ArticlePublisher preview available

When Multispecies Ethnography Encounters a Shelter-Based Clinic: Uncovering Ecological Factors for Cultural Psychiatry

Authors:
To read the full-text of this research, you can request a copy directly from the author.

Abstract and Figures

Through a longstanding collaboration, psychiatrists and anthropologists have assessed the impact of sociocultural context on mental health and elaborated the concept of culture in psychiatry. However, recent developments in ecological anthropology may have untapped potential for cultural psychiatry. This paper aims to uncover how “ecologies” inform patients’ and clinicians’ experiences, as well as their intersubjective relationships. Drawing on my ethnography with Jerome, a carriage driver who became my patient in a shelter-based psychiatric clinic, and on anthropological work about how psychic life is shaped ecologically, I describe how more-than-human relationality and the affordances of various places—a clinic and a stable—influenced both Jerome’s well-being and my perceptions as a clinician. I also explore how these ecologies shaped our different roles, including my dual roles as psychiatrist and ethnographer. In the discussion, I define ecological factors, describe their implications for clinical practice, and suggest how they could be integrated into DSM’s cultural formulation.
This content is subject to copyright. Terms and conditions apply.
Vol.:(0123456789)
Culture, Medicine, and Psychiatry (2024) 48:875–899
https://doi.org/10.1007/s11013-024-09883-3
ORIGINAL ARTICLE
When Multispecies Ethnography Encounters
aShelter‑Based Clinic: Uncovering Ecological Factors
forCultural Psychiatry
VincentLaliberté1,2
Accepted: 13 September 2024 / Published online: 7 October 2024
© The Author(s), under exclusive licence to Springer Science+Business Media, LLC, part of Springer Nature
2024
Abstract
Through a longstanding collaboration, psychiatrists and anthropologists have
assessed the impact of sociocultural context on mental health and elaborated the
concept of culture in psychiatry. However, recent developments in ecological
anthropology may have untapped potential for cultural psychiatry. This paper aims
to uncover how “ecologies” inform patients’ and clinicians’ experiences, as well
as their intersubjective relationships. Drawing on my ethnography with Jerome, a
carriage driver who became my patient in a shelter-based psychiatric clinic, and on
anthropological work about how psychic life is shaped ecologically, I describe how
more-than-human relationality and the affordances of various places—a clinic and
a stable—influenced both Jerome’s well-being and my perceptions as a clinician.
I also explore how these ecologies shaped our different roles, including my dual
roles as psychiatrist and ethnographer. In the discussion, I define ecological factors,
describe their implications for clinical practice, and suggest how they could be inte-
grated into DSM’s cultural formulation.
Keywords Cultural psychiatry· More-than-human relationality· Shelter-based
care· Ethnography of clinical practice· Ecologies of psychic life
Introduction
In recent decades, psychiatrists and anthropologists have assessed the impact of
the sociocultural context on well-being and distress (Kirmayer, 2000; Kitanaka,
2011; Kleinman, 1980; Kleinman & Good, 1986; Holmes, 2014). They have also
* Vincent Laliberté
vincent.laliberte@mcgill.ca
1 Division ofSocial andTranscultural Psychiatry, McGill University, Montreal, Quebec, Canada
2 Lady Davis Institute forMedical Research, Montreal, Quebec, Canada
Content courtesy of Springer Nature, terms of use apply. Rights reserved.
... Emplotment entails courts dictating facts of their past, past acts understood as manifestations of current mental disorders, and clinicians remaining vigilant against patients who relapse. Laliberté (2024) draws upon James Gibson's work to introduce ecological factors in clinical assessments. Gibson (1986) believed in "the mutuality of animal and environment," bemoaning that natural scientists "neglected that the words animal and environment make an inseparable pair" (p. ...
