up the action side of character.
When students succeed at work in school and feel a sense of competence and
autonomy, they are more likely to feel valued and cared about as persons. Because
students come to school with diverse skills, interests and needs, an academic
program that helps all students succeed will be one in which the content and
pedagogy are sophisticated enough to engage all learners. This means providing
a curriculum that is inherently interesting and meaningful to students. A
meaningful curriculum includes active teaching and learning methods such as
cooperative learning, problem-solving approaches, and experience-based projects.
These approaches increase student autonomy by appealing to students’ interests,
providing them with opportunities to think creatively and test their ideas, and
fostering a sense of “voice and choice”—having a say in decisions and plans that
affect them.
In addition, effective character educators look for the natural intersections
between the academic content they wish to teach and the character qualities they
wish to develop. These “character connections” can take many forms, such as
addressing current ethical issues in science, debating historical practices and
decisions, and discussing character traits and ethical dilemmas in literature. When
teachers bring to the fore the character dimension of the curriculum, they enhance
the relevance of subject matter to students’ natural interests and questions, and in
the process, increase student engagement and achievement. When teachers
promote performance values such as intellectual curiosity, critical thinking, and
diligence, students are better able to do their best work.
Effective Character Education:
© Character Education Partnership, 2007
4. Creates a caring
school community.
5. Provides students
with opportunities
for moral action.
6. Includes a meaningful
and challenging
academic curriculum
that respects all
learners, develops
their character, and
helps them to succeed.
7. Strives to foster
students’ self-
motivation.
8. Engages the school staff
as a learning and moral
community that shares
responsibility for
character education and
attempts to adhere to the
same core values that
guide the education of
students.
9. Fosters shared moral
leadership and long-
range support of the
character education
initiative.
The Character Education Partnership (CEP) believes that character education’s primary
focus is on developing the core ethical values needed to be a good human being. But
character education also seeks to develop complementary performance character qualities
that enable students to perform at their highest potential in the classroom, the workplace,
or any other area of endeavor. These two parts of character work together in mutually
supportive ways
Character education holds that widely shared, pivotally important, core ethical values—such
as caring, honesty, fairness, responsibility, and respect for self and othersalong with
supportive performance valuessuch as diligence, a strong worth ethic, and
perseveranceform the basis of good character. A school committed to character
development stands for these values (sometimes referred to as “virtues” or “character traits”),
defines them in terms of behaviors that can be observed in the life of the school, models these
values, studies and discusses them, uses them as the basis of human relations in the school,
celebrates their manifestations in the school and community, and holds all school members
accountable to standards of conduct consistent with the core values.
In a school committed to developing character, these core values are treated as a matter of
obligation, as having a claim on the conscience of the individual and community. Character
education asserts that the validity of these values, and our responsibility to uphold them,
derive from the fact that such values affirm our human dignity, promote the development and
welfare of the individual person, serve the common good, meet the classical tests of
reversibility (i.e., Would you want to be treated this way?) and universality (i.e., Would you
want all persons to act this way in a similar situation?), and inform our rights and
responsibilities in a democratic society. The school makes clear that these basic human
values transcend religious and cultural differences, and express our common humanity.
Good character involves understanding, caring about, and acting upon core ethical values. A
holistic approach to character development therefore seeks to develop the cognitive,
emotional, and behavioral aspects of moral life. Students grow to understand core values by
studying and discussing them, observing behavioral models, and resolving problems involving
the values. Students learn to care about core values by developing empathy skills, forming
caring relationships, helping to create community, hearing illustrative and inspirational
stories, and reflecting on life experiences. And they learn to act upon core values by
developing prosocial behaviors (e.g., communicating feelings, active listening, helping skills)
and by repeatedly practicing these behaviors, especially in the context of relationships (e.g.,
through cross-age tutoring, mediating conflicts, school and community service). As children
grow in character, they develop an increasingly refined understanding of the core values, a
deeper commitment to living according to those values, and a stronger capacity and tendency
to behave in accordance with them.
