Article

Retreat or resist: Navigating uncertainties in pastoral Amdo Tibet, China

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  • School of Ethnology and Sociology
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Abstract

In the contemporary era marked by heightened uncertainties, particularly attributable to climate change, insufficient attention has been directed towards rural pastoral China. Paradoxically, it is within these rural settings, notably those reliant on natural resources, that the palpable repercussion of extreme climate variations unfold. Pastoralists in Saga, Amdo Tibet, acting as authorized stewards of the rangeland, find themselves grappling with formidable challenges emanating from escalating land values spurred by tourism, infrastructure investments, conservational initiatives, and the consequential impacts of climate change-induced land loss. This study underscores the pivotal role of the local-state relations in navigating the mounting uncertainties and complexities arising from external interventions. Specifically, this paper examines how pastoralists engage in negotiating the norms, roles and relationships governing their integration or securing favourable terms within evolving land issues. Drawing on empirical cases and with the notion of assemblage, it is evident that pastoralists adeptly leverage established roles and relationships, notably through the utilization of retired village cadres, using their seasoned understanding of bureaucratic intricacies, forms a critical network instrumental in preserving pastoralists’ access to essential rangeland resources on the ground.

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In the reform era, the Chinese state often resorts to managed campaigns to implement important policies. This article examines how managed campaign influences the mode of bureaucratic operation in China. Avoiding a simplistic dichotomy between campaign mobilization and bureaucratic institutionalization, this study unpacks the Weberian bureaucratic concept and shows that some core dimensions of the model are compatible with managed campaign. While the pressure of mobilization tend to compromise functional differentiation and strict adherence to stable rules, they can reinforce other dimensions such as top-down control in a multilevel hierarchy and procedural integrity. The Chinese Communist Party (CCP) has configured the bureaucracy to serve its organizational and political needs, resulting in a mode of operation that partially conforms to the Western standard of public administration.
Article
This paper builds on the literature on green grabbing. It makes a fresh contribution by bringing in aspects of green grabbing that are less visible and obvious. These are subtle, fluid and indirect interconnections between climate change politics and land grabs. It is difficult to see these interconnections from an ‘either black or white’ perspective. It is likely that the extent of this ‘grey area’ intersection in terms of affected social relations, nature and land use change is quite significant globally, even when such interconnections tend to operate below the radar of dominant governance institutions and database tracking. This situation calls for more nuanced understanding of governance imperatives, and for constructing the necessary body of knowledge needed for appropriate political intervention. This paper offers preliminary ways in which such interconnections can be seen and understood, and their implications for research and politics explored. It concludes by way of a preliminary discussion of the notion of ‘agrarian climate justice’ as a possible framework for formal governance or political activism relevant to tackling such grey area interconnections.
Article
Global climate change is causing the majority of large lakes on the Tibetan Plateau to expand. While these rising lake levels and their causes have been investigated by hydrologists and glaciologists, their impacts on local pastoral communities have mostly been ignored. Our interviews with pastoralists in central Tibet reveal their observations and beliefs about Lake Serling's expansion, as well as how its effects are interacting with current rangeland management policies. Interviewees reported that the most negative effects on their livelihoods have been reduced livestock populations and productivity due to the inundation of high-quality pastures by saline lake water. However, pastoralists' collective efforts based on traditional values and norms of sharing, assistance, and reciprocity have helped them cope with these climate change impacts. These local, traditional coping strategies are particularly worthy of attention now, given that the transformation of traditional pastoralism is a goal of current government development initiatives.
Article
Against the suggestion that we are living in ‘post-political’ times, I argue that the capacity for critical politics is permanent and broadly distributed, as it emerges from the contradictions embedded in our everyday lives. Yet collective mobilisation to change prevailing power formations is not common. Ethnographers are well positioned to explain why this is so, by investigating critique at its incipient stage, when it may be mute or incoherent, and examining how it develops into a world-changing force or—more often—how the emergence of such a force is interrupted. Posing the trajectory towards historically effective politics as counter-factual (something we might expect to find), and attending to how such a trajectory is interrupted, offers a useful point of entry for ethnographic research. Drawing on the work of Antonio Gramsci and Stuart Hall, I propose a set of questions that could help guide a renewed anthropology of politics along these lines: (1) What is the formation of power that creates a sense of unease, or separation? (2) Through what practices is critique shared or enunciated? (3) What is the social group that connects to this critique? (4) In what ways does a group thus assembled act to change the configuration of power it has identified as problematic? Following the logic of the counterfactual: (5) What potential or embryonic critiques are not articulated, (6) do not form the basis for connection and mobilisation, or (7) do not make new worlds? Finally: (8) What are the formations, practices, and affective states that sustain and stabilise the status quo? In the second part of my essay I use these questions to probe practices of politics in three sites in rural Indonesia where I have carried out research.