... 129). As a psychiatrist-anthropologist, Laliberté (2024) analyzes his interactions with a patient-informant in different configurations of the animal:affordance:environment relationship at a shelter clinic and a horse stable where both were carriage drivers. These environments produced different ways of being and interacting, underscoring that clinical settings restrict how patients and clinicians behave, and the interpretations that clinicians draw about patient distress. ...
... This can, in turn, allow us to translate the "idealized" or decontextualized knowledge produced in the microworlds of laboratory experiments into the ecologically situated action of everyday human behavior. This can go beyond familiar contexts, where we rely on our tacit knowledge (which is often framed as "common sense") to allow us to engage with radically different cultural worlds, contexts, social positions, and predicaments (Laliberté, 2024). Through crosscultural comparison, ethnography alerts us to both our common humanity and the situated nature of experience that results in individual, cultural, and intersectional diversity. ...
Article
Full-text available
Ethnography begins with the recognition that people are deeply situated in local worlds that shape their experience and behavior. Ethnographic research, which employs experiential immersion and participant observation in a cultural context, can reveal the embedding and elaboration of experience through engagement with social institutions and practices. Ethnographic methods are well-suited to explore the impact of culture and social context on behavior and experience. The social dynamics revealed by ethnographic research have profound implications for how we understand mental health and illness, challenging the reduction of human predicaments to discrete disorders without attention to meaning and context. While psychology and psychiatry frame mental health problems as located within the individual in mental or neurobiological processes, an ecosocial perspective shows the ways in which mental health problems are always embedded in and constituted by configurations of the social world that vary by culture and context. Individuals actively negotiate meaning and pursue plans of action that are both scaffolded and constrained by social structure. Lack of attention to these structures may lead researchers and clinicians to misattribute the causes of experience and behavior to individual states or traits rather than to the dynamics of social systems and the affordances of specific contexts. Ethnographic research can inform a cultural–ecosocial approach to research, theory, and practice in mental health.
Article
In geochemical exploration, a small number of positive samples and a large number of unlabeled samples can be defined according to the geochemical exploration data and the mineral deposits (occurrences) found in the exploration area. The positive samples usually comprise multiple types of mineral deposits (occurrences) while the unlabeled samples usually comprise a large number of background samples and some unknown positive samples. Accurate recognition of unknown positive samples among a large number of unlabeled samples is a challenge in the field of exploration geochemistry. To address this challenge, the positive-unlabeled (PU) metric learning for anomaly detection (PUMAD) is developed to model positive-unlabeled geochemical exploration data to detect mineralization-related anomalies. The PUMAD is a novel PU learning algorithm that incorporates artificial neural networks with distance hashing-based filtering (DHF) and deep metric learning (DML) to establish an anomaly detection model for dataset with positive and unlabeled samples. To test the effectiveness and robustness of the PUMAD in mineralization-related geochemical anomaly identification, the Baishan area of Jilin Province (China) was chosen as the case research area, and a dataset with positive and unlabeled samples was constructed according to the stream sediment geochemical survey data from four 1:200,000 scale geological maps and spatial locations of more than 30 discovered polymetallic deposits. The PUMAD model, PU learning model and DML model were established on the constructed dataset and were used to identify the geochemical anomalies linked to known polymetallic mineralization. A comparative analysis of the three models showed that the PUMAD model performed much better than the other two models in identifying mineralization-related geochemical anomalies. The receiver operating characteristic (ROC) curve of the PUMAD model was closer to the upper left corner of the ROC space compared to those of the PU learning model and DML model. The calculated area under the ROC curve (AUC) of the PUMAD model was 0.9626, which substantially exceeded those of the PU learning model (0.8493) and the DML model (0.7542). The geochemical anomalies linked to polymetallic mineralization recognized by the PUMAD model comprised 10.89% of the Baishan exploration area and encompass all the discovered polymetallic deposits within the area, while those recognized by the PU learning model and DML model comprised 16.87% and 25.29%, respectively, of the study area and encompassed 90% and 87%, respectively, of the discovered polymetallic deposits. The recognized mineralization-related geochemical anomalies are spatially linked to regional geological factors that controlled polymetallic mineralization in the Baishan exploration area. Therefore, it can be concluded that PUMAD is an awesome technique for detecting mineralization-related anomalies within an exploration area. It is worthwhile to further test its validity for mapping mineralization-related geochemical anomalies in different exploration areas.