Schools committed to character development look at themselves through a moral lens to assess
how virtually everything that goes on in school affects the character of students. A
comprehensive approach uses all aspects of schooling as opportunities for character
development. This includes what is sometimes called the hidden curriculum (e.g., school
ceremonies and procedures; the teachers’ example; students’ relationships with teachers, other
school staff, and each other; the instructional process; how student diversity is addressed; the
assessment of learning; the management of the school environment; the discipline policy); the
academic curriculum (i.e., core subjects, including the health curriculum); and extracurricular
programs (i.e., sports teams, clubs, service projects, after-school care). “Stand alone” character
education programs can be useful first steps or helpful elements of an ongoing effort but are not
an adequate substitute for a holistic approach that integrates character development into every
aspect of school life. Finally, rather than simply waiting for opportunities to arise, with an
intentional and proactive approach, the school staff takes deliberate steps for developing
character, drawing wherever possible on practices shown by research to be effective.
Effective Character Education:
© Character Education Partnership, 2007
1. Promotes core ethical
values and supportive
performance values as
the foundation of good
character
2. Defines “character”
comprehensively to
include thinking,
feeling, and behavior.
3. Uses a comprehensive,
intentional, and
proactive approach
to character
development.
Character is often defined as “doing the right thing when no one is looking.” The
best underlying ethical reason for following rules, for example, is respect for the
rights and needs of others—not fear of punishment or desire for a reward.
Similarly, we want students to be kind to others because of an inner belief that
kindness is good and a desire to be a kind person. Growing in self-motivation is a
developmental process that schools of character are careful not to undermine by
excessive emphasis on extrinsic incentives. When such schools give appropriate
social recognition for students’ prosocial actions (e.g., “Thank you for holding the
door—that was a thoughtful thing to do.”) or celebrate character through special
awards (e.g., for outstanding school or community service), they keep the focus on
character. Schools of character work with students to develop their understanding
of rules, their awareness of how their behavior affects others, and the character
strengths—such as self-control, perspective taking, and conflict resolution skills—
needed to act responsibly in the future. Rather than settle for mere compliance,
these schools seek to help students benefit from their mistakes by providing
meaningful opportunities for reflection, problem solving, and restitution.
All school staff—teachers, administrators, counselors, school psychologists,
coaches, secretaries, cafeteria workers, playground aides, bus drivers—need to be
involved in learning about, discussing, and taking ownership of the character
education effort. First and foremost, staff members assume this responsibility by
modeling the core values in their own behavior and taking advantage of other
opportunities to influence the students with whom they interact.
Second, the same values and norms that govern the life of students serve to govern
the collective life of adult members in the school community. Like students, adults
grow in character by working collaboratively with each other and participating in
decision-making that improves classrooms and school. They also benefit from
extended staff development and opportunities to observe colleagues and then apply
character development strategies in their own work with students.
Third, a school that devotes time to staff reflection on moral matters helps to
ensure that it operates with integrity. Through faculty meetings and smaller
support groups, a reflective staff regularly asks questions such as: What character-
building experiences is the school already providing for its students? What
negative moral experiences (e.g., peer cruelty, student cheating, adult disrespect of
students, littering of the grounds) is the school currently failing to address? And
what important moral experiences (e.g., cooperative learning, school and
community service, opportunities to learn about and interact with people from
different racial, ethnic, and socioeconomic backgrounds) is the school now
omitting? What school practices are at odds with its professed core values and
desire to develop a caring school community? Reflection of this nature is an
indispensable condition for developing the moral life of a school.
Schools that are engaged in effective character education have leaders (e.g., the
principal, a lead teacher or counselor, a district administrator, or preferably a small
group of such individuals) who champion the effort. At least initially, many schools
and districts establish a character education committee—often composed of staff,
students, parents, and possibly community members—that takes responsibility for
planning, implementation, and support. Over time, the regular governing bodies of
the school or district may take on the functions of this committee. The leadership also
takes steps to provide for the long-range support (e.g., adequate staff development,
Effective Character Education:
© Character Education Partnership, 2007
A school committed to character strives to become a microcosm of a civil, caring,
and just society. It does this by creating a community that helps all its members
form caring attachments to one another. This involves developing caring
relationships among students (within and across grade levels), among staff,
between students and staff, and between staff and families. These caring
relationships foster both the desire to learn and the desire to be a good person. All
children and adolescents have needs for safety, belonging, and the experience of
contributing, and they are more likely to internalize the values and expectations of
groups that meet these needs. Likewise, if staff members and parents experience
mutual respect, fairness, and cooperation in their relationships with each other,
they are more likely to develop the capacity to promote those values in students. In
a caring school community, the daily life of classrooms and all other parts of the
school environment (e.g., the hallways, cafeteria, playground, school bus, front
office, and teachers’ lounge) is imbued with a climate of concern and respect for
others.
