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Gratitude in Context: Proposing the Dyadic Process Model of Interpersonal Gratitude

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Research has suggested that the quality of gratitude exchanges varies, with some exchanges resulting in positive outcomes and others resulting in null and negative outcomes for intimates. However, a current conceptual model outlining the conditional nature of interpersonal gratitude exchanges is lacking within the literature. In this paper, we introduce the Dyadic Process Model of Interpersonal Gratitude, an updated conceptual model that delineates the boundary conditions of interpersonal gratitude exchanges. Using the model, we propose that the benefits associated with interpersonal gratitude expressions depend on the context in which gratitude operates, articulating the influence of communication factors and contextual factors on interpersonal gratitude exchange outcomes. Drawing from the Dyadic Process Model of Interpersonal Gratitude, we provide implications for future research and gratitude‐based interventions.
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Social and Personality Psychology Compass
-
ORIGINAL ARTICLE
OPEN ACCESS
Gratitude in Context: Proposing the Dyadic Process Model
of Interpersonal Gratitude
Alexis Pandelios
| Y. Joel Wong
Department of Applied Psychology in Education and Research Methodology, Indiana University Bloomington, Bloomington, Indiana, USA
Correspondence: Alexis Pandelios (alpandel@iu.edu)
Received: 25 November 2023 | Revised: 27 August 2024 | Accepted: 4 November 2024
Funding: The authors received no specic funding for this work.
Keywords: communication in relationships | dyadic communication | expressing gratitude | gratitude exchanges | gratitude in relationships | interpersonal
gratitude | interpersonal process
ABSTRACT
Research has suggested that the quality of gratitude exchanges varies, with some exchanges resulting in positive outcomes and
others resulting in null and negative outcomes for intimates. However, a current conceptual model outlining the conditional
nature of interpersonal gratitude exchanges is lacking within the literature. In this paper, we introduce the Dyadic Process
Model of Interpersonal Gratitude, an updated conceptual model that delineates the boundary conditions of interpersonal
gratitude exchanges. Using the model, we propose that the benets associated with interpersonal gratitude expressions depend
on the context in which gratitude operates, articulating the inuence of communication factors and contextual factors on
interpersonal gratitude exchange outcomes. Drawing from the Dyadic Process Model of Interpersonal Gratitude, we provide
implications for future research and gratitude‐based interventions.
1
|
Introduction
Not all gratitude exchanges are created equal. Indeed, a large
body of literature has documented associations between inter-
personal gratitude and various positive outcomes for exchange
partners, such as increased relationship satisfaction (Algoe,
Fredickson, and Gable 2013; Park et al. 2019), commitment (Joel
et al. 2013; Lambert et al. 2010), afliative behaviors (Algoe
et al. 2020; Williams and Bartlett 2015), relationship mainte-
nance behaviors (Kubacka et al. 2011; Lambert and Fin-
cham 2011), positive affect and life satisfaction (Algoe and
Zhaoyang 2016; Chang, Dwyer, and Algoe 2022), and im-
provements in mental health (Toepfer, Cichy, and Peters 2012;
Wong et al. 2018). However, recent research has demonstrated
that interpersonal gratitude exchanges can sometimes have null
and negative impacts within specic contexts (e.g., Cazzell
et al. 2022; Ksenofontov and Becker 2020; Leong et al. 2020;
McNulty and Dugas 2019). Despite this growing literature sug-
gesting that gratitude exchanges may be contextually bound, no
conceptual model to date has attempted to incorporate this
dynamic lens in interpersonal gratitude theorizing. Looking
under the proverbial hood of gratitude exchanges, in this paper,
we address this gap by introducing the Dyadic Process Model of
Interpersonal Gratitude, a dynamic interpersonal gratitude
model which aims to explain how communication factors and
contextual factors inuence the quality of a gratitude exchange.
This model contributes to the literature by expanding upon
current interpersonal gratitude theorizing in several ways. First,
our model goes beyond current conceptual models by articu-
lating relevant factors that inuence gratitude exchange out-
comes. Indeed, although dominant interpersonal gratitude
theorizing focuses on how gratitude functions in interpersonal
relationships (i.e., to connect individuals and strengthen
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© 2024 The Author(s). Social and Personality Psychology Compass published by John Wiley & Sons Ltd.
Social and Personality Psychology Compass, 2024; 18:e70024 1 of 10
https://doi.org/10.1111/spc3.70024
interpersonal commitment by reinforcing the value of rela-
tionship partners; Algoe 2012; Fredrickson 2004), it provides
little theorizing as to when gratitude is most impactful in
interpersonal relationships. Second, our model is the rst to
address the entire process of a gratitude exchange. In our view, a
gratitude exchange is a unique and rich communication act.
