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Abstract and Figures

Background Kulisam is an unexplored therapy of Siddha paediatrics. In which an amulet is prepared with medicinal herbs, metals and some animal product. Most of the herbal ingredients of Kulisam contain essential oils. It enters the body through the skin inhalation and ingestion routes, it gets mixed with the circulation and cures the specified diseases thus acting as a therapeutic agent. Materials and Methods The data were obtained from Siddha classics such as, TV Sambasivam Pillai dictionary, Kuzhandhai maruthuvam , Vaazhai vagadam and various research articles searched in Pubmed, Google Scholar and Science Direct through specific keywords. Result and Discussion The herbal and metal amulets used in Siddha pediatrics have been explored with the help of science. Therefore, Kulisam can act as a potent therapeutic, pharmaceutical and, nutraceutical tool for Siddha paediatrics. For a long period of time the unique therapy of Siddha system of medicine – Kulisamaadal has been alienated due to the unexplored science base behind it and a lack of research in this aspect, it's left as an unexplored treasure. Having a significant scientific base behind further research on this aspect will take Siddha pediatrics to the next level. Conclusion Kulisam is a therapeutic tool of Siddha paediatrics. Being an unexplored therapy of the Siddha system, it is essential to conduct further studies and research on this aspect.
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How to cite this article: Ramasamy K, Ulaganathan S, Sengottaiyan GD.
Unveiling the mystique of Kulisam (Amulet) with scientic insight. J Res
Siddha Med 2024;7:1-11.
© 2024 Journal of Research in Siddha Medicine | Published by Wolters Kluwer - Medknow
Unveiling the mystique of Kulisam (Amulet) with scientic
insight
Kayathri Ramasamy1, Sarojini Ulaganathan1, Geetha Devi Sengottaiyan2
1Department of Kuzhanthai Maruthuvam/Department of Paediatrics, Government Siddha Medical College and Hospital, Palayamkoai,
Tirunelveli, Tamil Nadu, India, 2Paediatric Department, Government Siddha Medical College and Hospital, Palayamkoai, Tirunelveli,
Tamil Nadu, India
Abstract Background: Kulisam is an unexplored therapy of Siddha paediatrics. In which an amulet is prepared with medicinal
herbs, metals and some animal product. Most of the herbal ingredients of Kulisam contain essential oils. It enters
the body through the skin inhalation and ingestion routes, it gets mixed with the circulation and cures the specified
diseases thus acting as a therapeutic agent.
Materials and Methods: The data were obtained from Siddha classics such as, TV Sambasivam Pillai dictionary,
Kuzhandhai maruthuvam, Vaazhai vagadam and various research articles searched in Pubmed, Google Scholar
and Science Direct through specific keywords.
Result and Discussion: The herbal and metal amulets used in Siddha pediatrics have been explored with
the help of science. Therefore, Kulisam can act as a potent therapeutic, pharmaceutical and, nutraceutical
tool for Siddha paediatrics. For a long period of time the unique therapy of Siddha system of medicine –
Kulisamaadal has been alienated due to the unexplored science base behind it and a lack of research in this
aspect, it's left as an unexplored treasure. Having a significant scientific base behind further research on
this aspect will take Siddha pediatrics to the next level.
Conclusion: Kulisam is a therapeutic tool of Siddha paediatrics. Being an unexplored therapy of the Siddha
system, it is essential to conduct further studies and research on this aspect.
Keywords: Copper metabolism, essential oils, Kulisam, Siddha—pediatrics, therapeutic tool
Address for correspondence: Dr. Kayathri Ramasamy, Government Siddha Medical College and Hospital, Palayamkoai, Tirunelveli, Tamil Nadu - 627 002,
India.