In the ethical as in the intellectual domain, students are constructive learners; they
learn best by doing. To develop good character, they need many and varied
opportunities to apply values such as compassion, responsibility, and fairness in
everyday interactions and discussions as well as through community service. By
grappling with real-life challenges (e.g., how to divide the labor in a cooperative
learning group, how to reach consensus in a class meeting, how to reduce fights on
the playground, how to carry out a service-learning project) and reflecting on these
experiences, students develop practical understanding of the requirements of
cooperating with others and giving of oneself. Through repeated moral
experiences, students develop and practice the skills and behavioral habits that
make up the action side of character.
When students succeed at work in school and feel a sense of competence and
autonomy, they are more likely to feel valued and cared about as persons. Because
students come to school with diverse skills, interests and needs, an academic
program that helps all students succeed will be one in which the content and
pedagogy are sophisticated enough to engage all learners. This means providing
a curriculum that is inherently interesting and meaningful to students. A
meaningful curriculum includes active teaching and learning methods such as
cooperative learning, problem-solving approaches, and experience-based projects.
These approaches increase student autonomy by appealing to students’ interests,
providing them with opportunities to think creatively and test their ideas, and
fostering a sense of “voice and choice”—having a say in decisions and plans that
affect them.
In addition, effective character educators look for the natural intersections
between the academic content they wish to teach and the character qualities they
wish to develop. These “character connections” can take many forms, such as
addressing current ethical issues in science, debating historical practices and
decisions, and discussing character traits and ethical dilemmas in literature. When
teachers bring to the fore the character dimension of the curriculum, they enhance
the relevance of subject matter to students’ natural interests and questions, and in
the process, increase student engagement and achievement. When teachers
promote performance values such as intellectual curiosity, critical thinking, and
diligence, students are better able to do their best work.
Effective Character Education:
© Character Education Partnership, 2007
4. Creates a caring
school community.
5. Provides students
with opportunities
for moral action.
6. Includes a meaningful
and challenging
academic curriculum
that respects all
learners, develops
their character, and
helps them to succeed.
7. Strives to foster
students’ self-
motivation.
8. Engages the school staff
as a learning and moral
community that shares
responsibility for
character education and
attempts to adhere to the
same core values that
guide the education of
students.
9. Fosters shared moral
leadership and long-
range support of the
character education
initiative.
The Character Education Partnership (CEP) believes that character education’s primary
focus is on developing the core ethical values needed to be a good human being. But
character education also seeks to develop complementary performance character qualities
that enable students to perform at their highest potential in the classroom, the workplace,
or any other area of endeavor. These two parts of character work together in mutually
supportive ways
time to plan) of the character education initiative, including, ideally, support at the
district and state levels. In addition, within the school students assume
developmentally appropriate roles in leading the character education effort through
class meetings, student government, peer mediation, cross-age tutoring, service clubs,
task forces, and student-led initiatives.
Schools that reach out to families and include them in character-building efforts greatly
enhance their chances for success with students. They take pains at every stage to
communicate with families—via newsletters, e-mails, family nights, and parent
conferences—about goals and activities regarding character education. To build greater
trust between home and school, parents are represented on the character education
committee. These schools also make a special effort to reach out to subgroups of parents
who may not feel part of the school community. Finally, schools and families enhance
the effectiveness of their partnership by recruiting the help of the wider community (i.e.,
businesses, youth organizations, religious institutions, the government, and the media)
in promoting character development.
Effective character education must include an effort to assess progress using both
qualitative and quantitative methods. Three broad kinds of outcomes merit
attention:
(a) The character of the school: To what extent is the school becoming a more
caring community? This can be assessed, for example, with surveys that ask
students to indicate the extent to which they agree with statements such as,
“Students in this school (classroom) respect and care about each other,” and “This
school (classroom) is like a family.”
(b) The school staffs growth as character educators: To what extent have adult
staff—teaching faculty, administrators, and support personnel—developed
understandings of what they can do to foster character development? Personal
commitment to doing so? Skills to carry it out? Consistent habits of acting upon
their developing capacities as character educators?
(c) Student character: To what extent do students manifest understanding of,
commitment to, and action upon the core ethical values? Schools can, for example,
gather data on various character-related behaviors: Has student attendance gone up?
Fights and suspensions gone down? Vandalism declined? Drug incidents diminished?