However, the communication dimension of gratitude exchanges
has been underemphasized by prevailing interpersonal gratitude
theorizing. Drawing from disparate bodies of literature, we
remedy this by using the Dyadic Process Model to uncover what
happens within a gratitude exchange that results in specic
outcomes. Finally, our model goes beyond the elements of a
gratitude message itself. A high‐quality gratitude expression is
not guaranteed to result in positive outcomes. For example,
research suggests that individuals vary in their levels of recep-
tivity to gratitude expressions from others (Baker 2021; Parker
et al. 2017; N. Zhang et al. 2018), which could inuence ex-
change outcomes. As such, our model not only zooms into
gratitude exchanges by attempting to uncover the communica-
tion elements that may inuence gratitude exchanges, but it also
zooms out of these exchanges to understand what contextual
factors might be relevant in determining exchange outcomes.
2
|
Scope of the Model
Before describing the Dyadic Process Model, several limits of the
model must be noted. First, the model focuses on gratitude
exchanges in close interpersonal relationships. The empirical
literature has documented the benets of gratitude within
various relationship contexts, including in relationships with
strangers (Algoe et al. 2020; Williams and Bartlett 2015) and in
relationships with close others such as colleagues (Fehr
et al. 2017; Kaplan et al. 2014), friends (Algoe, Haidt, and Ga-
ble 2008; Lambert and Fincham 2011), and romantic partners
(Algoe, Fredickson, and Gable 2013; Kubacka et al. 2011).
However, because exchanges with previously unknown others
are qualitatively different than those in close interpersonal re-
lationships (Berg and Clark 1986), we limit the scope of the
Dyadic Process Model to gratitude exchanges within established
interpersonal relationships only. To this end, we dene rela-
tionship partner as an individual with whom one has a close,
established relationship of personal signicance, which can
include romantic partners, family members, friends, and col-
leagues. Next, the model focuses on interpersonal and intra-
personal outcomes associated with oral and text‐based gratitude
exchanges between an expresser (the person expressing grati-
tude) and a receiver (the expresser's benefactor who receives the
gratitude message). An expression of gratitude can be delivered
via many mediums, including non‐verbally, through gift‐giving
and acts of service, and verbally, through oral exchanges, writ-
ten notes, and electronic messages. In fact, research has
demonstrated the value of each of these forms of gratitude
communication in supporting connectedness (Algoe, Haidt, and
Gable 2008; Algoe et al., 2020; Kumar and Epley 2018; Park
et al. 2021; Walsh et al. 2022). However, despite the value of
non‐verbal forms of gratitude expression, the Dyadic Process
Model highlights the transactional nature of oral and text‐based
gratitude expressions specically. Finally, we focus on
describing outcomes associated with dyadic gratitude exchanges
in which a gratitude message expresser and receiver are engaged
in an interpersonal interaction. Certainly, interpersonal grati-
tude can result in benets without the occurrence of a dyadic
interaction, such as has been demonstrated in research using
gratitude letter writing interventions that did not include a letter
sharing component (e.g., Toepfer, Cichy, and Peters 2012).
However, we focus here on describing the richly relational
process that occurs in a dyadic exchange between individuals.
3
|
Theoretical Underpinnings and Extensions
The Dyadic Process Model of Interpersonal Gratitude draws
from and extends both models of interpersonal gratitude and
interpersonal process, specically Algoe's (2012) nd‐bind‐and‐
remind theory of gratitude and Reis and Shaver's (1988) in-
timacy process model. The prevailing theoretical lens through
which interpersonal gratitude has been investigated, Algoe's
nd‐bind‐and‐remind theory proposes that gratitude is an
emotion with adaptive interpersonal benet that functions to
connect individuals to high‐quality partners and to strengthen
interpersonal commitment by reinforcing the value of rela-
tionship partners. Using a functional analysis of gratitude,
Algoe (2012) notes that, like other positive emotions, gratitude
functions to draw individuals to opportunities in their envi-
ronment, like opportunities for interpersonal connection in the
case of gratitude (see also Fredrickson 2004). The Dyadic Pro-
cess Model aligns with the central hypotheses of the nd‐bind‐
and‐remind model of gratitude, while also building on the
model by introducing communication and contextual factors
that we believe determine whether gratitude does indeed result
in a social binding. That is, we agree that gratitude does indeed
allow us to nd and bind with social contacts, if conditions are
ideal; however, we posit that conditions are often not ideally
suited to facilitate these benets.