E-mail: kayathriramasamy05@gmail.com
Submied: 12-Jan-2024, Revised: 06-May-2024, Accepted: 01-Jun-2024, Published: 30-Aug-2024
INTRODUCTION
Kulisamaadal- An unexplored therapy of the Siddha
system.[1] According to T. V. Sambasivam Pillai’s dictionary,
Kulisamaadal is defined as tying an amulet with a thread
around the neck or the arm or the hip or the foot.[2] All
over the world, there is a tradition of tying an amulet for
curing culture-bound syndromes.[3] In Siddha pediatrics,
Kulisam is mentioned as a therapeutic tool. It has probable
and potential scientific mechanisms behind it. This article
is an attempt to discuss it in order to unveil it.
Types of Kulisam
There are three types of Kulisam mentioned in the Siddha
classic- Balavagadam.[1]
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Ramasamy, et al.: Unveiling the mystique of Kulisam (Amulet) with scientific insight
2 Journal of Research in Siddha Medicine | Volume 7 | Issue 1 | January-June 2024
They are:
• Herbal Kulisam
• Metal Kulisam
Animal product Kulisam, which is illustrated in the
following [Figure 1].
Herbal Kulisam
Herbal Kulisams are made up of single herb or multi-herbal
combinations prepared with various methods such as
Using cloth,
Five colored threads,
Undergoing various rituals like chanting and Yantra
drawing. The eects of chanting on plant growth have
been studied and the increased parameters have been
reported after conducting various experiments on plants
by C.R. Karnic.[4] There is a probability that plants show
a positive response to this type of sound wave.
The root part of the herbs is most commonly used for
making herbal Kulisams. Most of the herbal ingredients of
Kulisam contain essential oils. The chemical composition
analysis of each of these herbs revealed their major volatile
components. Table 1 provides an explanation of these
studies and their major volatile components.
Metal Kulisam
Metal Kulisams are either made of metal plates with specially
engraved patterns (Chakras) with chants or some herbs/
prepared medicines are filled in the metal tubes and used
to tie.[1]
Example
Gold KulisamParavai Thodam
Seppu KulisamPatchi Thodam
Sembu ThagaduNeer-pul Thodam
Animal Kulisam
Animal products such as bat wings and the tongue of
monitor lizards are used respectively for Thoongu-pul Thodam
and Aan Thodam.
Thodam
Thodam is a disease mentioned in Siddha literature,
Kuzhanthai maruthuvam. According to the literature, 3-month
to 1-year-old children are usually aected by this disease.
The literal meaning of Thodam is “Contact.” This disease
is said to be transmitted via contact. According to this
etiology and characteristic features of this disease, it is
Figure 1: Types of Kulisam
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Journal of Research in Siddha Medicine | Volume 7 | Issue 1 | January-June 2024 3
further classified as Patchithodam, Paravaithodam, Pulthodam,
Echilthodam, Etchithodam, Aanthodam, Pen thodam, and Therai
thodam.
Patchithodam is further classified as:
1. Aanpatchi Thodam
2. Pen patchi Thodam
3. Ali patchi Thodam
4. Malattupatchi Thodam
Pulthodam is further classified as:
1. Veengupul Thodam
2. Thoongu-pul Thodam
3. VilakkoliKan-pul Thodam
4. Venkanpul Thodam
5. Karudakan-pul Thodam
6. Sengan pul Thodam
7. Varat-pul Thodam
8. Pei Kannan-pul Thodam
9. Anthipul Thodam
10. Neer-pul Thodam
Pen Thodam is further classified as:
1. Penooru Thodam
2. Muttu Thodam
3. Kulisa Thodam
4. Kulithavalkanda Thodam
Table 1: Studies conducted on the essential oils present in the commonly used herbs in Kulisam along with their major volatile
components
S No. Commonly used
herbs in Kulisam
Study conducted on the essential oils of these herbs Volatile substance
1Vitex negundo Essential oil composition and anti-bacterial studies of Vitex
negundo Linn. Extracts.[5]
Beta curcumin 6.3%
delta guaione 18%
valencene 2.3%
Germacrene-D 4ol 9%
2Curcuma longa Curcuma longa L.
Rhizome essential oil from extraction to its agri-food applications.