Article
This paper analyzes the transmission of China’s Ecological Migration Policy from the central government down to Tibetan villages and townships for implementation. It examines the specific ways through which the policy is translated from Chinese to Tibetan and communicated through various local dialects to concerned pastoralists. In order to achieve the Ecological Migration Policy’s purported objectives of environmental conservation, livelihood improvement, and urbanization, township government officials at the grassroots level mistranslate and miscommunicate policy meanings to villagers to render an otherwise unfeasible, impractical policy implementable on the ground. Tibetan pastoralists actively engage with this resettlement project to fulfill their desires and aspirations for accessing healthcare and educational services in urban areas. However, this pursuit of legibility is induced by the state’s negligence of rural pastoralist life and elimination of alternative educational facilities in rural communities. Both negligence and elimination of educational facilities in rural areas concentrate and increase investments in education and healthcare in urban settlements. These conjunctures ultimately drive Tibetan pastoralists to “choose” their only available option, to resettle in urban townships.
Article
Qinghai Lake, as the largest saline inland lake in China, plays an important role in the surrounding semi-arid ecosystem. In recent years, the lake water level has increased rapidly; however, the driving factors causing water body changes are not fully understood. This study aims to investigate the hydrological processes in Qinghai Lake from 1959 to 2016, and to discuss their possible linkages to climatic change and human activity. The results indicate that both the water level and lake area gradually declined to their minima in 2004, before increasing rapidly. Annual evaporation and total runoff vary widely, but have shown an overall shift from decreasing to increasing trends. The annual average temperature has followed an increasing trend, and annual precipitation has increased rapidly since 2004. Hydrological changes (water level and lake) are positively correlated with runoff inflow into the lake and negatively correlated with evaporation from the lake surface. The water body expansion in recent years can be attributed to the decreasing difference between precipitation/river runoff and evaporation. The total water consumption by human activities has had a limited contribution to the water body changes. We conclude that hydrological changes have depended more on climatic variations than on human activities.
Article
Lake Qinghai, the biggest inland lake and biggest saltwater lake in China, lies in the north-eastern part of the Qinghai Tibet Plateau. The lake is also an important vapour source for the special region. The dynamic variation of its water surface is a response of climate and environment around. In this study the long-time variation of Lake Qinghai was explored from time and space perspectives, based on the shoreline information which was extracted manually with moderate-high spatial resolution remote sensing imagery. The results showed that, as a whole the Lake Qinghai's area decreased from 1974 to 2004 and then increased till 2016. In 2004 the area was smallest, 4223.73 km², smaller by 253.80 km² than that in 1974. From 1974 to 1987 the water surface shrank sharply. While the variation range was relatively modest with mean value of 6.85 km² during the period from 2000 to 2009. During the last 7 years, the water surface increased by 128.27 km². In 2012, there was a sharp expansion with 65.12 km² larger than previous year; moreover the annual variation reached maximum, 59.18 km². The shoreline of Sand island, which lies in the east coast, varied significantly during the past few decades. From 1974 to 2004 the maximum back distance from the coastline was 4.59 km, and the value of annual variation was 0.39 km in 2012. The increase of precipitation in Lake Qinghai region, and the enlarging inflow runoff, which benefited directly from local ecological environment control measures implemented by government, are two important reasons to make the lake expanding in the last two decades.
