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ON JESUS CHRIST.
Theodore J. Drizis MD, PhDΜΕ, PhDHI.
Kalamata – Greece.
E – mail: theodorosdrizis@outlook.com
Saving and helping, new kingdom in new earth – not earthen office –
relative prophecy on Sunday of Palms – not mondial glory, prophecies for
Him and His work (universal and celestial), King of all, His speech and
saying (superior of Moses – Mohamed – any philosopher in theory,
remission not justice for those who want it, not obligatory becoming
Christians), His miracles and force. The change of the Hebrew – Judish
law will be undoubtfully changed according Moses by the new prophet
and according another prophet by the New Testament. The Judishes’ high
priests presented justification that Jesus Christ was danger for Jews’
catastrophe by the Romans but Jesus Christ has not army and when go to
Jerusalem, he goes on a donkey than his force, meanwhile the Judish
priests gave support to the Jews’ revolutions in 66 AD and 117 AD.
Celestial reign, the law of faith not the law of the right, the remission not
the punishment for the sins. Jesus Christ speaking was continuity of John
Baptist’s speaking (change manner, it has reached the kingdom of the
Skys) and the Psalm 102/103/104 says that the Lord reined and the stone
of scandal in Sion and the believer will not be shamed (Romans, 9.33) not
in Mecca/Arabia or anywhere. Lord’ prayer; Romans 10.11-15-20-21,
11.3-8-10-26-27, 13.10, 14.11; Matthew 10.7-20-32-38-40, 11.3-6-10-13-
25-27-28, 12.18-21, 13.11-35, 14.33, 16.17, 21.5-9-42, 22.42-43-44-45,
23.31-35-37. The Jesus Christ’s conscience, that He is the God’s Son. The
perfection of His rules and His orders - Justice. The King and His
Kingdom – Old Testament – Psalms – Psalm 2 – John Baptist/Forerunner
– Jesus Christ. Jesus Christ’s work – miracles, calling for repentance free,
without force/coercion. Jesus Christ’s Deity and His speech for the
relations between men each other and between them with God. The Jesus
Christ as prophet – His prophecies – Matthew 23.34-38, 24.4 – 42. The
outcome and the abolition of Mose’s religion – Matthew 24.15. Parables:
and Matthew 25. The Jesus Christ’s cause of crucifixion and dead – His
confession and admission that is the Christ, the God’s Son and coming on
the clouds of heaven, which was considered blaspheme and curse
deserved death (Matthew 26. 62 – 66). The God’s blaspheme deserves
death from the men to the men? The human right of the free expression of
the opinion where is it? And why Jesus Christ is not Son of the God?
Beyond the Jesus’ confession about it, which this is demonstrated by the
prophesies, His speech, His works and miracles, there are the John
Baptist’s testimony (Matthew 3.11 – 17, John 1.22 – 35, 3.31 - 34) and
the God’s by Himself testimonies in Jordan river (Matthew 3.16 – 17,
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Mark 1.9 – 11, Luke 3.21 - 22) and in a mountain (Matthew 17.5, Mark
9.7, Luke 9.35).
Jesus Christ, as God, has the right, theoretically, to become a man.
Historically, His deity is proclaimed and declared by the Hebrews
prophesies, by Himself with His infallible life and with his force to make
miracles, as to command the sea, to nourish thousands of people, to heal
patients, to resurrect dead men, by the confession of unclean spirits in a
demoniac man that He, the Jesus Christ Himself, is the Son of God
(Matthew 8.29 – 32, Mark 5.7, Luke 4.34, Luke 8.26 - 30), by His
confession of His deity in His apology to the Hebrew Council of clerics,
before his Crucifixion, and by His resurrection by Himself. Besides, His
deity is obvious by His speech with His commands by the law of the love
and by the manner of remission of the transgressions, not with animals’
sacrifices. Moses and Mohammed had not these actions.
Historically once again, His human nature is demonstrated in the Gospels
by His birth (Matthew 1.18 – 2.23, Luke 1.26 – 38 and 2.1 – 20), by His
circumcision (Luke 2.21), by his designation as firstborn (Luke 2.22 –
38), by His baptism (Matthew 3.13 – 17, Luke 3.21 - 22), by His sleeping
(Matthew 8.23 – 27), by His fame (Matthew 4.1 – 2, Luke 4.2), by His
thirst (John 19.28), by His fatigue and thirst (John 4.6 – 7), by His
tortures (Matthew.27.26 – 30), and finally by His crucifixion (Matthew
27.35 – 50) and His burial (Matthew 27.57 – 61) during His human life.
During the Jesus Christ’s mishap and affliction with the peak of the His
Crucifixion, became obvious the character of Jewish clerics, these who
persecuted and prosecuted the Jesus Christ, their compatriot and their
fellow countryman. First of all, the money which were given from Jewish
clerics to Judas, a Jesus Christ disciple, in order to betray Jesus Christ to
them, were returned by Juda himself to them, recognizing Judas his
mistake and error from one hand (Matthew 26.14 – 16 and Matthew 27.3
– 10) and from the other hand verifying, confirming and fulfilling the
relative prophecy (Old Testament, Zechariah 11.12 – 13, Jeremiah 32.6 –
8). Moreover, the acceptance by the Jewish people of the responsibility
for the Jesus Christ’s execution (Matthew 27.25) with possible their
punishment, for this execution, on behalf of themselves and on their
children (Matthew 27. 25), is related with the catastrophe of the Hebrew
people and their Second Temple of which the catastrophe (Desolating
Sacrilege) was prophesied by prophet Daniel (Daniel 9.27, Daniel 11.31),
and relation demonstrated by their execution, displacement and
devastation, too, during their revolts from the Romans (66 – 136 AD/CE).
Jesus Christ’s presence in the world, as God and man, was
proclaimed and declared mainly by the Hebrews’ prophets and their king
David in their book of Psalms. The last Hebrew who proclaimed and
declared Jesus Christ before His visible presence in the Hebraic people
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was the Hebrew John Baptist. At this point, it needs to mention that the
John’s Baptist birth is similar to Jesus Christ’s birth. It was not become
by the normal route but by the immediate divine intervention, as for
Isaac, for Samuel, and for the son of the lady of Shunem by Elisha.
Another Jesus Christ’s characteristic was the His employment to proclaim
the Kingdom of the heavens (Matthew 8.11 – 12, 10.7), prophesied in Old
Testament (Psalms 93.1 - 2, 96.10, 97.1, 99.1, 103.19,) and to abandon,
forgive and remit human transgressions and sins (Matthew 9.2 – 8, Luke
5.20 – 25, 7.48, 19.7 – 10), employment which did not have Moses and
Mohamed. None the less, this His employment of the remission of the
sins will not be eternal, due to He will judge the humanity (Matthew
13.47 – 50, 16.27, 24.29 – 31, 25.31 – 46), prophesied in Old Testament,
too (Psalms 94.1 – 2, 96.10, 96.13, 97.1 – 2, 98.9).
Concluding and taking all the above in consideration, becomes obvious
the Jesus Christ’s identity, divine and human, as His employment to save
the man of the consequences of the sin and judge the humanity.
Key – words: Jesus Christ, His identity, divine and human, His
employment, man’s saving.
General Reference: Holy Bible, new revised standard version, American
Bible Society, New York. Copyright 1989, New York, NY – USA.
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