The article draws attention to the key theses of Konrad’s vision of nationalism and socialism. It pays particular attention to examining the understanding of liberalism, particularly, one of the political kind. Konrad’s own vision of liberalism, socialism and nationalism was shaped by early neo-Thomism, the social teaching of the Catholic Church and neo-Thomist philosophers. As part of his
... [Show full abstract] research, Konrad considers political and economic issues in philosophical, religious and moral terms, which allows considering Konrad’s approach to liberalism not only as a socio-economic phenomenon, but also as an idea of political philosophy.