A review.[6]
Beta turmeric 17.74%
Alpha turmerone 8.19%
Arturmerone 22.79%
Zingiberene 1.6%
3Allium sativum The chemical composition of the volatile oil garlic (Allium sativum)
and wild garlic.[7]
Diallyl tri-sulfate 33.4%
Diallyl disulphate 20.8%
Allyl methyl tri-sulfate
4Tachyspermum
ammi
Tachyspermum ammi (L) Sprague, a superb essential oil is a major
component of peptic ulcer in vivo combination in silico studies.[8]
Paracymene 37. 18%
Gamma terpinene 37.36%
Thymol 20.51%
5Acorus calamus The essential oil composition of the Acorus calamus. L from the
lower region of the Himalayas.[9]
Beta asarone 83.2%
Geranyl acetate
Beta bisabolene 1.2%
Alpha asarone 9.7%
6Acalypha indica Preliminary studies analysis of the fatty acids essential oils, and
flavonoids in Acalypha indica. L[10]
Phytol 38.85%
7Cynodon dactylon Cynodon
dactylon A systemic review of pharmacognosy phytochemistry
and pharmacology.[11]
Phytol 4.89%
8Solanum
trilobatum
A perspective on bioactive compounds from Solanum
trilobatum.[12]
Test for terpenoids—the Salkowshi test is positive
in their study—terpenoids and floral volatiles
9Leucas aspera Leucas aspera (wild) link essential oil from India: Beta
caryophyllene and locten-3-ol chemotypes.[13 ]
Beta caryophyllene 34.2%
1 octon 3-ol 14.8%
Alpha humulene 6.3%
Alpha pinene 5.8%
10 Abrus precatorius Antioxidant and free radicals scavenging capacity of seed and
shell essential oils extracted from Abrus precatorius (L).[14]
Limonene 19.08%
Octmene 8.94%
Myrcene 8.60%
Zingiberene 6.02%
11 Datura metal Chemical composition and cytotoxicity of the essential oil from
different parts of Datura metal (L).[15 ]
Phytol 31.32%
Ethyl linoleate 21.56%
12 Tinospora
cardifolia
Determination of chemical composition and evaluation of
antioxidant activity of essential oil from Tinospora cardifolia (wild)
leaf.[16]
Hydroquinone 16.6%
Palmitic acid 14.1%
Phytol 11.4%
13 Azadiracta indica Components of the essential oils of Azadiracta indica A. Juss,
Azadirachta
siamensis Velton, and Azadirachta excelsa (Jack) Jacobs and their
comparison.[17]
Hexadecanoic acid (34.0%)
Oleic acid (15.7%)
5,6, di hydro 2,4,6-tri ethyl (4H) 1,3,5 dithiazine
(11.7% )
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4 Journal of Research in Siddha Medicine | Volume 7 | Issue 1 | January-June 2024
5. Kulithavaleduttha Thodam
6. Karuchithaivaanaval Kanda Thodam
This disease has its own set of unique symptoms.[1] For
each classification along with specific medicines, one or
more Kulisam models have been indicated.
1. Panaimaraver Kulisam and Seppu Kulisam are indicated for
Patchithodam.
Panaimaraver Kulisam: The root of Borassus is wrapped
by five colored threads and tied around the hip and neck
Seppu Kulisam: Tying Copperplate that underwent rituals
like yantra drawing and chantings
2. Aalinthulir Kulisam and Kundrimaniver Kulisam are
indicated for Paravai Thodam.
Aalinthulir Kulisam: Young prop root of the Banyan tree
is wrapped in a cloth and tied as an amulet
Kundrimaniver Kulisam: The root of the rosary pea is
wrapped by five colored threads put inside a gold amulet
and tied specifically on Thursday.
3. Sirupulladi Kulisam is indicated for Pul Thodam.
Sirupulladi Kulisam: The root of creeping tick tree foil is
wrapped by five colored threads and tied around the hip
as an amulet
4. Vowvaaliragu Kulisam is indicated for Thoongu-pul Thodam.
Vowvaaliragu Kulisam: The wing of a bat, the root of the
Scutch grass, and the root of the devil’s trumpet are
wrapped by a thread that is spun by a virgin girl and is
made as an amulet.