Schools can also assess the three domains of character (knowing, feeling, and
behaving) through anonymous questionnaires that measure student moral judgment
(for example, “Is it wrong to cheat on a test?”), moral commitment (“Would you
cheat if you were sure you wouldn’t get caught?”) and self-reported moral behavior
(“How many times have you cheated on a test or major assignment in the past
year?”). Such questionnaires can be administered at the beginning of a school’s
character initiative to get a baseline and again at later points to assess progress.
Effective Character Education:
© Character Education Partnership, 2007
10. Engages families
and community
members as
partners in the
character-building
effort.
11. Assesses the
character of the
school, the school
staff’s functioning as
character educators,
and the extent to
which students
manifest good
character.
9. (continued) MORE RESOURCES. . .
© Character Education Partnership, 2007
1025 Connecticut Avenue, NW Suite 1011 Washington, DC 20036 Tel 1.800.988.8081 Fax 202.296.7779 www.character.org
Eleven Principles Sourcebook
Interested in starting or improving upon a character
education initiative in your school or district? The Eleven
Principles Sourcebook—composed of 11 guides and an
introductory video—provides strategies and resources for
putting the principles of effective character education into
action.
Eleven Principles Sourcebook Seminars
Bring CEP to your school or district to provide
customized professional development based on CEP’s
Eleven Principles of Effective Character Education and the
Eleven Principles Sourcebook. CEP takes a systemic,
hands-on approach that allows schools to begin or
improve upon character education initiatives. Our
professional development experiences can be one-day or
year-long in helping propel your initiative forward.
National Schools of Character
Each year CEP recognizes 10 public and private schools and
districts (K–12) as National Schools of Character (NSOC).
The purpose of the program is to disseminate model
character education practices to schools and districts across
the nation. CEP selects award recipients that exemplify
CEP’s Eleven Principles of Effective Character Education.
NSOC receive a $20,000 monetary award: $10,000 to
enhance their programs and $10,000 to provide outreach to
other educators. CEP honors the NSOC at the CEP
National Forum on Character Education and highlights
their stories in an annual NSOC publication and on CEP’s
Web site. The deadline for NSOC applications is in
December. Support for the NSOC awards program comes
from the John Templeton Foundation, the UAW-GM
Center for Human Resources, Enterprise Rent-a Car
Foundation, and Lockheed Martin Corporation.
State Schools of Character
The National Schools of Character awards program has
moved to a tiered approach. Schools and districts in
participating states are eligible to receive a State Schools of
Character award in addition to being eligible for the
National Schools of Character award. By expanding the
scope of the program in this way, CEP intends to increase
the number of outstanding schools and districts sharing best
practices,localize the mentoring network among educators,
and identify exemplary sites within participating states to
serve as models. Schools or districts that are not in one of
the participating states apply directly to CEP for the national
award. Visit www.character.org/ssoc for more information or
to find out how your state can get involved.
Promising Practices Awards
In addition to the National Schools of Character award,
CEP gives over 100 Promising Practices awards each year
for specific and unique best practices in character
education. These practices are included in the annual
NSOC publication and on CEP’s Web site, where
educators can search them for ideas and strategies
electronically. Award recipients are honored at CEP’s
Forum. The deadline for Promising Practices applications
is in March. Visit www.character.org/nsoc for details.
National Forum on Character Education
Join thought leaders, policy makers, teachers, and school
and district administrators from across the country in
learning about the latest strategies, research, and
inspirational ideas on character education. Visit
www.character.org/forum for details.
FOR MORE INFORMATION, CALL CEP OR VISIT US ONLINE.
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By Tom Lickona, Ph.D.
Eric Schaps, Ph.D.
Catherine Lewis, Ph.D.
© Character Education Partnership, 2007
CEP’s
Eleven Principles
of Effective Character Education
time to plan) of the character education initiative, including, ideally, support at the
district and state levels. In addition, within the school students assume
developmentally appropriate roles in leading the character education effort through
class meetings, student government, peer mediation, cross-age tutoring, service clubs,
task forces, and student-led initiatives.
Schools that reach out to families and include them in character-building efforts greatly
enhance their chances for success with students. They take pains at every stage to
communicate with families—via newsletters, e-mails, family nights, and parent
conferences—about goals and activities regarding character education. To build greater
trust between home and school, parents are represented on the character education
committee. These schools also make a special effort to reach out to subgroups of parents
who may not feel part of the school community. Finally, schools and families enhance
the effectiveness of their partnership by recruiting the help of the wider community (i.e.,
businesses, youth organizations, religious institutions, the government, and the media)
in promoting character development.