Establishing a conditional framing of gratitude exchanges, our
model also draws from Reis and Shaver's (1988) intimacy pro-
cess model. According to the intimacy process model, intimate
transactions between partners are inuenced by a collection of
individual factors, including each partners' motives, needs,
goals, and fears and their interpretative lters, and communi-
cation factors, such as the self‐disclosure itself and a message
receiver's behavioral response to a disclosure. In total, the model
uses a conditional framework to uncover factors that determine
whether self‐disclosures will result in an expresser feeling un-
derstood and cared for as a result of their disclosure. There are
clear connections between the Dyadic Process Model and the
intimacy process model proposed by Reis and Shaver (1988):
Our model also uses a conditional and transactional framework
to understand how communication and contextual factors result
in different outcomes associated with an interpersonal ex-
change. However, our model is unique in several ways. Most
importantly, we believe gratitude expressions are conceptually
distinct from other types of intimate self‐disclosures (see
Lambert et al. 2010; Lambert and Fincham 2011). Gratitude
expressions are markedly dyadic and relational, as the aim of
these expressions is not only to share elements of oneself with a
partner (as is the case in a standard self‐disclosure) but to also
share one's positive perception of a partner with that individual.
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Given this dyadic and relational nature of gratitude expressions,
we propose that the communication of gratitude is uniquely
inuenced by the factors we propose in our model. Moreover,
our model extends the intimacy process model by considering
additional contextual factors that, in addition to individual
factors, may inuence interpersonal exchanges, including rela-
tionship factors and cultural factors. In total, while borrowing
from both Algoe's (2012) nd‐bind‐and‐remind theory of grati-
tude and Reis and Shaver's (1988) intimacy process model, we
believe the uniqueness of the Dyadic Process Model of Inter-
personal Gratitude comes from integrating element of these
models and extending each to complement the other.
4
|
The Dyadic Process Model of Interpersonal
Gratitude
The Dyadic Process Model posits that the interplay of commu-
nication factors and contextual factors in a gratitude exchange
inuences the outcomes associated with that exchange (see
Figure 1). Specically, we use the Dyadic Process Model to
propose that exchange outcomes are inuenced by how grati-
tude is expressed and how each individual reacts to an ex-
change, at the communication level, and by the expresser's and
receiver's person‐centered factors, relationship factors, and
cultural factors, at the contextual level. Said another way, we
posit that both the expresser and receiver brings elements of
themselves, their relationship, and their culture to a gratitude
exchange, which contribute to how they communicate with one
another and, in turn, the outcomes associated with their ex-
change. We hypothesize that these factors inuence both
interpersonal outcomes (related to one's interpersonal rela-
tionship; e.g., changes in relational intimacy) and intrapersonal
outcomes (related to oneself; e.g., changes in life satisfaction). In
the proceeding sections, we provide an overview of the literature
supporting the proposed elements of the Dyadic Process Model.
When research providing direct support for the model hypoth-
eses is not available, we pull from related literature to draw
tentative conclusions. Future directions for research are dis-
cussed when applicable.
4.1
|
Communication Factors
Dyadic exchanges are complex communication acts, the out-
comes of which are propelled by various communication factors
(Floyd 2019; Reis and Shaver 1988). Using the Dyadic Process
Model, we propose that communication factors inuence dyadic
gratitude exchanges in two important ways: First, we posit that
the content of a gratitude expression (i.e., the words used to
express gratitude) and the process dimensions of an expression
(i.e., the nonverbal cues accompanying a gratitude expression)
inuence the receiver's reaction to the expression (path a).
Second, we theorize that the receiver's reaction to a gratitude
expression inuences the expresser's response to the exchange
(path b). According to the model, these exchange reactions
contribute to interpersonal and intrapersonal outcomes associ-
ated with a gratitude exchange for both expressers and receivers
(path c). Here, we distinguish between internal reactions (i.e.,
perceptions of a message and of one's exchange partner) and
external reactions (i.e., non‐verbal and verbal communications
in response to an exchange). Broadly, we propose that internal
reactions inuence exchange outcomes, while external reactions
inuence exchange partner perceptions of the exchange. In to-
tal, the model highlights the reciprocal relationship between
individuals engaged in a communication exchange, proposing
that each individual's communication acts inuences the other's
and, in turn, their ultimate exchange outcomes.
4.1.1
|
Gratitude Expression: Message Content and
Process Dimensions (Path A)
4.1.1.1
|
Message Content. Initial ndings support the
idea that the content of a gratitude message can impact the
outcomes associated with that message. In the rst study to
evaluate the role of gratitude message content on expression
outcomes, Algoe, Kurtz, and Hilaire (2016) found that the in-
clusion of other‐praising language (highlighting the receiver's
positive attributes in performing a generous act), but not self‐
benet‐focused language (highlighting the ways in which the
receiver's generous act benetted the expresser), in a gratitude
FIGURE 1
|Dyadic process model of interpersonal gratitude. This gure outlines the proposed relationships between the components of the
dyadic process model of interpersonal gratitude and model outcomes.