Article
Full-text available
This article asks why Namibians complain that rural communities have become ǀowesa (boring) and why they describe a feeling of pointlessness. After Namibia gained independence in 1990, those who migrated to the towns often progressed economically, while those who remained in the rural hinterlands became the spectators of their success. At the same time, they experienced their efforts as having been ‘blocked’ ( ǁkhaehe ) not only by the economy, as the literature suggests, but also by the harsh arid environment, the state, others, and their own bodies. To theorize the shared affectivity these experiences create, I mobilize phenomenological theories that take emotions out of the ‘box’ of the psyche and consider them as atmospheres that hover in situations where they transcend people, things, and activities, creating rural boredom. ǀOweb rides on your back, people say. Turning emotions inside out allows them to be politicized by demonstrating how boredom grows in the gap created by promising a different future while at the same time preventing it. While people strive, and sometimes manage, to get ǀoweb off their backs, theorizing boredom as an atmosphere makes it clear that it will return unless these conditions change.
Article
Full-text available
People exposed to more unfavourable social circumstances are more vulnerable to poor mental health over their life course, in ways that are often determined by structural factors which generate and perpetuate intergenerational cycles of disadvantage and poor health. Addressing these challenges is an imperative matter of social justice. In this paper we provide a roadmap to address the social determinants that cause mental ill health. Relying as far as possible on high‐quality evidence, we first map out the literature that supports a causal link between social determinants and later mental health outcomes. Given the breadth of this topic, we focus on the most pervasive social determinants across the life course, and those that are common across major mental disorders. We draw primarily on the available evidence from the Global North, acknowledging that other global contexts will face both similar and unique sets of social determinants that will require equitable attention. Much of our evidence focuses on mental health in groups who are marginalized, and thus often exposed to a multitude of intersecting social risk factors. These groups include refugees, asylum seekers and displaced persons, as well as ethnoracial minoritized groups; lesbian, gay, bisexual, transgender and queer (LGBTQ+) groups; and those living in poverty. We then introduce a preventive framework for conceptualizing the link between social determinants and mental health and disorder, which can guide much needed primary prevention strategies capable of reducing inequalities and improving population mental health. Following this, we provide a review of the evidence concerning candidate preventive strategies to intervene on social determinants of mental health. These interventions fall broadly within the scope of universal, selected and indicated primary prevention strategies, but we also briefly review important secondary and tertiary strategies to promote recovery in those with existing mental disorders. Finally, we provide seven key recommendations, framed around social justice, which constitute a roadmap for action in research, policy and public health. Adoption of these recommendations would provide an opportunity to advance efforts to intervene on modifiable social determinants that affect population mental health.
Article
Full-text available
In this essay, I introduce an analytic of atmosphere as a way to bridge the gap between the phenomenology of the felt‐body and the anthropology of the senses. This analytic of atmospheres as multisensoriality partially aligns with, but also differs from other anthropological approaches to multisensoriality or the anthropology of the senses. Examining the meaningfulness of atmospheres as spatially extended emotions from a neo‐phenomenological perspective, I argue that the notion of atmosphere offers advantages for understanding sensory cultural practices such as sounding and lighting. The felt dimensions of these practices often escape full qualification by cultural discourses, but are nevertheless deeply meaningful. Further, I explore how such atmospheric meaningfulness is irreducible to particular single sensory modi. Instead, it rests on diffuse and synesthetic kinds of felt‐bodily affectedness with a holistic character. I demonstrate this by way of two ethnographic examples, investigating practices sounding and lighting, respectively, as atmospheric practices.