Effective character education must include an effort to assess progress using both
qualitative and quantitative methods. Three broad kinds of outcomes merit
attention:
(a) The character of the school: To what extent is the school becoming a more
caring community? This can be assessed, for example, with surveys that ask
students to indicate the extent to which they agree with statements such as,
“Students in this school (classroom) respect and care about each other,” and “This
school (classroom) is like a family.”
(b) The school staffs growth as character educators: To what extent have adult
staff—teaching faculty, administrators, and support personnel—developed
understandings of what they can do to foster character development? Personal
commitment to doing so? Skills to carry it out? Consistent habits of acting upon
their developing capacities as character educators?
(c) Student character: To what extent do students manifest understanding of,
commitment to, and action upon the core ethical values? Schools can, for example,
gather data on various character-related behaviors: Has student attendance gone up?
Fights and suspensions gone down? Vandalism declined? Drug incidents diminished?
Schools can also assess the three domains of character (knowing, feeling, and
behaving) through anonymous questionnaires that measure student moral judgment
(for example, “Is it wrong to cheat on a test?”), moral commitment (“Would you
cheat if you were sure you wouldn’t get caught?”) and self-reported moral behavior
(“How many times have you cheated on a test or major assignment in the past
year?”). Such questionnaires can be administered at the beginning of a school’s
character initiative to get a baseline and again at later points to assess progress.
Effective Character Education:
© Character Education Partnership, 2007
10. Engages families
and community
members as
partners in the
character-building
effort.
11. Assesses the
character of the
school, the school
staff’s functioning as
character educators,
and the extent to
which students
manifest good
character.
9. (continued) MORE RESOURCES. . .
© Character Education Partnership, 2007
1025 Connecticut Avenue, NW Suite 1011 Washington, DC 20036 Tel 1.800.988.8081 Fax 202.296.7779 www.character.org
Eleven Principles Sourcebook
Interested in starting or improving upon a character
education initiative in your school or district? The Eleven
Principles Sourcebook—composed of 11 guides and an
introductory video—provides strategies and resources for
putting the principles of effective character education into
action.
Eleven Principles Sourcebook Seminars
Bring CEP to your school or district to provide
customized professional development based on CEP’s
Eleven Principles of Effective Character Education and the
Eleven Principles Sourcebook. CEP takes a systemic,
hands-on approach that allows schools to begin or
improve upon character education initiatives. Our
professional development experiences can be one-day or
year-long in helping propel your initiative forward.
National Schools of Character
Each year CEP recognizes 10 public and private schools and
districts (K–12) as National Schools of Character (NSOC).
The purpose of the program is to disseminate model
character education practices to schools and districts across
the nation. CEP selects award recipients that exemplify
CEP’s Eleven Principles of Effective Character Education.
NSOC receive a $20,000 monetary award: $10,000 to
enhance their programs and $10,000 to provide outreach to
other educators. CEP honors the NSOC at the CEP
National Forum on Character Education and highlights
their stories in an annual NSOC publication and on CEP’s
Web site. The deadline for NSOC applications is in
December. Support for the NSOC awards program comes
from the John Templeton Foundation, the UAW-GM
Center for Human Resources, Enterprise Rent-a Car
Foundation, and Lockheed Martin Corporation.
State Schools of Character
The National Schools of Character awards program has
moved to a tiered approach. Schools and districts in
participating states are eligible to receive a State Schools of
Character award in addition to being eligible for the
National Schools of Character award. By expanding the
scope of the program in this way, CEP intends to increase
the number of outstanding schools and districts sharing best
practices,localize the mentoring network among educators,
and identify exemplary sites within participating states to
serve as models. Schools or districts that are not in one of
the participating states apply directly to CEP for the national
award. Visit www.character.org/ssoc for more information or
to find out how your state can get involved.
Promising Practices Awards
In addition to the National Schools of Character award,
CEP gives over 100 Promising Practices awards each year
for specific and unique best practices in character
education. These practices are included in the annual
NSOC publication and on CEP’s Web site, where
educators can search them for ideas and strategies
electronically. Award recipients are honored at CEP’s
Forum. The deadline for Promising Practices applications
is in March. Visit www.character.org/nsoc for details.
National Forum on Character Education
Join thought leaders, policy makers, teachers, and school
and district administrators from across the country in
learning about the latest strategies, research, and
inspirational ideas on character education. Visit
www.character.org/forum for details.