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expression was associated with increased perception of partner
responsiveness, positive mood, and felt love among message
receivers. These ndings were extended in a follow‐up investi-
gation by Park et al. (2021). Comparing outcomes associated
with responsiveness‐highlighting expressions (focused on how
the receiver met the expresser's needs) and cost‐highlighting
gratitude expressions (focused on the cost accrued by the
receiver associated with performing a generous act), Park et al.
(2021) found that responsiveness‐highlighting expressions were
associated with more positive evaluation of the gratitude mes-
sage received and of one's relationship than cost‐highlighting
gratitude expressions.
Research has not yet explicitly conrmed the link between
message content and the receiver's exchange outcomes through
the receiver's reactions to a gratitude message as proposed by
the Dyadic Process Model (i.e., paths a, b, and c of our model for
receivers). However, in both studies described above, message
content was signicantly related to receiver reaction variables
(i.e., perception of partner responsiveness in Algoe, Kurtz, and
Hilaire 2016 and evaluation of the gratitude message received in
Park et al. 2021) and interpersonal and intrapersonal receiver
outcome variables (i.e., positive mood and felt love in Algoe,
Kurtz, and Hilaire 2016 and evaluation of the relationship in
Park et al. 2021), suggesting that message content is relevant to
both outcomes. Research is needed to verify the mediation effect
for receiver outcomes proposed by the Dyadic Process Model.
Other future research directions related to message content
include exploring the inuence of other types of gratitude
message content on exchange outcomes. For example, one
potentially inuential content element of a gratitude expression
is the level of specicity used in a gratitude message. Research
from the educational communication literature specically has
provided evidence that specic praise is more impactful than
less specic praise (Chalk and Bizo 2004; Myers, Simonsen, and
Sugai 2011; Sutherland, Wehby, and Copeland 2000; Thompson
et al. 2012). Drawing from these ndings, we hypothesize that
specicity in a gratitude message may be particularly mean-
ingful as gratitude messages that are more specic (i.e., mes-
sages that include detailed descriptions, references to
identiable actions or objects, and/or narrative expansion) may
be perceived by receivers to be more responsive and sincere,
possibly because these messages signal to receivers that the
expressers remember and truly appreciate the receivers and
their acts of kindness. Further research is needed to test this
proposed hypothesis. We invite researchers to propose addi-
tional content dimensions that may contribute to differential
gratitude receiver reactions and exchange outcomes.
4.1.1.2
|
Process Dimensions. No studies to date have
evaluated the role of nonverbal communication on gratitude
message outcomes. However, the communications literature has
documented the importance of nonverbal communication in
dyadic exchanges. Indeed, an extensive body of literature has
documented that individuals who perform specic nonverbal
actions in interpersonal exchanges—including increasing
proximity, touching, gazing, leaning forward, and being
emotionally expressive—are evaluated as more affectionate,
specically in Western cultures (e.g., Burgoon et al. 1984;
Burgoon and Newton 1991; Floyd and Burgoon 1999). Overall,
this literature suggests that messages of affection that include
corresponding nonverbal cues connoting affection are more
likely to be perceived positively by message receivers: The
congruence between the content of the message and the
process by which the message is expressed results in a sincere
and meaningful message.
Research is needed to assess the potential impact of nonverbal
cues on gratitude expression reactions and outcomes specif-
ically. Future investigations should also consider the role of
culture in associating nonverbal cues with exchange outcomes,
as nonverbal communication is a dimension of interpersonal
communication that lacks generalizability across cultures
(Burleson et al. 2019; Matsumoto 2006; Q. Zhang and
Wills 2016). Finally, highlighting the dynamic nature of grati-
tude exchanges, investigations are needed to determine if and
how message receivers' nonverbal cues impact expressers' re-
actions to an exchange (i.e., path b of the Dyadic Process
Model). For example, future investigations might ask how the
expressers' perception of an exchange might be impacted if a
receiver responds to the expression without using culturally
salient nonverbal cues of affection or warmth.
