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Demystifying the Chinese local state: Planning and contesting urban growth at Hexi New Town, Nanjing

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Abstract

Taking note of the limitations of previously dominant political economy perspectives on China’s urban transformation, and inspired by recent works calling for “beyond-growth” and “micro-level” studies of the Chinese state, as well as ethnographic approaches to the state, this paper aims to explore the often-untold everyday politics of decision-making processes in China’s state-led urban development. Using an urban design project at Hexi New Town in Nanjing, China, as an empirical lens, the article makes three main contributions. Firstly, it reveals how the Chinese local state is constitutive of and lived through intense negotiations and contestations over urban visions, subjectivities, and rules of practices in everyday life. Secondly, building upon existing ethnographic approaches to the state, which focus primarily on state-society dynamics, this paper develops a framework to re-conceptualize the power topology within the Chinese local state as a field of relational modalities (ruling power relations (re)enacted in everyday practices) and relational embeddedness (situated positionalities and subjectivities of state actors). Thirdly, it further shows how the power modalities (the interplay of political-economy power vs technical-power, territorial power vs trans-territorial power) of the Chinese local state are constantly reworked, sometimes re-enacted, sometimes challenged, through both formal and tacit rules in the state’s everyday life. As such, the article provides a new set of entry points to open the black-box of the Chinese local state and to explore the relational nature and an ethnographic perspective of the local state and urban politics in China and beyond.

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In July 1999, Canadian authorities intercepted four boats off the coast of British Columbia carrying nearly six hundred Chinese citizens who were being smuggled into Canada. Government officials held the migrants on a Canadian naval base, which it designated a port of entry. As one official later recounted to the author, the Chinese migrants entered a legal limbo, treated as though they were walking through a long tunnel of bureaucracy to reach Canadian soil. The “long tunnel thesis” is the basis of Alison Mountz’s wide-ranging investigation into the power of states to change the relationship between geography and law as they negotiate border crossings. Mountz draws from many sources to argue that refugee-receiving states capitalize on crises generated by high-profile human smuggling events to implement restrictive measures designed to regulate migration. Whether states view themselves as powerful actors who can successfully exclude outsiders or as vulnerable actors in need of stronger policies to repel potential threats, they end up subverting access to human rights, altering laws, and extending power beyond their own borders. Using examples from Canada, Australia, and the United States, Mountz demonstrates the centrality of space and place in efforts to control the fate of unwanted migrants.
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This paper puts forward a new way of thinking about objects, worlds, and events. The philosophical contribution of the paper pivots around the idea that objects are force-full: smoldering furnaces of affects that are capable of creating, policing, and destroying the very contours of existence. The paper begins with a problem, which is how to account for objects, worlds, and events outside of human consciousness or ‘in-themselves’. It answers by constructing an ‘evental geography’ from the ontologies of Martin Heidegger, Alain Badiou, and Graham Harman. A ‘geo-event’ names the transformation of a world – from galaxies to nation states to ecosystems – by ‘inexistent’ objects and the forces they unleash. The paper is situated at the busy crossroads of (object-oriented) philosophy, non-representational theory, and actor-network theory.
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With the shift of urban governance towards a more entrepreneurial mode in China, local governments and business interests have formed various coalitions of growth. These coalitions are widespread in China nowadays. The purpose of this article is to examine the nature of such growth coalitions through a case study of Nanjing's Olympic New Town. This growth coalition was built upon a mega-event, namely the Tenth National Sports Games in China. The marketing of this mega-event mobilised the interests of various governments, in particular the municipal government, and real-estate developers. However, when the mega-event was over and the property market faced a slowdown due to a tightening up of macro-economic policies by the central government, the coalition was quickly dismantled. The instability of the coalition has had some negative implications for urban development. This case study highlights the unstable nature of growth collations based on specific events.
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The place of expertise in modern systems of government continues to be of concern to critical social scientists. Recent years have seen something of a shift away from conceptions of expertise that tended to see it as distant, overly technical and aligned with the needs of the state and capital. Expertise is increasingly recognised as having a more complex relation with the subjects of government than just as a means for shoring up authority, offering them a space for engagement, critique and counter-expertise. This paper argues that focusing on particular experts and their changing roles in governmental assemblages can flesh out one-dimensional conceptions of expertise and provide insights into governmental change. Drawing on a variety of literature, it is argued that expertise can usefully be conceived as; first, a social relation based on one party having access to knowledge which gives them authority over another; second, as distributed across a governmental assemblage in a particular way, with some expert relations being positioned to have more influence, understood here as expert power, across the assemblage; and third, as a matter of strategic engagement on the part of experts located in particular epistemic communities seeking to gain expert power. The potential of this perspective is explored through an analysis of an emergent expert system for the creative industries in the UK where a small community of actors have realigned their practices and cast themselves as creative industries experts. This has allowed then to reshape the governmental assemblage forming around this economic sector in a direction favourable to their own ideas. It is concluded that efforts to convert expertise into greater expert power is a key dynamic transforming governmental assemblages.
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This paper offers a discussion of what assemblage thinking might offer critical urbanism. It seeks to connect with and build upon recent debates in City (2009) on critical urbanism by outlining three sets of contributions that assemblage offers for thinking politically and normatively of the city. First, assemblage thinking entails a descriptive orientation to the city as produced through relations of history and potential (or the actual and the possible), particularly in relation to the assembling of the urban commons and in the potential of ‘generative critique’. Second, assemblage as a concept functions to disrupt how we conceive agency and critique due to its focus on sociomaterial interaction and distribution. Third, assemblage, as collage, composition and gathering provides an imaginary of the cosmopolitan city, as the closest approximation in the social sciences to the assemblage idea. The paper is not an attempt to offer assemblage thinking as opposed, intellectually or politically, to the long and diverse traditions of critical urbanism, but is instead an examination of some of the connections and differences between assemblage thinking and strands of critical urbanism.
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Economic geography has over the last decade become increasingly interested in the role of practice, conceptualised as the regularised or stabilised social actions through which economic agents organize or coordinate production, marketing, service provision, exchange and/or innovation activities. Interest in practice is most clearly manifest in a growing body of research concerned to conceptualise how the regularized social relations and interactions linking economic actors (e.g. entrepreneurs, firms) shape the nature of economies, industries, and regional development processes. However, an emphasis on social practice faces significant challenges in that it lacks conceptual coherence, a clear methodological approach, and relevance for public policy. This article critically assesses the idea that practice-oriented research might or should become a core conceptual or epistemological approach in economic geography. In doing so, we identify at least four distinct strands to economic geographical interest in practice: studies centred on institutions, social relations, governmentality and alternative economies respectively. We then argue however that this shift towards practice-oriented work is less a coherent turn than a development and diversification of longstanding strands of work within the sub-discipline.
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In this exploratory article, we ask how states come to be understood as entities with particular spatial characteristics, and how changing relations between practices of government and national territories may be challenging long-established modes of state spatiality. In the first part of this article, we seek to identify two principles that are key to state spatialization: verticality (the state is "above" society) and encompassment (the state "encompasses" its localities). We use ethnographic evidence from a maternal health project in India to illustrate our argument that perceptions of verticality and encompassment are produced through routine bureaucratic practices. In the second part, we develop a concept of transnational governmentality as a way of grasping how new practices of government and new forms of "grassroots" politics may call into question the principles of verticality and encompassment that have long helped to legitimate and naturalize states' authority over "the local."