FOR MORE INFORMATION, CALL CEP OR VISIT US ONLINE.
T
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By Tom Lickona, Ph.D.
Eric Schaps, Ph.D.
Catherine Lewis, Ph.D.
© Character Education Partnership, 2007
CEP’s
Eleven Principles
of Effective Character Education
... An expert provides a view of character that provides a view of character, that character is destiny. Character will shape one's destiny (Lickona, 1996). ...
... Shaping the character of students who lack a social spirit is certainly a serious concern so as not to be carried away later in the midst of community life. There is a message that needs to be a concern as spoken by Lickona, (1996) "Be careful of your thoughts, your thoughts become your words. Be careful of your words, your words become your deeds. ...
Article
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The background of this research, there are some students who do not foster a social spirit in their environment. The purpose of the research is to find out how the Civics teaching staff in fostering social character in students. Then the method used by doing a qualitative descriptive approach. This qualitative descriptive researcher uses by observing the problems that researchers raise, the findings will later be narrated in the form of words to get a conclusion on the problems that researchers raise. To make it easier for researchers, the instrument used is an open interview in order to explore information from Civics teachers about fostering the spirit of social character in students in depth. The results of the discussion that teachers have a big role in shaping the social character of their students, especially Civics Education teaching staff because it is required that students can practice what has been stated in the values of Pancasila. The big impact of the success of the Civics Education teacher is to give birth to a generation with a religious spirit, honesty, discipline, responsibility, care, tolerance, mutual cooperation, courtesy, self-confidence.
... Lickona dalam catatannya menyebutkan bahwa ada sepuluh tanda-tanda yang dapat menghancurkan zaman, masa depan suatu bangsa, yaitu: 1) Meningkatnya kekerasan di kalangan remaja. 2) Penggunaan bahasa dan kata-kata yang memburuk, 3) pengaruh peer group yang kuat dalam tindakan kekerasan, 4) meningkatnya perilaku merusak diri, seperti Merumuskan Kembali Pendidikan untuk Pembangunan Karakter Bangsa:…Hasanah, Islahudin, Jarwoto Vol. 10 No. 1. April 2024 Halaman 35 -48 37 penggunaan narkoba, alkohol, dan seks bebas, 5) semakin kaburnya pedoman moral baik dan buruk, 6) menurunnya etos kerja, 7) semakin rendahnya rasa hormat kepada orang tua dan guru, 8) rendahnya rasa tanggung jawab individu dan warga negara, 9) membudayanya ketidak jujuran, dan 10) adanya rasa saling curigal dan kekerasan di antara sesama, dan tanda-tanda tersebut sudah nampak sangat jelas di Indonesia saat ini (Lickona, 1996). ...
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In the era of globalization, education plays a crucial role in shaping the character of a nation that is strong and has integrity. This article discusses the importance of reformulating the education system with a focus on building the nation's character. The aim is to face emerging challenges, such as the moral crisis, the negative influence of globalization, and significant social changes. Through a literature approach, this article explores the strategic directions that need to be taken in the process of reformulating character education, including the integration of moral and ethical values into the curriculum, the development of a positive school culture, and the increased participation of parents and communities in character education. This approach is expected to create an education system that not only produces intellectually intelligent individuals, but also those with strong character, responsibility, and the ability to contribute positively to nation building.
... The view of good character has been put forward by the Greek philosopher, Aristotle, who stated that right action towards oneself and others is a tangible manifestation of good character. This opinion is in line with Lickona's (1996) view, which emphasizes the importance of three main elements in building character, namely knowing good things, wanting good things, and doing good things (Bukit & Terigan, 2022). ...
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The development of information technology can have a major impact in various aspects of life, including education. Technology can have a positive impact, such as easy access to teaching materials and online learning if used properly. However, inappropriate use of technology can have a negative impact on students' attitudes, ethics and character. This study aims to analyze the influence of technology and social media use on student character building using the literature review method. Based on the results of the research, it is found that technology and social media have a negative influence on students' morals, communication and responsibility, so in this case education has an important role to manage the negative impacts that arise with moral education, habituation and exemplary.
... (MoNE, 2019). Lickona (1996) states that value education "involves a planned effort to cultivate the virtues required to be a good person". If education is a planned and deliberate effort to change desired behaviour, educational materials are considered to be important in the formation of these changes. ...