4.1.2
|
Exchange Reactions
4.1.2.1
|
Receiver Reaction to the Gratitude Expression
(Path C, Receivers). Findings from the interpersonal grati-
tude literature suggest that receiver reactions are important in
determining gratitude exchange outcomes for receivers. In one
study evaluating the role of perceived partner responsiveness
(i.e., the degree to which an individual feels cared for, validated,
and understood by a relationship partner; Reis, Clark, and
Holmes 2004) on exchange outcomes, Algoe, Fredickson, and
Gable (2013) found that receiver ratings of expresser respon-
siveness following a gratitude message were positively associ-
ated with relationship satisfaction at a 6‐month follow‐up:
Those who rated their partner as more responsive following
an exchange reported experiencing more relationship
satisfaction. Replicating and extending these ndings, Algoe
and Zhaoyang (2016) found that perceived partner
responsiveness following a gratitude exchange inuenced the
effects of gratitude exchanges on measured outcomes.
Specically, when perceived expresser responsiveness was
high, receivers reported experiencing increases in relationship
evaluation, positive affect, and satisfaction with life. However,
when perceived expresser responsiveness was low, gratitude
exchanges had no signicant effect on the study outcomes.
These studies suggest that a receiver's perception of their
partner after receiving a gratitude message is important in
determining exchange outcomes.
Receiver reactions to a message itself have also been found to
impact gratitude expression outcomes, as was demonstrated in
one study by Leong et ;al. (2020). Investigating connections
between perceived message sincerity and relationship satisfac-
tion following a gratitude exchange, results from this study
indicated that when messages were perceived as less sincere,
there was no resulting increase in relationship satisfaction
among receivers, and gratitude messages perceived as less
sincere resulted in decreases in relationship satisfaction among
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some participants. Additional research is needed to verify these
connections in more diverse samples, as all studies described
here drew data from heterosexual couples, and Leong
et al. (2020) collected data exclusively from married partners
living in Hong Kong.
4.1.2.2
|
Expresser Reaction to the Receiver's Response
(Paths B & C, Expressers). Explaining the relationship be-
tween interpersonal disclosures and positive outcomes, some
research has suggested that receiver reactions to disclosures are
central in determining the outcomes associated with these dis-
closures (e.g., Laurenceau, Barrett, and Pietromonaco 1998;
Pagani et al. 2020). For example, in the literature describing
capitalization (i.e., the interpersonal process that occurs when a
person shares good news with another person), researchers have
documented that sharing with a relationship partner has the
most benet when a message receiver has a positive reaction to
the exchange (see Gable and Reis 2010 for a review). Little
research has investigated the inuence of a gratitude expresser's
reaction to a receiver's response on exchange outcomes (i.e.,
paths b and c for expressers in the Dyadic Process Model).
Among exceptions is one study by Baker (2021) that found when
gratitude expressions were unreciprocated by a receiver, ex-
pressers reported having more positive evaluations of their own
value as partners and more negative evaluations of their part-
ner's value in the relationship, a discrepancy which was asso-
ciated with decreased relationship commitment. Based on these
results, reciprocating gratitude is one potentially meaningful
way receivers could respond to the expresser in a gratitude ex-
change, which could, in turn, increase positive exchange out-
comes for expressers.
Clearly, more research is needed to understand how expressers'
reactions to gratitude exchanges are inuenced by receiver's
reactions to an exchange (path b). However, some tentative
hypotheses about this relationship can be offered, providing
opportunities for future research. First, drawing again from the
literature on capitalization, receivers of gratitude messages
could impact their partners' positive outcomes by using active‐
constructive responses (e.g., expressing their positive percep-
tion of and/or interest in their partner's message and showing
support for their partner; Gable et al. 2004) following their
partner's message delivery (see Pagani et al. 2020). Second, as
noted previously, the perceived responsiveness of a partner
following an expression of gratitude has been found to inu-
ence outcomes for message receivers (Algoe, Fredickson, and
Gable 2013; Algoe and Zhaoyang 2016). It could be the case
that perceived responsiveness is also important in under-
standing expressers' outcomes in a gratitude exchange: that is,
expressers may experience more positive outcomes associated
with a gratitude exchange when a receiver's reaction is
perceived as more responsive. Indicators of responsiveness
enacted by the receiver could include the receiver engaging in
affectionate touch (Jolink, Chang, and Algoe 2022) or demon-
strating nonverbal cues associated with active listening (Itz-
chakov, Reis, and Weinstein 2021) during or following a
gratitude message. Future research should address these and
other hypotheses related to expressers' perception of the re-
ceivers' reaction to a gratitude expression, which will
contribute to a more complete and dyadic and dynamic un-
derstanding of gratitude exchanges.