Article
Full-text available
This essay draws on Frantz Fanon's insights about the sociogenesis of psychiatric disorders, and on the insights of feminist standpoint theory, to sketch a map toward sociogenic mental health. We argue that psychiatry should move away from iatrogenesis (the harms of our current individual-level and pathologizing approach) toward sociogenesis of mental health through robust collaboration with social movements of oppressed people, and their collective healing approaches, ranging from harm reduction centers to community gardens. The essay ends with the outlines of a reinvented, community collaborative psychiatry that supports sociogenesis.
Article
Full-text available
A Cultural Formulation Interview (CFI) field trial in India, widely reported racist violence in the United States, and casteist and religious communal conflicts in India highlighted inattention to structural issues affecting mental health problems in the Outline for Cultural Formulation (OCF) and the CFI in the Diagnostic and Statistical Manual of Mental Disorders (Fifth Edition). Consequently, we revised the OCF as a sociocultural formulation (SCF) to better consider structures of society and culture. We studied and compared clinicians' ratings of SCF case formulations from a constructed assessment instrument (SCF Interview [SCFI]) and the CFI. Socio-cultural formulations from SCFI interviews were rated higher for details of societal structural impact, and overall interrater agreement was better. CFI interviews were rated higher for clinical rapport. Revision of the CFI should enhance consideration of structural issues and incorporate them in SCFs that better integrate assessment process and case formulation content. The need to acknowledge structural sources of mental health problems is clear, and our study indicates how a sociocultural framework may be used for that.
Article
Full-text available
The comparative study of voice hearing is in its early stages. This approach is important due to the observation that the content of voices differs across different settings, which suggests that voice hearing may respond to cultural invitation and, ultimately, to learning. Our interview-based study found that persons diagnosed with schizophrenia in China (Shanghai), compared to those diagnosed with schizophrenia in the United States, Ghana, and India, reported voices that were strikingly concerned with politics. Compared to participants in the United States in particular, voices seemed to be experienced more relationally: Shanghai participants reported voices notable for a sense of benevolent persuasion rather than harsh command, and knew the identities of their voices more so than in the United States. The voices were striking as well for their religious content, despite the previous prohibition of religion in China. Our findings further support the hypothesis that voice hearing seems to be shaped by context, and we observe that this shaping may affect not only conceptual content but the emotional valence of the experience.
Book
Reassembling the Social is a fundamental challenge from one of the world’s leading social theorists to how we understand society and the ‘social ‘. Bruno Latour’s contention is that the word ‘social’, as used by Social Scientists, has become laden with assumptions to the point where it has become misnomer. When the adjective is applied to a phenomenon, it is used to indicate a stablilized state of affairs, a bundle of ties that in due course may be used to account for another phenomenon. But Latour also finds the word used as if it described a type of material, in a comparable way to an adjective such as ‘wooden’ or ‘steely ‘. Rather than simply indicating what is already assembled together, it is now used in a way that makes assumptions about the nature of what is assembled. It has become a word that designates two distinct things: a process of assembling; and a type of material, distinct from others. Latour shows why ‘the social’ cannot be thought of as a kind of material or domain, and disputes attempts to provide a ‘social explanations’ of other states of affairs. While these attempts have been productive (and probably necessary) in the past, the very success of the social sciences mean that they are largely no longer so. At the present stage it is no longer possible to inspect the precise constituents entering the social domain. Latour returns to the original meaning of ‘the social’ to redefine the notion, and allow it to trace connections again. It will then be possible to resume the traditional goal of the social sciences, but using more refined tools. Drawing on his extensive work examining the ‘assemblages’ of nature, Latour finds it necessary to scrutinize thoroughly the exact content of what is assembled under the umbrella of Society. This approach, a ‘sociology of associations’, has become known as Actor-Network-Theory, and this book is an essential introduction both for those seeking to understand Actor-Network Theory, or the ideas of one of its most influential proponents.