5. Chinni Kulisam is indicated for Vilakkolikan-pulthodam.
Chinni Kulisam: Forsk, sweet flag, and garlic are wrapped
in a cloth and tied as an amulet which should touch the
child’s chest.
6. Vattanarimirattiver Kulisam is indicated for Varat-pul
Thodam.
Vattanarimirattiver Kulisam: The root of the blue rattle
pod is wrapped by a five colored thread and tied as an
amulet. The mother should apply curcumin paste on her
body and take a bath before feeding the baby.
7. Peyatthi Kulisam is indicated for Pei-Kannan-pul
thodam.
Peyatthi Kulisam: The hairy fig is wrapped by five-colored
thread and tied as an amulet. Sunday is suitable for tying
this amulet.
8. Siruchinni Kulisam is indicated for Anthipul Thodam.
Siruchinni Kulisam: Forsk, Wood apple, Chinese chaste
tree, Heart-leaved moonseed, Neem Tree, Sweet flag,
and Garlic are tied in a cloth and tied around the ankle
joint.
9. Vattathutthiver Kulisam and Sembuthagadu are indicated
for Neerpul Thodam.
Vattathutthiver Kulisam: Indian mallow and crocodile fat
are tied with five colored threads and tied as an amulet.
Sembuthagadu: Some rituals like mantra chantings are done
upon a copper plate and tied as an amulet.
10. Amukkarasedi Kulisam and Aalavizhuthu Kulisam are
indicated for Etchi Thodam.
Amukkarasedi Kulisam: Ashwagandha is tied with silk
thread and some rituals like chanting mantras are done
and made into an amulet.
Aalavizhuthu Kulisam: Prop roots of Banyan are wrapped
with five colored threads and Some rituals like chanting
mantras are done while making it into an amulet.
11. Parutthi Kulisam and Chinni Kattu are indicated for Pen
Thodam.
Parutthi Kulisam: Roots of Levant cotton are tied as an
amulet.
Chinni Kulisam: Acalypha alinifolia, wood apple, sweet flag,
Garlic, and Mango tree roots are wrapped in a white cloth
and tied at contra-lateral limbs
12. Sooriver Kulisam, Arugamver Kulisam, and Kaattaathi
Kulisam are indicated for Kulisa Thodam.
Sooriver Kulisam: Shaggy Button Weed is tied with five
colored threads and rituals like chanting mantras are
performed while making an amulet.
Arugamver Kulisam: Roost of Scutch grass is made into
an amulet.
Kaattaathi Kulisam: Ajwain, Shatavari, Levant cotton,
and Fire Flame Bush are made into an amulet while
performing some rituals.
13. Thoothuvalaiver Kulisam is indicated for Kulithavaleduttha
Thodam.
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Thoothuvalaiver Kulisam: Nightshade, Copperleaf,
Common Leucas root, and Rosemallow are tied into an
amulet.
14. Kaattaathi Kulisam is indicated for Karpamazhinthavalkanda
Thodam.
Kaattaathi Kulisam: Ajwain, Shatavari, Levant cotton, fire
flame bush is tied into an amulet. Sunday is considered
a better day for tying.
15. Udumbunaakku Kulisam is indicated for Aan Thodam.
Udumbunaakku Kulisam: Thread made from Giant
calotrope and monitor lizard’s tongue are tied together,
and some rituals like chanting mantras are performed
while making it into an amulet.[1]
Infants mouthing objects is a common behavior in their
motor development[18] and the said Thoda diseases also
commonly occur in infancy (age between 3 months and
1 year)[1] so, Kulisam is a well-fitting therapy for infants.
Such Kulisams along with their indications, preparation
methods, and special mentions are given in the following
[Table 2].