4.2
|
Contextual Factors
Zooming out of the exchange itself, next, we turn to the pro-
posed role of contextual factors on gratitude exchanges. Spe-
cically, the Dyadic Process Model posits that contextual factors
inuence all communication factors proposed in the model,
including how gratitude is expressed and how both individuals
in a dyad react to a gratitude exchange (paths a and b). High-
lighting the interplay between communication and contextual
factors, we further propose that contextual factors also play a
role in determining exchange outcomes (path c). Here, we
propose three broad contextual factors that potentially impact
interpersonal gratitude exchanges: person‐centered factors,
relationship factors, and cultural factors.
4.2.1
|
Person‐Centered Factors
No research to date has made explicit connections between
person‐centered factors (dened here as individual traits or
dispositions) and gratitude communication factors, as is pro-
posed by the Dyadic Process Model. However, research on
gratitude more broadly and interpersonal communication sug-
gests that person‐centered factors may indeed inuence grati-
tude exchanges. For example, research has shown that
attachment style contributes to both how gratitude is experi-
enced (Mikulincer, Shaver, and Slav 2006; L. Zhang et al. 2017)
and how individuals communicate in interpersonal contexts
(e.g., Anders and Tucker 2000; Beck et al. 2014; Guerrero,
Farinelli, and McEwan 2009; Mikulincer and Nachshon 1991).
Considering these disparate bodies of work together, it is
reasonable to hypothesize that attachment style may inuence
gratitude exchange interactions. For example, individuals with
an avoidant attachment style may have more difculty crafting a
meaningful gratitude message (inuencing path a of the Dyadic
Process Model), given their tendency toward emotional isolation
of self from others (Mikulincer and Shaver 2003; Shaver and
Hazan 1993) and their tendency to experience gratitude less
often (Mikulincer, Shaver, and Slav 2006; Vollmann, Sprang,
and van den Brink 2019; L. Zhang et al. 2017). Attachment style
might also inuence both expressers' and receivers' reactions to
an exchange. For example, if a gratitude exchange is perceived
as an attempt to increase connectivity and, thus, decrease per-
sonal autonomy, receivers and expressers with avoidant
attachment styles may be more likely respond with interper-
sonal distance and, thus, may be more likely to have null or
negative outcomes associated with an exchange (see paths b and
c of the Dyadic Process Model). However, other forms of mes-
sage and response delivery could challenge attachment insecu-
rity and result in positive exchange outcomes for those with
avoidant attachment styles (see Arriaga et al. 2018). Other
person‐centered factors with potential implications for gratitude
exchanges include personality traits, with research similarly
connecting the Big‐Five personality traits to experiencing of
gratitude and elements of interpersonal communication (e.g.,
Frederickx and Hofmans 2014; Jensen 2016; McCullough,
Emmons, and Tsang 2002; Parker et al. 2017; Sims 2016; see also
Wood, Froh, and Geraghty 2010). We invite researchers to
propose and test additional person‐centered factors that may be
relevant to gratitude exchanges.
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4.2.2
|
Relationship Factors
Dened here as relationship characteristics, dynamics, and
partner perceptions, research has also provided some initial
support for connections between relationship factors and grat-
itude exchanges. Among ndings, Park et al. (2021) provided
evidence that relationship duration is one relationship charac-
teristic that impacts gratitude communications. Specically, the
researchers found that relationship length moderated the asso-
ciation between gratitude message content (i.e., use of cost‐
highlighting expressions vs. responsiveness‐highlighting ex-
pressions) and positive feelings about the gratitude message
received, whereby cost‐highlighting expressions were associated
with more positive feelings about a partner's gratitude message
among those with shorter relationships. These ndings provide
tentative support for the impact of relationship duration on path
a of the Dyadic Process Model. However, the impact of other
relationship characteristics on gratitude exchanges, such as the
inuence of relationship closeness and relationship type (e.g.,
friend, relationship partner, or colleague) on message delivery
and reactions, should be evaluated by future research.
Other studies have suggested that relationship dynamics might
impact gratitude exchanges. Focusing on the inuence of
workplace power dynamics on expressers' outcomes following
an exchange, Ksenofontov and Becker (2020) found that,
compared to individuals in a neutral response condition, in-
dividuals assigned to express thanks to an unfair workplace
supervisor were less likely to protest in response to unfair
workplace behaviors perpetrated by that supervisor. These re-
sults suggest that, when there is a hierarchical relationship such
as between an employee and supervisor, gratitude expressions
can help to maintain the status quo by disempowering those in
low‐power groups in the face of detrimental conditions. These
dynamics could also be present in other types of interpersonal
relationships. For example, Cazzell et al. (2022) found that
excessive gratitude (i.e., gratitude that exceeds received support)
was associated with lower levels of psychological well‐being,
commitment, and sexual satisfaction and higher levels of
aggression while decient gratitude (i.e., gratitude that falls
short of received support) was associated with poorer physical
health and lower sexual satisfaction.