Chapter
This chapter describes the definitions of resilience, vulnerability, and human-natural systems, presents general views on vulnerability/resilience of pastoralism, provides the framework for assessing vulnerability/resilience of pastoralism, and identifies vulnerability/resilience of human-natural systems of pastoralism worldwide. Resilience is defined as the capacity of a system, community, or organization to withstand loss or damage and to recover from the impact of an emergency or disaster. Vulnerability is defined as the sensitivity of people, places, ecosystems, and species to contingencies and stress, and their capability to cope with them. A human-natural systems is defined as the integrated system in which people interact with natural components. Human–environment systems, social–ecological systems, ecological–economic systems, and population–environment systems are different forms of human-natural systems. The resilience/vulnerability of the human-natural systems concerns the resilience/vulnerability of interdependent systems of people and nature. The human-natral systems of pastoralism worldwide are reducing their resilience and enhancing their vulnerability to natural stress and human-induced shocks. An agroecosystem–livelihood–institution three-dimensional “vulnerability/resilience” framework and a pressure–state–response model can be used to examine the vulnerability/resilience of pastoralism worldwide. Ten case studies from seven major pastoral regions across six continents show that the vulnerability of pastoralism is very different across the world. Climate change and climate variability have driven fragile pastoral agroecosystems into more vulnerable conditions in the Great Plains of North America. Socioeconomic drivers such as land tenure change, agriculture policy reform, and human and livestock population growth have disrupted the pastoral institutions at local and national levels into marginalized ones in Central Asia, the South American Andes, the European Alps and highlands, Queensland in Australia, and the Arctic. Combined natural and human factors have driven pastoral agroecosystems and institutions into more vulnerable situations in the African Sahel and the Asian highlands. Social–ecological learning, technical and management innovations, social–ecological system renewal, and reorganization of institutions are pathways to mitigate the negative causes and effects of the pastoralism’s vulnerability.
Article
This paper observes the effects state-sponsored resettlement in two Tibetan nomad counties of Yushu Prefecture, Qinghai Province (PRC). As nomads increasingly move to urban areas, regional and local economies are shifting, as are social relations and the traditional systems that have managed rangeland resources for millennia. Yet few studies have investigated the empirics of life within these resettled communities. This research takes a snapshot of key socio-economic indicators for resettled Tibetans as they transition to urban life and evaluates if and how nomads are benefiting, and what new challenges have arisen as a result of these processes. Drawing from survey and interview data, I suggest that while resettlement offers nomad families opportunities in terms of access to public services such as education and health care, it also entails significant new expenses for households even as their earnings potential contracts; these trends are exacerbated in the case of poorer households and income inequalities are likely to worsen when families move to urban areas. Likewise, while resettlement has resulted in increased purchase of consumption goods, household investment in productive assets has seen a corresponding decline. Even though access to some public services may increase with resettlement, quality of life in urban areas may suffer with respect to pollution exposure, lack of water and sanitation infrastructure, and increasing prices for basic commodities. With higher rates of school enrollment and the deskilling of the rural labour force, resettlement to urban areas is likely to undermine the long-term economic viability of pastoral production in Tibetan areas of China. Resettlement is also affecting the continuity of social institutions and modes of knowledge transmission, encouraging certain opportunities and closing off other potentialities for nomadic culture. This paper contributes to the literature on development-induced displacement, governance at China's margins, and the adaptability of pastoral production systems amidst state efforts to modernise and assimilate nomads. Leveraging this case study, we can theorise more broadly about the social, ecological, and economic repercussions of resettlement.
Article
The so-called global land rush has drawn new attention to land, its uses and value. But land is a strange object. Although it is often treated as a thing and sometimes as a commodity, it is not like a mat: you cannot roll it up and take it away. To turn it to productive use requires regimes of exclusion that distinguish legitimate from illegitimate uses and users, and the inscribing of boundaries through devices such as fences, title deeds, laws, zones, regulations, landmarks and story-lines. Its very ‘resourceness’ is not an intrinsic or natural quality. It is an assemblage of materialities, relations, technologies and discourses that have to be pulled together and made to align. To render it investible, more work is needed. This Transactions of the Institute of British Geographers Plenary Lecture uses an analytic of assemblage to examine the practices that make up land as a resource. It focuses especially on the ‘statistical picturing’ devices and other graphic forms that make large-scale investments in land thinkable, and the practices through which relevant actors (experts, investors, villagers, governments) are enrolled. It also considers some of the risks that follow when these large-scale investments land in particular places, as land they must.
