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Acculturation conditions and orientations of Afghan and Syrian refugee entrepreneurs in Turkey

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... Although acculturation explains the change experienced by both groups in contact, in societies such as Türkiye, where it is less focused on in the literature (Henrich et al., 2010), psychology research often focuses on how newcomers or minority members adopt or reject the cultural characteristics of hosts (e.g., Güler & Yildirim, 2022;Kurt et al., 2021;Safak et al., 2024;Şafak-Ayvazoğlu et al., 2021). However, as the theoretical background we mentioned above indicates, the acculturation process is two-sided, and the establishment of harmonious relationships is only possible by including the acculturation expectations of the hosts in the analysis. ...
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Cross-cultural psychology has demonstrated important links between cultural context and individual behavioural development. Given this relationship, cross-cultural research has increasingly investigated what happens to individuals who have developed in one cultural context when they attempt to re-establish their lives in another one. The long-term psychological consequences of this process of acculturation are highly variable, depending on social and personal variables that reside in the society of origin, the society of settlement, and phenomena that both exist prior to, and arise during, the course of acculturation. This article outlines a conceptual framework within which acculturation and adaptation can be investigated, and then presents some general findings and conclusions based on a sample of empirical studies.
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This article assesses the economic role of refugee settlers in Australia. Refugee‐humanitarian labour force participation rates are lower than for other migrant groups or the Australia‐born. However, their labour market performance converges toward that of the Australia‐born over time. Moreover, the second generation performs at a higher level. There are a number of significant impediments to participation including language, education, structural disadvantage and discrimination. Indeed, there is evidence of a significant refugee gap which can only be explained by discrimination. It is shown that refugees represent a significant stock of human capital that is not being fully realized. They suffer more than other groups through non‐recognition and there is substantial “brain waste” with negative results for the economy and the migrants themselves. Finally, it is shown that refugee‐humanitarian settlers show greater propensity to form their own business than other migrants and that risk‐taking, entrepreneurialism and an ability to identify and take advantage of opportunities is a key characteristic of the group. Policy Implications The international food security agenda needs to consider the growing challenge of feeding rapidly growing cities with large migrant populations The reality of internal and international migration should be mainstreamed into the food security agendas of international organizations and states Food security and insecurity should be configured into the global debate on migration and development International, regional and municipal policies need to pay particular attention to the food insecurity of migrant populations in the cities of the South.
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When approaching religion from a cross-cultural psychological perspective, one faces questions regarding the universals and the specifics of religions across cultural contexts. On the basis of previous theorization and research, the author proposes a model that posits four basic dimensions of religion and individual religiosity that are partially distinct although interconnected: believing, bonding, behaving, and belonging. These dimensions are presumably universally present across religions and cultural contexts and delimitate religion from other similar constructs. They reflect distinct psychological processes (cognitive, emotional, moral, and social), respective goals, conversion motives, types of self-transcendence, and mechanisms explaining the religion-health links. However, across cultural and religious groups, these dimensions may differ in content, salience, and ways in which they are interconnected or emphasized, leading to various forms of religiosity, including functional and dysfunctional ones. Within each dimension, there is additional universality (in structure) and cultural variability (in salience) regarding the way religious cognitions, emotions, morality, and identity are processed. This Big Four religious dimensions model may be a powerful tool for studying universals and cultural specifics of the psychological dimensions of religion.
Article
A prevalent concern with the integration of Turkish minorities is that large cultural differences hinder integration. Many majority members doubt that Turkish minority members can combine host culture adoption and heritage culture maintenance, although research has shown that most Turkish minority members experience no conflict between these orientations. The present study investigates experimentally whether majority group members perceive Turkish minorities’ host culture adoption and heritage culture maintenance as conflicting orientations. Four hundred and seven Flemish majority members received a vignette that contained information on Turkish minority members’ orientation either towards heritage culture maintenance or towards host culture adoption. Results revealed that Flemish majority members perceive host culture adoption and heritage culture maintenance as conflicting orientations. Manipulating either maintenance or adoption affected Flemish majority members’ perceptions of Turkish minorities’ maintenance and adoption but in opposite directions. These results clarify why many majority group members have doubts concerning the integration of Turkish minorities.
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The study examined the role of work-specific group-level control beliefs in explaining the negative impact of unemployment and perceived discrimination in working life on psychological well-being and self-rated general health among immigrants. A nation-wide probability sample consisted of 1783 immigrants from the former Soviet Union, Russia and Estonia living in Finland. Domain-specific (work environment) perceived discrimination and group-level control beliefs were assessed. The group-level control beliefs reflected beliefs about the immigrants’ general ability to control their employment opportunities. The results revealed that perceived discrimination predicts negatively, whereas work-specific group-level control beliefs predict positively psychological well-being and self-rated general health among the immigrants studied. The moderating role of group-level control beliefs appeared in a three-way interaction with employment status and perceived discrimination. At particular risk for psychological symptomatology and lowered health status as a result of perceived discrimination were those immigrants who were personally unemployed but still believed in the efficacy of immigrants’ own skills and effort in acquiring employment. It is concluded that it is necessary to separately assess controllability appraisal on the one hand and intra-group variation in disadvantage on the other in order to better understand the relationship between perceived discrimination and well-being. The long-term consequences of unemployment, group-level control beliefs and perceived discrimination for the well-being of immigrants are discussed.
Article
In a field study in East Germany, predictions by Social Identity Theory concerning relations among socio-structural characteristics of intergroup relations (stability, legitimacy, permeability) and identity management strategies (e.g. social competition) were examined. In general, East Germans were expected to consider their status position as inferior compared to West Germans. Moreover, depending on whether they regard such a status difference as legitimate or illegitimate, as stable or unstable, and whether they perceive group boundaries as permeable or impermeable, East German participants should differ with respect to identity management strategies such as change of status relations, change of categorization, change of comparison dimension, change of comparison object and change of group membership. Five hundred and seventeen participants from different regions of East Germany completed a questionnaire on various aspects of life satisfaction. A path model including stability, legitimacy and permeability as predictors, ingroup identification as mediator and identity management strategies as criteria was tested. Results are mainly in line with assumptions on main effects derived from Social Identity Theory. However, some extensions and clarifications with respect to assimilation situations seem to be adequate. In addition, results show that ingroup identification can be regarded as a powerful mediator between perceived intergroup relations and identity management strategies. Copyright © 1999 John Wiley & Sons, Ltd.