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This study assesses the representation of core values in the visuals of a first-grade Life Studies textbook, based on the opinions of academicians. Employing basic qualitative research methods, including Feldman Art Criticism, Pedagogical Criticism, and a Semi-structured Root Values and Visual Analysis form developed by the researcher with expert advice, it examines 16 visuals for their expression of ten core values as defined by the Board of Education and Instruction. Descriptive analysis was utilized to evaluate the frequency and adequacy of these visuals in conveying the values. The findings reveal that love, respect, and responsibility are the most frequently depicted values, whereas honesty, justice, and patience are the least represented. The study concludes that visuals most effectively embody the values of benevolence and honesty, and recommends incorporating more visuals that depict honesty, justice, and patience in future editions of the textbook.
... As Teachers´ attitudes towards using technology vs. analysis based on Ecuadorian curriculum standards Vol. 1, núm. 4., (2017) Jorge Jimmy Cevallos Saa, Jorge Fabricio Chávez Villavicencio (Lickona, Schaps, & Lewis, 2007) points out, ''new technologies afford new practices, but it is the practices themselves, and the local and global contexts within which they are situated, that are central to new literacies''. This is more related to social practices of tool use, and the mechanisms that teachers can use to maximize the connections of a student's mind with interpretation and meaning making. ...
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Technology has become a fundamental aspect in education; it has waved into the educational world and graciously improved several of its areas. technology has become a powerful tool that can make the learning process fascinating, provocative and most of the time enjoyable; it has helped teachers improved their practice in and outside the classroom, the many benefits technology can offer are countless; however, not everything in life is perfect, sometimes technology becomes an obstacle for teachers and it all comes down to their attitude towards using it.
... This research also aims to analyze the relevance of the moral education principles from Kitab Nashaih Al-'Ibad in the context of modern Islamic education (Al-Attas, 1993). By understanding how these principles can be applied in current situations, this research is expected to provide practical guidance for educators and policymakers in integrating Islamic moral values into curricula and educational practices (Lickona, 2004 In addition to analyzing relevance, this research also aims to explore how the moral education principles from Kitab Nashaih Al-'Ibad can be practically implemented in modern educational environments (Lickona, 1996). This includes developing curricula that reflect these values, training teachers to be moral exemplars, and involving the community in supporting moral education (Ozdamar, 2011). ...
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Moral education is a fundamental aspect of Islamic education, aimed at developing individuals with virtuous character and integrity. Imam Nawawi's Kitab Nashaih Al-'Ibad is a classical Islamic text that provides profound insights into moral education. Understanding these insights is crucial for enhancing contemporary Islamic education. This study aims to explore and analyze the concept of moral education from Imam Nawawi's perspective as presented in Kitab Nashaih Al-'Ibad. The research employs a library research methodology, with Kitab Nashaih Al-'Ibad as the primary reference and various other books and studies on Imam Nawawi's educational perspectives as secondary references. Data was collected through thematic analysis of the primary text and comparative analysis with existing literature on Islamic and moral education. Findings, The study identifies five key principles of moral education according to Imam Nawawi: sincerity (ikhlas), humility (tawadu), patience (sabar), gratitude (syukur), and self-accountability (muhasabah). These principles are highly relevant to contemporary Islamic education, offering a holistic approach that integrates moral and academic development. Comparisons with previous studies and theories highlight the universal relevance and applicability of these principles. Conclusion, Imam Nawawi's principles provide a robust framework for moral education that can significantly contribute to the development of virtuous individuals in the modern educational context. Effective implementation requires collaborative efforts among educators, communities, and stakeholders. Recommendations: It is recommended that these principles be integrated into the curriculum, teacher training programs, and community involvement initiatives. Further research is encouraged to explore practical applications and impacts of these principles in diverse educational settings.
... Character education is more concerned with achieving desirable behavioural outcomes (Chan, 2020). Lickona et al., (2002) emphasises that character education has three main elements: knowing the good, wanting the good and doing the good. ...
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Many children who live in the interior and mountainous areas of Papua-Indonesia do not get the right of education. This research aims to formulate a theoretical concept of boarding school-based character education by implementing Papuan cultural contextual education in the process of education. The method used is a qualitative method with a grounded theory approach. The research participants were 14 people. Data were collected through semi-structured interviews and textual analysis of the interview results. The data analysis technique uses the Atlas.ti application by using three levels of coding: open coding, axial coding, and selective coding. The research results show that there are six main concepts as a model of boarding school character education: personal development, spiritual development, extracurricular activities, clean and healthy lifestyles, learning from inspirational figures, and academic development. These six theoretical concepts can be divided into internal and external character building. One of the uniqueness of character education is the integration of local cultural values in the whole process of character education of the children, both in the school environment and in the dormitory. The results of the study provide insights for educators, schools, and government on different forms of character education models.