Table 2: Kulisams along with their indications, preparation methods, and special mentions
SN Disease Kulisam Preparation Special
mentions
1Patchi Thodam Panaimara
Kulisam
The root of Barassus flabellifer L. (Borassus) + 5 color thread Tying area: Hip,
neck
Seppu Kulisam Copperplate + Enkona chakram (A yantra drawing) + chant -—
2Paravai
Thodam
Aalinthulir
Kulisam
Young prop root of Ficus benghalensis (Banyan) + cloth
Kundrimaniver
Kulisam
Abrus precatorious L. (Rosary pea root) + five colored thread + gold amulet Tie it on Tuesday
3Pul Thodam Siru Pulladi The root of Desmodium triphlorum (root of creeping tick tree foil) + five colored threads The hip region
is good for tying
this amulet
4Thoongu-Pul
Thodam
Vowvaal Iragu
Kulisam
Wing of bat + root of datura metal (devil’s trumpet) + root of Cynodondactylon (scutch
grass) + Thread made by a virgin girl.
Tuesday is better
for tying
5Vilakkoli Kan
Pul Thodam
Chinni Kulisam Acalypha fruticosa (Forsk) + Acorus calamus (sweet flag) + Allium cepa L. (garlic) + cloth The amulet
should touch the
chest of the child
6Varat-pul
Thodam
Vatta Nari
Miratti Ver
Kulisam
Crotalaria verrucosa (rattle pod) + five colored thread The mother
should take a
curcumin bath
7Pei Kannan
Thodam
Peyyathi
Kulisam
Ficus hispida (hairy fig) + five colored thread Sunday is good
for tying
8Anthi Pul
Thodam
Siruchinni
Kulisam
Acalypha fruticosa (Forsk) + Limonia acidissima (wood apple)
+ Vitex negundo (Chinese chaste tree) + Tinospora cardifolia (heart-leaved moon seed) +
Azadiracta indica (neem tree) + Acorus calamus (sweet flag) + Allium sativum (garlic) + cloth
The ankle joint is
good for tying
9Neer-Pul
Thodam
Vattathutthiver
Kulisam
Abutilon indicum (Indian mallow) + crocodile fat + five colored threads
Sembuthagadu Chanting and Yantra drawing
10 Etchi Thodam Amukkarasedi
Kulisam
Withania somnifera (Ashwagandha) + silk thread + chant
Aalavizhuthu
Kulisam
Prop root of Ficus benghalensis (banyan tree) + five colored thread
11 Pen Thodam Parutthi
Kulisam
Root of Gossypium herbaceum (levent cotton)
Chinni Kattu Acalypha alinifolia + Limonia acidissima (wood apple) + Acorus calamus (sweet flag) + Allium
sativum (garlic) + Mangifera indica (mango tree root) + white cloth
Tie at contra
lateral limbs
12 Kulisa Thodam Soori ver
Kulisam
Shaggy button weed + five colored thread + chant
Arugam ver
Kulisam
Root of Cynodon dactylon (such as root)
Kaattaathi
Kulisam
Tachyspermum ammi (Ajwain)+ Asperagus racemosus (Shataveri)+ Gossypium herbaceum
(Levent cotton) + Woodfordia fruticose (fire flame bush)
13 Kulithaval
Eduttha Thodam
Thoothuvalai
Ver Kulisam
Solanum trilobatum (night shade) + Acalypha indica (copper leaf) + Leucas aspera root
(common leucas root) + Hibiscus ovalifolius (rosemallow)
14 Karpam
Azhinthaval
Kanda Thodam
Kaattaathi
Kulisam
Tachyspermum ammi (ajwain) + Asparagus racemosus (sataveri) + Gossypium herbaceum
(levent cotton) + Woodfordia fruticosa (fire flame bush)
Sunday is better
for tying
15 Aan Thodam Udumbu
Naakku Kulisam
Thread from Calotrophis gigantea (Giant calotrope) + monitor lizard’s tongue + chant
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The special mentions are not uniformly given for all the
Kulisams in the source.[1] In some, there is data available
for where or when to tie. In some, there is data available
for other rituals. In some there is none. Phyllanthus
amarus, Cardiospermum helicacabum, Achyranthes aspera,
Ocimum americanum, Dichrostachys cinerea, Elytraria acaulis,
and Desmodium triflorum, are used for all kinds of Thoda
diseases.[19,20]
The possible mechanism behind the therapeutic
action of herbal Kulisam:
• Ingestion
• Inhalation
Skin route
Ingestion
Amulets are used to tie around the wrist, neck, and ankle.