Finally, partner perceptions might also inuence gratitude ex-
changes. Investigating the role of perceived motives of a part-
ner's sacrice on gratitude and perceived responsiveness,
Visserman et al. (2018) found that participants who perceived
their partners' relationship sacrices as being motivated by
partner‐approach motives (i.e., the individual made a sacrice
to benet their partner) experienced more gratitude and
perceived their partner to be more responsive; by contrast,
participants who perceived their partners' relationship sacrices
as being motivated by partner‐avoidance motives (i.e., the in-
dividual made a sacrice to reduce the likelihood of an negative
response by their partner), for example, experienced no such
changes in gratitude and perceived responsiveness. Overall,
though not directly testing the proposed relationships in our
model, these studies provide tentative support for the idea that
pre‐existing relationship dynamics and perceptions of one's
partner inuence how partners might experience gratitude in
their relationships (Visserman et al. 2018) and the impact of
gratitude (Cazzell et al. 2022) and gratitude exchanges (Kseno-
fontov and Becker 2020). Future studies should explicitly test
how these factors inuence how gratitude is expressed and
received, and in turn, how these gratitude expressions impact
relationship partners' exchange outcomes as proposed by the
Dyadic Process Model.
4.2.3
|
Cultural Factors
Culture, specically dened in terms of nationality, has been
found to inuence gratitude exchanges. Differences in the
communication of gratitude specically have been documented
between individuals from high‐context cultures (i.e., cultures in
which communication is often indirect, implicit, and nonverbal)
and low‐context cultures (i.e., cultures in which communication
is more direct, confrontational, and explicit; Hall 1976). For
example, focusing on differences in gratitude communications
between individuals from China (a high‐context culture) and
the United States (a low‐context culture), Bello et al. (2010)
found that individuals from China relied more on indirect, high‐
context expressions of gratitude (e.g., sacrice, internal reec-
tion, and self‐improvement) while those from the United States
used more direct expressions of gratitude (e.g., written affection,
favors, and expression of thanks). Cross‐cultural differences in
gratitude expression reactions have also been documented in
the literature, with these studies drawing instead from
communication differences among those from cultures charac-
terized as individualist (values include independence and per-
sonal autonomy) and collectivist (values include connectedness
to ingroup members and interdependence; Hofstede 2001). For
example, in a study of gratitude reactions among Chinese and
European Canadian participants, N. Zhang et al. (2018) found
that Chinese participants reported experiencing more negative
emotions in reaction to receiving a message of gratitude from a
close friend compared to European Canadian participants, who
experienced more positive emotions in reaction to receiving
a similar gratitude message. In explaining these ndings,
N. Zhang et al. (2018) noted that, consistent with values of a
more collectivist culture, Chinese people are commonly moti-
vated to provide care to others in close relationships with the
knowledge that care will be reciprocated, making an expression
of gratitude unnecessary (Potter 1988). According to the au-
thors, these values are in contrast to those of the more indi-
vidualist culture of the European Canadian participants, who
might be more likely to expect verbal acknowledgment of their
actions. Similar results were found in a study by Chang and
Algoe (2020) investigating differences in methods of gratitude
communication and reactions to gratitude exchanges between
individuals from Taiwan (dened as a more collectivist, high‐
context culture) and individuals in the United States (dened
as a more individualist, low‐context culture).
Though nationality is just a single element of culture, this
research provides initial evidence that culture has a notable
inuence on the communication of gratitude. Future research
should specically focus on how elements of culture inuence
outcomes associated with a cultural mismatch between a grat-
itude expresser and receiver. For example, in the case of such a
cultural mismatch, an expresser from a lower‐context culture
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might be particularly effusive and detailed in their gratitude
expressions, yet a receiver from a higher‐context culture might
perceive this expression to be inappropriate and insincere, as
such verbal gratitude expressions may be considered unnec-
essary (path a of the Dyadic Process Model). In this case, the
receiver may have a less positive response to the exchange,
which we predict would leave the expresser perceiving the re-
ceiver's response as lacking responsiveness (path b). By contrast,
if an expresser is from a relatively higher‐context culture than
the receiver, the receiver might perceive the expresser's grati-
tude expression as insufciently responsive or genuine, as it
may lack the detail that an individual from a lower‐context
culture might expect from a gratitude message. Empirical in-
vestigations of these hypotheses is needed to better understand
how both individuals' culture in a dyad impacts outcomes for
exchange partners.
