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Narrative Inquiry in Engineering Education: A Systematic Literature Review

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... This holistic approach helps to improve the quality of our analysis [21]. Narrative analysis has been used in engineering education research to understand a variety of topics relevant to the field [2], [22], [23], [24]. For example, Walker used narrative analysis of interview data to understand complex engineering identities [24]. ...
... And not help, in the sense of, instead of the word help, maybe a better word is support. How can the gifts that someone has support the kinds of initiatives that the community is interested in?" (p. 7, 00:33:41-00:34: 22) However, instead of collaborative problem defining and solving, existing systems may still incentivize the academic researcher entering a community to solve a problem, which is a systemic problem that in some local cases has roots in colonialism. Furthermore, academic systems tend to value quantifiable results like publications and future grants, which may be at odds with the needs of the community being engaged; within the academic system, this lack of quantifiable output can be problematic, as Summer noted: "So from a perspective of the university it's like, 'Oh, there was no output to this research.'" ...
... A review of the state-of-the-art literature highlights that storytelling provides a structured approach, promotes reflection, and engages multiple sensory modalities, thereby enhancing student interest in complex engineering concepts [37]. Narrative inquiry, which gathers stories from engineering students, has also proven beneficial for gaining insights into their experiences [38]. Storytelling is recognized as an effective method to reduce cognitive load and increase student engagement in engineering courses, making it a powerful teaching tool, even when working with neurodivergent students [39]. ...
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Mit „narrative Identität“ bezeichne ich jene Art von Identität, zu der das menschliche Wesen durch die Vermittlung der narrativen Funktion Zugang haben kann. Es ist jedoch wichtig, vor Beginn der Untersuchung eine schwerwiegende semantische Zweideutigkeit wegzuräumen, die auf dem Begriff der Identität lastet. Entsprechend dem lateinischen idem und ipse, überlagern sich hier zwei unterschiedliche Bedeutungen: Gemäß der ersten Bedeutung, der im Sinne von idem, ist „identisch“ gleichbedeutend mit „äußerst ähnlich“, „gleichartig“. Gleich bzw. Gleichheit impliziert eine wie auch immer geartete Form von Unveränderlichkeit in der Zeit. Das Gegenteil wäre „verschieden“, „veränderlich“. Gemäß der zweiten Bedeutung, der im Sinne von ipse, ist „identisch“ mit dem Begriff der Ipseität, der Selbstheit verknüpft. Jemand ist mit sich selbst identisch. Das Gegenteil wäre hier „anders“, „fremd“. Diese zweite Bedeutung impliziert an sich keinerlei Festlegung in Bezug auf die Permanenz, die Beständigkeit, die Beharrlichkeit in der Zeit (wie Kant sagt). Das Problem besteht eher darin, die verschiedenartigen Verbindungsmöglichkeiten zwischen Permanenz und Veränderung zu erforschen, die mit der im Sinne von Selbstheit verstandenen Identität vereinbar sind.
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