Infants mouthing objects is a common behavior according
to their developmental psychology.[18] The disease Thodam
is also said to occur mostly in children in their infancy. The
young children tend to lick, chew, and bite on the amulet. In
such activities, the essential oils and bioactive components
inside the Kulisam can ingested via the oral route and it
could also enter the digestive tract, and absorbed into the
circulation, and produce pharmacological action. When the
bioactive compounds of the herbs get mixed with saliva.
Their bioavailability can increase. The possible hypothesis
is illustrated in Figure 2.
Inhalation
Most of the herbs used in Kulisam contain essential oils,
which are explained in Table 1. On inhalation, the bioactive
compounds have a probability of getting absorbed via two
routes.
Respiratory route
On inhalation, the volatile components of herbs can
reach dierent regions of the respiratory system. The
gaseous exchange takes place in the alveoli, so the bioactive
molecules dissolve into the respiratory epithelium of the
alveoli, thus it can enter into the bloodstream.[21] Which is
illustrated in Figure 3.
Olfactory nerve route
Volatile components of the essential oils of the herbs,
when inhaled, can bypass the olfactory epithelium and
attach to the dendritic receptors of the olfactory nerve
fibers. This process generates an action potential and gives
away olfactory odorant signals which in turn stimulate
the corresponding regions of the brain. The volatile
components can bypass the mucous membrane and enter
into circulation.[22] Which is illustrated in Figure 4.
Skin route
Essential oils easily permeate the skin making the
transdermal delivery of the bioactive components easier.
Wearing a Kulisam and taking an oil bath in hot water has
the probability of dissolving the drug. Drugs can penetrate
the skin layers, and become available for absorption into the
dermal microcirculation.[23] Which is illustrated in Figure 5.
Plants used in Kulisams and their phytochemicals along
with their pharmacological actions are mentioned below
in Table 3.
Figure 2: Probable route of entry of substance in Kulisam—ingestion
Figure 3: Probable route of entry of substance of Kulisam—Inhalation—(A) respiratory route
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Example—Turmeric, studies on the three possible routes
of entry on this herb is given below:
1. The anti-inflammatory, anti-allergic, and asthmatic
properties of curcumin on intranasal delivery are
researched by Subhashini et al.[38] According to her
study, Intranasal curcumin has been reflected in the
plasma within 15 min to 3 h at pharmacological doses.
2. Jun et al.[39] reported that topical application of curcumin
tends to inhibit IL-1beta and IL-6 Production in mice.
3. Kawanishi et al.[40] administrated curcumin 3 mg orally
in downhill-running mice. normally macrophage count
is higher in the downhill-running mice than in normal
mice. However, after the administration of curcumin,
there is a reduction in macrophage count, reduction
in oxidative stress, and reduction in inflammatory
cytokines.[40]
Turmeric is one of the commonly used herbs in the Kulisam.
Comparable evidence on metal-based Kulisam
Metal-based Kulisams are referred for pediatric diseases such
as Patchi Thodam, Neer Pulthodam, and Paravai Thodam.[1] The
most commonly used metals for Kulisams are copper, gold,
silver, and iron.
Nowadays there’s a practice of therapeutic bracelets made
up of metals. There are various researches conducted on
them, reveal that the sweat samples of individuals wearing
such bracelets show trace metal elements.[41,42]
1. Tim Harlow et al. conducted a randomized controlled
trial on 194 Osteoarthritis patients and split them into
three categories:
Category 1—Wearing a standard strength static bipolar
magnetic bracelet.
Category 2—Weak magnet bracelet.
Category 3—Wearing dummy.
After 12 weeks, the mean pain scores were reduced when
assessed by the WOMACA pain scale. (Western Ontario
and Mc master universities Osteoarthritis lower limb pain
scale)
2. WR Walker et al. researched the therapeutic value of
copper bracelets. In the study, 300 arthritic patients
were divided into eight groups
Group 1—Wear a proper copper bracelet.