5
|
Summary
Gratitude exchanges within relationships are contextually
complex: Outcomes associated with a gratitude exchange
depend on factors within that exchange. The Dyadic Process
Model attempts to make sense of this complexity, which has not
been thoroughly accounted for by previous interpersonal grati-
tude theorizing. In this concluding section, we discuss several
limitations of the Dyadic Process Model and provide practical
implications of the model.
5.1
|
Limitations
Although the Dyadic Process Model provides progress towards a
more nuanced conceptualization of interpersonal gratitude ex-
changes than has been previously proposed, several limitations
of the model should be noted. Most notable, although care was
taken to produce a model which reects the extant interper-
sonal gratitude literature, not all components of the Dyadic
Process Model have empirical support. Future research is
needed to empirically assess the theorized relationships among
constructs in this model.
Additionally, the Dyadic Process Model focuses on specic dyadic
gratitude exchanges, explicating outcomes associated with dyadic
oral and text‐based gratitude expressions delivered in the context
of close interpersonal relationships. However, interpersonal
gratitude can have notable impacts outside of this context. For
example, research has shown that gratitude expressed by a
stranger can result in positive perceptions of that unknown in-
dividual, outside of an established relationship (Bartlett
et al. 2012; Bartlett and DeSteno 2006; Williams and Bar-
tlett 2015). Other research has noted that positive outcomes can
result from interpersonal gratitude outside of the context of a
dyadic exchange. For example, gratitude letter writing in-
terventions have been shown to result in positive outcomes
without the presence of a response from the receiver (Kini
et al. 2016; Toepfer, Cichy, and Peters 2012; Wong et al. 2018).
Finally, nonverbal modes of expressing gratitude (such gift‐giving
and acts of service) are more common among some individuals
than oral gratitude communications (e.g., see cultural differences
in gratitude communication; Beichen and Murshed 2015). While
the Dyadic Process Model does not account for these specic
contexts, using the model as a framework, other researchers could
identify factors that inuence outcomes in these different rela-
tional and communication contexts.
5.2
|
Practical Implications
In addition to informing future research, the Dyadic Process
Model can be used to inform future gratitude interventions.
Gratitude‐based mental health interventions have grown sub-
stantially in popularity over the past 2 decades, with gratitude
interventions frequently including interpersonal gratitude ele-
ments (Toepfer, Cichy, and Peters 2012; Wong 2023; Wong
et al. 2018). Based on the available research, interpersonal
gratitude interventions can have implications for assorted out-
comes. However, again returning to the conditional framing of
the Dyadic Process Model, we propose that not all interpersonal
gratitude exchanges are equivalent: Some exchanges result in
positive outcomes while others result in null or negative out-
comes. We propose that the Dyadic Process Model can be used
to build more intentional interpersonal gratitude interventions
that account for and address potential areas of an exchange that
might result in less than favorable outcomes and reinforce areas
of an exchange that might result in more favorable outcomes.
For example, by better understanding what communication
factors inuence gratitude exchanges, interventionists could
model ideal exchanges which facilitate interpersonal and
intrapersonal growth. Such information could be used in
interpersonal gratitude letter writing interventions. For
example, a list of expression elements that have been shown to
increase favorable outcomes could be included in gratitude
letter writing instructions for participants to reference when
writing their own letters. As another example, in relationship
counseling, psychotherapists could coach members on how to
express gratitude to one another and how to receive gratitude
messages graciously, thus enhancing benets for clients. Future
research is needed to verify the hypotheses set forth by the
Dyadic Process Model and to determine the specic elements of
the interpersonal dyadic exchange which might result in boos-
ted outcomes. However, the Dyadic Process Model provides a
step forward towards framing interpersonal gratitude in-
terventions within a contextual and transactional lens.
6
|
Conclusion
Expressing thanks to a relationship partner can have profound
interpersonal and intrapersonal impacts for both the message
expresser and receiver (Algoe and Zhaoyang 2016; Kubacka
et al. 2011; Wong et al. 2018). However, research has suggested
that context matters in determining the outcomes of these ex-
changes (Baker 2021; Cazzell et al. 2022; McNulty and Dugas
2019; N. Zhang et al. 2018). Addressing the conditional nature of
gratitude exchanges, the Dyadic Process Model of Interpersonal
Gratitude provides a holistic and nuanced model of interpersonal
gratitude, proposing that each gratitude exchange is impacted by
various communication and contextual factors. As provided
throughout this paper, we propose that these factors inuence
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how and when interpersonal gratitude expressions result in
positive outcomes for relationship partners. We hope that the
Dyadic Process Model will be used to expand the interpersonal
gratitude literature and to enhance gratitude interventions.
Conicts of Interest
The authors declare no conicts of interest.
Data Availability Statement
Data was not generated or analyzed for the current project.
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