ArticlePublisher preview available

Normalizing Disreputable Exchanges in the Academy: Libertarian Scholars and the Stigma of Ideologically-Based Funding

Authors:
To read the full-text of this research, you can request a copy directly from the authors.

Abstract

This paper examines how graduate students and professors talk about the funding they receive from libertarian-leaning organizations. Building from cultural economic sociologists’ insights on relational work, we analyze the meaning of money—in this case, politically controversial donations and grants—from the perspective of scholars who are supported by these types of funds. We integrate concepts from the organizational management literature on stigmatized job tasks to examine the discursive strategies scholars use to “normalize” the “contestable currency” they receive. Our theoretical synthesis allows for a nuanced understanding of how ideologically-based funding in higher education precipitates complex negotiations about the meaning of quality scholarship in higher education today.
Vol.:(0123456789)
https://doi.org/10.1007/s11133-024-09586-6
Normalizing Disreputable Exchanges intheAcademy:
Libertarian Scholars andtheStigma ofIdeologically‑Based
Funding
JereyL.Kidder1 · AmyJ.Binder2· ZosiaCooper3
Accepted: 2 September 2024
© The Author(s), under exclusive licence to Springer Science+Business Media, LLC, part of Springer Nature
2025
Abstract
This paper examines how graduate students and professors talk about the funding
they receive from libertarian-leaning organizations. Building from cultural eco-
nomic sociologists’ insights on relational work, we analyze the meaning of money—
in this case, politically controversial donations and grants—from the perspective
of scholars who are supported by these types of funds. We integrate concepts from
the organizational management literature on stigmatized job tasks to examine the
discursive strategies scholars use to “normalize” the “contestable currency” they
receive. Our theoretical synthesis allows for a nuanced understanding of how ideo-
logically-based funding in higher education precipitates complex negotiations about
the meaning of quality scholarship in higher education today.
Keywords Charles Koch Foundation· Disreputable exchanges· Higher education·
Libertarianism· Relational work· Stigma
Introduction
Institutional donations and research grants are essential to the academic enterprise
(McClure 2019), especially in an era of shrinking federal and state support for
higher education (Blake 2024). For this reason, obtaining outside money is gener-
ally treated as an overall good for colleges and universities—a means for contin-
uing their mission of creating knowledge and training students. However, certain
types of funding can create suspicion from members of the campus community and
* Jeffrey L. Kidder
jkidder@niu.edu
1 Department ofSociology, Northern Illinois University, DeKalb, IL, USA
2 Department ofSociology, Johns Hopkins University, Baltimore, MD, USA
3 Department ofSociology, University ofCalifornia, SanDiego,LaJolla, CA, USA
Qualitative Sociology (2025) 48:51–72
/ Published online: 4 February 2025
Content courtesy of Springer Nature, terms of use apply. Rights reserved.
ResearchGate has not been able to resolve any citations for this publication.
Article
Full-text available
Dirty work refers to occupations that are viewed by society as physically, socially, or morally tainted. Using exploratory, semistructured interviews with managers from 18 dirty work occupations, we investigated the challenges of being a manager in tainted work and how managers normalize taint-that is, actively counter it or render it less salient. Managers reported experiencing role complexity and stigma awareness. Four types of practices for countering taint were revealed: occupational ideologies, social buffers, confronting clients and the public, and defensive tactics. We discuss links between these practices.
Article
Full-text available
Methane is 28 to 86 times more potent as a driver of global warming than CO2. Global methane concentrations have increased at an accelerating rate since 2004, yet the role of fossil fuels and revitalized natural gas extraction and distribution in accelerating methane concentrations is poorly recognized. Here we examine the policy positioning of university-based energy centres towards natural gas, given their growing influence on climate discourse. We conducted sentiment analysis using a lexicon- and rule-based sentiment scoring tool on 1,168,194 sentences in 1,706 reports from 26 universities, some of which receive their primary funding from the natural gas industry. We found that fossil-funded centres are more favourable in their reports towards natural gas than towards renewable energy, and tweets are more favourable when they mention funders by name. Centres less dependent on fossil funding show a reversed pattern with more neutral sentiment towards gas, and favour solar and hydro power.
Article
Full-text available
With the emergence and global proliferation of "sugar dating" websites, the phenomenon of sugar dating is gaining increased attention. Sugar dating is described by these websites as arrangements based on an exchange of financial or other forms of support for intimacy and companionship. The framing of sugar dating as something in between a business transaction and mutually enjoyable dating serves as the point of departure of this article, which draws on semi-structured interviews and a survey questionnaire with "sugar daddies" engaged in heterosexual sugar dating in Sweden. We examined how the tension between economic instrumentality and the ideal of mutual enjoyment is played out in "sugar daddies'" accounts of their sugar dating experiences. We demonstrate that the participants desire encounters with "sugar babies" to be based on both sexual and relational mutuality, i.e., they want the women to enjoy being with them beyond the economic rewards. We show that the men's use of economic incentives to gain access to "sugar babies" stands in a relationship of tension with their desire for interactions to be based on mutuality. However, through various mechanisms they still manage to reap the fruits of the experience of mutuality offered in sugar dating encounters.
Book
Worshipped by her fans, denounced by her enemies, and forever shadowed by controversy and scandal, the novelist and philosopher Ayn Rand was a powerful thinker whose views on government and markets shaped the conservative movement from its earliest days. Drawing on unprecedented access to Rand's private papers and the original, unedited versions of Rand's journals, Jennifer Burns offers a groundbreaking reassessment of this key cultural figure, examining her life, her ideas, and her impact on conservative political thought. Goddess of the Market follows Rand from her childhood in Russia through her meteoric rise from struggling Hollywood screenwriter to bestselling novelist, including the writing of her wildly successful The Fountainhead and Atlas Shrugged. Burns highlights the two facets of Rand's work that make her a perennial draw for those on the right: her promotion of capitalism, and her defense of limited government. Both sprang from her early, bitter experience of life under Communism, and became among the most deeply enduring of her messages, attracting a diverse audience of college students and intellectuals, business people and Republican Party activists, libertarians and conservatives. The book also traces the development of Rand's Objectivist philosophy and her relationship with Nathaniel Branden, her closest intellectual partner, with whom she had an explosive falling out in 1968. This extraordinary book captures the life of the woman who was a tireless champion of capitalism and the freedom of the individual, and whose ideas are still devoured by eager students, debated on blogs, cited by political candidates, and promoted by corporate tycoons.
Article
Disreputable exchanges are morally disapproved and often legally prohibited exchanges that exacerbate and reproduce social inequality but remain ubiquitous. Although previous literature explains the phenomenon by material interests and structural relations, we propose a cultural approach based on three major conceptions of culture: culture in relations, culture in interactions, and culture in inequality. We illustrate this approach by a case study of China’s hongbao (the red envelope) exchange, a typical disreputable exchange through informal medical payment. Drawing on interviews with doctors and patients, we find that participants of the exchange mobilize items from their cultural repertoires, such as professional ethics, face, power, fairness, and affection, to redefine different situations of interactions and project positive self–images to render their problematic exchanges morally acceptable to each other. Moreover, as the participants’ responses to our vignettes show, they negatively evaluate the exchanges in general moral terms, such as equality and fairness, but culturally justify their own involvement. This discrepancy between saying and doing tends to legitimize the disreputable exchange amid enduring public outrage and institutional prohibition. These cultural processes contribute to the reproduction of unequal access to scarce health care resources. Findings of this research not only offer insights into understanding disreputable exchanges but also contribute to research on other cases of social problems in which deviant behaviors are morally and culturally justified.