Group 2—Anodized aluminum resembling copper
bracelet.
Group 3—Control.
For 50 days, the copper bracelet was weighed before after a
pair of bracelets showed a reduction of 80 mg when worn
around ankles and 90 mg when worn around the wrist.
Some of the sweat samples contain copper concentration.
The preliminary results [Figures 6 and 7] show some
therapeutic values on wearing the copper bracelets. There
are possibilities for metal Kulisams to exhibit similar eects
as those therapeutic bracelets.
Neutraceutical value of Kulisam
Herb
Nowadays children are often prone to get dysbiosis,
this is due to the frequent administration of antibiotics
to the children.[43] The essential oils in the Kulisam
contain a high MIC value and also act as a probiotic.
A combined intake of essential oils with probiotics
is beneficial to the gut microbiome. A healthy gut
microbiome is necessary for copper vitamin synthesis
and mineral absorption. Thus herbal Kulisams have
possible potential to act as a nutraceutical tool for
Siddha pediatrics.[44]
Metal
The recommended dietary allowance of copper
for infants is 200 μg/day.[45] Even though normal
breast milk contains 0.17 µg/mL level of copper.[46]
Lactose present in breast milk tends to interfere with
copper utilization.[47] Therefore, infants are prone to
anemia, neutropenia, thrombocytopenia, low body
temperature, irregular heartbeat, and thyroid problems
due to copper deficiency.[48] Therefore copper supply
through extra oral routes is necessary for breastfed
babies. Kulisam can act as an excellent nutraceutical
tool in that aspect.
Figure 4: Probable route of entry of the substance of KulisamvInhalation—
(B) olfactory route
Figure 5: Probable route of entry of substance of Kulisam—Cutaneous
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Precautions to be taken
Caution with the band of the Kulisam
Based on the survey study conducted by Muhammed
AN Adeboye, in Nigeria, some amulets with loose, tight,
or twisted neck bands tend to strangulate infants. Some
accessories such as fur and leather can be a focus of
infection and allergies for babies.[49]
Kulisa thodam
The Siddha system is a rational system of medicine.
Siddha classics also mentioned various types of adverse
reactions.[50] When comes to Kulisam, Siddha Balavagadam
remarked about the disease called Kulisathodam in which
women who are longing to get pregnant, wear an amulet
that tends to aect the other children surrounding them.[1]
Those children tend to develop certain symptoms such
condition another amulet called Vidathalaiver Kulisam is
indicated.[1]


Table 3: Kulisams and their phytochemicals along with their pharmacological actions
SN Tamil name/
Vernacular name
Botanical
name
Taste &
Potency
Phytochemicals Actions
1 Chinni/Forsk Acalypha
fruticosa
Bitter and hot
potency
Phenolic compounds,
flavonoids[24]
Antioxidant
2 Manjal/Turmeric Curcuma longa Pungent, bitter,
and hot potency
Hydropic essential oils
and curcuminoids[25]
Antivenom, antimicrobial,
antiarthritic, and antioxidant
3 Notchi/Chinese chaste
tree
Vitex negundo Bitter,
astringent, and
hot potency
Essential oils[5] Antibacterial, central
nervous system depressants,
analgesics, and sleep inducer
4 Vellaipoondu/Garlic Allium sativum Pungent and
hot potency
Allin, allicin, and
flavonoids (quercetin)[26]
Antistress, wound healing,
ulcer, inhibiting, and
antiinflammatory
5 Arugampul/scutch
grass
Cynodon
dactylon
Sweet and cold
potency
Flavonoids, fixed oils,
glucosides, volatile oil,
and terpenoids[26]
Antisyphilitic, antimicrobial,
and immunomodulatory
6 Omam/Ajwain Trachyspermum
ammi
Pungent and
hot potency
Glucosoids, phenolic
compounds, thymol, and
volatile oils[27]
Antinociceptive, antifilarial,
antimicrobial, and
bronchodilatory
7 Vasambu/Sweet flag Acorus calamus Bitter and hot