... Oleh karena itu, hakikat dari pendidikan karakter dalam konteks pendidikan di Indonesia adalah pendidikan nilai-nilai luhur yang bersumber dari budaya bangsa Indonesia sendiri, dalam rangka membina kepribadian generasi muda. Selanjutnya Lickona (1996), menyatakan bahwa pengertian pendidikan karakter adalah suatu usaha yang disengaja untuk membantu seseorang sehingga ia dapat memahami, memperhatikan, dan melakukan nilai-nilai etika yang inti. Hal senada juga dinyatakan Dantes (2014), bahwa pendidikan karakter adalah suatu proses pembentukan cara berpikir dan berprilaku yang khas bagi seseorang yang merupakan internalisasi dari hasil interaksi sosialnya dengan lingkungan. ...
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Garbage is one of problem that often arises at the moment. It is not only in our country, however it has also become a world problem. Considering that there is still a lack of public awareness regarding concern for the surrounding environment which results in environmental damage and natural disasters. The various natural phenomena that occur in Indonesia certainly underlie the importance of character education for all Indonesian society. This research reveals the importance of instilling character education in students at every level through a plastic waste processing program. The plastic waste processing program is a form of character development for the Profil Pelajar Pancasila to be able to strengthen the character of the Profil Pelajar Pancasila, especially for the dimensions of religious, devotion to God and good character, mutual cooperation, independence and creativity, which is related to an attitude of caring for the environment. This research was carried out with the aim of finding out that innovation programs carried out by schools can act as effective media to strengthen the expected character of the Profil Pelajar Pancasila. This research was qualitative approach with descriptive research type. Data was obtained through literature study which was collected by browsing articles, reading literature books, and analyzing research results. The research results show that the plastic waste processing program carried out routinely in schools is able to provide a breath of fresh air in the world of education, especially in instilling environmentally caring character education in students. It is hoped that all school will participate in efforts for students' independence in managing waste in their community. Instilling the character of caring for the environment from an early age is very important, it makes students have awareness and concern for their environment.
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Good citizenship is essential for a democratic society to function well, and for people of different stripes to work along civilly and thrive together. Whereas a moral agent (such as a whistle-blower or a good Samaritan) is often praised as a good citizen, the concept of moral agency has never been tested for its relationship with good citizenship. Based on the new holistic concept of moral agency “6M”, this study hypothesizes that while moral agency is the endogenous factor shaping good citizenship from within, the diverse social network of an individual is the exogenous factor shaping good citizenship from without. To test these two possible efficient causes for good citizenship, this study was created using the validated measures of the Good Citizenship Scale and the 6M-Moral Agency Scale. A total of 368 respondents participated in the survey. Structural equation modeling was applied. The results showed that the standardized partial effect of moral agency was statistically significant. The impact of moral agency on good citizenship ranked first, which was roughly five times the magnitude of age group, five times the magnitude of community-engaged mothers, and seven times the magnitude of education. Education, social network diversity, and political orientation had no significant relationship with good citizenship. Social network diversity had a significant, positive relationship with moral agency, which in turn contributed to good citizenship. As the first empirical study known to the field, this study’s results have important implications for education, citizenship development, and the science of moral development. Particularly, its empirical evidence supports the need for moral agency education to cultivate good citizenship. Moreover, its evidence of the positive relationship between social network diversity and moral agency highlights the potential benefits of diversity initiatives in our society. Its implications are discussed.
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This research is motivated by the rampant cases of bullying in schools caused by various factors and forms of bullying behavior played by students in schools. This study describes the forms, factors, and solutions the school has implemented. The researcher used a descriptive qualitative method to write the findings. Data collection was carried out using interviews, observations, and filling out questionnaires. The results illustrate that bullying behavior that occurs at school can be verbal by mocking, insinuating, and instigating. While social bullying, such as ostracising friends. In response, primary schools in Malang City formed an anti-bullying task force to minimize bullying and educate students regarding it in the school environment. The task force's role is to educate (remind) what bullying is for all students in the school and to model positive behavior (role model).
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