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Living Transcendence: A Phenomenological Study of Spiritual Exemplars

American Psychological Association
The Humanistic Psychologist
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Abstract

The aim of this study is to shed light on the experience of Living Transcendence, a relatively stabilized spiritual state considered in many religious traditions the pinnacle and holy grail of the search for the sacred. It explores how Living Transcendence is experienced by individuals, identified by others as spiritual exemplars having and evincing that experience. Multiple in-depth phenomenological interviews were conducted with 32 such individuals of different traditions and spiritual paths. Based on their analysis, four qualities of this experience are described: noetic (preconceptual, nondiscursive, and nonsymbolic knowing/awareness/consciousness of ultimate reality or truth), affective (supremely positive affective qualities of joy, happiness or bliss, and love), embodied (somatic and/or energetic presence or sense of a spiritual essence), and relational (a sense of connectivity or “inter-being” with everything, God, or the Whole). A characteristic of the experience of Living Transcendence is its constancy over time, amid and through the fluctuations of normal life and various crises. An additional characteristic is its association with an unusual type of volitionality, that is, the will to obey, surrender to, or be in service of a “calling.” While the presence and prominence of each of these qualities and characteristics vary between individuals, they appear to be facets of one essence. The experience of Living Transcendence appears to be constantly and consistently unitive, connective, and supremely positive, and to inextricably permeate all other experiences and contextualize them.
The Humanistic Psychologist
Living Transcendence: A Phenomenological Study of Spiritual Exemplars
Amir Freimann, Ofra Mayseless, Tobin Hart, and Aostre Johnson
Online First Publication, May 23, 2024. https://dx.doi.org/10.1037/hum0000359
CITATION
Freimann, A., Mayseless, O., Hart, T., & Johnson, A. (2024). Living transcendence: A phenomenological
study of spiritual exemplars.. The Humanistic Psychologist. Advance online publication. https://dx.doi.org/
10.1037/hum0000359
... In the following section we investigate findings from a recent paper [48] of the key role joy and love play in the stabilized and lasting spiritual state of being. We then discuss its bridge to selflessness, in light of the two above Buddhist-inspired phenomenological models. ...
... A phenomenological study, conducted by the first author [48], aimed at shedding light on the experience of the relatively stabilized and ongoing spiritual state of being described above, referred to here as of Living Transcendence. In the study, that experience was explored via in-depth phenomenological interviews with 32 "spiritual exemplars" of different traditions and spiritual paths. ...
... In the study, that experience was explored via in-depth phenomenological interviews with 32 "spiritual exemplars" of different traditions and spiritual paths. "Spiritual exemplars" were individuals, nominated by experts in the religious and spiritual field from around the world as "enlightened/self-transcendent/Self-realized/God-realized/spirit-medium/ awakened/surrendered/fully integrated or otherwise an inspiring exemplar of their religious/spiritual path" [48]. ...
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This paper explores the concept of enlightened joy and love as an aspect of a stable and enduring spiritual "high plateau" state, referred to here as "Living Transcendence," which contrasts with transient mystical or spiritual "peak" experiences. Drawing from a phenomenological study of 32 "spiritual exemplars" from various traditions, the research identifies key characteristics of this state. Enlightened joy and love are described as stable, constant, and intrinsic to daily life, manifesting as a subtle, integrated presence rather than an intense emotional peak. These qualities are intertwined with other aspects of spiritual experience, such as noetic awareness , embodied presence, and relational interbeing. The paper also examines two Buddhism-inspired models of selflessness-the Self-Based Psychological Functioning model and the Pattern Theory of Selflessness-which suggest that spiritual development and selflessness are related to enlightened joy and love. The findings suggest that enlightened joy and love are integral to the lived experience of the spiritual "high plateau," offering a sustained sense of well-being and connectedness that transcends the fluctuating emotions of ordinary consciousness. This paper contributes to the understanding of spiritual development by highlighting the role of selflessness in achieving a stable and enduring joyful and loving state of being.
... It might be relevant to distinguish two different aspects of mystical-type experiences covering spiritual experiences in the field of consciousness studies (Freimann et al., 2024). On the one hand, the feeling of truth has been related to fluency of processing information (Schwarz, 2018), and on the other hand the sense of reality, which has been studied in the context of schizophrenia or psychedelic-induced hallucinations and is prompted by a variety of other processes (Fortier, 2018). ...
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Purpose Despite the presence of mystical-type experiences in psychedelic-assisted therapy (PAT), an understanding of the cognitive processes involved is still lacking. Guided by theory and empirical research, we hypothesized a cognitive-grounded perspective based on current metacognition models to promote the understanding of the psychological processes involved in mystical-type experiences induced by psychedelic substances. Method The definition of metacognition is reviewed, with a particular focus on its role in psychotherapy and how it is used to understand altered states of consciousness such as meditation, lucid dreaming, and ecstatic epilepsy. We theoretically posited that metacognition is affected by psychedelic substance intake. We used metacognition models to understand the noetic facet of the mystical-type experience potentially induced by psychedelics, focusing on insight processes and proposing a specific definition of the “Aha!”/ “Eureka!” experience as a metacognitive feeling of epistemic gain. Results We hypothesized that the noetic feature of the psychedelic-induced mystical-type experience might account for the activation of procedural, performance-based, outcome-related metacognitive feelings, which are metacognitive feelings of epistemic gain. Conclusions We review the potential implications of this framework within PAT in relation to clinically relevant aspects such as therapeutic preparation, intention setting, and outcome and integration; the use of music; traumatic memory recall; therapists’ self-experience; suggestibility; and spiritual bypassing. Ultimately, we describe different lines of further research.
... My intention was only to receive help with the qualitative analysis of interviews I conducted as part of another study. 22 The title of the other study was "Living Transcendence: A Phenomenological Study of Spiritual Exemplars." "Living Transcendence" is a term I coined, which refers to a relatively stabilized elevated spiritual state; spiritual exemplars are individuals presumably having and evincing that experience. ...
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