potency
Tannins, terpenoids,
saponins, and
phenolic[28]
Antibacterial and
antiulcerative
8Kuppaimeni/Copper leaf Acalypha indica Pungent, bitter,
and hot potency
Phenols, terpenoids,
anthocyanin, and
anthraquinones[29]
Antivenom, antifertility, and
wound healing
9 Thoothuvalai/
nightshade
Solanum
trilobatum
Pungent,
slightly bitter,
and hot potency
Cardiac glucoside,
terpenoids, flavonoids,
and alkaloids[30]
Anticancer, antihypertensive,
antidiabetic, and antimalarial
10 Thumbaiver/Thumbai/
Thronapushpi
Leucas aspera Sweet, pungent,
and hot potency
Tannins, terpenoids,
phenols, flavonoids, and
saponins[31]
Antipyretic, insecticidal,
antinociceptive, and
antidiarrheal
11 Panaimaraver/Borassus Barassus
flabellifer
Astringent,
sweet, and cold
potency
Tannins, phenolic
compounds, and
steroids[32]
Antiinflammatory and
anticancer
12 Kundrimaniver/Rosary
pea
Abrus
precatorious
Sweet, slightly
bitter, and hot
potency
Abrin, toxalbumin,
abralin, and lipolytic
glucosides[33]
Antioxidant and
antiproliferative
13 Oomathaiver/Devil’s
trumpet
Datura metal Bitter and hot
potency
Atropine, hyoscine,
Hyoscyamine[34]
Analgesic, anticancer,
Antioxidant, and pain killer
14 Seenthil/Heart leaved
moon seed
Tinospora
cardifolia
Bitter and hot
potency
Phenolic compounds,
alkaloids, and aliphatic
compounds[35]
Immunomodulator,
antipyretic, antistress, and
hepatoprotective
15 Vembu/neem Azadirachta
indica
Bitter and hot
potency
Azadirachtin, nimbin,
quercetin, flavonoids,
and phenols[36]
Antimicrobial, anticancer,
antioxidant, and
immunomodulator
16 Thanneervittankizhangu/
shataveri
Asparagus
racemosus
Sweet and cold
potency
Quercetin, saponins,
phenols, and
flavonoids[37]
Galactagogue, tonic, and
diuretic
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Journal of Research in Siddha Medicine | Volume 7 | Issue 1 | January-June 2024 9


  
 
 

  

 
 
  
 

 

The above verse talk about the symptoms of Kulisam Thodam
and the indicated Vidathalaiver Kulisam.
CONCLUSION
The herbal and metal amulets of Siddha pediatrics with
the help of science are explored above. The vastness
of unsolved research questions and scope also can be
felt. Kulisam has the potential to act as a therapeutical,
pharmaceutical, and nutraceutical tool for Siddha
pediatrics. The concept of Kulisam got mixed with
superstitial beliefs also can be felt. For a long period,
the unique therapy of the Siddha system of medicine
Kulisamaadal has been alienated due to the unexplored
science base behind it and a lack of research in this
aspect, it is left as an unexplored treasure. Since Kulisam
is mentioned in the text literature of Siddha pediatrics
Kuzhanthai maruthuvam there is a need to retrieve it from
superstition and bring forth its scientific base. Having a
possible but significant science base behind it, further
research on this aspect will take Siddha pediatrics to the
next level.
Authors contributions
Kayathri Ramasamy performed a vital role in the concept,
design, definition of intellectual content, literature search,
and manuscript preparation, and was a guarantor of this
article. Sarojini Ulaganathan assisted in the concept, and
definition of intellectual content, literature search, and
manuscript preparation. The article is reviewed by Geetha
Devi Sengottaiyan.
Financial support and sponsorship
Nil.
Conflicts of interest
There are no conflicts of interest.
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 
      ()    
            -,                 
                       ,        
                         ,  
,         ,                 
                    ,         
,                     -    
             -    ,               
                           
         ,           
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