Article
Ten case studies from seven major pastoral regions across six continents were studied in this paper by conceptualizing three factors (agro-ecosystem resilience, livelihood options, and institution capacity) as the axes of a three-dimensional vulnerability framework. This analysis highlights the vulnerability of agriculture-based livelihood systems to global changes and helps identify what institutions have the potential to mobilize effective relief in different pastoral regions. In terms of results, this vulnerability assessment shows that the vulnerability of pastoralism was very different in all the cases across the globe. As such, a further analysis, based on the pressure-state-response (PSR) model was undertaken to enhance our understanding of the ways that global changes put pressures on pastoral livelihoods worldwide. From this we conclude that climate change and climate variability are driving fragile pastoral ecosystems into more vulnerable conditions. Socioeconomic factors, such as changes in land tenure, agriculture, sedentarization, and institutions are fracturing large-scale pastoral ecosystems into spatially isolated systems. The implications of this analysis are that professionals, practitioners, and policy makers should jointly develop a coupled human and natural systems approach that focuses on enhancing the resilience of pastoral communities and their practices. This requires institutional developments to support asset building and good governance to enhance adaptive capability. In addition, pastoralists' adaptation strategies to global change need to be supported by public awareness and improved by institutional decisions at different scales and dimensions.
Article
Governmental interventions that set out to improve the world are assembled from diverse elements - discourses, institutions, forms of expertise and social groups whose deficiencies need to be corrected, among others. In this article I advance an analytic that focuses on practices of assemblage - the on-going labour of bringing disparate elements together and forging connections between them. I identify six practices that are generic to any assemblage, whatever its specific contours: 1) forging alignments, 2) rendering technical, 3) authorizing knowledge, 4) managing failures, 5) anti-politics, and 6) reassembling. I demonstrate the power of this analytic through an extended study of community forest management. This is an assemblage that brings together an array of agents (villagers, labourers, entrepreneurs, officials, activists, aid donors, scientists) and objectives (profit, pay, livelihoods, control, property, efficiency, sustainability, conservation). Its very unwieldiness helps to sharpen analysis of how such an assemblage is, in fact, assembled, and how it has been sustained for more than thirty years, absorbing hundreds of millions of dollars in programmes from the west coast of Canada to the eastern islands of Indonesia. I do not attempt to adjudicate the rights and wrongs of this assemblage. Rather, I deploy an analytic of assemblage to explore the practices that fill the gap between the will to govern and the refractory processes that make government so difficult.
Article
In addressing claims that the art of guanxi is declining in China's current incorporation of capitalism, this article argues that guanxi must be treated historically as a repertoire of cultural patterns and resources which are continuously transformed in their adaptation to, as well as shaping of, new social institutions and structures, and by the particular Chinese experience with globalization. The article takes issue with approaches which treat guanxi as a fixed essentialized phenomenon which can only wither away with the onslaught of new legal and commercial regimes. Rather, as the examples of Taiwan and post-socialist Russia's encounter with capitalism suggest, guanxi practice may decline in some social domains, but find new areas to flourish, such as business transactions, and display new social forms and expressions. This historical approach to guanxi, which is sensitive to issues of power both within the Chinese social order and between China and the West, is especially critical of the unreflective positivist methodology and the teleology of modernization theory/narrative and neo-liberal discourse embedded in the argument for the decline of guanxi.
Article
Involuntary population displacements and resettlement entailed by development programs have reached a magnitude and frequency that give these phenomena worldwide relevance and require policy-guided solutions. The author extracts the general trends and common characteristics revealed by a vast body of empirical data, to construct a theoretical model of displacement and reconstruction. The model captures the socioeconomic content of both segments of the process: forced displacement and reestablishment. It identifies the key risks and impoverishment processes in displacement as: (a) landlessness; (b) joblessness; (c) homelessness; (d) marginalization: (e) food insecurity; (f) loss of access to common property resources; (g) increased morbidity; (h) community disarticulation. Conversely, the model suggests that reconstructing and improving the livelihood of those displaced require risk-reversals through explicit strategies backed up by adequate financing. Flawed approaches to reconstruction and the intrinsic limitations of cost-benefit analysis are discussed. The paper shows how the proposed model can be used by practitioners and researchers as a diagnostic tool, a predictive tool, a problem-resolution tool and a research-guidance tool.
Mao’s invisible hand: the political foundations of adaptive governance in China, Harvard contemporary China series
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The Average Water Level of Qinghai Lake Reached the Maximum Since
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Evolution of lakeshore shape of Qinghai Lake and its cause
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